Tag: servant leader

• Matthew 8:4: Tell No One

  
  

  

  Matthew 8:4: Tell No One

  Sunday, August 13, 2023

  Then Jesus said to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

  Scholars speculate about Jesus’ request that those he cures tell no one about their healing. We find this request in a number of places in Matthew: 12:15-16, 16:20, 17:9 and we notice that neither Jesus nor Matthew rebuke the exuberance of those who receive Jesus’ gift. In the HARPERCOLLINS BIBLE COMMENTARY we find this statement: “[T]hough Jesus did not seek to attain ‘celebrity status’ for his miraculous powers, the effects of his works were simply too marvelous to be kept a secret”. (Meeks 881)

  Perhaps we need to point this out to those who are our sports and entertainment icons. Celebrity is a gift to be treasured and used well.

  

  Many crowds followed him, and he cured all of them, and he ordered them not to make him known. (Matthew 12:15-16) Then he sternly ordered the disciples not to tell anyone that he was the Messiah. (Matthew 16:20)

  In the CATHOLIC STUDY BIBLE commentary tells us that, “To this [Matthew] adds a full citation from the First Servant Song (Is 42, 1-4) . . . emphasizing the meekness of Jesus, the Servant of the Lord, and foretelling the extension of his mission to the Gentiles”. (Senior 26)

  Perhaps we need to point this out to those who would be our social or political leaders. Power is strongest when used in service to the poor and broken.  

  As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” (Matthew 17:9)

  Others speculate that Jesus was waiting until a particular moment to reveal his true nature to the world. Again from the CATHOLIC STUDY BIBLE commentary: “[O]nly in the light if Jesus’ resurrection can the meaning of his life and mission be truly understood; until then no testimony to the vision will lead people to faith”. (Senior 37)

  Perhaps we need to point this out to our religious leaders. Influence is purest when used in the Spirit of the Living God.

  And he sternly ordered them not to tell anyone about him. (Mark 8:27-30)

  

  Jesus asks his closest followers to refrain from announcing his presence to the world. From the CATHOLIC STUDY BIBLE commentary: “Jesus acknowledges this identification [as messiah] but prohibits [the disciples] from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office”. (Senior 81)

  Perhaps we need to point this out to ourselves. Humility, sacrifice, and an authentic reverence for the Way that the Living God asks us to live. These are the marks of authentic leaders and followers. 

  Our modern society and instant global communication have brought a new tension to our lives; but they have also brought a rapid means of connecting with others in a positive and healing way. We must look for constructive strategies to form solidarity with those who carry the good fruits of Christ’s story into the world. “Tell no one,” Jesus said in the beginning of the ministry. Now that his resurrection has begun the transformation of the world, we must not lose heart. Now we must tell everyone we know the Good News that Jesus is among us, calling each of us to a life of faith, hope, peace and love.

  

  Today, let us consider an act of solidarity we might make with others as we speak to our own entertainment, sports, political, social, and spiritual leaders and ask for lasting peace that transforms society.

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  After the shocking murder of an elderly Catholic priest in 2016, Fr. Jacques Hamel, in France, the web brings us pictures and words of Muslims joining Christians in Catholic liturgies. For more on how these religious leaders work for solidarity in the name of peace, click on the images above or see: http://www.bbc.com/news/world-europe-36936658 or  http://www.aljazeera.com/news/2016/07/muslims-pray-catholics-french-priest-murder-160731131924563.html 

  Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. Print.

  Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. Print.   

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  August 13, 2023

  celebrity, faith, Fr. Jaques Hamel, hope, humility and meekness, Iman Sami Salem, influence, love, Muslims and Christians, peace, power, servant leader, solidarity

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• John 13:1-5: Holiness

  
  

  Saturday, February 1, 2020

  John 13:1-5: Holiness

  This week we have been considering the concept of betrayal – in particular betrayal by one near to us and well-loved.  Plots to kill prophets, a cherished teacher turned over to authorities by a well-respected disciple, betrayal at the deepest and most sensitive core.  Years ago a colleague wondered aloud if he ought to alert a supervisor of a co-worker’s laziness and lack of loyalty.  My thinking was that our supervisor already knew: “This will cut deeply when the truth is known,” my colleague observed.  “Yes,” I agreed, “And all the more because they have been such close friends”.  We nodded to one another in quiet understanding.  Months later the truth came to light, so did the pain, and – fortunately for all of us – the suffering was accompanied by holiness.

  Robert F. Morneau writes about holiness at such a time as described by St. John of the Cross: “Essentially, this way of holiness was the doing of God’s will and a refusal to live a life of self-interest and self-indulgence.  Holiness is more than an intellectual assent to what God teaches through Scripture and the teachers in the church.  Holiness is actually doing faith, putting into action the decrees of God.  But there must be a radical awareness that one’s holiness is rooted in one’s relationship with God, fostered by prayer.  Only when disciplined prayer and the offering of one’s life in service come together are we on the road to holiness”. 

  In today’s Noontime we see Jesus as the consummate servant leader.  He not only washes his followers’ feet, he gives over his life so that they . . . and we . . . may live forever with him.  This, of course, we can easily see as holiness.  The more difficult task is to be the servant leader to even those who wish to see us fail.  We remember that Judas Iscariot was one of the twelve who lived with Jesus and then betrayed him.

  Jesus knew that his hour had come . . .

  He loved his own in the world, and he loved them to the end . . .  So during supper, fully aware that the Father had put everything into his power . . . Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.

  Jesus, the consummate servant leader, puts his faith into action.  Radically aware of what he is meant to do, he hands over all to the Father . . . and he kneels to do the simplest of tasks.  He cleans the feet of those who follow him.  He loves his own, and he loves them to the end.  And so must we tend to those who follow us, even those who betray us . . . for this is holiness.  This is the way through and beyond the deepest betrayal.

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  DAILY REFLECTIONS FOR ADVENT & CHRISTMAS: WAITING IN JOYFUL HOPE 2010-11, Robert F. Morneau, 38-39.

  Written on December 14, 2010. Re-written and posted today as a Favorite. 

  For more on John of the Cross, click on the link or images above or go to: http://www.doctorsofthecatholicchurch.com/JC.html

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  February 1, 2020

  betrayal, Judas Iscariot, servant leader, St. John of the Cross, washing feet

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