Feeds:
Posts
Comments

Posts Tagged ‘hope’


Proverbs 23:18: Still . . . 

Friday, August 9, 2019

Proverbs 23:18: There is surely a future hope for you, and your hope will not be cut off.

When days seem futile and nights too long, still there is hope.

When our bodies are weary and our minds can no longer think, still there is hope.

When our souls are so burdened that we begin to believe that there is no place, no person, no way through which we can connect with God, still there is hope . . . for hope is in God . . . and God is eternal.

For information about how an addiction can be a spiritual gift, click on the image above or go to: http://intervene.drugfree.org/tag/hope/

To reflect more on how God is with us still, enter the word Hope in the search box above.


A re-post from July 19, 2012.

Image from: http://intervene.drugfree.org/tag/hope/

Read Full Post »


Psalm 62:5-6: Rest in God Alone

Sunday, June 30, 2019

Psalm 62:5-6Rest in God alone, my soul!  He is the source of my hope; with him alone for my rock, my safety, my fortress, I can never fall; rest in God, my safety, my glory, the rock of my strength. 

When will all the conflict end?  When will I have some peace?  When will I understand what is happening all around me?

God says:  Rather than wait for conflict to go away, learn to lean on me.  When you feel angry, when you want to control people and situations, when you feel afraid, come to me, stand on me, rest in me.  I am hope.  When you trust me you become hope, too . . . not only for yourself but others as well. 

Like a child who rests in her parent’s hands, may you find a little rest, a little peace, a little hope.

To reflect on the expectation of miracles go to the Miracles page on this blog: https://thenoontimes.com/god-time/miracles/


A re-post from June 16, 2019.

Image from: http://www.sloppynoodle.com/wp/category/inspiration-or-bible-verse-of-the-day/

Read Full Post »


Ezra 10:16-44: The Guilty

Wednesday, June 19, 2019

Tower of David Ruins: Jerusalem

At the time that the Jews were returning from their exile, Ezra condemns certain priests who intermarried with the Gentiles strayed from Yahweh.  Their solution?  To sever relationships with wives and children and make a guilt offering.  This is a course of action appropriate for their time but it is not the action that New Testament people will take.  If we are People of the Restoration, People of Resurrection and healing, we will build bridges where there is dissent and conflict.  We will look for compassionate yet just ways to maintain contact and to heal breaches in relationships.

Let us welcome the guilty . . . for we are among them.

Let us forgive . . . for we are forgiven

From the MAGNIFICAT morning intercessions.

You made all human beings in your image: fill us with reverence for one another.  Hear your children’s plea!

You restored us in your image through the work of the cross: teach us to work to restore the dignity of all those degraded by the works of evil.  Hear your children’s plea!

You raise us to newness of life in Jesus Christ: fill us always with Easter joy.  Hear your children’s plea!


Written on April 16, 2008 and posted today as a Favorite.

Image from: http://www.moderatotours.com/easter_abroad.html

Cameron, Peter John. “Prayer for the Morning.” MAGNIFICAT. 4.16 (2008). Print.

Read Full Post »


John 14: Being

Saturday, May 25, 2019

Have I been with you for so long a time and still you do not know me?

I am thinking that this is God’s reply to me when I show up every morning with my same list of thanksgivings and petitions.  Of course God knows that I am grateful for the miracles he has sent to me which keep my hope burning.  Of course God knows the desires of my heart for the people I love and know well, for the people I do not know so well but who come onto my horizon, and even for the people with whom I am in conflict.  Of course God knows all, and yet still I persist because this is my way of showing constancy.  It is my way of sustaining faith in the fact that we are already saved and have only to follow in order to enter into Christ.  It is my way of maintaining the hope that all sheep will enter into the sheepfold.  It is also my way of loving God in others – this perseverance in seeking intercession.

The Last Supper Discourses begin in this chapter of John and they are – for me – the most beautiful part of this story.

Do not let your hearts be troubled.

Any one of us who has worried, been anxious, angry or deeply sad will be able to turn to this verses and find consolation.  Any one of us who has mourned loss, who has celebrated joy, who has spent a lifetime searching for answers will find the portal to true understanding and experiencing God’s love.

I will come back again and take you to myself, so that where I go you may also be.

Any one of us who has been abandoned, betrayed, cheated or cut off from something or someone we love will find peace in these words.  Any one of us who lied to another or who has intentionally deceived or hurt another, will also find forgiveness and assurance in these words.

Whoever has believed in me will do the works that I do, and will do greater ones than these.

Any one of us who has drained themselves for the sake of others will find strength in these words.

Whatever you ask in my name, I will do, so that the Father may be glorified in the Son. 

Any one of us who has trouble just being on any given day, just surviving any given day will find life in these words.

If you ask anything in my name, I will do it. 

We ought not shrink from giving thanks to or from petitioning the one who created us.  Let us go with open eyes, open minds and open hearts to the one who gives life in abundance that we may live in him.  This is what God expects.  It is what God asks . . . that we be in him . . . as he is in us.

Have I been with you for so long a time and still you do not know me?


A re-post from May 10, 2012.

Images from: http://ipeace.us/profiles/blogs/about-gratitude and http://benison.wordpress.com/2008/05/03/the-creation-and-the-scripture-number-5/

Read Full Post »


2 Chronicles 25: With A Whole Heart

Thursday, May 23, 2019

Commentary points out to us that king Amaziah is faithful to Yahweh and wins a campaign against Edom because of his fidelity; later he is the victim of assassination.  The Chronicler feels compelled to explain this good king’s reversal of fortune and explains it this way in verse two: He did what was pleasing in the sight of the Lord, though not wholeheartedly. 

We can never know the truth of the detail in the story of Amaziah; however, what we can do is to take to heart the warning of the writer that in all things we must be faithful . . . with a full and open heart.  Because God has created us and knows us so well, there is no point in trying to skirt issues or in attempting to hide parts of our history.  God knows all.

Psalm 139 is often cited as one in which the Psalmist expresses this idea of intimacy with God.

Lord, you have probed me, you know me; you know when I sit and when I stand; you understand my thoughts from afar.

Nothing escapes God, not even our inmost thoughts.

My travels and my rest you mark; with all my ways you are familiar.

Nothing escapes God, not even the experiences we try to keep secret.

Even when a word is on my tongue, Lord, you know it all.

Nothing escapes God, not even any hidden meaning behind our words.

If I ascend to the heavens you are there; if I lie down in Sheol you are there, too. 

Nothing escapes God, not even our dreams and fears.

If I fly with the wings of dawn and light beyond the sea, even there your hand will guide me, your right hand hold me fast.

Nothing escapes God, not even our attempts to strike out on our own when we have planned our flight to the last detail.

You formed my inmost being; you knit me in my mother’s womb.

Nothing escapes God, not the origin of our faults, not the origin of our gifts.

And perhaps this is why God loves us so.  God knows us as well as he  knows himself.  And we are created in God’s image to abide with him in eternity for eternity.   Is it possible to be so well loved?

A conspiracy forms against Amaziah; he flees but is pursued and hunted down.   How does his story speak to us today?   The Chronicler tells us that Amaziah’s heart is not true.  The Psalmist tells us that God reads our inmost being.  When we feel compelled to run, it is better to stay and remain in the Lord.  When we feel too ashamed to face a new day, we must rise and turn to the Lord.  When we feel too frightened to step into the world, we must take courage and trust the Lord.  When we feel too discouraged to open a new door, we must stay and hope in the Lord.  When we feel too angry to interact with those around us, we must stay and love the Lord . . . with a heart that is open, and honest, and full . . . and true.

Amen.


A re-post from May 8, 2012.

Images from: https://pastorcarolmora.wordpress.com/category/1/page/2/ and http://www.robstill.com/a-wholehearted-worshiping-community/

Read Full Post »


Mark 16: The End

Fourth Sunday of Lent, March 31, 2019

Women at Jesus’ Tomb

I am always fascinated by the last words in the short ending version of Mark’s Gospel: They said nothing to anyone, for they were afraid.  Commentary tells us that Mark’s was likely the first of the Gospels to be recorded; Jesus’ followers tell of their experience in the face of persecution and doubt.  Scholars also tell us that a second writer tagged the story with a more positive, second ending.  Verses 9 to 20 give the reader fresh hope. “This passage, termed the Longer Ending to the Marcan gospel by comparison with a much briefer conclusion found in some manuscripts, has traditionally been accepted as a canonical part of the gospel and was defined as such by the Council of Trent.  Early citations of it by the Fathers indicate that it was composed by the second century, although the vocabulary and style indicate that it was written by someone other than Mark.  It is a general resume of the material concerning the appearances of the risen Jesus, reflecting, in particular, traditions found in Luke [24] and John [20].  (Senior 94)  The Gospel ends on . . . the notes of awe and silence and fear, Mark’s . . . way of expressing profound reverence for the events he narrates.  In Jesus’ victory over death, God’s power has transformed the world forever”. (Senior RG 417) 

In awe and silence and in fear . . . the old way comes to an end; the new way begins.

But what is it that has concluded; and what has been instituted?  A church, a way of life, hope, transformation?

Soon we begin Holy Week, the time when we tell and re-tell, live and re-live the story of Jesus’ last days on earth.  We hear the old eyewitness accounts that tell us Jesus has died.  We know that he was buried in a borrowed tomb and that a few days later the tomb is found empty.  Where have the guards gone?  Where are the twelve who were known as the Apostles?  Why is it that only the women return to the tomb to finish the burial rite?

They said nothing to anyone, for they were afraid.  It appears to be the end. And yet . . .

I am wondering – as I always do at this time of year – what I would have done had I lived two thousand years ago.  What would I believe?  What would I experience?  Would I see Jesus’ death as the end of something?  Would I see it as the beginning?  Would I be one of those the Resurrected Christ chose to visit?  And if I were to experience this visit . . . would I believe?  And what would I believe?

Each Holy Week as I sit listening and meditating on scripture the same sudden realization always washes over me.  I have been visited by the Resurrected Christ and I have received miracles at his hand.  I have been graced with Jesus’ hope and mercy.  I have been to the tomb to find it empty and I have for a few moments thought that the beautiful truth I believe in is only a sham.

They said nothing to anyone, for they were afraid.

And as quickly as that doubt rises it dissolves into nothingness.  All fear is transformed into the warm glow of gratitude and peace.  And I know once again that what appears empty is full, in Christ; what seems lost is gained, in Christ; and what looked like a sad conclusion is, in fact, the beautiful beginning of a new narrative, in Christ.  Let us go out to tell all who will listen the Good News that the end is in truth the beginning . . . in Christ.


A re-post from March 31, 2012.

Image from: http://thewinedarksea.com/index.php/weblog/2010/03/

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.94 & RG 417. Print.   

Read Full Post »


Sirach 7: Public and Private Life

Friday, March 29, 2019

Several days ago we reflected on the meaning of our public image in the Book of Daniel; today with Sirach we might spend time with how this compares to our private life.  The Irish culture holds an image of a man who is a street angel but a house devil . . . pleasant and amiable – even lovable – to his neighbors . . . while beating his wife and children behind closed doors.  How many of us harbor devils inside that we do not show to the world?  How do these devils slip into our lives without our knowing?

We are advised by Jesus ben Sirach to bring our public and private lives into line with our covenant promise with Yahweh.

In this book of wisdom, we are cautioned that we must be humble in our dealings with one another; we ought not seek out the high places at the table.  We are warned to refrain from seeking work as a judge unless we have the strength to root out crime; otherwise we succumb to corruption and mar our integrity.  We ought not flaunt our wisdom, our power, our wealth, our specialness in any way . . . for our pride will be our undoing.  This is how humility arrives.

We are also advised to steer clear of situations the catechism refers to as near occasions of sin: those times when we ourselves do not sin but come dangerously close to slipping over the precipice into evil.  Standing by wordless as we watch malevolence occur without offering witness to injustice is not the way of the Lord. When we lack courage, we only need to look to God for strength.  This is how fortitude arrives.

We ought to pray in earnest and not hurry through prayer as this leaves room for a false sense of independence from God.  We humble ourselves appropriately when we come before the Lord and so we ought to enter into prayerfulness with deliberation and patience so that we might all the better hear the word of God.  This is how wisdom arrives.

In private and in our family life, we need to continue to live with thoughtfulness, with intention.  Treating servants well – or the people we meet in the mall, in the supermarket, in the gas station – leads us to treating all well.  Honoring elders, respecting the living, remembering the dead.  This is how piety arrives.

Refrain from bartering for friends.  Mourn with those who mourn.  Steer clear of those who do not.  Visit the sick.  This is how compassion arrives.

When we eliminate fear and pain from our lives by blocking them out and riding over these powerful emotions, we also eliminate important opportunities for learning the ways of God.  We erase the opportunities for God to guide and protect us.  When we petition God and thank him for his bounty, we indicate our understanding that we are his creatures.  This is how faith arrives.

When we balance our inner self with our outer self, we clear away the dark corners where house devils might lurk.  Integrity finds a comfortable dwelling place within . . . and chases away these devils to make room for angels.  This is how hope arrives.

When we bring into focus our whole mind, our whole heart, our whole body and our whole soul to celebrate our union with God, we enter into his divinity.  This is why the words of Jesus ben Sirach are so important to us today.  With all your strength, love your Creator . . . for this is how love arrives.


A re-post from March 29, 2012.

Image from: http://sandeshavahini.wordpress.com/2011/12/28/the-heart-in-the-bible/

To review the Noontime reflection on Public Life go to: https://thenoontimes.wordpress.com/2012/3/23/

Read Full Post »


Daniel 6:11: Expectation

Thursday, February 28, 2019

Written on January 7 and posted today as a Favorite . . .

Anton Rivière: Daniel

Nearly three years ago we looked at Chapter 6 of Daniel – the well-known story of the young man’s trial in the lion’s den.  We reflected at that time on the vigor of Daniel’s enemies.  Today we might want to spend time thinking about what brought Daniel out of the den: his – and God’s – constancy, his – and God’s – hope, his – and God’s – expectation of goodness.

Even when Daniel hears dreadful news he remains optimistic – because it is his custom to trust in God.

Even when Daniel is sent in the lion’s den he remains fearless – because it is custom to give all to God.

Even when Daniel spends the night with the animals that later attack and kill his enemies he remains hopeful – because it is his custom to expect that God will act for and in him.

Anton Rivière: Daniel in the Lion’s Den

Even when Daniel exits the lion’s den unharmed he remains humble and hopeful – because it is custom to always expect great things from God, and to remember that God converts all harm to good.

From today’s MAGNIFICAT Meditation by Mother Elvira Petrozzi, founder of a community with a presence in fifteen countries that opens its arms to the lost and desperate:  The biggest sickness in our world is sadness, indifference, and loneliness.  Like parched land waiting for water, so the world is waiting for those who will proclaim hope.  God has freely chosen us to proclaim this hope.  He has given us the strength to follow him and has put in our hearts the desire to embrace this wounded humanity.  In receiving mankind, the living hope in us must become love in gestures, in works, and in life.  Jesus is telling us to give life, to give ourselves, not only a part of us or a few hours of work.  If we do not give our life, spend our life for others, it will vanish from our hands.  (107-108)

This is what Daniel knows: that the life he has is really God’s life in him.

This is what Daniel believes: that by giving his life on earth, he gains eternity with God.

This is what Daniel does: all that God asks – even when it does not seem to make sense.

Today’s Gospel is an accounting of one of the times Jesus cured a man of leprosy (Luke 5:12-16) and the mini-reflection in MAGNIFICAT speaks to the expectation this man had when he approached Jesus with these words: Lord, if you wish, you can make me clean.   “When the leper approaches Christ filled with expectation, his entire life changes”.  (102)  How much better we might be if we approach our worries in this fullness of expectancy.  How much better might the world be if we all were to approach our problems in an expectation of goodness . . . hopeful of kindness . . . joyful in our vindication by God.

And so we pray . . . Good, and gracious, and gentle, and hope-bearing God, you walk amidst us, sharing our sorrow, lifting our fears.  Bring us to you in joyful expectation of your mercy.  Bring us to you in the fullness of your time and your plan.  Give us courage.  Give us constancy.  Give us perseverance.  Give us hope.  Give us the spirit of Daniel as he enters the lion’s den, as he lingers there, and as he comes forth into the light of a new day.  Give us Daniel’s humility.  Give us Daniel’s peace.  We ask this in Jesus’ name.  Amen. 


A re-post from December 6, 2011.

Images from: http://kosarajuraj.blogspot.com/2011/06/miracles-of-jesus-christ.html and http://www.art-prints-on-demand.com/a/riviere-briton/daniel-in-the-lions-den-1.html 

Cameron, Peter John, Rev., ed. “Meditation of the Day.” MAGNIFICAT. 7 January 2011: 102, 107-108. Print.

Read Full Post »

Genesis 4: A Demon Lurking


Genesis 4: A Demon Lurking

Tuesday, February 26, 2019

Tissot: Cain Leads Abel

It is likely that we each have our own definition for sin and we may want to compare it with what we find in Genesis 4 when we hear the Creator warning Cain: Why are you so resentful and crestfallen?  If you do well, you can hold up you head; but if not, sin is a demon lurking at the door; his urge is toward you, yet you can be his master.

We are only a few pages into the Bible and God describes to us what sin is and how it can steal into our hearts almost without our knowing. How is it that we miss the personal implications for our own development when we hear this story?  Cain is told what sin is and is cautioned about sin.  God does not withdraw his love yet Cain seems to feel slighted and he appears to think only of himself and his own sadness; he does not celebrate Abel’s good fortune but instead takes Abel out into the fields to murder him.  The ground that Cain had tilled now becomes a killing field; and the innocent Abel dies without reproducing his own family.  As this chapter unfolds, we see that the chain of violence begun by Cain continues through his descendants and, we suppose, continues through time even to us.  Sin that has been unleashed in the world continues to be a demon lurking at the door which we have the power to master yet somehow do not.

Commentary will elucidate further for us.  Although Cain and Abel may represent nomadic versus sedentary farmers, or rival ways of life, Cain’s act of violence represents “an attack on the integrity of the family, an offense against the divinely intended order of creation expressed in the command to reproduce.  But Cain’s sin is more than a rejection of the divinely established order; in arrogating to himself the divine sovereignty over life in ending a life, Cain has repeated the sin of his parents by making himself ‘like God’.”  (Mays 887)

When we think of sin we are accustomed to feeling less worthy, less hope-filled, more culpable, more ashamed.  When we think of sin we think of turning away from God, of being self-centered and un-controlled and we forget about God’s grace and God’s love.  Rather than give ourselves an overwhelming obstacle to overcome, how much better we might fare if we focused instead on how God loves us and wants to help us.  In short, rather than fuss with ourselves about how poorly we are doing we might feel more successful if we focus instead on giving our feelings of resentment, disappointment and anger over to God.  Knowing that we may too easily succumb to the devil that prowls at the door, let us give our negativity to the one who converts it into goodness.  Let us acknowledge the negative emotions that sneak up on us, and then instead of acting on them . . . let us turn them over to God.

Sin has been described as the willful turning away from God, and in turn this means a turning away from hope.  In this season of Advent, as we prepare ourselves for the coming of the light into the darkness of the world, let us take a journey inward to uncover the Cain in each of us.  And rather than take our brother into the fields to kill him in the place where we have harvested goodness in God’s name, let us celebrate the good fortune of others . . . and turn over all resentment to God.  In this way we easily and happily turn the tables on the demon who constantly lurks at our door.


A re-post from December 4, 2011.

Image from: http://www.artfire.com/ext/shop/product_view/vintagecharming/3784014/Cain_and_Abel_1904_James_Tissot_Chromolithograph_Print/Ephemera

Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 887. Print.

Read Full Post »

Older Posts »

%d bloggers like this: