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Archive for July, 2022


John 21: Glory, Part XIV –  Humility as Epilogue

Mike Moyers: Breakfast At Dawn

Mike Moyers: Breakfast At Dawn

Sunday, July 31, 2022

Disappointment, fear, hatred, trouble, emptiness, and doubt – these are the valleys we traverse on our road with God’s glory. Jesus washes our feet, gives us life on his great vine of love, tells us of the Advocate and asks us to hand ourselves over for the gift healing unity. And Jesus asks that we hand ourselves over in humility as true followers rather than passing fans. These are the gifts we have discovered on our road with God’s glory. Today’s we look at our final lesson on Glory: The epilogue of the Jesus story is the prologue of our own. How do we wish to tell it?

When we spend time with the last chapter of John’s Gospel, we will find many parallels between the lives of the apostles and our own. We can look at this brief list and add examples of our own discipleship.

  • The apostles go back to their old way of earning a living when Jesus leaves; and this is what we often do when we discover something about the kingdom but do not quite own it. We revert to what is familiar, even if it is not good.
  • Jesus calls his followers “children”. If these fishermen and the women who tend to this group are children then certainly so are we.
  • It is the beloved apostle, John, who recognizes Jesus while the others do not. We can imagine how many times a day Jesus walks past us without our noticing.
  • Peter is so excited when he sees Jesus on the shoreline that he leaps from the boat to walk on water, doubts and falters, but rises when Jesus encourages him. We also do this when we respond to God’s call, flounder, yet are raised up by the Creator.
  • When Jesus tells the tired apostles where to fish there are too many to haul on board in the same body of water where there were none. Too often we are tempted to cease just fishing when we need to continue.
  • Jesus cooks and eats with his tired followers. The Resurrected Jesus is just as real as the Human Jesus, they are one and the same. And this man who loves us so much and so well calls us to be nourished in him. He calls us to this same resurrection that he experiences.

Footnotes and commentary tell us that the character of this last chapter of John has non-Johannine “peculiarities” that suggest it was written by Luke.  Others say that it was definitely written by John.  Whoever the writer, it is clear that he is impelled to depict with clarity the surprise and happiness of these disciples Jesus knows so well. The writer is also eager for his readers to experience this same surprise and happiness in their own lives. And so it is with the last verse that he invites us to add our own stories of glory in and with God to this incredible story of goodness, mercy and light in a world that is too often dark . . . There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.

Jesus is as big as all of us.  Jesus is as small and intimate as each of us. Separately and together we are Christ. How do we take him into the world every day?  Is this epilogue the end of the story . . . or is it the beginning of another encounter between us and our God? Is this the beginning or the end of God’s glory? 

Tomorrow we begin a series of reflections on what is “left over” in our lives and what we do with God’s bounty. 


Adapted from a reflection written on February 26, 2008.

Image from: http://illuminationsbymike.blogspot.com/2012/04/breakfast-at-dawn.html

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John 20:24-31: Glory, Part XIII – DoubtThomas

Saturday, July 30, 2022

We hear this story often on the Sunday after Easter, when the pews that had been overflowing the Sunday before now stand strangely vacant. The story logically follows the Easter event because it gives each of us an opportunity to explore – and to doubt – what we say we believe. Perhaps there is a bit of Thomas in each of us.   

Today’s lesson on Glory: We each have the choice to believe or reject the amazing story of God’s love for us. We ought not shy away from doubting and exploring because it is often after doubting that we come to believe all the more firmly. 

We call Thomas, Doubting, but we might better think of him as Questioning. Thomas insists on proof, much like a child, much like each of us. Thomas asks for the real presence of God, as do many children and as do many of us. Thomas refuses to follow blindly, as might all of us. Before we bring Jesus to others – as we are asked to do – we must argue, probe, doubt and finally believe genuinely as Thomas does. We must say, as Thomas does, “My Lord and my God!”

We would be false apostles as those we read about in Revelation 2:2-3. I know your works, your labor, and your endurance, and that you cannot tolerate the wicked; you have tested those who call themselves apostles and discovered that they are imposters.  Moreover, you have endured and have suffered for my name, and you have not grown weary.” The writer of Revelation, John of Patmos, also cautions that we are to repent, warning that the light of our lampstand will be extinguished if we lose the love we had at first.  We must realize who and what we are, we must repent and repair, forgive and ask forgiveness, heal and be healed, question and discuss.  We must seek so that and we will ultimately find God’s eternal, healing and inexplicable glory.


Using a search engine, we look for images of Doubting Thomas and study this story as we consider the questions we present to God . . . and the answers we receive. 

Image from: http://www.stmatthewcr.org/parish/2014/04/23/3004/ or https://www.pinterest.com/pin/387168899190994789/

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st-mary-magdalene

Pietro Perugino: Mary Magdalene

John 20:1-18: Glory XII – Healing

Friday, July 29, 2022

Adapted from a reflection written on August 9, 2007 and posted today as a message about God’s glory, an experience offered to each of us.

Jesus said to her, “Mary!”

The love between Jesus and his disciples is palpable, and when Jesus speaks to the Magdalene in verse 20:16, it is clear that this man had a very human relationship with the friends who surround himself.  And it is this same relationship that is offered to us, a relationship of healing love, truth and light. This is why it is so important for us to surround ourselves with people who will nurture the growth of Jesus’ truth and light and life, people who speak with their ears and live with their hearts, people who touch one another in the manner that Christ touched his followers, people who heal.

Today’s lesson on Glory: As we explore the varying versions of the importance of Mary Magdalene in the life of Jesus and the early church, we find that this young woman calls to each of us today by her example of steadfast love and witness. 

We are all called to be healers to one another; and as adopted sisters and brothers of Christ we have the power to heal one another not only in a medical way but emotionally and spiritually as well.  When we listen for God’s Word to speak, when we exercise patience and persistence, when we live out our faith in God, our hope in Christ and our love in the Spirit, we meet Christ. We heal and we are healed.

And so we pray, as Mary Magdalene may have prayed . . .

Precious God, keep me mindful of this your promise, to set us prisoners free from all that binds us, to raise us to the great hope you have placed in us, to send your Spirit into our temples to abide with us forever.  In Jesus’ name we pray. Amen.


For more about Mary Magdalene, and for insight into her Gospel, click on the image or visit: https://parabola.org/2015/01/29/the-gospel-of-mary-magdalene/

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John 20: Glory, Part XI – Emptinessmiracles-happen

Thursday, July 28, 2022

Knowing that through humility, emptiness, and service, our journey leads us more quickly to the kingdom of God we seek.

Today’s lesson on Glory: Mary Magdalene and the other apostles discover an empty tomb and at first believe that Jesus has left them behind. Through many “wonders and signs,” Jesus assures them of his very real presence.

Each Easter we spend time with this chapter of John’s Gospel, reliving the passage Jesus’ followers make from emptiness to fulfillment. It is very like the same passage we make each time we traverse a difficult patch of our lives. We might re-read these verses when we find ourselves in the emptiness of betrayal, denial or abandonment. They hold stories we will want to re-live and re-tell.

mary-magdaleneThe Empty TombMary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. We might better manage our disappointments, fears and troubles if we remember that fulfillment follows this emptiness.

The Appearance to Mary of MagdalaMary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. And they said to her, “Woman, why are you weeping?  We might better experience peace for the hatred we encounter in the world if we leave ourselves open to the visits of angels.

The Appearance to the Disciples On the evening of that first day of the week, when the doors were locked, where the disciples were, in fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you”. We might better discover unity in our divisions if we look for Christ who is always in our midst.

doubtiing thomas

Caravaggio: Doubting Thomas

ThomasThomas was not with them when Jesus came and so he said to the disciples, I will not believe”. Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you”. Thomas said, “My Lord and my God!” We might better understand our role as branch to Jesus’ vine if we accept Jesus’ love with humility.

Signs and WondersNow Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name. We might better hold firm in our love of Christ if we humble ourselves before the many signs and wonders we experience in our lives.


We might compare varying versions of John 20 and connect these stories to the hills in valleys in our own lives. Search this blog for reflections from John 20 and re-think the Easter miracle. 

Images from: http://thekingscorneratctk.blogspot.com/2015/04/recognizing-jesus.html and https://theultimatefundraiser.wordpress.com/2015/08/11/make-miracles-happen-with-kapiolani-medical-center-childrens-miracle-network/ and http://womenofchristianity.com/bible-women/mary-magdalene/

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John 19: Glory, Part X – Fans and Followers

Wednesday, July 27, 2022

Carl Henrich Bloch: Christ on the Cross

Carl Henrich Bloch: Crucifixion

Today’s lesson on Glory: It is the quiet follower who lives in union with the shepherd while the boisterous fan will not hear the shepherd’s voice when it is crowded out by the jeering crowd. Yet, the loving shepherd continues to invite us all.

There is a difference between being a fan of Jesus and a follower.  While we may find it easy to cheerlead a message we long to communicate, it is something else entirely to live the message with great love. We like to gather with those of like minds to celebrate meaningful occasions but we shrink from sharing time and space with our enemies or even those with whom we may not agree on important issues. We listen to new stories that reinforce our already-formed ideas and turn away from information that will ask us to re-think or re-group. When Christ extends his offer of celebration we may find that our attendance requires work on our part – before, during and after the event. It requires that we trust God. It requires that we carry the Spirit so she may be easily identified. It may even require our willingness to take up a new cross that leads to crucifixion.

Fans appear for a special occasion and may even show up through a season but true followers are always present, willing to suffer persecution, slander, and even crucifixion. Fans hide when kangaroo courts form, put their hands out money appears and sidle up to cameras when fame is offered. Followers are not influenced by wealth or power; they are not turned by bribes or corruption. Followers continue in solidarity for strength and in prayer with God.

Carl Heinrich Bloch: In a Roam Osteria

Carl Heinrich Bloch: In a Roman Osteria

In John 19 we read that Jesus is mocked, beaten, humiliated, taunted, and made to carry the instrument which will help people to kill him.  In bowing to God’s plan and by suffering through this act of self-gift, Jesus offers us the opportunity to collaborate with him in our own redemption. Jesus invites us to spend time with him so that we will know the shepherd’s voice, hear the master’s footstep, and rejoice at the lover’s touch. Fans struggle to maintain their connection to this lover once the party turns into the passion of the crucifixion.  Fans slink away into the darkness when the lover calls to them and asks for their witness.  Fans go home once the party turns into something they do not control or do not like; they do not stay to pick up the leavings or to gather remnants into baskets for the poor. Fans have no way of experiencing the lasting joy of union because they have been practicing the art of separation; and yet despite all of this . . . Jesus continues to invite these fans to join him as followers. And for this we are grateful.

When we sit quietly for a few moments today to read this description of Christ’s passion and ultimate descent from the cross, we have the opportunity to ask ourselves these questions: Where and how do we see ourselves in the life of Christ? And how do we imitate this one who deserves not our overt fanaticism . . . but our quiet, persistent, and faithful following?


Carl Heinrich Bloch: Woman at the Well

Carl Heinrich Bloch: Woman at the Well

Use a search engine to find more images of the work of Danish painter Carl Heinrich Bloch as we reflect on the fans and followers of Jesus, or visit the slide show at: http://www.carlbloch.org/slideshow.html 

Adapted from a reflection written on June 5 and 6, 2008.

Images from: http://www.carlbloch.org/Woman-at-the-Well.html

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John 18:28-38: Glory, Part IX: Handing Ourselves Over1000509261001_1553982855001_Bio-Radio-Mother-Theresa-SF

Tuesday, July 26, 2022

The scene of Pilate moving from inside to outside and back again as he links Jesus and his accusers is an interesting one in which we see two worlds, two understandings, two ways of thinking collide. In the end, Jesus allows himself to be handed over for judgment, punishment and execution . . . and in so doing he demonstrates to his followers how we are to behave when faced with insurmountable odds. We are to obey the voice within, follow the example of Christ, and rest in the peace of the Holy Spirit to become the paradoxical witness to the world we know we are called to be.

Today’s lesson on Glory: When we hope to avoid suffering, we also avoid opportunities for intimacy in Christ.

In an auditorium recently in which young people had gathered to raise funds to help a sister parish in Haiti, teenagers sang and swayed to music glorifying God and his awesome works. I was struck by their innocence and fervor, and I prayed that the crosses they had already born, along with the ones they would be called to bear, would not weigh on them too heavily. And then I remembered that earlier that evening I had seen evidence that perhaps these young people were not so innocent of suffering after all.  Tucked quietly in an alcove behind the table where Haitian coffee was being served to guests was a simple hand-painted sign clearly written by a youngster . . . and as I read it, I hoped that this young woman or man understood the enormity of the citation cited from the words of Mother Theresa of Calcutta:

I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love. 

This speaks such plain truth. And yet we fear the pain and suffering which leads to this tremendous love in which we might rest for eternity. We too often rush to the arms of denial, quick comfort, or easy silence which gives assent to corruption and wrong doing.

In today’s reflection we see this truth in the gestures and words of Jesus who allows himself to serve as savior and symbol for all peoples of all times and all places.

May we serve as humble replicas of this paradox of Christ’s love. And may we come to know God’s glory through our simple acts of handing ourselves over to God.


Search for information about Theresa of Calcutta and reflect on why and how her presence among India’s poor gave rise to opposing views about her work. Consider how this paradox may or may not be a sign of God’s glory in our time. 

Image from: https://www.holyart.com/blog/saints-and-blessed/story-mother-teresa-calcutta/

Adapted from a Favorite written on September 14, 2008.

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John 17:1-5: Glory, Part VIII – Unityuniversality

Monday, July 25, 2022

In his first letter to the Corinthians, Paul describes for us Unity and Variety (12:1-14); we are accustomed to looking for those characteristics that define as unique.  Today we look at the idea of glory as found in the unity of God’s variety.

Today’s lesson on Glory: The great diversity we find in God’s creation call us to come together in unity through Christ.

It is true that there is great variety in God’s creation and that we are a part of that variety.  It is also true that many of us are uncomfortable when approached by a person or an idea that varies from what we expect or want. Today we read this prayer of Jesus’ in which Jesus intercedes for all — and not some – of the people. So what do we do about those who are not on our invitation lists, in our lunch group or book club, on our street, in our political party or in our church pews? How do we begin to include all of creation that we have not regarded as one with all of us?   When we hear Jesus today, we understand that he glorifies God by obeying God in making this universal call to all.

This is the call to find unity rather than division is one which we must take up and then extend to others.  This is the call that gives glory to the Father. This is the call that we can answer if we reply with the patience, openness, and understanding of Christ.

For this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. 

Let us spend time today with Jesus’s words as we consider who and what separates us from God’s glory that calls all to be one in Christ. And let us reflect on our concept of eternal life as described by Jesus.


Adapted from a reflection written on August 17, 2008.

 Image from: http://www.spirituality.org/is/150/editorial.asp or http://www.icsu.org/publications/about-icsu/icsu-universality-of-science-2006

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John 16: Glory, Part VII – Trouble

Jan Victors: Hannah Giving her son Samuel to the priest Eli

Jan Victors: Hannah Giving her son Samuel to the priest Eli

Sunday, July 24, 2022

Today’s lesson on Glory: When we experience God’s glory, barrenness is made fertile, mourning becomes joy, and lack becomes surfeit. We must not avoid the deserts in our lives.

In his last evening with his disciples, Jesus leaves with a warning of persecution and he tells them of how the world will hate him and all that he stands for. Discipleship will be difficult, he says, but there is also good news: a new Comforter will come to them and he himself will rejoin them in a way they have not been able to imagine.  He will return from the dead. And he will reveal even more to them than he already has. All of this is too much for them to take in. It is too much for us to take in. Yet these words lay out the premise that we experience God’s glory through the trouble in our lives.

You will weep and mourn but the world will rejoice; you will have pain but your pain will turn into joy. 

All of this brings us to a basic truth: the difficulties we experience are more than they seem . . . they are opportunities for joy and an insurmountable interior peace. A mini-reflection from MAGNIFICAT reads: What we formerly perceived as barrenness in our life has become filled with a Presence – the Presence for which we were made.  This is in reference to an important story in 1 Samuel 1, the story of Hannah, the barren wife who pleads with God out of her sorrow.  Her request is granted and she not only bears her first son who becomes the great prophet Samuel, she bears even more.  We are told that Hannah weeps from the bitterness of her soul (1 Samuel 1:10).  Peninnah, her husband’s; second wife who is not barren, taunts Hannah about her apparent curse; Hannah persists in her praying. The priest Eli believes her to be drunk (1 Samuel 1:13); yet Hannah continues in her prayer. Then Eli tells her that the Lord will hear her petition and Hannah’s face is no longer downcast (1 Samuel 1:18). She returns home and her grief becomes joy when she conceives and bears this son who is to be an integral part of human history. It is then that she understands how her barrenness has turned into joy – through the work of God’s plan – and she rejoices that she has been able to participate fully in this mystery.  She sings a hymn of praise (1 Samuel 2): My heart rejoices in the Lord . . . there is no one like the Lord . . . there is no rock like our God . . . the Lord brings death and he makes alive . . . he brings down to the grave and he raises up.  It is not by strength that one prevails; those who oppose the Lord will be shattered . . . He will guard the feet of his saints.

Jesus reminds us of this again today. He says: I have much more to tell you but you cannot bear it now . . . I have told you so that you might have peace in me.   In the world you have trouble, but take courage, I have conquered the world.

When we find ourselves in a barren portion of our lives, we might come back to these stories and these words to remind ourselves that when misery overtakes us and the pain is greater than we can bear, this may well be an indication that we have entered into the very mystery we have sought. This may be evidence that we are fully engaging in our own transformation.  It may be the opening to a new Presence, a new beatitude which we otherwise cannot experience . . . if we have not found ourselves in trouble with the world.


Adapted from a reflection written on January 11, 2010.

Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 11 January 2010. Print.

Compare various Bible versions of this story and consider when or how our mourning might lead to our joy.

Image from: https://commons.wikimedia.org/wiki/File:Hannah_VICTORS,_Jan.jpg

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John 15:18-27: Glory, Part VI – Hatred

Saturday, July 23, 2022

James Tissot: Jesus Wept

James Tissot: Jesus Wept

Knowing that we find humility, emptiness, and service when we willingly become branches on the great vine of Christ, we look to understand how God’s glory arrives through the world’s hatred.

Today’s lesson on Glory: Even the hatred of the world cannot overcome the love of God. This may be difficult to believe until we remember that with God . . . all things are possible.  

We each have encountered animosity in our families and among our friends and colleagues. There is no question about the existence of these negative forces that threaten security. There is no doubt that we ourselves have been drawn into the darkness that loops itself in its negative quashing of peace; yet – as Christ has told us – we need not fear for before the power of hatred presented itself at our door, it has struggled with the redeeming power of Christ.

If the world hates you, realize that it hated me first.

We remember God’s words to Samuel: It is not you they reject, they are rejecting me as their king. (1 Samuel 8:7)

I have chosen you out of the world and so the world hates you.

We remember Jesus’ words to his followers: Amen, I say to you, no prophet is accepted in his own native place. (Luke 4:24)

When the Advocate comes who whom I will send to you from the Father, he will testify to me.

We remember the words of Psalm 118: I thank you for you have answered me; you have been my savior. The stone the builders rejected has become the cornerstone. By the Lord this has been done; it is wonderful in our eyes. (Psalm 118:21-23)

And you also testify, because you have been with me from the beginning.

We remember the words of Jesus to his disciples: Have you never read in the Scriptures: “The stone which the builders rejected has become the chief cornerstone. This was the Lord’s doing, and it is marvelous in our eyes?” Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:41-43)

And so we pray,

Understanding and gentle God, you understand our pain and suffering at the hands of those we love. You know the suffering we experience when we are wrongly accused. We know that especially in the world’s anger you are present to heal, transform and restore. We rest in the knowledge that no force is greater than your love, no darkness can escape your redemption, no atrocity can overcome your glory. We ask your constant guidance and transformation through Jesus Christ. Amen.


Image from: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_Jesus_Wept_%28J%C3%A9sus_pleura%29_-_James_Tissot.jpg

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