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Archive for March 22nd, 2015


The Four Gospels: Theophilusbible-1

Fifth Sunday of Lent: March 22, 2015

In the next days of our Lenten pilgrimage as we near the celebration of the Easter miracle, we will focus on the New Testament with its words of joy that call us to newness. On this fifth Sunday in our Lenten journey, we take time to compare varying versions of verses as we listen for the voice that speaks within. If possible, we will look for a quiet place and time in which we can look at the opening verses of each Gospel.  And we will listen for God’s wisdom, ask for God’s grace, and rest in God’s mercy.

Matthew 1 begins with: The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. When we consider why Matthew was calling his largely Jewish audience to Jesus’ lineage, we may begin to understand the importance of our own heritage, the influence of our tribe and its traditions, and the opportunities for division that unity in Christ might bridge.

Mark 1 begins in this way. The beginning of the Gospel of Jesus Christ, the Son of God. Thinking about this story that was written quite close to the resurrection event, we may begin to comprehend the fear and awe that gripped these first followers of Christ, the same fear and awe that take hold of us today, and the prospect that Christ heals all wounds when we open ourselves to his care.

Luke 1 begins in another manner: Since many have undertaken to compile a narrative of the vents that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word handed down to them to us, I too have decided after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so you may realize the certainty of the teachings you have received. Contemplating these words, we might also consider how our own story of our life in Christ might begin, how it might play out, and how it might conclude. We might also consider how we live out Christ’s message each day as we play and work and pray.

John 1 begins with its soaring, beautiful language that carries us on a journey we cannot forget or put aside: In the beginning was the Word, and the Word was with God, and the Word was God. Meditating on these concepts, we might allow ourselves to be called into newness, to be open to restoration and to forgive others as we are forgiven.

Today we think, we contemplate, we consider and we meditate on the story of Jesus. Let us also act in Christ’s name to heal a world that longs for peace and mercy. When we click on the scripture links we open a world of hope where before there was no possibility. We enter into a world of fidelity where before there was only betrayal. And we allow Christ to create goodness and light out of harm where before there was only darkness and evil. Let us, like Theophilus, enter into our relationship as a beloved friend of God. And let us allow God to bring us the Easter promise in a full and meaningful way so that we might realize the certainty of the teachings we have received, so that we might pass on the goodness that God has in store for each of us.

For more information on ideas for Luke’s use of the name Theophilus, visit: http://biblehub.com/topical/t/theophilus.htm

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