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Posts Tagged ‘healing’


James Tissot: Jesus Appears to the Holy Women

James Tissot: Jesus Appears to the Holy Women

Tuesday, October 19, 2021

Mark 12:18-27

A Prayer for Resurrection

On this All Souls Day we remember those who have gone before us . . . as we listen and watch for the resurrection that we are promised.

On All Souls Day we celebrate those who are yet to come as we watch and wait for the resurrection that is freely given.

On All Souls Day we call forth the great cloud of witnesses as we wait and work in the resurrection kingdom.

On this All Souls Day we praise God’s goodness and mercy as we work and witness to the healing of the resurrection.

On this All Souls Day we rejoice with the faithful as we witness and we pray for the transformation of the resurrection, so that we may not be greatly mislead.

Amen.

In the northern hemisphere days shorten and nights lengthen. In less than a week we will move back to standard time and celebrate the feasts of All Saints and All Souls. As we watch, wait, work, and witness, we prepare for these feasts that anticipate the great feast of salvation that we will celebrate at Easter. 


Image from: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_Jesus_Appears_to_the_Holy_Women_(Apparition_de_J%C3%A9sus_aux_saintes_femmes)_-_James_Tissot.jpg

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Tissot: The Pharisees Conspire Together

James Tissot: The Pharisees Conspire Together

Sunday, October 17, 2021

Mark 12:18-27

Resurrection – Part III: Working

Are you not mislead because you do not know the scriptures?

In Acts 23 we see St. Paul pit Sadducees against Pharisees. He does this so well and he causes such uproar that the Roman commander “spirits” Paul away to hide him in the barracks out of reach from these dueling voices.  Earlier in Acts (Chapters 4 and 5) we read that the Sadducees go to their Roman overlords to silence Peter and John who are drawing large crowds by telling the good news of redemption through deeds and a personal relationship with Christ, and through their healing of people in Jesus’ name.  These two apostles who heal souls and bodies through the living presence of the resurrected Christ cause more turmoil than the Sadducees are willing to allow. Paul, Peter and John bring good news for all of us, and bad news for those who wish to control God’s abundance and love.

God says: When you see corrupt structures that appear to be immune from my justice, do not fret. When you encounter vertical hierarchies that obscure my message of life and love, do not worry. When you come up against closed minds and stiff necks, do not lose heart. I am always amid the storm. I am in the fire of the burning bush. I am in the pain of the thorns and cross. I am also in your heart and mind. Allow me to shoulder your burden. Give to me the anxiety that drains you and the fear that paralyzes you. I am the calm in the storm. I am the water in the desert. I am the shoulders that carry the world. I am the Alpha and the Omega, the beginning and the end. I will carry you through all that threatens to extinguish life and light and love. When you are too weary to work in me . . . allow me to work in you. 

When we are too exhausted to think beyond ourselves we know that it is time to hand our troubles over to the one who sees and knows and understands all. When we find our work burdensome and too heavy to bear we know that it is the day to rely on the one who knows and sees and comprehends all.  When we find the vineyard too difficult a place to live and thrive we know that it is the moment to give all of our watching, all of our waiting, and all of our working to God.


Adapted from a reflection written on November 22, 2008.

To explore Tissot’s depictions of the Passion of Christ series, visit: http://www.joyfulheart.com/easter/tissot-passion.htm  

Image from: https://www.brooklynmuseum.org/opencollection/objects/13462

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KIng Zedekiah

King Zedekiah

Saturday, October 2, 2021

Jeremiah 52:1-11

The End – Part I: Capture

Over the next days we will look closely at the end which came to Jerusalem, the end that Jeremiah predicted. We will examine the verses carefully, looking for a hint of lessons we might learn from this ancient people who would not heed a warning so clearly spelled out for them. We will explore our own temptation to deny the reality in which we live. And we will consider what lessons we might learn so that our own end becomes a new beginning rather than a final departure.

king-zedekiahZedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem.

God says: Watch for the times when you believe you have all answers to all problems. When you learn to rely on yourself alone you draw hour heart away from me . . . and this is an end that is difficult to overcome.

His mother’s name was Hamutal, daughter of Jeremiah of Libnah.

God says: Your parents bring you into this world and they tend to you while you are young. I tend to you for now, in the past, and into the infinite future. This is a relationship you will not want to ignore.

He did what was evil in the eyes of the Lord, Just as Jehoiakim had done.

God says: I do not ask much of you but I do ask is that you enact goodness in the world. In order to do this well it is essential that you listen for my word daily and that stay always close by and in me.

Zedekiah rebelled against the king of Babylon.

God says: Be careful about the alliances you make and break. Use caution when you pledge yourself to another person or cause. These may be your undoing if you do not exercise great care.

In the tenth month of the tenth year of his reign, Nebuchadnezzar, king of Babylon, and his whole army advanced against Jerusalem, encamped around it, and built siege walls on every side.

Jerusalem: Zedekiah's Cave

Jerusalem: Zedekiah’s Cave

God says: When the enemy threatens, turn to me. When the earth rumbles with the steady onslaught of forces that will surely overcome you, stay with me.

The siege of the city continued until the eleventh year of King Zedekiah.

God says: When you feel you can no longer go on, turn your struggle over to me.

On the ninth day of the fourth month, when famine gripped the city and the people had no more bread, the city walls were breached.

God says: When you struggle to lift your head and raise your arm, place your burden on my broad shoulders.

Then all the soldiers took to flight and left the city by night through the gate between the two walls which was near the king’s garden.

God says: When everyone else abandons you, remain in me. You are never alone for I am always with you.

Destruction of JerusalemWith the Chaldeans surrounding the city they went in the direction of the Arabah.

God says: Do not think that you can avoid or outrun me. Do not be anxious that you may be unworthy. I am waiting to heal and transform you, and for me all things are possible.

But the Chaldean army pursued the king and overtook Zedekiah in the desert near Jericho, while his whole army fled him.

God says: Even when you have strayed far from my precepts and my truth I will still welcome you home and celebrate your return. This is how much I love you.

Tomorrow, Part II . . . Destruction


To learn more about King Zedekiah, click on his images above and find study outlines at: http://biblestudyoutlines.org/bible-study-outlines/bible-study-outline-on-king-zedekiah/

Find video at: http://bibleseriesguide.com/episode5.htm#.VDb_L_ldWSo 

To learn about the enormous cave under the city of Jerusalem, how it came to be there, and why the Freemasons gather there every year, click on the cave image above or visit www.aboutjerusalem.com at: http://allaboutjerusalem.com/article/zedekiahs-cave-secret-cave-jerusalem to watch a brief, interesting video clip.

 

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Saturday, August 28, 2021

gods_love3Jeremiah 31:1-14

Finally a respite from the torrent appears in Jeremiah’s prophecy.

With age-old love I have loved you; so I have kept my mercy toward you. Again I will restore you and you will be rebuilt.

There comes a moment when we can stand no more; and it is, gratefully, at that moment when the light pierces the darkness. It is, thankfully, at that moment when we hear our reprieve; and it is, mercifully, in that moment that there comes an awakening. Gates that held back emotion at last fly open. And we hear the good news of return.

Age-Old Love

Weary from the road, the faithful take refuge.

Worn by the journey, the remnant tumbles into uncertain shelter.

Still cowering beneath the whip of the uncaring, the dry-eyed seek cover to wait as the worst of the nightmares arrives.

Roaring winds of flying bits torment the skin and yet . . . 

From the maelstrom comes the smallest of voices announcing the greatest of loves.

Seeking, searching, never tiring.

Calling, looking, always enduring.

For thus says the Lord . . . words whisper against the rising wind . . . 

Again you will plant vineyards and gather in the wheat.

Once more you will strike the festal tambourine. 

With dance and with song you will celebrate.

With reconciliation and with joy you will finally rest.

Behold, says the Lord . . . words curl into ears longing for respite . . .

I will bring you back.

I will deliver my faithful remnant.

I will heal your wounds and restore you to your place.

This I promise!

For with grain and with wine I restore you.

With infinite mercy I redeem you.

With an age-old love I have loved you.

As I love you still.


Image from: http://bessg.wordpress.com/2012/10/23/love-we-can-trust/

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ladder_for_bookertwashingtonSunday, August 8, 2021

Jeremiah 18

The Potter

The imagery of a potter forming a vessel is one that speaks to both ancient and contemporary peoples. It presents us today with a metaphor for living.

God says: When you read my prophet’s words, do they speak to you? They may ring too stridently in your ear. When my prophet brings you this image, does it comfort you? It may be too brilliant for your eye. When my prophet brings you this thought, does it open you? It may be too difficult for your mind. When my prophet brings you this message, does it console you? It may be too marvelous for your heart. Do you see how my potter’s hands have been at work in you? I do not see you as a pot badly formed but rather as a vessel with much more potential than you have seen, much more hope than you have engendered, more love than you have imagined. Allow me to work with and in you so that you may be a vessel truly beautiful in your own eyes. So that you may be a vessel truly ringing with the word of God.

When we see ourselves as flawed we shrink from sharing who and what we are. When we see ourselves as God’s vessel, vulnerable to God’s touch, we blossom into God’s healing touch for ourselves and others.


Rohr-FallingFor another reflection on God as the great potter, enter the words The Potter’s Hands into the blog search bar and explore.

For a reflection on Jeremiah 18:13-17, enter the words Unnatural Apostasy into the post search bar. 

Richard Rohr, OFS, has written an insightful and practical tool which we might use to examine the vessel we have constructed for our own lives, and which we might use to allow God to become our faithful, loving potter. FALLING UPWARD: a SPITUALITY FOR THE TWO HALVES OF LIFE. Jossey-Bass, 2011. Print. For a synopsis, click on the image above or visit: http://erb.kingdomnow.org/featured-falling-upward-by-richard-rohr-vol-4-8-5/ 

For a 90 minute video lecture by Rohr at Texas Lutheran University on Falling Upward, go to: https://www.youtube.com/watch?v=J1kXeklcmMI 

For a FALLING UPWARD STUDY GUIDE, visit: https://cac.org/bookstore-2/fu-book/fu-study-guide 

For a reflection on falling into the deepness of God’s love, visit the Falling Down the Well page on this blog at: https://thenoontimes.com/falling-down-the-well/ 

Ladder image from: https://quizlet.com/175083582/visual-arts-flash-cards/

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Saturday, August 7, 2021

Jeremiah 17:14-18

search-me-oh-godThe Day Without Remedy

Jeremiah’s frustration runs high; his disappointment in the social and religious structure is enormous; his passion grows larger than his own life. The prophet cries out in a beautiful and poignant prayer for vengeance.

Heal me, O Lord, that I may be healed; save me, that I may be saved, for it is you whom I praise.

We have followed your precepts and still we suffer. The day of calamity is upon us.

See how they say to me, “Where is the word of the Lord? Let it come to pass!”

No one remembers your loving care; the number of your faithful dwindles.

Yet I did not press you to send calamity; the day without remedy I have not desired.

We have walked in The Way the Christ has shown us and we have turned the other cheek, offered clothes to the naked, fed the poor and housed the homeless.

You know what passed my lips; it is present before you.

We have refrained from gossip; we have spoken of our love for you.

Do not be my ruin, you, my refuge in the day of misfortune.

Abide with us here, remain with us now.

Let my persecutors, not me, be broken.

Bring peace to my enemies; soften the hearts of the stiff-necked.

Bring upon them the day of misfortune, crush them with repeated destruction.

Bring upon my adversaries your serenity that heals shattered hearts, your love that mends broken minds, and your peace that restores fragmented spirits.

Heal us, O Lord, that we may be healed . . .

For in this healing that we find reconciliation . . .

Save us, that we may be saved . . .

For it in this saving that we find eternal peace . . .

It is you whom we praise . . .

It is you alone who brings life that endures all things. It is you alone who brings an end to our days without remedy. Amen.


For more on asking intercession for those who harm us, enter the words Prayer for Revenge into the search bar on this blog and explore. Or go to the sidebar on the right of the blog page and scroll down to find another Prayer for Revenge based on 1 Samuel 24.

Image from: http://rodiagnusdei.wordpress.com/

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Tuesday, July 27, 2021

Unidentified Flemish painter: Rich and Poor, or War and Peace

Unidentified Flemish painter: Rich and Poor, or War and Peace

Jeremiah 8

Incomprehensible Conduct

When someone falls, does he not rise again? If he goes astray, does he not turn back? Why do these people rebel with obstinate persistence?

Jeremiah sees the coming calamity: the stubborn Israelites refuse to cease worshiping idols. The prophet knows that these are a stubborn, persistent people . . . and the prophet sees their conduct as incomprehensible.

We frequently hear and use the word persistence to indicate our perseverance in following Christ. Here the prophet Jeremiah reminds the people of Judah – and us today – that God grieves for us when we are persistent in our lack of repentance and our shameless conduct. Yet we know it is equally true that God’s loving Spirit will heal and cure us when we decide to turn away from our idols. We understand that the persistent love Christ lives out for us will redeem our unbelievable behavior. We live in the hope that God’s compassion for us will abide . . . even when our conduct is beyond comprehension.

In his letter to the Romans (12:14-21), Paul reminds the faithful of the depth, the breadth and the intensity of God’s love for us – and the persistence of this love in the face of our inexplicable reluctance to return God’s love. Bless your persecutors; never curse them, bless them. Rejoice with others when they rejoice and be sad with those in sorrow. Give the same consideration to all others alike. Pay no regard to social standing, but meet humble people on their own terms. Do not congratulate yourself on your own wisdom. Never try to get revenge: leave that, my dear friends, to the Retribution. As scripture says: “Vengeance is mine – I will pay them back”, the Lord promises. And more: If your enemy is hungry, give him something to eat, if thirsty, something to drink. By this you will be heaping red-hot coals on his head”. Do not be mastered by evil, but master evil with good.

When human conduct is incomprehensible in its darkness and evil, rather than attempting to convert these souls on our own, we must turn to God, the source of healing and redemption. We must intercede for these lost ones and ask that God call them into the light from their shadowy places. And we must ask that the Light of the world, the Christ, enter into them to cure and redeem them. In this way their conduct may become comprehensible. In this way we demonstrate our eagerness to seek the perfection of Christ in all we say and think and do.


Adapted from a reflection written on June 26, 2010.

For a reflection on Jeremiah 8, click on the image above or go to: https://www.workingpreacher.org/preaching.aspx?commentary_id=1771

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faith as mustard seedWednesday, July 7, 2021

Matthew 17:14-20

The Mustard Seed

The mustard seed was the smallest seed known to farmers in Galilee in Jesus’ day, yet once planted in fertile soil, the tiny seed grew into a bush as high as ten feet. An amazing change for something so small – and an apt metaphor for the change that can occur in any one of us – once we believe in the Word of God and the abundant possibilities that God opens to each of us.

In today’s Noontime we read about a boy whose demon proves stronger than the faith of Jesus’ disciples, and so the child’s father takes him to the Master in order that the demon be driven out. This same story can be read in Mark 9:14-29 where we find a slightly longer, slightly different version; however, in both cases we see the themes of faith and prayer brought into focus by our trust in God.

Like the father in today’s story, we are to bring our petitions to Jesus. Like the boy himself, we are to give ourselves over to the possibility of being healed, even when we suffer from birth, even when our plight seems permanent. Like the apostles who cannot affect a cure, we are to stay close to Christ as we tend to the mission we have been given.

Platitudes are ineffective when we experience or witness great suffering. Wise sayings affirm our beliefs. Acts of love, of kindness, of hope and of faith are our outward signs of our relationship with God. Our prayer, our fasting, our almsgiving, our constancy in attending to our interior temple are our inward maintenance of this relationship.

We are here on earth to complete our mission, to experience the true potential God has placed in us. We are here to bring soft and open hearts to a hard and suffering world. We are here to offer yielding necks to an excessive and difficult society. We are here to witness and to live lives of compassion and justice. We are here to be healers and to be healed.

We are here to be mustard seed, to yield plenty from the smallest grain, to give as we have been given, to transform as we have been transformed, to love as we are loved.


A Favorite Noontime from July 17, 2008.

Visit Mark 4:30-34 and Luke 13:18-21 and 17:1-10 to hear more of Jesus’ words about faith as the Mustard Seed.

Photo credit: beaconfallscongregational.org from Karina’s Thought at WordPress: http://karinasussanto.wordpress.com/2013/09/02/faith-as-small-as-a-mustard-seed/

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Monday, April 12, 2021

pathway in sunEyes to See

As we celebrate the transforming path of mercy that leads to the Paschal Mystery, we will want to have eyes to see the Word of God among us so that we might take heart when we are discouraged, so that we might have hope when we are in despair, so that we might have light when we are in darkness.

The prophet Ezekiel tells us: Son of man, you live in the midst of the rebellious house, who have eyes to see but do not see, ears to hear but do not hear; for they are a rebellious house. (Ezekiel 12:2)

The wisdom writer tells us: What the eyes see is better than what the soul desires. This too is futility and a striving after wind. (Ecclesiastes 6:9)

The prophet Zechariah tells us: Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth”. (Zechariah 5:5)

In Luke’s Gospel we hear Jesus say: Blessed are the eyes which see the things you see, for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them. (Luke 10:23-24)

The evangelist John tells us in his first letter: What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life – and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us – what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. These things we write, so that our joy may be made complete. (1 John 1:1-4)

Once we see how God’s Word heals the wounded and transformed the faithful, we will want to respond to God’s call. We need not use words. We need only act. As we near the Easter feast, let us decide how we will convey the love of the Living God to all. Let us decide how we will join those who also long for the world’s joy to be complete.

walkway over waterTomorrow, a prayer to hear and see.


Images from: http://brainpathways.net/college.aspx 

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