Archive for November 6th, 2017

Zechariah 14Apocalypse

Monday, November 6, 2017

Apocalypse, coming from the Greek for revelation, is an announcement of a truth revealed.  Apocalyptic literature is full of mystery, is usually veiled in symbolic language and is often interpreted by an angel of God (Senior 425).  It deals with the heavenly world, the future, and describes a final judgment in which there are winners and losers.  It is sometimes incomprehensible, frightening and misunderstood.  The Apocalypse we see today is the fight for Jerusalem which ushers in an era without storm, turmoil or deceit.  It brings a time of peace, unity and celebration.  It is a day when every libation pot shall be holy to the Lord.

Model of the third Temple

The last chapter of Zechariah’s prophecy makes a momentous revelation or announcement: There will be an end to prophecy.  Perhaps this is because with the coming of the Messianic age there is little need to announce the savior who is already among us – perhaps it is because prophets have lost their place of status – perhaps it is because people of all nations, including pagan ones, will now worship the Lord.  In any case, according to Zechariah, the fight will be over.  There will no longer be merchants in the house of the Lord; false shepherds will have disappeared; the tribes of the world will be reconciled; peace will reign.

The first eight chapters of Zechariah were written about the year 520 B.C.E. to exhort the people to continue the overwhelming task of reformation following their return from exile.  The last six chapters of Zechariah were written by an unknown author (or authors) whose oracles describe the Lords’ victory.  The exiled have returned from Babylon and so the prize they have been seeking has finally been gained but they have returned to a ruined city . . . and a great deal of work lies before them.  The process of restoration has only just begun and Zechariah speaks to us today to give us a moment to reflect on the meaning of our own return from our personal exile.  It gives us a framework in which to put our lives into proper perspective and to give thanks for our salvation.  It also gives us an opportunity to gather our forces for the next phase of work.

Model of the Temple during the time of Jesus

Return from exile is celebrated and the celebration is taking place amid the ruin of former glory because our newness is more important than what was because we are transformed and made anew.  This miracle of redemption that Zechariah describes already exists today in that each of us is the libation bowl poured out for Christ.  We are vessels fashioned by God’s hands and brought into existence for God’s purpose.  We each are the hope of God to the world.

The fight for Jerusalem is already begun, and we are celebrants in the newness of what is coming onto being.  Let us gather ourselves, let us find our places in God’s new city, and let us rejoice and be glad . . . for we are in the house of the Lord of hosts.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. Glossary 445. Print. 

Adapted from a reflection written on July 10, 2009.

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