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Posts Tagged ‘love’


Nehemiah 9:12: Pillar and Cloud – A Reprise

Saturday, October 21, 2017

In this chapter of the Nehemiah story, the people returning from exile have seen the great light of God’s persistent love for them. They recall the promise of this love, and they vow to act for and through it.

With a column of cloud you led [your people] by day, and by night with a column of fire to light the way of their journey, the way in which they must travel.

This ancient image of God leading and protecting, guiding and guarding, is one we modern humans can keep close and cherish.  It relieves us of the burden that comes with thinking that we are in charge.  It soothes us with the knowing that God is present, attentive and alert each morning as we rise into the day and each evening as we retreat into the night.

God says: I love to watch over you as you sleep.  I love to nudge you into my way each day of your journey.  I love to protect you.  I love to travel with you.  There is no danger that I fear.  There is no obstacle I cannot overcome.  There is no challenge too great.  There is no prayer too small.  It is my greatest desire to bring you into union with my Word.  It is my delight to see you treading with prayer on the Way I have set before you.  You are the dearest child of my heart.  Do not fear this day.  Sleep well this night.  I am as gentle as the vapor of the clouds and as fierce as the flames of the fire tornado.  And I am with you always . . . even to the end of time.

Our God appears to us as a vulnerable child who needs protection and guidance from his earthly parents; and yet it is the grown and matured man who heals, protects and guides us, his adopted sisters and brothers.  Jesus lives a life that is both kind and just, and his actions are a clear demonstration of God’s love for each of us.  We must learn to trust this marvelous, mysterious love.

Enter the word trust in the blog search bar and examine how, and who, and what, and why we trust.

For a reflection on Nehemiah 9, visit the  Confession  post on this blog at: https://thenoontimes.com/2011/12/30/confession/

The cloud image above is from the Pinch of Grace blog that is no longer active. 

For a BBC video of a rare fire tornado in Brazil in August of 2010, go to: http://www.bbc.co.uk/news/world-latin-america-11086299

A Favorite from July 15, 2013.

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Colossians 3:12-14: Chosen

Thursday, September 14, 2017

We may well want to consider how we react to the news that we are chosen loved ones.

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.

Do we step ahead quickly to shove our way forward in response to God’s call? Or do we tend to those along the margins who cannot find a way into the unifying force of God’s hope?

Bear with one another . . .

Do we follow Christ in fits and starts? Or do we move constantly and slowly forward, always remaining faithful in reflection of God’s fidelity?

If anyone has a complaint against another, forgive each other . . .

Do we greet one another with greed or compassion? Anger or mercy? Chaos or peace?

Just as the Lord has forgiven you, so you also must forgive.

Do we welcome the stranger, speak out against injustice, console the sorrowful, and heal the sick?

Above all, clothe yourselves with love, which binds everything together in perfect harmony.

Do we work for reconciliation? Do we open our eyes, ears, hearts, hands and minds? Do we act as if we are chosen in God’s humble love?

When we use the scripture link and the drop-down menus, we find that being chosen is more than we have first thought.

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1 Thessalonians 1:1-10: Convictions of Steel

Monday, September 4, 2017

There are days when we need to hear words of encouragement. Today Paul fills that need.

Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father.

There are nights when we need an affirming hug, a kiss of peace. This noontime we anticipate this affirmation of love.

It is clear to us, friends, that God not only loves you very much but also has put God’s hand on you for something special. 

There are hours and minutes when we have taken on more than we can carry. This evening we take strength from the words of Paul.

When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.

There are places and people challenging us beyond our limits. Now we rely on Paul’s urging to follow Christ.

You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.

There are obstacles we cannot overcome, ruptures we cannot heal. Now we trust that the Spirit will restore and transform.

The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of God’s Son, whom God raised from the dead—Jesus, who rescued us from certain doom.

There are moments when we do not know how we move forward, and yet . . . we rely on our convictions of steel that we are loved by the Living God.

When we read varying versions of these verses, we discover the gift of God’s presence, and our own convictions of steel.  

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Sirach 24:12-14: Taking Root

Cedars of Lebanon

Saturday, September 2, 2017

In the book of Sirach we find practical wisdom that opens God’s heart and mind to us. These verses give us the opportunity to imagine God in creation. These words invite us to strike deep into the soil of fidelity, to reach our arms upward in hope, and to abide in love.

I struck root among the glorious people,
    in the portion of the Lord.

Just as the Creator takes up residence with the faithful to dwell and remain among them, so might we thrust down deep roots to rest in God’s presence.

Like a cedar in Lebanon I grew tall,
    like a cypress on Mount Hermon.

Just as Jesus lifts us up in the hope of God’s promise, so might we offer our days and nights to God who is willing to share all with us.

I grew tall like a palm tree in Engedi,
    like rosebushes in Jericho.

Just as the Spirit abides in us to heal and console, so might we share God’s generosity and compassion with all.

Like a fair olive tree in the field,
    like a plane tree beside water I grew tall.

Olives ready for harvest in the Holy Land

We might look to the cedar, the cypress, the palm and the rose to observe how God graces nature with strength and beauty. We might look to the olive tree to observe how God nurtures, heals and sustains. We might look to the plane or sycamore tree that filters the air we breathe in gratitude for God’s quiet and persistent attention to our needs. We might do all of this so that we might take root in the depths of God’s open and healing mind and heart.

To explore the place names in these verses, click on the images and links above or visit Bible Places, a pictorial library of Bible lands at: http://www.bibleplaces.com/

The plane is also known as sycamore, buttonwood, buttonball or whitewood tree. See the Britannica at: https://www.britannica.com/plant/plane-tree

For more information on how these trees filter pollution from our environment, and to learn more about “City Trees”, visit: http://www.cnn.com/2017/06/07/world/citytree-urban-pollution/index.html

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1 Samuel 17: The Way of Christ

Thursday, August 31, 2017

Caravaggio: David and Goliath

A Favorite from August 16, 2009.

This is a story we know well, and yet we might want to pause in order to spend time with a few details.

  • Battle armor and brave words do not protect Goliath from the truth of David’s one small stone. We might reflect that . . . bluster, barricades and weapons do not serve us as we travel along The Way of Christ.
  • While David’s oldest brothers go off to fight against the Philistines with Saul, David tends his father’s sheep in Bethlehem. We might reflect that . . . although our work may often seem insignificant, it is always on target when we obey God as we travel along The Way of Christ.
  • David leaves his flock with another shepherd when he takes roasted grain and cheeses to the battlefield for the troops. We might reflect that . . . even in the midst of our work, we must remember to shepherd those who follow us as we travel along The Way of Christ.
  • David’s brothers are jealous not only of the bravery which stems from David’s special relationship with Yahweh but also because David comes to Saul’s attention for the question he repeatedly asks: “Who is this uncircumcised Philistine that he should insult the armies of the living king?” We might reflect that . . . we are often the target of jealousy when we are faithful and courageous as we travel along The Way of Christ.
  • David says with confidence to Saul: “The Lord, who delivered me from the claws of the lion and the bear, will also keep me safe from the clutches of this Philistine”. We might reflect that . . . we too, may place our hope in God’s promises as we travel along The Way of Christ.
  • David rejects Saul’s unwieldy warrior garments and tools so that he might take up and use the tools he knows best: smooth stones and his slingshot. We might reflect that . . . rather than arms and physical strength, our petitions of intercession on behalf of our enemies are our most powerful weapons as we travel along The Way of Christ.
  • David answers the enemy’s challenge with these famous words: “You come against me with sword and spear and scimitar, but I come against you in the name of the Lord of hosts, the God of armies of Israel that you have insulted . . . All this multitude, too, shall learn that it is not by sword or spear that the Lord saves. For the battle is the Lord’s, and he shall deliver you into our hands”. We might reflect that . . . when the crowd jeers and when we appear to be defeated, we too serve as an example of how God saves and restores as we travel along The Way of Christ.  When we rise after apparent defeat, we are justified by God as we travel along The Way of Christ.

This is an old and familiar story against a backdrop of violence, yet it holds simple and valuable lessons for us today.  They are . . .

  • we must believe the story we have heard,
  • we must hope in the promise we have been given, and
  • we must enact love in the world as a sign that . . .
  • we travel along The Way of Christ.

In so doing, the many false and boasting Goliaths who confront us will fall permanently as we journey along The Way of Christ.

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John 8:1-11: Contemplating God’s Mercy

Sunday, August 27, 2017

“God is a riverbed of mercy that underlies all the flotsam and jetsam that flows over it and soon passes away. It is vast, silent, restful, and resourceful, and it receives and also releases all the comings and goings. It is awareness itself (as opposed to judgement), and awareness is not the same as ‘thinking’. It refuses to be pulled into the emotional and mental tugs-of-war that form most of human life. To look out from this untouchable silence is what we mean by contemplation”. (Rohr 187)

Richard Rohr, OFM, tells us that if there is one characteristic to assign to God, it is mercy. This life-giving quality of forgiveness, fidelity, and love is God’s signature characteristic. Rohr quotes St. Teresa of Ávila from her book THE INTERIOR CASTLE. “The soul is spacious, plentiful, and its amplitude is impossible to exaggerate . . . the sun her radiates to every part . . . and nothing can diminish its beauty”. Rohr continues, “This is your soul. It is God-in-you. This is your True Self”. (Rohr 187)

Pope Francis tells us that THE NAME OF GOD IS MERCY in his signature work published in 2016.  He, like Rohr and St. Teresa, reminds us that in order to understand and experience mercy, we must first acknowledge that we are in need of mercy ourselves. Just as Jesus forgives the condemned woman in John 8, God wants to forgive each of us. Just as Jesus does not reproach the woman in John 8, God refuses to reproach each of us. Just as Jesus contemplates the possibility that God’s kingdom is now, God gives us the gift of mercy and insists that the kingdom is here.

“We live in a society that encourages us to discard the habit of recognizing and assuming our responsibilities: It is always others who make mistakes. It is always others who are immoral. It’s always someone else’s fault, never our own”. (Pope Francis, 2)

We live in a place and time when blame and fault are assigned, credit is taken, and deep divisions grow. We live in a place and time when mercy and love are needed, stories are believed, and bridges are built over deep chasms. St. Teresa, Rohr and Pope Francis tell us that God is a riverbed of mercy. They remind us that God’s generosity and love have no bounds. Once we begin to contemplate God as seen through the actions of Jesus, we know all of this to be true. Once we allow God’s Spirit to enter our lives, we allow ourselves to slide into the mighty flow of mercy that washes away all that separates us.

Richard Rohr, OFM. A Spring Within Us: A Book of Daily Meditations. Albuquerque, NM: CAC Publishing, 2016.

Pope Francis, THE NAME OF GOD IS MERCY: A Conversation with Andrea Tornielli

 

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Proverbs 6:12-35 and 7: Something Nasty

Wednesday, July 26, 2017

God is perfectly aware that not all creatures understand the goodness and generosity of creation’s gift. Having that in mind, the writer of Proverbs reminds us that the riffraff and rascals who plot and scheme will always – in God’s time and in God’s economy – wind up suffering the consequences of the chaos they plot against others. In a literary context, we refer to this as irony, the end of the twisting plot twisting back on the antagonist. We often believe that in reality the outcome is different: he who plots and schemes becomes rich and powerful; she who plots against the innocent escapes destiny’s karma.

Riffraff and rascals
    talk out of both sides of their mouths.
They wink at each other, they shuffle their feet,
    they cross their fingers behind their backs.

If we live in a timeline of the physical world, we might see ourselves as correct in thinking that the spiritual world holds out false hope. When we live in God’s eternal time, we find that we have misunderstood God’s plan for the kingdom. When we ignore God’s time and plan, we find that we have become like the riffraff and rascals we deplore. We have given in to something nasty. We will have rejected the advice of Proverbs that the final total smashup will arrive at our door, and we will become the hypocrites who cross our fingers behind our backs.

Their perverse minds are always cooking up something nasty,
    always stirring up trouble.
Catastrophe is just around the corner for them,
    a total smashup, their lives ruined beyond repair.

In the following verses, we hear about human actions that induce God’s ire; these items are laid out clearly. Various translations present differing translations but this interesting list is always the same, a litany of easy signs that we might look for in our own daily actions.

  • A proud look.
  • A lying tongue.
  • Hands that kill innocent people,
  • A mind that thinks up wicked plans.
  • Feet that hurry off to do evil.
  • A witness who tells one lie after another.
  • And someone who stirs up trouble among friends.

As Easter People, we share the Good News Jesus brings to creation that God’s merciful patience and generosity are always waiting in hope to redeem us. God’s persistence and wisdom are always presenting in faith new lessons for us to learn. God’s justice and consolation are always bringing us new opportunities to love as God loves.

The final verses of this chapter reprise the hazards of adultery and we might wonder why the writer brings this theme to us again. Besides the obvious danger of wanton men and women, might we also need be wary of addiction to lusting after power, wealth and fame? Might we need another practical warning to steer clear of riffraff and rascals lest we becomes one of those who ignore God’s call away from something nasty?

Even so, when the dust settles, we find that despite our recalcitrance, despite our rejection of truth, despite our haughtiness and ego-driven behavior, God’s compassion is awaiting us with Christ’s open and holy love. We are invited today to become one with that sacred heart.

When we use the scripture link and drop-down menus to find different versions of these verses, we explore God’s transparent plan for our good, and the good of all creation.  

The original definition of hypocrite is “actor”. (See Merriam-Webster at: https://www.merriam-webster.com/words-at-play/hypocrite-meaning-origin) For interesting thoughts on hypocrisy, click the image of masks above. 

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Proverbs 3:1-12: Knowing It All

Friday, July 21, 2017

The writer of the opening Chapters of Proverbs treats us as a close associate.

Good friend, don’t forget all I’ve taught you;
    take to heart my commands.
They’ll help you live a long, long time,
    a long life lived full and well.

We are warned to keep our feet on the ground and our hearts open.

Don’t lose your grip on Love and Loyalty.
    Tie them around your neck; carve their initials on your heart.
Earn a reputation for living well
    in God’s eyes and the eyes of the people.

A close relationship with God is paramount for one who wants to be eternally at peace.

Trust God from the bottom of your heart;
    don’t try to figure out everything on your own.
Listen for God’s voice in everything you do, everywhere you go;
    God’s the one who will keep you on track.

Humility is a trait we will want to nurture.

Don’t assume that you know it all.
    Run to God! Run from evil!
Your body will glow with health,
    your very bones will vibrate with life!

The rewards of a trusting relationship with God go beyond our spiritual health.

Honor God with everything you own;
    give him the first and the best.
Your barns will burst,
    your wine vats will brim over.

The rewards of practicing fidelity are greater and more powerful than we have imagined.

But don’t, dear friend, resent God’s discipline;
    don’t sulk under God’s loving correction.
It’s the child God loves that God corrects;
    a parent’s delight is behind all this.

God’s loving presence in our lives may at times be difficult . . . but it will also be gratifying, enlightening, and transforming. When we consider these words, we recognize that in truth we have much to learn. No matter our status, power or wealth, we do not know all.

When we spend time with other translations of these verses, we gain understand the power of humility, fidelity and love.

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1 Thessalonians 3Standing Firm in Faith

Sunday, July 9, 2017

From the MAGNIFICAT Evening Prayer Mini-Reflection: Even today, human beings have no control over storms at sea, and sometimes very little control over storms in the heart.  Only God has the power to still the tempest without and the tempests within. 

In today’s Noontime we can hear the anguish in Paul’s words . . . For this reason, when I too could bear it no longer, I sent to learn about your faith.  There are times when we can bear things no longer, when we must hear from someone, when we must have a sign from God, when we insist on something more than blind faith and wild hope.  Our best antidote to this type of obsessive fear is the act of giving thanks for all that we are and all that we have received from God.  When the storms without and the storms within begin to brew, we must recall the so many times that we are rescued; and we take comfort from knowing that God loves us more than we can imagine.  When we turn to God in thanksgiving we will appreciate Paul’s words: What thanksgiving can we render to God for you? Paul has it right – when the going gets tough, the rocky path suddenly becomes smoother when we praise God.

In the end, what we want most is to know that all is well . . . and it always is when we live in Christ.  So let us give thanks and praise.

In the end, the only thing that matters is that we live in Christ . . . for existing outside of Christ is not the life we are called.  So let us give thanks and praise.

In the end, the only thing that matters at all is that we live with Christ . . . for living without him, living in fear and hopelessness is a life of anxiety and desperation.  So let us give thanks and praise.

Christ is in each of us.  When days are dark, let us give thanks and praise.  When days are bright, let us give thanks and praise.  Let us remain in Christ, in hope, in faith, and in love.  Then perhaps someone will write to us as Paul writes to the Thessalonians of his gratitude that we have remained strong in faith, bold in hope, and merciful in love . . .  For we live, if you now stand firm in the Lord.

Let us also stand firm . . . and let us give thanks and praise.

Cameron, Peter John. “Prayer for the Evening.” MAGNIFICAT. 26.10 (2010). Print.

A Favorite from October 26, 2010.

 

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