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Archive for February, 2022


Ezekiel 33:14-16: We Shall Surely Live

Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life". (John 6:68)

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life”. (John 6:68)

Monday, February 28, 2022

Though I say to the wicked man that he shall surely die, if he turns away from his sin and does what is right and just, giving back pledges, restoring stolen goods, living by the statutes that bring life, and doing no wrong, he shall surely live, he shall not die. None of the sins committed shall be held against him; he has done what is right and just, he shall surely live.

Just when we believe that there is no redemption we read these verses. The wicked may also survive to live eternally once they repent. If there are enemies among, let us pray as Jesus asks us to pray.

From Fr. Richard Rohr, O.F.M.: “A prophet is one who keeps God free for people and who keeps people free for God. It is a two-sided task. He or she is committed to the covenant love between humanity and the Divine–at all costs–and keeping God totally free for people. That is a very hard thing to do, because at least in the Bible the priestly class invariably makes God less accessible instead of more so: ‘Neither entering yourselves nor letting others enter in’ as Jesus boldly puts it (Matthew 23:13). For our own job-security, the priestly mentality tends to say, ‘You can only come to God through us, by doing the right rituals and obeying the rules.’ Formal ministers are too often good at teaching people ‘learned helplessness.’ That’s why the prophets spend so much time destroying and dismissing these barriers to create ‘a straight highway to God’ (Matthew 3:3) as John the Baptist tries to do, and Jesus does with such determination and partial success. But now you know why they were both killed”.

Spend time with these verses from Ezekiel and Matthew today and reflect on their meaning along with the words from Richard Rohr and consider . . . as we go through our days, do we liberate more than we bind, do we heal more than we hurt, do we love more than we judge, do we live more than we die?


Richard Rohr citation in this post is from “Prophets as Liberators,” Richard Rohr’s Daily Meditation for Monday, February 20, 2015. http://myemail.constantcontact.com/Richard-Rohr-s-Meditation–Prophets-as-Liberators.html?soid=1103098668616&aid=O17vFLcGtV4  

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With deep sadness we witness the destruction taking place in Ukraine. With outrageous hope we pray for the safe conduct of refugees. With Christ’s love we pray for those who bring destruction to a people who declare their right to self-govern. May the hearts of oppressors be softened. May the hearts of the oppressed be fortified. May we all learn to live in loving support of one another. Today’s message from Isaiah brings us words to ponder.  

Isaiah 61:1-2: Favor from the Lord2013-07-07-Psalm-34_18

Sunday, February 27, 2022

The Spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to captives and release to the prisoners, to announce a year of favor from the Lord.

These are words that Jesus reads out from the Isaiah scroll when he begins his ministry. (Luke 4:14-30) Click on the scripture link and read varying versions of these verses.

Fr. Richard Rohr, O.F.M., reminds us that prophets walk among us today. He suggests that we might be prophets ourselves . . . once we grow up. “It is in facing your conflicts, criticisms, and contradictions that you grow up. You actually need to have some problems, enemies, and faults! You will remain largely unconscious as a human being until issues come into your life that you cannot fix or control and something challenges you at your present level of development, forcing you to expand and deepen. It is in the struggle with our shadow self, with failure, or with wounding, that we break into higher levels of consciousness. I doubt whether there is any other way. People who refine this consciousness to a high spiritual state, who learn to name and live with paradoxes, are the people I would call prophetic speakers. We must refine and develop this gift”.

Spend time with these verses from Isaiah and Luke today and reflect on their meaning along with the words from Richard Rohr and consider . . . do the events in our present lives call us to prophetic work? Have we been gifted with favor from the Lord? Might we heal broken hearts and free captives from their worries? Is it time to develop our gift from the Lord?


Image from: http://glenwoodchurch.org.za/2013/07/09/close-to-the-brokenhearted/

Richard Rohr citation in this post is from “Self-Critical Thinking,” Richard Rohr’s Daily Meditation for Monday, February 15, 2015. http://myemail.constantcontact.com/Richard-Rohr-s-Meditation–Self-Critical-Thinking.html?soid=1103098668616&aid=rnft6vyUO0Q

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Jeremiah 1:19: God Will Prevailheart-on-fire-for-god

Saturday, February 26, 2022

They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord.

Fr. Richard Rohr, O.F.M., tells us that prophets are an essential element of a society that hopes to improve and progress. He writes: “The Hebrew prophets were free to love their tradition and to criticize it at the same time, which is a very rare art form . . . The presumption for anyone with a dualistic mind is that if you criticize something, you don’t love it. Wise people like the prophets would say the opposite”. Prophets are afire with the understanding that keeping silence is worse than suffering for speaking up. Prophets understand that . . .

They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord.

Rohr knows the human spirit well when he writes, “We don’t want people who point out our shadow side or our dark side. It is no accident that the prophets and the priests are usually in opposition to one another”. Power structures abhor critiques of any kind. They use the power of silence to control thinking; and yet . . .

They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord.

Rohr also suggests that “Human consciousness does not emerge at any depth except through struggling with [our] shadow”. In other words, we cannot really grow except when we tussle with life and those we encounter each day. We cannot grow without a passionate desire to experience God’s ways; and so . . .

They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord.

The prophet Jeremiah sees the corruption and hypocrisy in his society. He speaks up and speaks out, knowing that in so doing he endangers his life. Jeremiah, afire with a deep passion for God’s word and God’s way, confronts the power structure and ultimately prevails because he knows that . . .

They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord.


Image from: http://www.theeyesoflove.com/

Richard Rohr citations in this post are from “Self-Critical Thinking,” Richard Rohr’s Daily Meditation for Monday, February 15, 2015. http://myemail.constantcontact.com/Richard-Rohr-s-Meditation–Self-Critical-Thinking.html?soid=1103098668616&aid=rnft6vyUO0Q

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Mark 9:2-10: Transfiguring Our Lives

Raphael: The Transfiguration

Raphael: The Transfiguration

Friday, February 25, 2022

In today’s Gospel we hear a clear call to rise to our own potential, to experience our own transfiguration. Since Ash Wednesday we have looked at the early books in the Old Testament to examine our earliest human ideas of the Living God and the special relationship we experience with this deity. This is a God who is not distant or removed; rather, the Lord accompanies us always in all places.

As we read the Gospel at the link above, we consider whether we live outside or inside the Lord’s camp, we consider where and how we find strength, and we examine our own sense of devotion to the Lord. As we reflect on both the Gospel and the ideas brought forward in our Lenten reflections, we consider how we might be transfigured in Christ, and how we might become – or continue to be – good and faithful servants to this Living God. And we determine to bring God to one another as we engage in social justice work.

As we scroll back through the last few weeks of The Noontimes, we linger with those that open the possibility of transfiguration to us in this Easter season.

homeless-peopleRaphael’s painting of the transfiguration was comissioned by Cardinal Giulio de Medici who later became Pope Clement VII. To learn more about the painting and the painter, click on the image.

To learn how we might transfigure our own lives by helping the marginalized, we might learn about the homeless by following the link connected to the image to the left. We might also learn how we can change our lives to include the homeless in a positive way at: http://www.tillhecomes.org/how-to-help-homeless-people/

Reubens image from: http://en.wikipedia.org/wiki/Transfiguration_(Raphael) 

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Ruth: Devotion


Ruth: Devotion

Julius Schnorr von Carolsfeld: Ruth in Boaz's Field

Julius Schnorr von Carolsfeld: Ruth in Boaz’s Field

February 24, 2022

If you have not read the story of Ruth, a Moabite woman who joins the Israelite people by marriage and lives out her life of fidelity in a remarkable manner, take some time today with this short book. It will be well worth the time spent. “The book contains a beautiful example of piety . . . [and] its aim is to demonstrate the divine reward for such piety . . . [Ruth’s] spirit of self-sacrifice, and her moral integrity were favored by God with the gift of faith and an illustrious marriage whereby she became the ancestress of David and of Christ”. (Senior 278)

Begin in Moab where Naomi has migrated with Elimelech and their sons Mahlon and Chilion. Find out why Naomi, Orpah and Ruth find themselves alone and seeking help. Return to Bethlehem with Naomi and Ruth. Meet Boaz, Naomi’s cousin, and discover how he lives out a life of fidelity that dovetails with Ruth’s piety.

Ruth says to her mother-in-law Naomi, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me.” When Naomi saw that Ruth was determined to go with her, she said no more to her. (Ruth 1:16-18)

Reflect on the concept of piety and spend time this weekend to re-define the quality. Explore its many meanings and determine how Ruth brings this beautiful essence to bloom in a life that showed only the promise of abandonment and ruin. Then we might explore what kind of devotion this story inspires in each of us.


For more reflections, enter the word Ruth in the blog search bar and explore. 

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.278. Print.   

Image from: http://en.wikipedia.org/wiki/Boaz

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1 Samuel 9:16: Plightfishes and loaves

Wednesday, February 23, 2022

The Lord said to Samuel, “For I have witnessed their misery and accept their cry for help”.

Yahweh leads the Hebrew nation from slavery to freedom. The Lord guides Joshua as the tribes move into a promised land. God continues to abide with the faithful as they struggle through cycles in which they abandon God and return. We see God’s infinite capacity to heal and restore throughout the Old Testament. When Jesus arrives to incarnate God’s Word we are given a leader to follow, a brother to lean on, a vision of the world as it might be.

Matthew tells us in his Gospel: Seeing the people, Jesus felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. (Matthew 9:36)

Mark tells us how Jesus feeds thousands from very little because of the compassion he feels for the faithful. In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them, “I feel compassion for the people because they have remained with me now three days and have nothing to eat.  If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” (Mark 8:1-3. Read more of this story at Mark 8:1-13)

The message is clear. When we suffer distress, we must call on God. When we see others who suffer, we must do all that we can to relieve their plight. In this way we deepen our relationships with others and with God. In this way we prepare for the Easter promise. In this way we become Christ for one another.

If there is time today, read more of the story about how Samuel listens to God’s word. Or spend time with the Gospels looking for signs of God’s care for us today. 


To learn more about the plight of the homeless and how we might feed them, click on the image above or visit: http://www.mohmsplace.org/2012/06/feeding-multitude.html 

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Judges 16: The Strength of Samson

Reubens: Samson and Delilah

Peter Paul Reubens: Samson and Delilah

Tuesday, February 22, 2022

Then Delilah said to Samson, “How can you say that you love me when you do not confide in me?”

In this often-told Old Testament story we see how words can be used to deceive and conceal. Words of love can manipulate and destroy as well us build up and restore.

So he took her completely into his confidence and told her, “No razor has touched my head, for I have been consecrated to God from my mother’s womb”.

In this well-told Old Testament story we see how trust and betrayal both tug on the body, mind and soul.  Acts of deceit become preludes to acts of greatness when God is central to our lives.

Delilah had Samson sleep in her lap, and called for a man who shaved off his seven locks or hair. Then she began to mistreat him, for his strength had left him.

In this familiar Old Testament story we see how intimacy and revenge are dichotomous sisters in our modern lives. But always, as in this story, malice is superseded by God’s love.

Samson cried out to the Lord and said, “Oh Lord God, remember me! Strengthen me, O God.

In any array of negative emotion we call on God for strength; and so our fear, anger, and desire for revenge become hope, mercy and love.

Jesus reminds us: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:43-48)

In this often-told Old Testament story we see how words can be used to deceive and conceal. In this often-told New Testament story we see how words of love can build up and restore. As we journey toward season of Lent and the Easter promise, let us reflect on the actions and words of Samson, Delilah and Jesus. Let us determine the source of our strength; and let us determine who we choose to follow and why.


Image from: http://commons.wikimedia.org/wiki/File:Samson_and_Delilah_by_Rubens,_1609.jpg

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Joshua 1:9: Wherever You Go  

joshua1Monday, February 21, 2022

Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.

We need not doubt that the Lord our God abides in and with us. Throughout human history we hear the constant message of God’s fidelity and love.

That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham”. (Genesis 25:24)

In our darkest hours on our darkest days God is with us. God wants to bolster us when we falter. God wants to bring us blessings greater than we can imagine.

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. (Isaiah 41:10)

Not only does the Spirit abide in us, she brings us strength and courage and stamina to live in God’s word.

“Do not be afraid of them, for I am with you and will rescue you,” declares the LORD.  (Jeremiah 1:8) Then Haggai, the LORD’S messenger, gave this message of the LORD to the people: “I am with you,” declares the LORD. (Haggai 1:13)

God’s prophets are keenly aware of God’s presence. Let us remain in God as these prophets remain, despite any fear or anxiety.

Jesus said to his disciples, “Surely I am with you always, to the very end of the age.” (Matthew 28:20)

God sends the Living Word to live among us as one of us. So great is God’s love hat he sacrifices himself that we might be rescued.

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” (Acts 18:9-10)

The resurrected Christ continues to walk with us as we work and play and pray. When we reflect on these verses we are reminded of God’s fidelity and strength and love. Let us give thanks for God’s presence as we continue our Lenten journey.

Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.

Use the scripture links above to compare various versions of these verses; and let us listen . . .


Image from: http://book.joshway.com/2012/10/01/episode-11-joshua-and-judges/

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Numbers 14:1-4

Back to Egypt

Jozef Molnar: Moses Leading the Israelites Out of Egypt

Jozef Molnar: Moses Leading the Israelites Out of Egypt

Sunday, February 20, 2022

Then all the congregation raised a loud cry, and the people wept that night. And all the Israelites complained against Moses and Aaron; the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land to fall by the sword? Our wives and our little ones will become booty; would it not be better for us to go back to Egypt?” So they said to one another, “Let us choose a captain, and go back to Egypt.”

We so frequently look at our circumstances and assume that conditions cannot get worse; yet the story of our lives proves that most of the devils we dread do not manifest themselves as we suspected. We too often over-react to what we experience and underplay God’s capacity and willingness to bring good out of harm.

We so frequently demand signs and assume that if God does not reply in the manner and time we have laid out that we are misunderstood; yet the story of our lives proves that God’s plans are far better than any we might devise. We too often over-look the many small miracles that crowd our days and underplay God’s generosity and love.

The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? (Matthew 16:1-4)

When we use the scripture links to read various versions of these verses, we allow God’s mercy and fidelity to sink into our bones. We may discover that we do not, after all, want to return to Egypt . . . and we have ample signs of God’s love before us.


Image from: http://thewellnesswife.com/stop-complaining-gods-got-you-covered/

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