Feeds:
Posts
Comments

Posts Tagged ‘compassion’


isaiah-12-6-joy-christmas-550x320Fourth Sunday of Advent

December 19, 2021

Joy and the Prophets

Transient Gift

“The office of prophet was due to a direct call from God. It was not the result of heredity, just as it was not a permanent gift but a transient one, subject entirely to the divine will”. (Senior 877) Today joy surprises us from the depths of despair as a people lifts hope high . . . waiting for the coming of the Messiah.

Isaiah 14:7: The whole earth is at rest and is quiet; they break forth into shouts of joy.

The world into which Jesus was born was not much different from our own when we consider that corruption, violence, turmoil and shame are countered by truth, love, healing and peace. Certainly in the twenty-first century a portion of us has access to instant global communication, the wonders of modern science and medicine, and the power to make choices about our individual and collective lives. Yet are we happier than the people of Jesus’ time? Are the poor less poor and the rich more compassionate? Do we care about and for one another more? Do we share the resources of God’s creation with one another?

Isaiah 14:7: The whole earth is at rest and is quiet; they break forth into shouts of joy.

If we have not already explored how each of us fits into a global picture, we might take time to do so today. We might choose a topic such as poverty, water, food, basic human rights, the status of refugees around the world. We can use a search engine to look for maps or charts; or we might find an organization whose data we trust and see this information as a prophetic call to heal the world. If God speaks to us in such a way that we want to set into motion a healing action, we can visit www.change.org and step into the call we have heard. God gives us the power to become modern-day prophets, the power to lend our own words to a universal call of love, the power to take up this universal invitation to shout for joy at the Messiah’s coming.

Isaiah 14:7: The whole earth is at rest and is quiet; they break forth into shouts of joy.

If God’s gift of prophecy is transient, its effects are infinite and everlasting. We step forward today in joyful joyacceptance and thanksgiving for this gift.

If this week’s Noontimes call you to search for more ways to encounter Joy or urge you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter those words in the blog search bar.


For more information about anxiety and joy, visit: http://riselikeair.wordpress.com/2014/01/09/anxiety-joy-a-journey/

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. 877. Print. 

Image from: http://www.crosscards.com/cards/holidays/christmas/isaiah-12-6-joy-christmas.html

 

Read Full Post »


Monday, November 22, 2021

Isaiah 13

Joy, Mercy and Justice

The Medes, the Persians, the Babylonians, the Egyptians, the Israelites. Dedicated soldiers and a wrath-filled God. Destruction and ruin. Howling and weeping. Hearts melting in terror. Faces aflame. A darkened sun. Insolent tyrants. Infants dashed to pieces. These images from ancient days are on our morning, noon and evening newscasts. Nothing much has changed, we might say. Sometimes the human race seems stuck in its insistence that life will be miserable. We expect justice and forgiveness, but how do we live individually and collectively? We want to exact justice while acting in mercy; yet how does this play out in our lives? 

We often see justice as harsh judgment and mercy as the soft and yielding balm that heals the curse of injustice, but is this truly so? Is it not true that full and total love can be far more demanding than judgment? And if this is so, is this why we humans persist in reveling in despair and sorrow rather than in joy and thanksgiving? 

I am thinking about something I read in an essay by Anthony Esolen in the March 2010 MAGNIFICAT in which he writes that we often ask for love yet are unwilling to accept it. We think that mercy is a sweeter and easier thing than justice, but it is not so; for justice takes us as we are, but mercy assaults us and batters at the gates of our heart, demanding that we be made new . . . Sometimes sorrow is easier than joy, and despair more comforting than hope.  (6 and 7)

We see injustice and we cry out for compassion. This compassion arrives and we frequently criticize those who deliver it. Is it shame that we feel? Do we feel a sense of control lost to the all-forgiving nature of mercy? Are we anxious about being unworthy? Why is it that we persist in remaining in separateness? Why do we shun unity?

We have been an a journey in which we discover the big and small ways that joy enters our lives and today we reflect on how we react when others deliver the mercy and justice that we cannot or do not deliver. 

The reading from Isaiah today is the beginning of an oracle against the pagan nations.  As we travel along our Lenten road, where do we take lodging?  Do we choose to reside in the dark house of ill-will and disunity because this is what we are accustomed to and this is want we expect? Or do we seek haven in a place that fosters community and compassion because we choose the joy that comes with reformation and change?

As we pause to reflect today on where we are, and who we are and what we have come to expect, let us also consider how well we receive forgiveness and compassion when it is offered to us, or when we witness it offered to others. Let us consider how willing we are to change in order that joy and thanksgiving are our natural way of being in the world rather than despair and sorrow.

Read Full Post »


Moses TentMonday, September 20 , 2021

Psalm 15

Refusing Panic

Who may dwell in the Lord’s tent or upon the Lord’s holy mountain?

Jeremiah has spoken to God’s people just as God has asked, and for his fidelity and suffering, he is abused and mocked.  The remnant remain and believe. The faithful know that sooner or later, Jeremiah will be silenced, but God’s word, spoken honestly and carefully, will never die. God’s truth lives forever and cannot be extinguished.

Jesus comes to live among us to heal and redeem, and for his compassion and mercy he is rejected and crucified. The remnant remain watchful and hopeful. The faithful know that here and now Christ continues to walk and live among us. God may be placed out of mind but God is present and cannot be denied. The Spirit is indwelling and cannot be extinguished.

A number of months ago we visited with Psalm 15 and we return today as we prepare for Jeremiah’s journey to Egypt – a place where the Hebrew people once sought refuge and became chained by slavery. A place from which the Twelve Tribes made their exodus with Moses to be delivered in their promised land. A place that served as refuge for the Christ family following Herod’s plot to murder the infant Jesus. Today we reflect on Psalm 15 and remind ourselves that when we stand steadfast in Christ, we must be prepared to reject anxiety. We must be ready to shun our fear. We must be willing to refuse any sense of panic.

Who may dwell in the Lord’s tent or upon the Lord’s holy mountain?

God says: I am well aware of the sacrifices you make for me. I see that you put your desires and sometimes your needs to the side as you take up my cause and deliver my words. Like my prophet Jeremiah you even place yourself at risk when you speak and act as I have asked. Know that I see all of your big and small losses. Understand that I see how you suffer. Believe that I place my hope in you and that you may place all your hope in me. I am goodness and goodness never fails. I am compassion and compassion always heals. I am love and love never abandons. Love always accompanies, always saves, always redeems, always transforms, always brings home. If you must be carried off to Egypt, know that I go with you. And know that I will also bring you home.

Today, spend time with this short psalm, and consider not if we may dwell in the Lord’s tent or on God’s holy mountain, consider how we can dwell anywhere else.

Walk without blame, do what is right, speak truth from the heart, do not slander, defame, or harm your neighbor, disdain the wicked, honor those who love God, keep your promises at all cost, accept no bribe . . . for whoever acts like this shall never be shaken. 


For another reflection on Fearlessness, enter the word in tot he blog search bar and reflect on the importance of trusting God, of rejecting panic, and of remaining as remnant that is never shaken.

Image from: http://thepraiseandworshipconnection.blogspot.com/2013_08_01_archive.html

Read Full Post »


Good Friday, April 2, 2021

Amos 8

Lucas Cranach: Christ and the Adulterous Woman

Lucas Cranach: Christ and the Adulterous Woman

Unlimited Mercy

In a March 2009 reflection, Robert Morneau ponders the forgiveness, mercy and compassion shown to the family of the killer Charles Carl Roberts, the man who murdered five girls and wounded others in a Pennsylvania schoolhouse in 2006. Morneau cites Fr. Ronald Rolheiser, OMI.

“In a world and a culture that is full of wounds, anger, injustice, inequality, historical privilege, jealousy, resentment, bitterness, murder, and war, we must speak always and everywhere about forgiveness, reconciliation, and God’s healing. Forgiveness lies at the center of Jesus’ moral message. The litmus test for being a Christian is not whether one can say the creed and mean it, but whether one can forgive and love an enemy”. (Morneau 46-47)

These words are so true – and yet so difficult.

In a MAGNIFICAT Mini-Reflection on Matthew 18:21-35 we read: After a master forgives his servant a huge debt, that servant refuses similar clemency to a fellow indebted servant. The other servants become “deeply disturbed,” for to receive “great mercy” is in a certain sense to become great mercy. Mercy is our identity, for we are created out of the very mercy of God. (Cameron 29 March 2009)

In today’s Noontime we read about people who not only lack mercy or forgiveness, they buy the poor for silver and the needy for a pair of sandals. They not only lack compassion, they sell the sweepings of the wheat. They would not likely have forgiven the adulterous woman as Jesus does. (Luke 8:1-11) All we need do is tune into the daily news to see or hear events we can identify as equivalent to the events referenced by Amos. It seems that the human race insists on corruption. Yet it seems that Jesus has not abandoned us. He accompanies us still as we struggle with our instinct to survive at all costs.

What we read in Amos is gloomy and sad – yet this prophet offers us a way out of the darkness by calling us to conversion of our mourning with acts of mercy as we move through our days. We need not frustrate ourselves in trying to change our enemies, we need only act with compassion as did the people in the Amish community when they immediately offered forgiveness to the man who had killed their children and himself. And when they visited with the killer’s family to extend their condolences.

This story is true – and yet so difficult.

This Amish community calls us to ask questions of ourselves, and so on this day of holy sacrifice, let us consider. Can we live up to the standard Amos poses? Do we pass the litmus test the prophet suggests? Do we extend the same limitless mercy to others that God extends to us?


Find the story about Charles Carl Roberts at: https://www.nydailynews.com/news/national/mother-amish-killer-cares-survivor-son-massacre-article-1.1542337

Morneau, David. “The Litmus Test”. DAILY REFLECTIONS FOR LENT: Not by Bread Alone. Collegeville, Minnesota. 2011.46-47. Print.

Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 29 March 2009. Print.

Image from: https://commons.wikimedia.org/wiki/File:Follower_of_Lucas_Cranach_(II)_-_Jesus_Christ_and_the_woman_taken_in_adultery.jpg

Today’s Noontime is adapted from a reflection written on March 29, 2011.

Read Full Post »


Monday, March 22, 2021

Balthasar Van der Ast: Still LIfe with Basket of Fruit

Amos 8:1-3

Vision of the Fruit Basket

The time is ripe to have done with my people . . .

Locusts and fire are turned away when the prophet pleads the case against destruction.  The plumb line measures behavior and this time Amos is silent except to record what he sees. Amos dares to engage with the corrupt priest, Amaziah.  And now he brings us a vision of the fruit basket, the symbol of a life lived justly, honestly and lovingly, without corruption or deceit.

God says: My prophet Amos served the people well. Many did not heed his words. They relied instead on their influence and wealth, not understanding that all of this passes away under my hand. Do they care for the poor, the orphan and the widow? They do not. They tend to their comfort and power base. Do they believe that the devastation Amos predicts will fall upon them? They do not. They are immune to his words, they believe that the world’s woes are not theirs; and they believe Amos’ visions to be false. Do they heed my words as brought to them by my faithful prophet? Again the answer is no. 

Rather than mercy from those whom God has blessed with power, we see exploitation and cunning.

Rather than love from those whom God has blessed with intelligence, we see narrow-mindedness.

Rather than compassion from those whom God has blessed with fruitful lives, we see greed.

As we continue our Lenten journey, let us consider what visions we have been sent . . .  and how we respond to them.

Tomorrow, Against Greed.

 


Image from: https://commons.wikimedia.org/wiki/File:Still_Life_with_Basket_of_Fruit_-_Balthasar_van_der_Ast_-_Google_Cultural_Institute.jpg

Read Full Post »


Wednesday, March 3, 2021

Matthew 5:38-48

CNN News: Ukraine Protestors

CNN News: Ukraine Protestors

We re-post this reflection written in 2014 in union with those who stand up for personal and communal freedom justice on every continent. The human race seems determined to create chaos rather than unity. Let us come together with all those who seek the common good. And let us pray not only for the oppressed but also for those who commit acts of oppression. 

A Prayer to Nourish Us Here and Now

Matthew records the words Jesus speaks to those who gather round him when he describes the kingdom of God in the Beatitudes, the new Law of Love that supersedes the law of the Torah and Moses. We have spent much time this week reflecting on the Interior Law placed within each of us at our inception.  This law flourishes in faith, grows in hope and acts in love. And so we pray, we look for strength as we build God’s kingdom.

BBC News: South Sudan in Crisis

BBC News: South Sudan in Crisis

You have heard it said, an eye for eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil.

Around the planet the peoples of the world constantly look for answers to difficult questions; they consistently yearn for security and peace; they continually hunger for the words that Jesus speaks in his Sermon on the Mount. And so we pray, we look for courage as we build God’s kingdom.

When someone strikes you on the right cheek, turn the other one as well.

In Ukraine the people struggle to find leadership that is free of corruption.  And so we pray, we look for integrity as we build God’s kingdom.

If anyone wants to go to law with you over your tunic, hand over your cloak as well.

In South Sudan the people struggle to live a life without fear. And so we pray, we look for justice as we build God’s kingdom.

Reuters: Thai Protestors Target Ministries and Threaten Stock Exchange

Reuters: Thai Protestors Target Ministries and Threaten Stock Exchange

Should anyone press you into service for one mile, go for two.

In Thailand the people fight over who will bring them into the light.  And so we pray, we look for truth as we build God’s kingdom.

Give to the one who asks of you, and do not turn your back on the one who wants to borrow.

In Venezuela the people fight over how they will share the power of leadership.  And so we pray, we look for peace as we build God’s kingdom.

You have heard it said, you shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you.

Swiss Broadcasting: Activists Injured by Gunshots

Swiss Broadcasting: Activists Injured by Gunshots

In West Virginia, USA the people ask for answers to dark questions.  And so we pray, we look for compassion as we build God’s kingdom.

If you love those who love you, what recompense will you have?

In our own home town the people ask for honesty and justice.  And so we pray, we look for love as we build God’s kingdom.

We are not much different from those people who listened to Jesus two thousand years ago; we too, hunger for security, healing, truth, forgiveness and redemption.

Be perfect, just as your heavenly Father is perfect. And so we pray, we look for endurance as we build God’s kingdom.

National Geographic News: West Virginia's Chemical Valley

National Geographic News: West Virginia’s Chemical Valley

The perfection God asks of us lies not in our living a life without mishap; rather, it lies in our persistence to return to the Law of Love no matter how far we stray. The kingdom Jesus describes is not in some distant future when all God’s children have suddenly seen and corrected the errors in their lives.  The kingdom of God is here and it is now.  God’s forgiveness and mercy are here and now.  God’s healing and presence are here and now. God’s compassion and love are here and now. Let us take strength from the one who created us, take heart from the one who accompanies us, and peace from the one who dwells within us. Amen.


To learn more about the stories shared in this prayer, click on the images above or go to: http://www.cnn.com/2013/12/17/world/europe/ukraine-protests/, http://www.bbc.co.uk/news/world-africa-25677297, http://www.reuters.com/article/2014/01/14/us-thailand-protest-idUSBREA0B03C20140114, http://www.swissinfo.ch/eng/news/international/Activists_say_five_Venezuela_protesters_injured_by_gunshots.html?cid=37945644, http://news.nationalgeographic.com/news/2014/01/140116-chemical-valley-west-virginia-chemical-spill-coal/ 

For another Noontime reflection on these verses, enter the word Vengeance into the blog search bar and explore.

Read Full Post »


Second Sunday in Lent, February 28, 2021

Psalm 94psalm-94-18-19[1]

Our Interior Law – Part IV

Blessed the one you instruct, O Lord.

We ask for wisdom so that we might discern your law that lives within each of us.

Blessed the one whom you instruct, O Lord, whom by your law you teach, giving them rest from evil days. Blessed the one you instruct, O Lord.

We look for peace in our turbulent days so that we must rest with you as we move through our days.

For the Lord will not cast off God’s people, nor abandon God’s inheritance; but judgment will be with justice, and all the upright of heart will follow it. Blessed the one you instruct, O Lord.

We look for integrity and uprightness so that we might live out the Gospel as Jesus teaches us.

When I say, “My foot is slipping,” your mercy, O Lord, sustains me; when cares abound within me, your comfort gladdens my soul. Blessed the one you instruct, O Lord.

We look for compassion and forgiveness so that we might live the love the Spirit inspires in each of us.

Blessed the one you instruct, O Lord.

We tap into our interior law, knowing that it always leads us in the best direction, understanding that it flourishes at the best of God’s time, and believing that it nourishes and sustains each of us and all of us.

Blessed the one you instruct, O Lord.

Jesus says, “Do you not yet understand or comprehend?  Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?”  They answered him, “Seven.” He said to them, “Do you still not understand?”  (Mark 8:17-21)

God’s love is far greater than we can imagine and far more durable than we can believe.  And this is God’s law of love.  There is always love in abundance . . . forever. Blessed are those who see and hear. Blessed are those who allow God to soften hearts. Blessed are those who believe that God’s law lives within.

Blessed the one you instruct, O Lord.


Image from: http://shareaverse.wordpress.com/2012/05/21/comfort-3/psalm-94-18-19/ 

Read Full Post »


Wednesday, December 30, 2013

The Sixth Day of Christmas

Malachi 3:19-20 (4:1-2)

The Day is Here

Matthais Stom (Stomer): The Adoration of the Shepherds

Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble . . . But for you who fear my name, there will arise the sun of justice with its healing rays.

A child born in quiet dignity.  A world waiting to be saved. God humbles the proud with the smallness of this child. God heals the wounded with the power of this child. God rescues all with the compassion of this child. The long-awaited day of wonder and promise is here. All of this we know, for we are Christmas people.

Enter the word justice in the blog search bar, or visit the pages about the prophet Malachi, and consider what we know and believe as Christmas people.


Differing translations of Scripture have differing numbering systems for this prophecy.  

Image from: https://commons.wikimedia.org/wiki/File:The_Adoration_of_the_Shepherds_-_Matthias_Stom_(Stomer)_-_Google_Cultural_Institute.jpg

Read Full Post »


Los Angeles Times: 2019 Fire at Carquinez Bridge

Sunday, September 20, 2020

Wrath and Anger

Last Sunday was the twenty-fourth in Ordinary time and the themes from those readings continue to resonate within. Arriving in a time when we experience great medical, social, political, and ecological stress, we must be grateful for their teaching.

Sirach 27:30 to 28:7: We are accustomed to the advice that continues to serve us millennia after Jesus ben Sirach captures God’s inspired message. Wrath and anger are hateful things, yet the sinner hugs them tight. This Old Testament admonition leads us to dualistic thinking that we are justified in exacting an eye for an eye, a tooth for a tooth; but the New Testament readings balance the urge to seek revenge.

Romans 14:7-9: None of us lives for oneself. For if we live, we live for the Lord, and if we die, we die for the Lord; so then, whether we live or die, we are the Lord’s. With New Testament thinking, we remember that each word we speak is our representation of God’s breath in creation. Each action we take is Christ’s hand among us. Each prayer we raise is a prayer of the Holy Spirit. How then can we foster hate and division? How can we seek revenge in anger? How can we hope and pray for another’s destruction?

Matthew 18:21-35 offers a way forward, a way to transform our human, childish wants into childlike trust in God. How often must we forgive? The parable of the unforgiving servant is a stark reminder that when we extend mercy, understanding, and forgiveness, we extend the hand of God. When we trust that God has a plan for all that seems incomprehensible, we think with the mind of Christ. And when we love with unending love, we love in the Spirit.

Psalm 103 offers us this final thought: The Lord is kind and merciful, slow to anger, and rich in compassion. Not according to our sins does God deal with us, nor does God requite us according to our crimes. God pardons all your iniquities, heals all your ills, redeems your life from destruction, crowns you with kindness and compassion.

In a time when a best seller work of non-fiction bears the single-word title Rage, we need these readings. In a time when a pandemic continues to turn lives upside down, we need one another. In a time when forests burn and tempests rage, we must help one another. In a time when weapons speak before words, we must listen to one another. In a time when so many ask, “Where is your God”, we must live in faith and hope. In a time when words of wrath and anger are normalized in a world called to love, we must heal one another. For it is in our steadfast response to God’s call for patience and compassion that we are transformed.

Wrath and anger are hateful things, yet the sinner hugs them tight. How often must we forgive? Not seven times, but seven times seventy-seven times. Jesus reminds us that we must interact with our enemies as our neighbors, for in so doing we help to save the world.


For more reflections on wrath, enter the word in the blog search bar and explore. 

The image of compassionate hands is from: https://news.berkeley.edu/2020/04/14/calm-amid-covid-compassion/

Click on the image to find videos in which “UC Berkeley psychologist Dacher Keltner discusses the benefits of compassion for others and ourselves.

The image and story of the fire at Carquinez Bridge are from a 2019 article in the Los Angeles Times. 

https://www.latimes.com/california/story/2019-10-27/major-fire-breaks-out-at-carquinez-bridge-in-vallejo-interstate-80-closed

Read Full Post »

Older Posts »

%d bloggers like this: