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Posts Tagged ‘God’s plan’


Matthais Stom: Supper at Emmaus

Matthais Stom: Supper at Emmaus

Tuesday, April 27, 2021

Luke 24:33-49

If we want to acknowledge the gift of God’s presence in our lives, let us first give thanks.

If we want to fully participate in the resurrection journey, let us first give thanks.

If we want the full impact of our own Emmaus experience, let us first give thanks.

If we want to share in God’s Easter hope, let us first give thanks.

If we want to share in God’s Easter joy, let us first give thanks.

And as we give thanks . . . let each of us become witnesses to the story we know to be true.  The story of God’s great love for all of creation, the story of  God’s plan for the salvation of the world.


Image from: https://commons.wikimedia.org/wiki/File:Le_repas_d%27Emma%C3%BCs_by_Matthias_Stom.jpg

Enter the words You Are Witnesses into the blog search bar for an Easter prayer and reflection.

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Saturday, March 27, 2021

vineyardAmos 9:12-15

A Prayer for Perspective

All the nations shall bear my name . . .

So let me begin to praise God now . . .

I, the Lord, will do this . . .

For all that God has done for me . . .

The ploughman shall overtake the reaper . . .

Just as the seasons turn so does God turn to us, all of us the children of God . . .

I will bring about the restoration of my people . . .

Once we understand the importance of humility . . .

They shall rebuild and inhabit their ruined cities . . .

Once we understand the depth of God’s wisdom . . .

They shall plant vineyards and drink the wine . . .

Once we understand the breadth of God’s reach . . .

057peachesThey shall set out gardens and eat the fruits . . .

Once we understand the height of God’s hope . . .

I will plant them upon their own ground . . .

Once we act in accordance with God’s plan . . .

Never again shall they be plucked . . .

Once we love as God loves . . .

Say I, the Lord, your God . . .

Say I, this child of God . . .

Amen.


Images from: http://www.meadorchards.com/ and http://www.ventanawines.com/sustainability

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Saturday, February 27, 2021

circumcision-of-the-heart[1]Romans 2:25-29

Our Interior Law

Part III

True circumcision is not outward, in the flesh. Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.

In the early church argument erupted over whether or not the first non-Jewish Christians must first be circumcised in order to join the movement. Luke records much of this turmoil in Acts and we see a success convening of the first Church Council to sort out the problem the fledgling group faced. Peter puts an end to the petty bickering when he says: Who was I to be able to hinder God? God has then granted life-giving repentance to the Gentiles too. (Acts 11:17-18)

Some of Jesus’ early followers wrap themselves in the safety of rules and regulations that are created to keep themselves and others in line. How do we turn away those who long to hear the Good News that kingdom-builders are meant to deliver?

Some of Jesus’ first adherents see the Mystical Body as a club or community organization to be tightly controlled. How do we allow the Spirit to move in and through us so that we might bring the freedom and joy of the kingdom to others?

Some of Jesus’ initial disciples worried over the details of God’s plan, believing themselves responsible for correcting all they believe is wrong with the world. How do we stifle the Spirit, misrepresent Jesus, and ignore God as we seek to be builders with Christ?

Who am I to be able to hinder God? 

As we reflect on our interior and outer laws, how and why we follow them, and how or if they match the Law of Love established by God through Jesus . . . let us allow ourselves to be guided by the Spirit as we honestly answer the question Peter poses . . . Who are we to be able to hinder God?


For a deeper understanding of Circumcision of the Heart, click on the image above or go to: http://www.jewsforjesus.org/publications/issues/v01-n06/circumcision

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Thursday, February 18, 2014

desert in bloomJoel 2:18-27

Blessings for God’s People

I will repay you for the years which the locust has eaten . . . you shall praise the name of the Lord because God has dealt wondrously with you . . .

When we experience loss we believe that our work has been in vain; yet God says: There is nothing lost that cannot be found. Nothing spent that cannot be restored. Nothing ruined that cannot be rebuilt. I am the great restorer. It is not true that the work you have given to me as a kingdom-builder can really be destroyed. Nothing done by you in my name is ever erased, and I can call it to life in an instant so do not panic. Do not be afraid. I see a vast and complicated plan which you cannot perceive or understand. When you are troubled about how this plan appears to be ineffective or ridiculous, remember to bring those fears and anxieties to me. And when you find yourself feeling as though you are alone with nothing and no one to sustain you . . . remember that I am with you always.  Even in the most brutal and hostile of deserts.

After his baptism, the Spirit drove [Jesus] out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.  (Mark 1:12-13)

When we experience our own desert times we too feel surrounded by evil beasts; yet we are accompanied by angels who minister to us. When we ask God to bring us patience, humility and serenity these gifts will arrive on angels’ wing.  hen will the desert begin to bloom in an extraordinary way; and then will we find that for long, dry days and dark, cold nights we have been sustained by the mystery and miracle of God’s love.

Tomorrow, Blessings In the Desert.


Image from: http://bigpicture.typepad.com/writing/2005/05/desert_flowers_.html

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Tuesday, September 8, 2020

Luke 18:31-34

Comprehension

“Luke understands the events of Jesus’ last days in Jerusalem to be the fulfillment of Old Testament prophecy, but, as is usually the case in Luke-Acts, the author does not specify which Old Testament prophets he has in mind”.   (Senior 133 cf.)

Many of us live much of our lives in this way: we do as God asks with the understanding that that we are fulfilling some needed action . . . without fully comprehending how our small part fits in with God’s great plan. Discipleship is characteristically vague in this way, asking us to rely in faith on God, asking us to rest in hope with God, asking us to act in love for God.

Behold, we are going up to Jerusalem . . .

Each time we feel God’s desire move through us we know that we are going up to Jerusalem.

The Son of Man will be handed over . . .

Each time we follow Christ we understand that we run the risk of being handed over to the scoffers, the naysayers, the plotters and the complacent.

He will be mocked and insulted and spat upon . . .

Each time we lament that disciple work is difficult we put aside the memory of Jesus’s last days.

After they have scourged him they will kill him . . .

Each time we die another small death we believe we have no more energy to move forward.

But on the third day he will rise . . .

Each time we think we are extinguished forever we rise in restoration and healing.

But they understood nothing of this . . .

Each time we try to explain the reasons for our outrageous hope we meet expressionless faces.

And the word remained hidden from them . . .

Each time we come up against the wall of incomprehension we must remember that even those who followed Jesus day to day did not fully understand . . . until Christ returned to them following the events of his Passion and death.

And they failed to comprehend what he said . . .

Each time we believe that we are lost we must remember that God always acts through inversion and so the lost will be found.

Each time we fall Christ is there – even though we do not comprehend.

Each time we suffer Christ is there – even though we do not understand.

Each time we die one of those many small deaths that mark our passing, Christ is there – even though we do not fully see.


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.133. Print.   

Enter the words Going Up to Jerusalem – A Prayer into the blog search bar and explore another reflection. To better understand the expression, enter the words Going Up to Jerusalem and visit the three-part post.

To read about Jerusalem Day and the crowds who pray at the southern wall of the Temple, click on the image above or go to: http://blog.friendlyplanet.com/2013/03/the-top-10-places-and-sites-to-visit-in-israel.html

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Monday, August 3, 2020A conceptual look at confidence, poise, assurance, cool.Micah 5

Confidence

Commentary tells us about Micah 5:4: “This passage, expressing confidence in Judah’s ability to deliver itself from Assyria, is in contrast with the preceding messianic oracle, which ascribes deliverance to the Lord and his agent.  Some believe that here the prophet is quoting the words of the defiant men of Judah.  The shepherds and men of royal rank are one and the same: warriors capable of routing Assyria”.  (Senior 1144)

If this is the case, we might take this opportunity to reflect today on the importance of doing God’s will rather than our own.  Easily said, possibly done . . . and done only when we give ourselves over in humility.

Last evening I again had a conversation with a friend about the simplicity of God’s plan: Step 1 – We acknowledge our complete dependence on God.  Step 2 – We establish regular communication times with God.  Step 3 – We listen.   Step 4 – We do what God asks of us.

We know the un-fussiness of this kind of relationship with God when we hear about it in the words of others who always have words of wisdom when cataclysm strikes.

We know the cleanness of this kind of relationship with God when we see it in the actions of others who roll easily into serenity when thrown against an obstacle.

We know the clarity of this kind of relationship with God when we begin to fold ourselves into God’s plan rather than our own.

We know the peace of this kind of relationship with God when we put aside all else to spend our regularly appointed time with God.

There are no short cuts.  There is no bravura.  There are no quick answers.  There is no magic bullet.  There are no secrets.  There is no club, no group, no party, no one who satisfies, protects and sustains as does our simple relationship with God.

Micah calls us to this today when he throws our words back at us: I can do anything.  I can tough this out.  I can go it alone.  I can gather my sympathetic friends.  I can get away with this.  I do not have time for prayer right now.  I will think about God later, just now I have my hands full.

Our hands are full because we do not take this fullness to God.  Our time is clipped and things are urgent because we believe that we must raise up an army of royal shepherds against the invasion of our plans.

When we believe that our confidence comes from ourselves and not from God, we can make a sure prediction – as does Micah regarding Judah.  All of our plans and all of our desires will be abolished as surely as the craven images and sacred poles we read about today.  When we come to the end of a road and there is no apparent way to go, it is time to take the confidence in self that we have so carefully nurtured, place it in God’s hands, listen, and then act as directed.


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.1144. Print.   

Written on March 20, 2010 and posted today as a Favorite.

Image from: http://www.huffingtonpost.co.uk/paul-bailey/building-confidence-top-tips_b_3032604.html

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Sunday, August 2, 2020

jobww[1]Job 38:1

Out of the Storm

Then the Lord addressed Job out of the storm and said . . .

In this first of the Wisdom Books there is much to learn.  A loyal and faithful servant is suddenly struck with misfortune and is further beset by a long series of disasters.  Friends berate him; his wife suggests that he curse God and die; yet through all of the adversity Job keeps his eye on God and his heart in God’s hands.  And it is out of the storm that seems to destroy Job that the Lord speaks.

God says: Despite what some may believe I do not delight in the troubles that stalk the world.  Although you may not fully recognize my presence I am with you always.  Regardless of what others tell you, I will not abandon even one of you or take my watchful eye from you.  I accompany you through the heavy times as well as the joyful ones.  Even as the storm of life rages around you I am in the tempest, and it is out of this tempest that I speak to you as I speak to my servant Job to ask: Were you present when the land and her creatures were created . . . were you there when I placed the stars in the heavens . . . have you ever made the sun rise or the tides ebb?  You do not know the intimate details of my plan but know that I hold you in the palm of my hand.  The calamity that appears so enormous to you is as a grain of sand to me and yet from that grain of sand will come a pearl of great price.  Abide with me as Job does . . . and see what plans I have in mind for you.  Plans for you joy and not your woe.

As Paul tells the Romans, and us: Oh, the depth of the riches and wisdom and knowledge of God!  How inscrutable are God’s judgments and how unsearchable are God’s ways!  For who has known the mind of the Lord or who has been God’s counselor?  Or who has given God anything that he may be repaid.  For from God and through God and for God are all things.  To God be glory forever. Amen.  (Romans 11:30-36)

storm-sunshine[1]Although we cannot hope to comprehend God’s economy, we have hope in the resurrection.  Although we cannot hope to feel God’s immediate presence in the storms that enter our lives, we have hope in God’s love.

Spend time with the Book of Job today, or enter the word Job into the blog search bar and reflect on Job’s story.


For a thumbnail sketch of what happens in this story, click on the storm image above or go to: http://www.bibletutor.com/level1/program/start/books/oldtest/psalms/job.htm

Sun image from: http://juliebolduc.com/2012/07/25/sunshine-just-after-the-storm/

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Tuesday, July 21, 2020

Zechariah, John, Elizabeth and Mary

Zechariah, John, Elizabeth and Mary

Luke 1:67-79

Benedictus

In the tradition of The Liturgy of the Hours this Canticle of Zechariah is sung as part of Lauds, or Morning Prayer or Prime, and although the verses are intoned by Zechariah on the birth of his son John the Baptist, they prophesy the coming of Jesus the Messiah, the Light of the World. Commentary tells us that their origin may have been an early Jewish Christian hymn that Luke adapted for his story. (Senior cf. 100) Today we examine these verses to see how we might bring full voice to our thanksgiving that God is not a remote and distant deity who merely observes the events that surround our lives, but a merciful and loving parent who chooses to live and move among us.

Zechariah begins by praising God for releasing us from all that binds and for delivering us from our enemies the prophets have promised. He reminds us of the covenant we have with God and all that it promises, and then he urges his child, John, to fulfill his role as herald of the Word. Describing the coming Messiah as the dawn from on high, Zechariah recalls for us the purpose of this light for the world: to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace. 

In our world of immediate satisfaction and quick fulfillment, it is difficult to find our place in God’s plan that unfolds through the millennia to unite billions of souls, and it is both fitting and helpful that we rise each morning to intone these words of Zechariah as part of our morning prayer. When we pray the Benedictus we unite ourselves with all the faithful who greet each day with these same words of thanksgiving, remembrance and promise. So let us give thanks. Let us remember God’s promises.  And let us walk with our God in the way of peace.

When we look at the entire first Chapter of Luke we discover how God prepares the faithful for the coming of Emmanuel, the incarnation of God’s Word Among Us, Jesus the Christ. We also understand more fully how carefully God’s heart and hand entwine with each precious life.


Image from: https://www.pinterest.com/pin/180214422562937316/

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.100. Print.

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Wednesday, May 6, 2020

Salomon de Bray: Joseph Receives His Father and Brother in Egypt

Salomon de Bray: Joseph Receives His Father and Brother in Egypt

Genesis 45:1-15

A Prayer for Truth Revealed

It was not really you but God who had me come here.

People, places and situations do not govern us. We do not even govern ourselves. God sees, knows and does all.  God pulls goodness out of harm.  God converts evil into something that we can use.  God transforms all suffering and sadness.  If we trust in God above all else and at all times, this truth will eventually dawn on us.  And we will be grateful for this dawning.  We will be grateful for this plan that at first seemed all wrong but which later comes into full focus as being better than any we might have devised on our own.

As St. Paul tells us in 1 Thessalonians: In all circumstances, give thanks, for this is the will of God for you in Jesus Christ.

As we suffer, as we undergo, as we bear all things, endure all things, we do well to do them for Christ and in Christ . . . because Christ does them with us.

As we strive to be faithful disciples, as we struggle and persevere, follow and persist, we do well to abide with and in the Spirit . . . because the Spirit dwells in us.

As we seek God, as we knock at God’s door, as we petition, question and dialog, we do well to turn to God first in all matters . . . because God awaits our turning with eager and open arms.

Joseph was sold into slavery by his own brothers and it is not until years later that the truth is revealed.  Joseph waited, worked, prayed, remained, dwelt, and loved in God.  Truth revealed.  Character honed.  Spirit strengthened.  Pain transformed.  Love born.  This is the gift of integrity and honesty.  It is the gift of discipleship.  It is the gift of life itself.

And so we pray . . .

God the Father, God the Son, God the Holy Spirit,

We thank you for having created us.

We thank you for having saved us.

We thank you for dwelling in us.

May we always reach for the hope you place in us.

May we always remain faithful to your promise which rests in us.

May we always abide with one another as we undergo suffering.

May we be good and faithful remnants for you in all of the places and situations we find ourselves which feel so foreign.

And may we, as Joseph did when he heard your voice, listen for you . . . and spread open arms to welcome those who have harmed us.

We ask this in Jesus’ name. Amen.


Image from: https://commons.wikimedia.org/wiki/File:Salomon_de_Bray_-_Joseph_Receives_His_Father_and_Brothers_in_Egypt_-_WGA3146.jpg

First written on November 15, 2007. Re-written and posted today.

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