Ezekiel 43: God’s Glory Returns
Friday, May 24, 2024
As a counterbalance to the description of the downfall of Tyre on which we have reflected before, today we have a description of the temple in the New Jerusalem. What we see described here is God living with all of the Israelites forever. The man leading the prophet through this beautiful scenario says: Describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan, and if they are ashamed of all they have done, make known to them the design of the temple – its arrangements, its exits and entrances – its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations. This portion of Ezekiel’s prophecy is full of detailed descriptions of the place and the people who make up this new city where God dwells forever with his people. It was meant to both instruct and to bring comfort to those who lived in exile with this prophet. The footnotes in the NAB point out that in the new Israel the temple is free, even physically, from civil jurisdiction – moving away from the habit of corrupt kings like Ahaz and Manasseh who treated it as a private chapel for pagan rites.
When Jesus arrived on the scene hundreds of years later as the true Messiah, he upset much of this separatist and purist thinking. It was for his openness and universality that he was hunted down, condemned and put to death. Because his new Law of Love fulfilled and superseded the old Law of Moses, he and his apostles were hounded out of towns and executed. Even in the early Christian church we see the struggle with this idea of openness and universality with the first Council which convened in Jerusalem to determine the importance of circumcision as a requirement for church membership. After discussion, and when the dust settles, we read in Acts that circumcision was not determined necessary. God’s church is open to Gentile and Jew, slave or free, woman or man – to all those who will be faithful to the Covenant first established with Adam and Eve.
This is how we see the New Temple and the New Jerusalem as revealed by Ezekiel millennia ago. This place of worship where God dwells is where we live even today, if we might only choose to open our eyes and ears to it. This prophet was painting a picture of radiance for his exiled people, and they must have taken heart at the memories these words stirred of how it is to gather together as Yahweh’s faithful to repent, to petition, to give thanks, to worship.
As Easter people who believe in the Resurrected Jesus, we too, can relax into these images and make them our own. We can carry them into the world with us each day as we encounter and then counter the darkness that wishes to prevail. We can arm ourselves with these pictures of the universal gathering of all of God’s People, the Faithful to the Covenant, the Hopeful in all things hopeless, the Truthful in all relationships, the Struggling with the cares of this world, the Freed who have escaped the chains of doubt and anxiety. For we are Easter people who live the Resurrection even now. For God’s Glory has returned in us in our willingness to serve, our willingness to be vulnerable, our willingness to witness, our willingness to be Christ and Light and Truth to a world struggling to be free of the darkness.
This is God’s Plan. This is God’s Design. This is God’s Law.
Amen. Alleluia!
A Favorite from April 13, 2008.
For a Noontime reflection on Tyre, enter the word in the blog search bar and explore.
For more National Geographic images of Lebanon, click on the image above or visit: https://www.nationalgeographic.com/travel/article/lebanon-photos#/archway-roman-ruins-tyre-lebanon
The Noontimes 