Moses says: Call together all the men, women, and children, and the foreigners who live in your towns, so that everyone may hear [the Law] and learn to honor the Lord your God . . .
God says: Do you notice that I do not ask you to lock the foreigner away from you? Do you understand that I myself am a stranger in a strange land when I walk among you in the person of Jesus? Do you believe that you exclude my Spirit when you build walls and sow hatred? Do you see that it is you who are the alien when you shut yourselves away from others whom I have created?
Our newsfeeds bring stories that can stir both fear and compassion. Our hearts read these verses and nudge us to live in God’s Law of Love. Our spirits weave together as one in God’s great heart. Moses’ words call us in our own millennium.
Assemble the people—men, women, and children, as well as the aliens residing in your towns . . .
When we hear the word of the Lord, let us determine to remain open to the aliens among us.
When we read other versions of these verses, we open our hearts to understand the plight of the refugee and alien. Can we predict which cultures or countries take in those who flees oppression? For Figures at a Glance from the UN Refugee Agency that tell the story of who is displaced and who shelters the aliens, visit: http://www.unhcr.org/en-us/figures-at-a-glance.html
Speak and act as people who will be judged by the law that sets us free.For God will not show mercy when he judges the person who has not been merciful; but mercy triumphs over judgment. (GNT)
Today’s Noontimereflection asks us to explore our own actions to determine how – or if – our words and actions nurture freedom or project fear.
Keep speaking and acting like people who will be judged by aTorah which gives freedom. For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment. (CJB)
How well – or how poorly – do we share power with others?
How easily – or how nervously – do we welcome collegiality?
So speak and so act as those who are to be judged by the law of liberty.13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment. (NRSV)
How happily – or how begrudgingly – do we open ourselves to new ideas or new relationships?
How trustingly – or how obsessively – do we construct bridges with our enemies?
For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time. (MSG)
What does freedom look like in our daily interactions?
How authentically – or how deceptively – do we nurture freedom in others and in ourselves?
Jesus prepares his followers for his own exodus from the mortal life to the eternal. After taking Peter, James and John up the mountain to witness his own transfiguration, he tells them words that engender hope, the words he always tells us: Do not be afraid.
And Jesus came to them and touched them and said, “Get up, and donotbeafraid.” (Matthew 17:7)
Jesus feels compassion for the women who tend to him so faithfully. Knowing that their fidelity is an exemplar to all of us, Jesus says the words he says to all of us: Do not be afraid.
The angel said to the women, “Donotbeafraid; for I know that you are looking for Jesus who has been crucified. (Matthew 28:5)
Jesus feels deep love for those who want to follow him, knowing that their journey will be difficult. To them and to us Jesus lovingly says: Do not be afraid.
Then Jesus said to them, “Donotbeafraid; go and take word to my brethren to leave for Galilee, and there they will see me.” (Matthew 28:10)
Years after Jesus tells those closest to him that he wants to bring unity out of division, he tells each of us that he wants to erase all fear and division. Jesus tells all of creation that fidelity helps us to see how love converts all harm to good, hope sustains all life through turmoil, and love brings all light from darkness.
Today we might ask, “How can we bring faith, hope and love into our lives every day as we are poised to begin a new year?”
Although Christmastide has closed, we continue to reflect on the many ways God says to us, “Do not be afraid. I live within you always”.
The prophet Jeremiah reminds us that we need not be afraid even in the long and wearying times of violence and war.
“Donotbeafraidof [the nations], for I am with you to deliver you,” declares the Lord. (Jeremiah 1:8)
“For behold, I will save you from afar and your offspring from the land of their captivity. And Jacob will return and will be quiet and at ease, and no one will make himafraid”. (Jeremiah 30:10)
“Donotbeafraidof the king of Babylon, whom you are now fearing; donotbeafraid of him,” declares the Lord, “for I am with you to save you and deliver you from his hand”. (Jeremiah 42:11)
“Now so that your heart doesnotgrow faint, and you are notafraid at the report that will be heard in the land – for the report will come one year, and after that another report in another year, and violence will be in the land with ruler against ruler”. (Jeremiah 51:46)
Centuries after Jeremiah gives us these words, God continues to be our deliverer, our savior, and our ruler against the kings and powers that threaten our very existence. God tells us, through Jeremiah, that we cannot fear the atrocities we witness and we cannot cower in the face of annihilating forces that wipe out peoples and cultures for God continues to walk and live among us. The child Jesus is the new ruler who governs us for more than an earthly time of war. The child Jesus invites us into a new, inverted, eternal kingdom where the marginalized are the center of the universe.
Today we might ask, “Where do we put the fear that takes hold of us when we witness chaos and carnage? How do we calm our anxiety when we experience outrageous acts against nature and the peoples created by God? When we listen to the voice of Jeremiah, we find that our fears dwindle, and we remember that God’s promise is already with us leading, guiding, saving.
Throughout Christmastide, we continue to reflect on the many ways God says to us, “Do not fear. I am here with you always”.
By entering through faith into what God has always wanted to do for us – set us right with him, make us fit for him – we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise. (MSG)
If only we might look at faith as our willingness to throw open the doors of our heart. In this way we convert doubt to steadfastness.
If only me might persist I loving our enemies to see that God loves each and all. In this way we convert walls to bridges.
If only we might relax into God’s love long enough to understand that God already lives in our hearts. In this way we convert fear to grace.
If only we might perceive God’s grace and stand tall to shout out God’s glory. In this way we convert hatred to love.
God says: When you fear the wide open spaces of my grace and glory, I become a small, petty god in your eyes. It is no wonder that you do not trust me. When you reject my love to replace it with fear, I become a mean, manipulating god who preys on brave hearts. It is no wonder you discard me. When you open your hearts, when you persist in loving your enemies, when you allow my strength to bolster you and to carry your woes, I become the enormous, infinite Living God who is loving all harm into good, all evil into love. Remain in me, no matter your circumstances.
And so we pray.
Good and generous God, today we give all fear, anger and doubt to you. We pledge to throw open the doors of our hearts to your presence, and to resist closing them again to your love. Amen.
Jesus said, “Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.” (MSG)
When we weigh Jesus’ words with intention, we find that they speak to us today.
Jesus said, “Watch out; don’t be fooled. Many men, claiming to speak for me, will come and say, ‘I am he!’ and, ‘The time has come!’ But don’t follow them.Don’t be afraid when you hear of wars and revolutions; such things must happen first, but they do not mean that the end is near.” (GNT)
When we allow Jesus’ words to rest in us, we discover that they have specific meaning for us now.
And Jesus said, “See to it that you are not misled; for many will come in My name, saying, ‘I am He,’ and, ‘The time is near.’ Do not go after them. When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.” (NASB)
When we look for answers in days of peril, we are always answered, never abandoned.
Jesus answered, “Watch out! Don’t be fooled! For many will come in my name, saying, ‘I am he!’ and, ‘The time has come!’ Don’t go after them.And when you hear of wars and revolutions, don’t panic. For these things must happen first, but the end will not follow immediately.” (CJB)
What does Jesus advise in times of trial? We must witness, watch and wait. We must not be fooled or mislead. We must not worry; we must put aside anxiety. When one comes among us claiming to have all the answers, we must be careful. When one comes among us claiming that the end is near, we must reject fear. These are soft words for hard times. Clear instructions for days of confusion. Loving reminders that we are not alone, that we are cherished, that we are loved. All we need do is . . . witness, watch, and wait.
When we compare varying versions of these verses, we hear Jesus’ voice, we feel God’s presence, we are healed by the Spirit’s love.
Today’s reflection is a re-post from November 2016, a time when nations and peoples across the world were making decisions that will shudder through history and time. We find ourselves again in places and moments when we are called to make thoughtful, prayer-filled decisions. And so we call on God.
Today we fully take in the name of this Psalm; it comes to us after a fiercely fought election in the U.S., and before elections in the Netherlands (March 2017), France (May 2017), and Germany (October 2017). Ultra conservative forces are on the move around the globe. Those who champion progressive social views may feel abandoned.
You walked off and left us, and never looked back. God, how could you do that?
We’re your very own sheep; how can you stomp off in anger? (MSG)
Today we fully take in the name of this Psalm; it is a prayer for anyone who fears for their nation or people.
Remember your congregation, which you acquired long ago, which you redeemed to be the tribe of your heritage. (NRSV)
Today we fully take in the name of this Psalm as we hand our worries and fears to God.
Your enemies have shouted in triumph in your Temple; they have placed their flags there as signs of victory. (GNT)
Today we fully take in the name of this Psalm as we rest in the love of God.
Theysaid in their heart, “Let uscompletely subdue them.”
They have burned all the meeting places of God in the land.
We do not see our signs;
There is no longer any prophet,
Nor is there any among us who knows how long. (NASB)
Today we fully take in the name of this Psalm; it reminds of Jesus’ words: Do not let your hearts be troubled. You have faith in God; have faith in me also. (John 14:1)
But you have been our king from the beginning, O God; you have saved us many times. (GNT)
Today we fully take in the name of this Psalm; it reminds us that there is nothing to fear.
When we compare varying translations of Psalm 74, we find the Spirit’s consolation to ease the pain, we find God’s strength to answer God’s call, and we find Christ’s love that conquers all.
As we continue to work and pray for peace in a world so full of turmoil, we reflect on this important story from Scripture.
This is the portion of the Samuel story in which we watch Saul move away from God to begin his long slide into darkness. This downward movement happens because he presumes to know best. Saul takes action on his own without waiting for Samuel, who is designated by God as the judge/leader, to offer sacrifice before battle. Although his son Jonathan and the rest of Saul’s troops have immediate success, Saul himself is eventually lost. He becomes paranoid about his fear of David (1 Samuel 18) and forces David to flee the court (1 Samuel 19).H e allows his fears to overtake him as when he orders the priest of Nob to be slaughtered (1 Samuel 22) and continues his frenetic search for David in the wilderness (1 Samuel 23). In his panic he consults with a seer in Endor (1 Samuel 28); and finally he meets his dreadful end (1 Samuel 31) along with his beloved son Jonathon. This is a sad ending for a man who had shown such promise but who, in the end, did not trust God. Today we see the beginning of Saul’s long and terrible journey into the dark. Unwilling to admit his errors or to seek pardon, Saul gives himself over to the fantastical thinking that he knows better than God, that he can do without God. He sees his troops slithering away before the battle and, thinking that he will keep them from leaving, he steps in to intervene – countering God’s plan.
Today we reflect on Saul’s story and examine our motivations to see if the fire of self-knowledge threatens to consume us. Tomorrow, the fire of battle. Do our conflicts help us to know ourselves better? Or do they send us further into deception and denial?
Chapter 40 of Job is sandwiched between the threat of Satan and the promise of restoration, bringing home to us the marvel of God’s immense love for us.
When we focus on 40:15 we see the Behemoth who sneezes, sending forth light flashes. Sparks fly from his mouth, his breath lights fires, his heart is hard as stone, the mighty fear him, nothing frightens him. This monster – who later appears in Revelation – is drawn so vividly that we tremble before him. What does he represent? Perhaps he signifies all the fear we have ever felt about all things, both little and large.
We know that we must fight back the fear but the task is daunting. When we spend time with Job we understand that when we allow God to be God, we enter into God’s love.
The Gospels tell us that when the Sea of Galilee is whipped by a storm, endangering the apostles in their tiny boat, we find Jesus walking on the water to calm both the turbulent waves and his followers. Take courage, it is I, do not be afraid! (Matthew 14:22-36, Mark 6:45-56, John 6:16-24) Just as the apostles follow Christ, so must we.
In the New Testament letters, John writes eloquently in his soaring verses to tell of the awesome enormity of the love God brings to us, the same love to which God calls us. We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy! (1 John 1:1-4) Just as John encourages us to believe, so must we encourage one another.
When the behemoth of fear stalks us, waits at the next corner, rides home with us in the back seat of the car, springs from under the bed . . . we must turn to Christ and to his colossal, freely-given love.
So let us perfect this love which God plants in each of us. Let us revel in it. Let us share it, speak of it, spend time with it.
And let us pray: Let us put fear aside.
When loved ones betray or disappoint us . . . Let us put fear aside.
When we find the day too arduous and the night too long . . . Let us put fear aside.
When the behemoth springs from nowhere to instill us with foreboding . . . Let us put fear aside.
When we are anxious and tired and do not have the strength to summons the courage we so desperately seek . . . Let us put fear aside.
When we find ourselves separate from you . . . Let us put fear aside.
When we seek punishment instead of love . . .Let us put fear aside.
Amen.
I there is time today, spend time with John’s letters, and let God’s awesome love chase away the behemoth of fear.