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Archive for September, 2021


Thursday, September 30, 2021

Jeremiah 49

god-is-in-our-midstGod in Our Midst

As I knelt at Mass today I asked for special help in a special situation.  Help arrived, as it always does. Take courage, it is I; do not be afraid. Matthew 14:27 was part of today’s Morning Prayer.

There was also a citation from Zephaniah 3:16-18 and as I move through my day I cling to this petition about singing joyfully in the face of great odds because God is among us.

Today’s Noontime is a series of petitions that God rain down punishment on our enemies.  But revenge is not a New Testament concept.

Charity, true charity, has come to live among us.

Charity, true charity, prays for one’s enemies.

Charity, true charity, seeks goodness rather than evil.

Charity, true charity, heals wounds with love and patience.

Charity, true charity, insists on hoping that the wicked will turn back to God.

Charity, true charity, does as my mother recommended . . . it calls people to goodness through kindness.

So when we are confronted by the enemy, we must remember that God is among us and he tells us this: Fear not, be not discouraged!  The lord, your God, is in your midst.  He will rejoice over you with gladness, and renew you in his love.  He will sing joyfully because of you, as one sings at festivals.  I will remove disaster from among you, so that none may recount your disgrace.

God is in our midst.  Let us pray that through him we convert our anxiety to patience, our desperation to hope, our anger to love . . . so that none may recount our disgrace.


Written on October 8, 2010 and posted today as a Favorite.

Image from: http://work4christ.wordpress.com/2013/02/13/are-you-out-of-focus/

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The Moabite Stone or the Mesha Stele

The Moabite Stone or the Mesha Stele

Wednesday, September 29, 2021

Jeremiah 48

Our Works and Treasures

Because you trusted in your works and treasures you shall be captured and sent into exile . . .

Jeremiah warns the people of Moab about the danger of placing all their hopes in their own hands rather than in the hands of God. Despite their efforts to create safety and comfort for themselves, a litany of towns and peoples are, instead, crafting their own destruction. Much like Jacob Marley in Charles Dicken’s A Christmas Carol, Jeremiah warns that we forge in life of our own free will the chains that hold us down, link by link, and yard by yard. As Marley warns Scrooge, the common welfare was the business in life that he disregarded; his spirit never roamed beyond the limits of his money-changing as he ignored the common welfare of mankind. Forsaking charity, mercy, forbearance and benevolence, Marley chose to harvest exile, destruction and eternal misery. And this is what Marley has in common with the peoples of Nebo, Kiriathiam, Zoar, Luhith, Horonaim, Holon, Jahzah and Mephaath.

Jeremiah cannot speak more plainly: Joy and jubilation are at an end . . . the wealth acquired has perished . . . cursed be the one who does the Lord’s work remissly. 

Neither can Jesus as the writers of the Synoptic Gospels tell us. Our treasure is where our heart is. (Matthew 6:21, 13:44 and 19:21, Mark 10:21, Luke 12:33-34, 18:22) The measure that we measure with is measured out to us. (Matthew 7:2, Mark 4:24, Luke 6:38)

We may well want to consider the fate of Moab and place our hopes and hearts in God’s Words and treasures rather than our own.


A clip from the 1984 version of Dicken’s novel with Frank Finlay & George C. Scott in the roles of the deceased Jacob Marley returning from the dead to warn Ebeneezer Scrooge, his friend in life, can be found at: http://www.youtube.com/watch?v=qh_fUMgFomk

For more information on the Mesha Stele, click on the image above or go to: http://www.bible-history.com/resource/ff_mesha.htm

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philistia mapTuesday, September 28, 2021

Jeremiah 47

Recognizing Philistines

We humans have a desire to look at our world through a lens that separates right from wrong, black from white, right from left, up from down. This is likely due to our organic need to survive. Or perhaps we want easy shortcuts in our thinking that quickly label everyone with whom we come into contact. In this dual world where up is right and down is wrong, syllogisms pass as cogent argument; and all decision-making rests on our perception that we live in an “us and them” world in which we must separate and even isolate ourselves – at all cost – from “the other”. What we fail to recognize with this simplistic approach to life is that not only is we also they, but that with each of us these two apparently opposite worlds exist. The world is not as black and white as we believe. Our reality is, after all, rather more gray than black and white.

Today we read an oracle against the Philistines, an ancient people living along the shore of the Mediterranean Sea in the region of Philistia, whose territory the Hebrew tribes occupied in the Old Testament. In our modern world, the word philistine is defined as “a person who is guided by materialism and is usually disdainful of intellectual or artistic values, or one uninformed in a special area of knowledge”. (Merriman-Webster Online) Today we contemplate not the philistines from whom we separate ourselves, nor do we reflect on the philistine who lives next door. Today we consider the philistine who lives within each of us. We consider how well or how poorly we recognize the “other within”. And we consider our response to this force that disdains all that is foreign or unlikeable in philistine eyes.

Behold: waters are rising from the north, a torrent in flood; it shall flood the land and all that is in it, the cities and their people.

Good and generous God, help us to see our imperfections as places where we meet your healing hand rather than embarrassments to hide. Protect us from the flood of criticism from self and others.

Philistine Carvings

Philistine Temple Carvings

All the people of the land set up a wailing cry.

Good and merciful God, remind us to see disasters as places where we act in your name rather than calamities to be avoided at all cost. Lead us away from fear and anxiety and toward you in love.

Fathers turn not to save their children; their hands fall helpless.

Good and wise God, guide us as we see the philistine in self and others with hope rather than with despair. Love us ever more as we place our helpless hands in yours.

Behold: waters rise, the people wail, our hands are helpless . . .

Good and redeeming God, save us from disdain, keep us from fear, and heal us in your love as we recognize the philistine in each of us.

Amen.


For a reflection on Recognizing the Messiah, enter the words into the blog search bar and explore. 

For more on the ancient Philistines, click on the carving image above or go to: http://www.biblebasics.co.uk/natcit/philist.htm 

Map from: http://www.accordancebible.com/Map-Maker

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Clay Cylinder of Nebuchadnezzar II

British Museum: Clay Cylinder of Nebuchadnezzar II

Monday, September 27, 2021

Jeremiah 46

Routed Heroes

This oracle against Egypt that we read today is one of Jeremiah’s many. The young Hebrew nation sought refuge in Egypt under the protection of Joseph, they prospered and grew in the land of Goshen and were later enslaved. Led from their enslavement by Moses, they migrated to their promised land where they again prospered and grew. They became a formidable force under the leadership of Saul and David but with Solomon the empire begins to crumble. This young king who had shown so much promise bows to the desires of pagan wives and allows his people to turn to pagan gods. Babylon threatens in the north while Israel and Judah become two kingdoms. Ahead of the forces of Nebuchadnezzar, Jeremiah is swept away and carried off to Egypt; but Babylon follows and Nebuchadnezzar’s forces move swiftly through the Levant to rout the heroes who attempted to stem the force of his advance. Jeremiah had warned his people but they chose to ignore the word of God as delivered by the prophet.

Prepare shield and buckler! March to battle!

The prophet Daniel reminds us that the faithful need not fight, they only need rely on the providence and goodness of God. (Daniel and the Fiery Furnace in Daniel 3)

Harness the horses. Mount, charioteers. Fall in with your helmets; polish your spears, put on your breastplates.

Saint Paul reminds us that the only impenetrable armor is Christ himself. (Ephesians 6:10-20)

What do I see? With broken ranks they fall back; their heroes are routed, they flee headlong without making a stand. Terror on every side!

Jesus tells us that we have nothing to fear when we live in him.

The swift cannot flee, nor the hero escape. There in the north, on the Euphrates’ bank, they stumble and fall. Who is this that surges toward the Nile, like rivers of billowing waters?

Jeremiah warns that there is no route of escape, no avoidance of the inevitable end which corruption and arrogance guarantees.

Pack your baggage for exile, Memphis shall become a desert, an empty ruin. The mercenaries are like fatted calves; they too turn and flee together, stand not their ground.

The unthinkable will take place. All who are powerful will be weak. All who are mighty will fall. Heroes and cowards alike will collapse.

I will make an end of all the nations to which I have driven you, but of you I will not make an end. I will chastise you as you deserve, I will not let you go unpunished.

So compassionate is our God that even those who go against him have an opportunity to change their ways.

But you, my servant Jacob, fear not; be not dismayed, O Israel. Behold, I will deliver you from the far off land for I am with you.

So faithful is our persistent God that those who are lost in the wake of routed heroes will be healed, restored and transformed.

So hopeful is our transformative God that those who fall on the banks of the Nile will be reconciled, rebuilt and made new.

So loving is our merciful God that even those who are swept away with the tide of routed heroes will be raised up, resurrected and brought to eternal life.


For information on the Babylonian Culture and Jeremiah’s prophecy, click on the image above or go to: http://www.biblesearchers.com/temples/jeremiah4.shtml 

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jeremiah oracleSunday, September 26, 2021

Jeremiah 46-51

An Intimate Neighbor

God is the most intimate neighbor of the soul; no other power can creep so close to the heart and tangle itself so cunningly with the roots of our desire . . . Man, in other words, was made for love, the diviner part of him for divine love.  By sin is all this love dried up.  The parched and thirsty soul feels, therefore, the need of the dew of God, and rushes madly as the beasts that wander in the jungle looking for the water they cannot find . . . When I am feeling particularly the loneliness of life, perhaps the cause is that I lean too little upon God; perhaps it is that my sins will not let me feel that inward presence that is the sole real source of peace here below.  I was created for Love by love, and when by sin I act contrary to Love, my heart must necessarily feel his absence. 

This is a portion of the MAGNIFICAT Meditation for September 2 written by Father Bede Jarrett, a Dominican priest from England known for his lectures and writings on theology and spirituality.  Jarrett’s words ask us to look more deeply at Jeremiah 46 through 51, these oracles that pronounce doom against many peoples who had turned from God to become self-worshipers.  It is a litany of many ancient nations and yet today we might substitute individual names, the names of neighborhoods, sects, or communities of any kind.  We might even insert our own name into this list on days when we have gone too far into the world of darkness that so quietly, softly and persistently calls. Blessedly, we also have an intimate friend, an intimate neighbor who calls more persistently than darkness; yet we so often forgot this force for compassion and justice in the hubbub of the day and the weariness of the night.

When we feel parched and thirsty, let us depend on the dew of God’s word and learn to lean on God a little more rather than a little less. In this time of the solar year when days and nights are nearly equal in length, let us balance our lives and review this litany of those who have condemned themselves by their own actions. As we move from one season to another, let us turn to God who is our most intimate neighbor of the soul, and let us remind ourselves and one another that . . . perhaps we lean too little upon God.


Adapted from a reflection written on September 7, 2010.

Cameron, Peter John, ed. “Meditation of the Day.” MAGNIFICAT. 7.9 (2010). Print.  

Image from: http://breakopenword.blogspot.com/2013/01/the-fourth-sunday-after-epiphany-3.html 

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ascendingSaturday, September 25, 2021

Psalm 119:54-55

Our Songs

Your statutes have been my songs wherever I make my home. I remember your name in the night, O Lord, and keep your law.

Life brings many forms of darkness, night times when we feel as though we are apart and journeying to a half-known destination, places that remind us of once-sacred spaces that we can no longer can find. It is at these moments and in these places that we most often are uncertain and even afraid. It is in these places that we look for a security we once had and are no longer certain of how to find. But these dark pilgrimages are sacred opportunities to draw closer to God. These journeys of faith and hope are holy encounters with the in-dwelling Spirit. These passages are encounters with the eternal and universal Christ who loves us so dearly that he insists on searching for us even if we are the one lost when ninety-nine are found.

God says: The patriarchs lived in covenant with me through which we expressed our love for one another. The Hebrew nation made a tent in which I dwelt so that we might have an intimate union. The early followers of my son Jesus celebrated the Eucharist to create a sacred place and time that we might share. You also come to me in so many ways at so many times in so many places. The truth is this . . . that wherever you are, I am. Wherever I am, there is a possibility for peace. Wherever two or more of you are gathered in my name, the impossible becomes possible. When you ascend to the holy temple within yourself, sing your own song of praise. When you think of my laws, consider how they free you rather than bind against you. For I have planted my hope in your heart. I have sown my fidelity in your mind and my courage in your soul. Allow my presence to break forth in joyful song as we celebrate and give thanks for the gift of one another.


Spend some time comparing different versions of these verses at the scripture site above. Read through the Psalms of Ascent (Psalms 120 – 134) and allow the ancient verses to resonate within. Share your gratitude through acts of kindness and justice.  And sing out joy and praise to God who never leaves our side.

To learn more about Songs of Ascent, visit: http://www.chabad.org/library/article_cdo/aid/655450/jewish/What-is-a-Song-of-Ascents.htm 

For a meditation with Psalm 130, click on the image above or go to: http://jdittes.blogspot.com/2010/10/more-than-watchmen-wait-for-morning.html

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jeremiah5Friday, September 24, 2021

Jeremiah 45

Anguish of the Heart

“Issues of messianic hope, centering on the Davidic dynasty and the Temple, were highlighted much more in the prophetic school of Isaiah. Other prophets like Amos and Micah felt more keenly about social justice. The touch of Jeremiah shows up rather in compassion and prayer as well as in fidelity to a covenant inscribed upon the heart”. (Senior RG 314-315)

Notes from The Catholic Study Bible focus on four themes found in this prophecy.

The New Covenant: “Jeremiah’s covenant was ‘new’ only to the extent that it newly emphasized what the people were neglecting. Jeremiah was not eliminating teachers and preachers . . . but it was rejecting authoritarian styles of leadership”. (Senior RG 315)

God says: In your homes and in your workplaces, take care to deal with one another in a collegial and open manner. Include all. Exclude none. Listen to the voices you may not want to hear. They bring you a “new” truth.

Sin and Atonement: “The prophet declares realistically that sin inevitably brings its own sorrow. If the people ‘went after empty idols, [then they] became empty themselves . . . In this movement from sin to suffering, Jeremiah was never far removed from the suffering of the people . . . Hope is always stirring with the barren earth”. (Senior RG 316)

God says: When you have erred, it is best to ask forgiveness. If you have not erred and still you suffer, it is best that you bring this pain to me. Joy is always a possible result of sorrow. Hope is always present for I am always with you. Particularly when your days are dark.  

Faith and Prayer: “Jeremiah is constantly laying bare the anguish of his heart . . . God never answers Jeremiah’s question but rather expects his faith to become even sturdier. Symbolically Jeremiah is admitting that things must get worse before they get better. He will still plunge ahead”. (Senior RG 316-317)

God says: Once you ask for my help I will deliver it. This is always my promise. The difficulty arises when circumstances worsen before they improve. It is impossible for you to see what I see, hear what I hear, and know what I know. My plan takes all peoples and all times into account. You must trust me when the night darkens before the dawn. Pray with me as I pray with you. Prayer is a gift we give to one another. 

heart-cloud-2True and False Prophecy: “Jeremiah defies all pat answers for determining the credentials of an authentic prophet . . . In calling the priests and temple prophets adulterers, Jeremiah is speaking metaphorically; in their ministry they have betrayed the supreme and intimate love of God. To justify their own halfhearted and wicked ways”. (Senior RG 317)

God says: Remember to test the Spirit to see from where it comes. Remember to rely on me when doubt visits you. Remember to remain constant to the covenant promise we have gifted to one another. Each obstacle you hurdle brings you closer to me. Each burden you hand over to me brings you my compassion. Each sorrow you willingly offer to me brings you hope. Listen to my prophet. And listen to your own prophetic voice that I have planted in you. Speak and share. Act and commit. You are mine and I love you still. Do not be afraid to live in me . . . for when you live in me, you give to me all the anguish of your heart.

Tomorrow . . . oracles against the nations.


For a Jeremiah study guide, click on the image above or go to: http://www.webquestdirect.com.au/prophets/process_activity3_group3.htm

 

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140620_refugeegraphicrevisedThursday, September 23, 2021

Jeremiah 44

Scattered Refugees

Only scattered refugees will return.

This reflection was written in 2014 and is posted again today when the world now has 82.4 million refugees as reported by the United Nations Refugee Agency. Today we consider not only the millions of people who search for security and peace, but the forces in our world that increase rather than decrease this human tragedy. 

Through Jeremiah, Yahweh tells the people once again that their journey to Egypt has been futile. In seeking an alliance with Pharoah Hophra, Zedekiah and his followers have not found refuge; rather, they have further incurred the anger of Nebuchadnezzar. Yahweh promises that those who smugly thought to avoid the consequences of their actions will, in due time, fall to the armies of Babylon. And if we doubt the outcome here, history tells us what happened to those who went down to Egypt.

In the New Testament, Jesus’ family escaped Herod’s wrath by fleeing to Egypt.  (Matthew 2:13-23) Upon their return, Joseph takes his wife and child to Nazareth in Galilee. The ruler Archelaus was a leader who did not inspire confidence.

In our world today there are millions of refugees who flee home for political, social or religious reasons. The office of the United Nations Commission on Refugees gives us facts and figures and tells us that there are over 51 million refugees in the world today.

refugeeOn the Foreign Policy blog we learn that these millions of refugees could stretch around the world more than twice if they were holding hands.

And the Catholic Charities site gives us a definition that ought to make it clear that any one of us might be a refugee if the circumstances were right.

Today Jeremiah brings us these words from God: Though I kept sending to you all my servants the prophets . . . you would not listen or accept the warning to turn away from evil.

Let us hope that we hear God’s voice today. Let us have faith that we might become instruments for peace and justice through our small but not insignificant acts today. And let us lovingly seek intercession for those who engage in evil with no concern for the safety or welfare of others.

God’s position is clear. God resides with the homeless, the hungry, the rejected and the outcast. Jesus accompanies the displaced, the starving and those who have no shelter or help. The Spirit remains in the hearts and souls of the scattered refugees who sit on our borders asking for help. Let us inform ourselves today, and resolve to commit an act of kindness for the outcast. For it is only by God’s grace that we are not now among their number.

TentsExplore the United Nations, Foreign Policy and Catholic Charities links and share what you learn with others. Then commit to a healing act of solidarity through an offer of help in some way to those who so desperately need it. If you are a U.S. citizen, also consider contacting those who represent you in state, local or federal government to ask that they come together to address the needs of a the world in which more than 51 million of us seek refuge. Images from:  

http://www.unhcr.org.uk/about-us/key-facts-and-figures.html

http://blog.foreignpolicy.com/posts/2014/06/20/there_are_as_many_refugees_in_the_world_as_justin_bieber_twitter_followers

and http://www.catholiccharitiesscc.org/refugee-resettlement

 

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give_thanks_with_a_grateful_heartWednesday, September 22, 2021

Psalm 138

Hymn of a Grateful Heart

I thank you, Lord, with all my heart. I bow low toward your holy temple; I praise you name for your fidelity and love.

God says: I know that you are grateful but it is good of you to tell me. Keep in mind that you are my temple so remember to care for yourself even as you care for others in my name.

You have exalted over all your name and your promise. When I cried out, you answered; you strengthen my spirit.

God says: I am always with you although you may not sense it. I smooth many obstacles for you each day and when you meet the obstacles that frighten you, know that I am with you. You cannot fail. There is nothing to fear.

The Lord is on high, but cares for the lowly and knows the proud from afar.

God says: My prophet Jeremiah tried to tell the leaders of my flock that they had erred. They did not listen. You are prophets in your own day and you warn of danger; yet you are also ignored. I see your exhaustion but I am telling you that you need not expend yourself totally. Do what is right. Listen to my word and share it. When darkness arrives I am with you. My light will pierce that darkness and all truth will be revealed.

Though I walk in the midst of dangers, you guard my life when my enemies rage. You stretch out your hand; your right hand saves me.

happy grateful peopleGod says: I know that you are grateful and it is good of you to tell me. My promise is genuine. My compassion is complete. My hope is eternal. My love is trustworthy. You are made in my image and so I look for the truth and integrity I planted in you in the moment I first thought of you.  

The Lord is with me to the end. Lord, your love endures forever. Never forsake the work of your hands!

God says: There really is no end for you are eternal. Rest in me today and allow these words to seep into your sinews. Relax with me today and let the words and hope of my prophet Jeremiah console you. Abide with me today and reflect on this prayer. I am with you always and everywhere. You are the work of my hands. I cannot forget you. I will not abandon you. I will always guide and protect you. Of this you may be sure.


Compare different versions of Psalm 138 through the scripture link above. Choose other versions with the drop down menus and spend some quiet time with God. Allow God’s word to seep into your bones. Give all of your fears, anxieties and worries to God. And offer up a hymn of thanksgiving from a grateful heart.

To see and hear the Westminster Abbey Choir sing Psalm 138, go to YouTube at: https://www.youtube.com/watch?v=iNqvpM2MFYM 

Image from: http://pastorfergus.wordpress.com/2013/10/11/this-sunday-were-giving-thanks-at-st-pauls-together-for-gifts-to-share/ 

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