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Posts Tagged ‘healing’


John 14:26: Seek Trust – The Advocate

Tuesday, December 12, 2017

Jesus tells us that the Creator remains with us in the form of the Spirit.

The Helper, the Holy Spirit, whom the Father will send in my name, will teach you everything and make you remember all that I have told you. (GNT)

Jesus tells us that the Spirit abides in us through all our suffering and all our joy.

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. (NRSV)

Jesus tells us that although he is no longer visible to us in his original form, he is still with us through the hands and feet, words and healing of others.

But the Counselor, the Ruach HaKodesh, whom the Father will send in my name, will teach you everything; that is, he will remind you of everything I have said to you. (CJB)

Jesus tells us that the Creator’s wisdom resides in us in the form of God’s Spirit.

I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. (MSG)

Jesus tells us that we have an advocate who brings healing and restoration, we have an advocate who promises justice and mercy, we have an advocate we can trust. Let us share this good news today in the way we live and love.

When we compare varying translations of these verses, we find that we have an advocate we can trust, the healing, transformative presence of God.

For a prayer based on this verse, see the Prayer for Understanding post on this blog at: https://thenoontimes.com/2014/03/15/prayer-for-understanding/

 

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1 Thessalonians 5:23-24: Seek Wholeness – Freedom

Monday, December 4, 2017

May the God who gives us peace make you holy in every way and keep your whole being—spirit, soul, and body free from every fault at the coming of our Lord Jesus Christ. He who calls you will do it, because he is faithful.

God says: You do not need to look for the pieces you believe are missing from your life. All that you believe you lack, you have. You have only to relax into me and you will slowly perceive these missing bits of your persona. You have only to rely on Christ and you will feel the presence of the courage you believe you lack. You have only to rest in the Holy Spirit and you will sense healing and consolation. Reality is not what you see with your eyes, touch with your hands, or hear with your ears. Reality is my full and transforming presence in you that dwells in you since before your conception, and will continue in you long after your temporal death. You can trust my promise. You can trust my action in your life. You can trust my love.

When we compare varying versions of these verses, we discover a new freedom in our wholeness and oneness with God.

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Judges 3: Leading in Christ

James Tissot: Othniel

Monday, June 26, 2017

Adapted from a March 23, 2010 Favorite.

The judges in this book “were not magistrates, but military leaders sent by God to aid and to relieve his people in time of external danger.  They exercised their activities in the interval of time between the death of Joshua and the institution of the monarchy in Israel . . . The purpose of this book is to show that the fortunes of Israel depended upon the obedience or disobedience of the people to God’s law.  Whenever they rebelled against him, they were oppressed by pagan nations; when they repented, he raised up judges to deliver them”.  (NEW AMERICAN BIBLE, 217) today we look at the first three judges, Othniel, Ehud and Shamgar.

He raised up for them a savior . . . who rescued them.

James Tissot: Eglon Slain by Ehud

In today’s Gospel we read of an encounter between Jesus and the Pharisees.  Their savior stands before them, willing to sacrifice all in order that they believe, in order that they turn back to God to enter willingly into the sheepfold.  Jesus describes the relationship he has with the creator: The one who sent me is with me.  He has not left me alone, because I always do what is pleasing to him”.  (John 8:29The Pharisees are envious and plot against him; yet many others . . . Because he spoke this way . . . came to believe in him.  (John 8:30

In the time of Judges, the faithful believed that when they went astray they would be punished by God.  In the Gospel of John, we see that when we stray we suffer the consequences that we measure out to other people.  When we isolate or judge wrongly, we suffer the consequence we had meant for another.  When we forgive and seek reunion, we experience the unity Christ offers.

The Pharisees think themselves above the Law because they adhere strictly to the code Moses handed to them; they do not comprehend the New Law of Freedom and Love that Jesus presents to them and which he lives out before them.  It is for this reason that Christ says to them: You belong to what is below, I belong to what is above.  You belong to this world, but I do not belong to this world.  That is why I told you that you will die in your sins.  For if you do not believe that I AM, you will die in your sins.  (John 8:23-24

James Tissot: Shamgar Son of Anath

As we assess where we stand and whether our actions portray our belief in a forgiving, loving creator, we take a moment to re-read stories of long ago heroes: three men who answered God’s call to deliver a nation.  We too, are called in every day ways to lead others to freedom – for in so doing, we free ourselves from the bonds of this world.

Like the judges we read about today, we are called in Christ to become leaders.  We are called to bring glad tidings to the lowly, to heal the brokenhearted, and to proclaim liberty to captives.   Like those bystanders who witnessed Jesus’ interchange with the Pharisees, let us come to believe in him, and let us act as if we do.

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John 1:1-18: Divine Energy

Friday, June 16, 2017

The Word was first,
the Word present to God,
    God present to the Word.
The Word was God,
    in readiness for God from day one.

Here is a bit of advice from Richard Rohr and Mike Morrell. “You can . . . reread the prologue to John’s gospel, and every time you see the term ‘Word’ or Logos, substitute Relationship or Blueprint, instead, and it will really help you get the message . . . This exact model of relationship is then intended to be passed on to us in what Jesus calls the ‘baptism in the Holy Spirit’. The Holy Spirit is the relationship between Father and the Son. It is this relationship itself that is gratuitously given to us! Or better, we are included inside this love. Wow. This is salvation in one wonderful snapshot”. (Rohr and Morrell 186)

Everything was created through him;
    nothing—not one thing!—
    came into being without him.

If we might take this in, we realize that it is almost too wonderful to believe, and yet, it is the reality in and by that, we are called to live. We might have some fears about how we are to surrender to this divine energy. So Rohr and Morrell continue.

God was in the world,
    the world was there through him,
    and yet the world didn’t even notice.
He came to his own people,
    but they didn’t want him.

“This same relationship shows itself in other myriad forms, such as endless animals and wildflowers, mountains and trees, every cultural attempt at art and science and medicine, all positive street theatre, and every movement of renewal. Every one of these manifestations expresses this endless desire to express new forms of life and externalized love. All things good, true, and beautiful are baptized in the one, same Spirit. The Holy Spirit shows herself as the central and healing power of absolute newness and healing in our relationship with everything else”. (Rohr and Morrell 186)

No one has ever seen God,
        not so much as a glimpse.
    This one-of-a-kind God-Expression,
        who exists at the very heart of the Father,
        has made him plain as day.

This divine energy wants all that is good for us. This divine energy brings all that is holy together in us so that goodness might overcome the darkness. This divine energy will never give up, and will never give in. This divine energy is God’s enormous and all-encompassing love as seen in the creator, the redeemer and the healer. This divine energy lives and loves in us.

When we compare varying translation of John’s prologue, we open ourselves to the divine energy of the Trinity. Tomorrow, everything is holy now.

For photos of Arizona sunsets in the southwest USA that echo divine energy, click on the image above and reflect on the divine energy of creation, or visit: http://www.arizona-leisure.com/arizona-pictures.html 

Rohr, Richard with Mike Morrell. THE DIVINE DANCE: THE TRINITY AND YOUR TRANSFORMATION. New Kensington, PA: Whitaker House, 2016. Print. 

 

 

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1 Peter 3:8-22: Salvific Suffering – Part II

Wednesday, May 10, 2017

Antonio de Bellis: The Liberation of Saint Peter

How can we celebrate our mourning?

When we spend time opening Acts 5, and when we watch and listen to Peter, we discover how we might apply The Word to our lives.

We watch the apostles slip unseen from their prison, moving through locked gates and past watchful guards.

Do we ask Christ to open doors and safeguard us? Do we trust the Spirit who calls us?

The apostles go immediately to the Temple to proclaim the wonderful news that they were able to heal in Jesus’ name, the name of the man whom they taunted a few short weeks before as he hung on the cross.

Do we share with others the Good News of Christ’s movement in our lives? Do we celebrate our small victories and rejoice in the Spirit’s healing?

We follow the apostles as they brilliantly and boldly – and in every way like Christ – reply to the Sadducees that they cannot still their tongues or cease healing.  We hear them defy this wealthy group of men who collaborate with the Romans and supervise the rebuilding of the stone Temple.

Do we react with courage when others accuse us unjustly? Do we trust the Spirit to send us her wisdom and grace?

We hear the apostles as they witness to Christ when they say – as we all are called to say: Whether it is right in the sight of God, you be the judges.  It is impossible for us not to speak about what we have seen and heard. 

Do we speak as these apostles speak? Do we listen as these apostles listen? Do we act as these apostles act?

Today we spend time with The Word as we learn how to celebrate our mourning.

Tomorrow, what do we fear . . . and why?

Adapted from a Favorite written in November 10, 2007.

 

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1 Peter 3:8-22: Salvific Suffering – Part I

Tuesday, May 9, 2017

220px-San_Pedro_en_lágrimas_-_Murillo

Esteban Murillo: San Pedro en lágrimas

Why must we suffer?

This is a beautiful idea that reminds us that we are called to be living stones in the living temple of Christ.  The letters of Peter are full of wonderfully good advice about how to build a Christian community and this is no surprise. Peter is The Rock on whom Christ builds his church. Peter denied Christ three times during the Passion, as Christ himself predicted, but he bridges any gap he had created by following Christ so ardently. Today we examine Peter’s suffering to learn how we might also learn to suffer well.

Studying The Acts of the Apostles slowly is refreshing if we can give ourselves the space and time to reflect deliberately and carefully on the story of the passion with which the first Christians feel Christ’s presence after his death.  When we believe ourselves to be in dire straits, we really only need turn to this story.  It reveals so much about the hope we called to live joyfully.

In Chapter 5, Ananais and Sapphira are struck dead by the Lord for withholding the gifts given to them. We hear about the second trial and imprisonment of the apostles, their mystical release by the angel of God, and rabbi Gamaliel’s wise argument to let the apostles go with a flogging – rather than execution – because if their work comes from God, you will be able to destroy them; you may even find yourself fighting against God. 

At the end of this chapter we see the apostles return to their community and we find them rejoicing that they had been found worthy to suffer dishonor for the sake of the name.  And all day long, both at the temple and in their homes, they did not stop teaching and proclaiming the Messiah, Jesus . . . even though the authorities warn them to cease healing in Jesus’ name.

Today we reflect on our opportunities to suffer as early church members did. We examine the zeal with which we carry out our own story of Christ’s hope and resurrection. We explore the choices we see in Acts 5 as we consider the words of Peter. And we begin to understand that we are each free to choose if and how we will suffer well.

Tomorrow, celebrating as we mourn.

Adapted from a Favorite written in November 10, 2007.

 

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Acts 10:28-47: Hearing the Good News

Peter and Cornelius

Thursday, May 4, 2017

God is the creator of both space and time. God is in charge. God creates humans in God’s image. God loves all of creation. God creates us in, for and through love. God loves us very much. This is good news indeed.

Today we read about Peter’s meeting with Cornelius, a Roman centurion living in Caesarea, Palestine. Today we focus not on the fact that this well-positioned, powerful man turns away from paganism to live in Christ; rather, we reflect on God’s desire to break down walls between nations and philosophies. Today we watch Peter put aside his Jewish restrictions and prejudices in order to meet, speak with, and even seek union with a man who represents repression to the Jewish nation. And finally, we focus on God’s desire for union and community with each of us . . . with all of us . . . and not an elite few.

We meditate on Peter’s words in verse 28: God has shown me that I should not call anyone profane or unclean.

Can we imagine a world in which our enemies become our close associates?

We spend time with Cornelius’ account of hearing God’s words in verse 31: Cornelius, your prayer has been heard and your alms have been remembered before God. 

Can we imagine a world in which we heed God’s message of healing and love?

We remember Peter’s understanding of God’s love in verses 34-35: I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. 

Can we imagine a world in which we are both recipients and vehicles of God’s miracles?

Like Peter and Cornelius, once we hear God’s words and understand their meaning, we also come to know these truths: We are witnesses to the loving action of God in our lives, we are called to minister to all of God’s people, and we are the vessels of God’s Holy Spirit in the world.

This is marvelous news indeed. These are wonderful truths undeniably. This is Good New we want to both receive and share.

When we use the scripture link and drop-down menus to explore this sermon, we allow ourselves to share the Good News that the Holy Spirit is with us. 

Tomorrow, Peter’s fifth sermon following Pentecost.

 

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1 Peter 1:3-9: A Living Hope

Third Sunday of Easter, April 30, 2017

Peter Denies Christ
John 18

As we enter into the third week of Eastertide, we look to Peter, Jesus’ companion who denied knowing him (John 18); and who later pledged to the resurrected Christ that he would feed and love his sheep (John 21). We are those sheep and today we listen to Peter’s words.

What a God we have! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! 

As we move through our days and nights, this is good news. In our typically linear way of thinking, the past, present and future are separate entities that we cannot manipulate; yet Peter tells us that Jesus has changed the natural order of time. Past, present and future fuse into an eternal timelessness, an infinite oneness, an unending union. And we are invited to participate in this union.

The Day is coming when you’ll have it all—life healed and whole. I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime.

As we look at our lives and our surrounding circumstances, these are joyful words. In our consumption and status driven world, the powerful hold sway over the poor, sickness opposes good health, and death overcomes life; yet Peter reminds us of the many miracles that erase the demarcation between wholeness and weakness.

You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.

James Tissot: Feed My Lambs
John 21

As we anticipate the fulfillment of God’s promise, the serenity of Jesus’ Good News, and perfect union with and in the healing of the Spirit, we find Peter’s words reassuring. In the rush of our days, we pause to reflect on the healing power of Peter’s testimony. From one who once renounced the Living God, we hear the miracle of his conversion. And we turn from our anxieties and fears to the assurance of this Living Hope.

The verses cited above are from THE MESSAGE. To compare these words with those in other translations, use the scripture link and the drop-down menus to explore Peter’s message of A Living Hope to us.

Tomorrow, the first of Peter’s sermons following Pentecost.

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Tobit 3:24-25: The Mystery of Trusting Wisdom

The Third Sunday of Lent, March 19, 2017

school of Titian Rafael

The School of Titian: Tobias and the Archangel Rafael 

We recall the lessons we learned with these verses yesterday: God is good, we are good, life is brutal and unpredictable but also good because it brings us to God; the faithful need not fight, they only need to stand and refuse to do anything that causes them to abandon their God.

There is nothing more important to hear, to learn or to repeat to others than the lessons Tobit teaches us today.  All human suffering can be quenched by these precepts.  All human understanding is capable of taking in these ideas; but not all humans have the will to enact what they hear.  That is why we cannot read this story too often.

Wisdom is sometimes defined as patience in the waiting to hear God’s voice.  One definition puts wisdom in its proper place  as coming from God over time – in God’s time and not in our time.  When we think of the wise people we know, we discover that they share a few characteristics in common.

  • Wise people do not often react instantly to an emotional moment; they pause to allow God to speak through them.
  • Wise people declare their thoughts with the wisdom of ages; they have spent a good portion of their lives with and in scripture.
  • Wise people display a certain amount of serenity; they know that all that surrounds them is not real, the justice of the next world, not this.
  • Wise people do not regularly become impatient; they understand that we are here to practice for that which is real, the love of the next world, not this.
  • Wise people display and embody empathy; they have suffered a great deal, and they have allowed themselves to be transformed by this suffering.
  • Wise people do not think first of saving themselves; they have made their suffering salvific, and freely give themselves as co-redeemers with Christ.

The wisdom of the book of Tobit is just this kind of wisdom.  In this story, wisdom maintains her mystery; she is seen as the ultimate act of stepping into the abyss with God. The ultimate act of suffering for and through God. The ultimate act of trust in God.

Wisdom rises from suffering, endures in fidelity, heals in love, restores in hope, and lives in trust.  We can never hear this story too often.

Adapted from a reflection written on March 10, 2008.

 

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