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Posts Tagged ‘hope’


1 Peter 3:8-22: Salvific Suffering – Part V

Sunday, May 12, 2024

How are we baptized in Christ’s love?

The rite of Baptism signifies our immersion into Christ’s death so that we might rise again with him. Peter writes that this baptism is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to God.

As we reflect on salvific suffering, we come to understand that suffering with and through and in Christ is not a punishment; rather, it is a gift to be lived out, a gift undergone not alone but with Christ – who accompanies us on every step of our daily journey toward him.  In this light, we can share joyfully with Peter when he writes: Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame.  For it is better to suffer for doing good, if that be the will of God, than for doing evil.

Always be ready to give an explanation of your joy, always reply to your accusers with gentleness and a clear conscience, for it is better to suffer for doing good than to do evil.

Be joyfully filled with hope . . . for you suffer not alone . . .

Take up your personal cross and follow . . .

For by doing so . . . you add your little particle of redemption . . .

To the redemption of the world . . .

There can be no greater calling . . . no greater work . . .

No greater God than our God . . .

Who is an awesome God . . .

Who cradles us each day and all through the night . . .

And shares this gift of treasure with us . . .

Watching . . . waiting . . . smiling . . . abiding . . .

Calling us constantly home.

Amen.


Baptism is defined in the Catechism of the Catholic Church, paragraph 1214 at: http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a1.htm

Adapted from a Favorite written in November 10, 2007.

Image from: https://www.amazon.com/Designart-PT6753-30-40-Splashes-Digital-Art/dp/B01EYVKOLA

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John 21:1-14: Throwing Our Nets Yet Again

Saturday, April 27, 2024jesus-beach

In this Eastertide, we spend time with the Gospels of the Easter Octave, the eight days comprising the celebration of Easter. We hear John’s familiar story of Jesus appearing at the Sea of Galilee. The details in the story open doors of Easter joy and hope for us.

First, we choose a translation that speaks to us most clearly. Then we reflect. If we want to hear an audio version of today’s verses, visit the USCCB site. We may find other versions by using the scripture link and drop-down menus.

In the MESSAGE translation, we see again that the disciples do not recognize Jesus when they first see him. Jesus was standing on the beach, but they didn’t recognize him.

We reflect on the number of times Christ has stood before us, and our eyes have not seen. The unwanted visitor. The neighbor who challenges us. The colleague who asks a question we do not want to answer.

Jesus asks the disciples to expect something new when he asks them to do something they have been doing for hours. Throw the net off the right side of the boat and see what happens.

We reflect on the number of times Christ has asked us to once more open ourselves to optimism when we have already given up on hope. The task we have already completed. The cause we believe to be dead. The optimism we see as pointless.

Jesus prepares a meal for his friends, and then he says, “Breakfast is ready.” Not one of the disciples dared ask, “Who are you?” They knew it was the Master.

We reflect on the number of times Christ has waited on us, served us, healed us and loved us. We recall the worries and anxieties that too often govern us. We remember the doubts and fears that too frequently control us. We remember the Easter promise of healing and transformation. And we look toward the end of John’s Gospel when he tells us, There are so many other things Jesus did. If they were all written down, each of them, one by one, I can’t imagine a world big enough to hold such a library of books. (John 21:25)

And we ask ourselves . . . can we recognize the Christ moments in our lives? Are we willing to muster the courage to throw our nets another time where we have already thrown them endlessly? Are we prepared to welcome the joy and peace of Easter? And are we willing to witness to these life-giving encounters with Christ so that others might live and believe?


Image from: https://0lem.wordpress.com/2016/04/19/breakfast-beach/

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John 12:44-50: Re-Creation – Christ

the_good_shepherd_by_zaghami-d6rzo8x

 ZaGHaMi: The Good Shepherd

Monday, April 22, 2024

When we see the Bible as an entire story of God’s people, we know that Jesus is not God’s Plan B. Jesus is Plan A. God does not see that humanity has gone awry and then decide to send in the saving force of Jesus. God’s direct interaction with creation has no beginning or end. It is eternal, just as God is eternal.

Jesus says: Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won’t have to stay any longer in the dark.

God always has faith that God will find every lost sheep.

If anyone hears what I am saying and doesn’t take it seriously, I don’t reject him. I didn’t come to reject the world; I came to save the world.

God has outrageous hope that every lost sheep will return to the fold.

But you need to know that whoever puts me off, refusing to take in what I’m saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I’m not making any of this up on my own.

God’s love knows no bounds. God has always loved us. God will always love us. God continues to love us each day.

The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That’s all I have to say. What the Father told me, I tell you.

As Richard Rohr, OFM, has said with a chuckle, “God is victorious. God doesn’t lose. That’s what it means to be God”.

Today as we settle into this second Sunday of Eastertide, let us hold these truths closely. Let us open our ears and open our eyes. And let us determine to be re-created in Christ so that we might live as Jesus lives . . . so that all may be one in this universal message of universal love.


Listen to a four-and-a-half minute chat with Fr. Richard Rohr on this topic at: https://www.youtube.com/watch?v=owZRS5WVJuM

jesus-icon-1000

The photograph above was taken “along the dusty roads of rural Punjab, Pakistan”. The icon is a traditional early image of Jesus.

Icon image from: http://www.gnosticmuse.com/the-three-types-of-christ/

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Philippians 2:6-8: Re-Creation

Monday, April 15, 2024

[Jesus] always had the nature of God, but he did not think that by force he should try to remain equal with God. (GNT)

In this Lenten and Easter season, we have meditated on the humility we might learn on our Emmaus journey; we ponder the outrageous hope we have in the Spirit. We have considered the phoenix rising from ashes as we have pledged to remain in God. We have admitted that we are children of God who rest in Christ; and we have determined to remain in the world while not being of it. We have reflected on the act of allowing ourselves to be de-created so that we might become new in Christ. Today, as we celebrate the wondrous miracle of new life that conquers death, we come to terms with our human yet divine nature.

Jesus emptied himself, taking the form of a slave, being born in human likeness. (NRSV)

Richard Rohr tells us, “All healthy religion shows you what to do with your pain . . . If we cannot find a way to make our wounds into sacred wounds, we invariably become cynical, negative, or bitter . . . If we do not transform our pain, we will most assuredly transmit it – usually to those closest around us: our family, our neighbors, our work partners, and, invariably, the most vulnerable, our children”. (Rohr 119)

Jesus shows us how we might allow our suffering to save ourselves and others.

Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion. (MSG)

On this great day we might celebrate the breaking of chains of death that none thought breakable. When we witness Christ in his interactions with those who were crucified with him, and later the women and men who discovered the empty tomb, we do not see Christ puffed up in glory. Rather, we find a humble and loving shepherd who leaves an entire flock in order to rescue a single sheep.

At this time of year we celebrate the invitation to re-create ourselves in Christ. We give thanks for the invitation to redemption in Christ. And we rejoice in the promise of hope the Spirit offers us. Let us accept these caring gifts with humility, fidelity and love.


Richard Rohr, OFM. The Spring Within Us: A Book of Daily Meditations. Albuquerque, NM: CAC Publishing, 2016.  

To spend more time with these verses, use the scripture link to read varying translations of these words, and to open our hearts to these remarkable gifts of faith, hope and love.

Images from: https://www.pinterest.com.au/pin/273101164888773514/ and https://www.pinterest.com/pin/43558321386711784/

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Romans 9: Children of the Promise 

Easter Sunday, March 31, 2024

In this chapter of Romans, Paul puzzles over the lack of faith in the Christ story among the Jewish people.  They are clearly chosen by God to convey the message of freedom and salvation to the world and in fact, one of their own is the Messiah; yet they reject the message of hope and promise that Jesus offers. This is also the message that Paul proclaims anew.

In the previous chapter (Romans 8), Paul reminds us that faith is the belief in things not seen; hope is the exercise of expecting something that is greater and better than we think likely (8:24-25).  He reminds all of us that the Holy Spirit is at work in and among us, and that we must be open to God’s plan rather than forwarding our own.  Now he puzzles over the lack of expectation and fidelity in those who have had the advantage of the special status; he finds it strange that the very people and tradition that have engendered the message now turn against it.

Do we see this same contradiction in our own age? Do we see it in ourselves? If not, we might be content to muddle forward as always. If so, we have a clear choice before us. Do we blame God for the failings and lacks in society? Or do we examine ourselves, and then rely on God as we take action?

Paul answers some of his, and our, questions in verses 14 to 16: What then are we to say?  Is there injustice on the part of God?  Of course not . . . it depends not upon a person’s will or exertion, but upon God, who shows mercy. 

We are part of God’s great design and are called to take part in the redemption of the world.

Shall we say, then, that God is unjust? Not at all . . . So then, everything depends, not on what we humans want or do, but only on God’s mercy. (GNT)

We are God’s precious children, and are asked to demonstrate the same mercy that God shows us.

What shall we say then? There is no injustice with God, is there? May it never be! . . .  So then it does not depend on the man who wills or the man who runs, but on God who has mercy. (NASB)

We are the receivers of God’s great promise. Let us accept this gift graciously, and act with God’s justice for all.

Tomorrow, more of Paul’s thinking. How does it affect all that we do?


Adapted from a reflection written on June 3, 2010.

Image from: https://dailydosesofgodsword.wordpress.com/2013/05/06/holding-on-to-gods-promises-by-natalie-williams/

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Romans 12:2-16: Into the World

Holy Wednesday, March 27, 2024

Moving through Holy Week, we ask ourselves how do we fit into the world that surrounds us?

Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind.

Today Paul gives us specific guidelines for how to live the Beatitudes, what we are to do with our concerns, how we are to handle our negative emotions, and where we might take our worries and fears. Our God-given identity calls us to reflect Christ in the world; but how are we to do this? Paul reminds us of God’s gracious gift of faith – and how we might carry it into a world that will likely be surprised by this message.

And because of God’s gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. 

Paul reminds us that humility and love serve us much more than revenge.

Love must be completely sincere. Hold on to what is good.

God turns all harm to goodness. We have proof of this and we can rely on this.

Love one another warmly, and be eager to show respect for one another.

Paul addresses Christians, but we might extend this openness and respect to all.

Work hard and do not be lazy. Serve the Lord with a heart full of devotion.

Fidelity and responsibility. Prudence and authenticity. These are our hallmarks of behavior.

Let your hope keep you joyful, be patient in your troubles, and pray at all times.

Hope and patience. Prayer and petition. These are foundations on which we stand.

Share your belongings with your needy fellows, and open your homes to strangers.

Community versus individuality. The common good versus the singular gain. These are values we must weigh.

Ask God to bless those who persecute you—yes, ask him to bless, not to curse.

This is perhaps the most difficult of all Jesus’ messages. Loving those who harm us is a challenge we want to ignore; but with Christ as our guide and refuge, we cannot lose.

Be happy with those who are happy, weep with those who weep.

Our brother Jesus celebrates and mourns. We are invited to do the same.

Have the same concern for everyone. Do not be proud, but accept humble duties. Do not think of yourselves as wise.

We are reminded that human wisdom cannot reach the heights of God’s wisdom. We remember that God does not abandon or betray us. We have before us a clear guideline for living as Jesus does, for living as we all might, for living as a builder in God’s kingdom. Today we have a striking description of our own God-given identity. Let us go into the world as if we believe.


When we use the scripture link and drop-down menus to compare varying versions of these words, we discover the blessings and gifts of God.

Images from: https://rodiagnusdei.wordpress.com/2014/08/27/beniamin-faragau-ce-inseamna-sa-nu-va-potriviti-chipului-veacului-acestuia/ and https://thepreachersword.com/

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Tobit 3:24-25: The Mystery of Trusting Wisdom

Palm Sunday, March 24, 2024

school of Titian Rafael

The School of Titian: Tobias and the Archangel Rafael 

As we enter the holiest of weeks, we recall the lessons we learned with these verses yesterday: God is good, we are good, life is brutal and unpredictable but also good because it brings us to God; the faithful need not fight, they only need to stand and refuse to do anything that causes them to abandon their God.

There is nothing more important to hear, to learn or to repeat to others than the lessons Tobit teaches us today. All human suffering can be quenched by these precepts. All human understanding is capable of taking in these ideas; but not all humans have the will to enact what they hear. That is why we cannot read this story too often.

Wisdom is sometimes defined as patience in the waiting to hear God’s voice. One definition puts wisdom in its proper place  as coming from God over time – in God’s time and not in our time. When we think of the wise people we know, we discover that they share a few characteristics in common.

  • Wise people do not often react instantly to an emotional moment; they pause to allow God to speak through them.
  • Wise people declare their thoughts with the wisdom of ages; they have spent a good portion of their lives with and in scripture.
  • Wise people display a certain amount of serenity; they know that all that surrounds them is not real, the justice of the next world, not this.
  • Wise people do not regularly become impatient; they understand that we are here to practice for that which is real, the love of the next world, not this.
  • Wise people display and embody empathy; they have suffered a great deal, and they have allowed themselves to be transformed by this suffering.
  • Wise people do not think first of saving themselves; they have made their suffering salvific, and freely give themselves as co-redeemers with Christ.

The wisdom of the book of Tobit is just this kind of wisdom. In this story, wisdom maintains her mystery; she is seen as the ultimate act of stepping into the abyss with God. The ultimate act of suffering for and through God. The ultimate act of trust in God.

Wisdom rises from suffering, endures in fidelity, heals in love, restores in hope, and lives in trust. We can never hear this story too often.

In the coming days as we experience the Passion, the suffering and redemption of Jesus whom we finally see as the Christ, we reflect on wisdom. Tomorrow we begin a series of posts about our opportunity to experience the De-Creation and the Re-creation of ourselves in Holy Week 2024.


Adapted from a reflection written on March 10, 2008.

Image from: https://en.wikipedia.org/wiki/The_Archangel_Raphael_and_Tobias_%28Titian%29

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Tobit 3:24-25: The Favor of Providence

Saturday, March 23, 2024

Tobias_cura_a_cegueira_de_seu_pai_-_Domingos_Sequeira

Domingos Sequeira: Tobias Heals the Blindness of his father Tobit

As a Noontime companion, you will know that this book is a favorite. This story is full of fidelity, promise, hope, healing, courage, desperation, prayers answered and the mystery of how we gain most in ourselves by trusting God. The story tells us of the importance of the mystery of trust.  We see God move not only through the disguise of the archangel Rafael, but also through people who respond to God’s call – even when it places them in danger.

Today’s excerpt is brief but we gain much if we spend some of our time with these verses. They are a wonderful antidote for a dispirited day.  The story reminds us of all the Old Testament foretells, all the prophets predict, all the wisdom books proclaim, and all that Jesus comes to fulfill. We have valuable lessons here. On this second weekend of Lent, we serve ourselves well by reflecting with these verses and taking in their lessons.

First: Tobit shows us that God is good, and we are good. It also shows us that although life is brutal and unpredictable, it is good because it brings us to God.

Second: The faithful need not fight, they only need to stand and refuse to do anything that causes them to abandon their God. We need to kill people with kindness, we need to make our hearts open and vulnerable to God, we must become Christ’s hands and feet, head and heart through the act of healing one another, and through the act of interceding for one another, even our enemies. 

Tomorrow, we discover how these lessons teach us the importance of the mystery of wisdom and trust. If we take an hour or so to read more than these verses this weekend, we will not regret our decision to use our time in this way.


Adapted from a reflection written on March 10, 2008.

Image from: https://en.wikipedia.org/wiki/Book_of_Tobit

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Psalm 39: Landing in Troubletrouble

Saturday, March 16, 2024

We might all pray Psalm 39 each morning in our present atmosphere of gossip, innuendo and hyperbole.

I’m determined to watch steps and tongue
    so they won’t land me in trouble.
I decided to hold my tongue
    as long as Wicked is in the room.
“Mum’s the word,” I said, and kept quiet.

In our current environment of fear, anger and suspicion, we return to the words of the psalmist.

    But the longer I kept silence
The worse it got—
    my insides got hotter and hotter.
My thoughts boiled over;
    I spilled my guts.

“Tell me, what’s going on, God?
    How long do I have to live?
    Give me the bad news!

In our present milieu of nepotism, corruption and denial, we look for Wisdom in God’s Word.

You’ve kept me on pretty short rations;
    my life is string too short to be saved.
Oh! we’re all puffs of air.
    Oh! we’re all shadows in a campfire.
Oh! we’re just spit in the wind.
    We make our pile, and then we leave it.

“What am I doing in the meantime, Lord?
    Hoping, that’s what I’m doing – hoping
You’ll save me from a rebel life,
    save me from the contempt of dunces.

I’ll say no more, I’ll shut my mouth,
    since you, Lord, are behind all this.
    But I can’t take it much longer.

In our current setting of despair, anxiety and distrust, we look for hope in God’s promise of justice.

When you put us through the fire
    to purge us from our sin,
    our dearest idols go up in smoke.
Are we also nothing but smoke?

In our present circumstances, we are honest with our Creator. We are hopeful in Christ. And we are faithful to the Spirit.

“Ah, God, listen to my prayer, my
    cry – open your ears.
Don’t be callous;
    just look at these tears of mine.
I’m a stranger here. I don’t know my way –

    a migrant like my whole family.
Give me a break, cut me some slack
    before it’s too late and I’m out of here.”

In every moment of every day, we remember that God is with us no matter our circumstance, and no matter our state of mind. We remember to trust the hand that created us, and to follow the voice that calls us.


When we use the scripture link and drop-down menus to explore other versions of this psalm, we encounter God’s real presence in our lives, especially when we find ourselves surrounded by trouble. And we encourage one another to trust the wisdom and promise of God.

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