John 7:40-53: Division
This week we have contemplated the tug-of-war between the beauty and gift of the mystery and miracle with which God surrounds us, and we have also seen the power of our unbelief and doubt. Before moving into the fifth week of Lent, we consider the authority this division exerts on us . . . and what counter-authority is present in our lives from which we might draw.
Those in the crowd who heard [Jesus’] words were saying, “This has to be the Prophet.” Others said, “He is the Messiah!” But others were saying, “The Messiah doesn’t come from Galilee, does he? There was a split in the crowd over him. Some went so far as wanting to arrest him, but no one laid a hand on him.
The police who were sent to arrest him say: Have you heard the way he talks? We’ve never heard anyone speak like this man.
Nicodemus, the man who had come to Jesus earlier and was both a leader and a Pharisee, spoke up. “Does our Law decide about a man’s guilt without first listening to him and finding out what he is doing?” But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.” Then they all went home.
Whom do we most closely resemble? Those in the crowd who believe? Are we the Pharisees who send for law enforcement or are we the police themselves? Might we be Nicodemus, a Pharisee and a member of the Sanhedrin? Or might we just go home with no more thought to what we witness? When we use the scripture link to read this entire story using different translations, we have the opportunity to find ourselves in these verses. To explore our own division or unity through the characters in this story, click on the names in the paragraph above.
We examine our belief, our doubt, and the many points of view we will hold and evangelize as we continue our Lenten practice. Rather than thinking: “God’s generosity is sometimes not fair,” let us think instead, “When we put away the past and follow God’s example of enormous generosity, we are better able to welcome the lost back home into the kingdom . . . and to give thanks for our own part in God’s great rejoicing”.