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Posts Tagged ‘compassion’


James 2: Faith and Wisdom – Part IV

Wednesday, October 12, 2022faithblocks

From the Book of Wisdom 7:7-11: I prayed and prudence was given me; I pleaded, and the spirit of wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things came to me in her company, and countless riches to hand.

God’s wisdom is greater than silver or gold, more treasured than gems, beauty, or health. Prudence, prayer, and daily orientation to God’s ways bring us to God’s love.

Both Abraham and Rahab recognize that faith must be lived and not merely thought; they see that with care and practice we learn to act with God’s wisdom. They understand that through faith interwoven with works we receive God’s countless riches to hand.

Today we conclude the second chapter of James’ letter with a prayer as we reflect on how God’s wisdom becomes evident . . . through the interweaving of our offering of faith and works. And so we pray.

Faith-and-worksDear Lord, we will have to remember that our goal is not to be powerful or popular as the world so often tells us. Continue to remind us that our goal must be to act as you act, with mercy, humility and compassion. Continue to share your presence with us and keep us always close to you. Help us to integrate with you through our daily practice of prayer and works. And continue to shower on us your countless riches of love. Amen.


Images from: http://www.catholicbryan.org/blog/faith-and-works/ and http://bensternke.com/why-we-have-to-learn-faith-before-wisdom/

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Matthew 9:35-38: The Compassion of Jesus – A Reprise harvest

Saturday, May 28, 2022

We have spent time with Jesus as he heals leprosy, paralysis and blindness, stills an intense and dangerous storm and enables the mute to speak. We have followed him as he casts out demons, admonishes corrupt leaders and heals an older woman’s hemorrhaging on his way to raise a young woman from the dead. We listen to Jesus when he reminds us to use shrunken cloth to mend our old cloaks and to put our new wine into new skins. Jesus is well aware of the suffering that surrounds him yet he does not shrink from the painful challenge; rather, he brings joy and healing and transformation.

Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness.

Let us imagine a world in which we all proclaim the good news, in which we all teach with our example of witness, in which we touch our enemies and friends alike with compassion.

At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.

Let us imagine a world in which we shepherd one another when our hearts are low and our spirits falter, in which we act in mercy rather than revenge, in which we look for union rather than separateness.

Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send the laborers for his harvest.

Let us imagine a world in which masters and laborers work together to bring compassion to work places across the globe, in which parents and children act in love and peace in their homes, in which leaders and followers find common ground for the common good.

As we prepare for the Feast of Pentecost and the close of Eastertide, let us imagine a world such as this . . . and let us step into the role that Jesus has in mind for us as we bring Christ’s compassion to the world.


Visit the Dorothy Day Catholic Worker Movement site at www.catholicworker.org or another site of your choice, and be open to the harvesting work to which God may be calling you. Share your experience in a blog comment and invite others to join in Jesus call of compassion for the world.

Image from: http://www.outreach2day.org/our_story_vision.html

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1 Samuel 9:16: Plightfishes and loaves

Wednesday, February 23, 2022

The Lord said to Samuel, “For I have witnessed their misery and accept their cry for help”.

Yahweh leads the Hebrew nation from slavery to freedom. The Lord guides Joshua as the tribes move into a promised land. God continues to abide with the faithful as they struggle through cycles in which they abandon God and return. We see God’s infinite capacity to heal and restore throughout the Old Testament. When Jesus arrives to incarnate God’s Word we are given a leader to follow, a brother to lean on, a vision of the world as it might be.

Matthew tells us in his Gospel: Seeing the people, Jesus felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. (Matthew 9:36)

Mark tells us how Jesus feeds thousands from very little because of the compassion he feels for the faithful. In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them, “I feel compassion for the people because they have remained with me now three days and have nothing to eat.  If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” (Mark 8:1-3. Read more of this story at Mark 8:1-13)

The message is clear. When we suffer distress, we must call on God. When we see others who suffer, we must do all that we can to relieve their plight. In this way we deepen our relationships with others and with God. In this way we prepare for the Easter promise. In this way we become Christ for one another.

If there is time today, read more of the story about how Samuel listens to God’s word. Or spend time with the Gospels looking for signs of God’s care for us today. 


To learn more about the plight of the homeless and how we might feed them, click on the image above or visit: http://www.mohmsplace.org/2012/06/feeding-multitude.html 

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isaiah-12-6-joy-christmas-550x320Fourth Sunday of Advent

December 19, 2021

Joy and the Prophets

Transient Gift

“The office of prophet was due to a direct call from God. It was not the result of heredity, just as it was not a permanent gift but a transient one, subject entirely to the divine will”. (Senior 877) Today joy surprises us from the depths of despair as a people lifts hope high . . . waiting for the coming of the Messiah.

Isaiah 14:7: The whole earth is at rest and is quiet; they break forth into shouts of joy.

The world into which Jesus was born was not much different from our own when we consider that corruption, violence, turmoil and shame are countered by truth, love, healing and peace. Certainly in the twenty-first century a portion of us has access to instant global communication, the wonders of modern science and medicine, and the power to make choices about our individual and collective lives. Yet are we happier than the people of Jesus’ time? Are the poor less poor and the rich more compassionate? Do we care about and for one another more? Do we share the resources of God’s creation with one another?

Isaiah 14:7: The whole earth is at rest and is quiet; they break forth into shouts of joy.

If we have not already explored how each of us fits into a global picture, we might take time to do so today. We might choose a topic such as poverty, water, food, basic human rights, the status of refugees around the world. We can use a search engine to look for maps or charts; or we might find an organization whose data we trust and see this information as a prophetic call to heal the world. If God speaks to us in such a way that we want to set into motion a healing action, we can visit www.change.org and step into the call we have heard. God gives us the power to become modern-day prophets, the power to lend our own words to a universal call of love, the power to take up this universal invitation to shout for joy at the Messiah’s coming.

Isaiah 14:7: The whole earth is at rest and is quiet; they break forth into shouts of joy.

If God’s gift of prophecy is transient, its effects are infinite and everlasting. We step forward today in joyful joyacceptance and thanksgiving for this gift.

If this week’s Noontimes call you to search for more ways to encounter Joy or urge you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter those words in the blog search bar.


For more information about anxiety and joy, visit: http://riselikeair.wordpress.com/2014/01/09/anxiety-joy-a-journey/

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. 877. Print. 

Image from: http://www.crosscards.com/cards/holidays/christmas/isaiah-12-6-joy-christmas.html

 

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Monday, November 22, 2021

Isaiah 13

Joy, Mercy and Justice

The Medes, the Persians, the Babylonians, the Egyptians, the Israelites. Dedicated soldiers and a wrath-filled God. Destruction and ruin. Howling and weeping. Hearts melting in terror. Faces aflame. A darkened sun. Insolent tyrants. Infants dashed to pieces. These images from ancient days are on our morning, noon and evening newscasts. Nothing much has changed, we might say. Sometimes the human race seems stuck in its insistence that life will be miserable. We expect justice and forgiveness, but how do we live individually and collectively? We want to exact justice while acting in mercy; yet how does this play out in our lives? 

We often see justice as harsh judgment and mercy as the soft and yielding balm that heals the curse of injustice, but is this truly so? Is it not true that full and total love can be far more demanding than judgment? And if this is so, is this why we humans persist in reveling in despair and sorrow rather than in joy and thanksgiving? 

I am thinking about something I read in an essay by Anthony Esolen in the March 2010 MAGNIFICAT in which he writes that we often ask for love yet are unwilling to accept it. We think that mercy is a sweeter and easier thing than justice, but it is not so; for justice takes us as we are, but mercy assaults us and batters at the gates of our heart, demanding that we be made new . . . Sometimes sorrow is easier than joy, and despair more comforting than hope.  (6 and 7)

We see injustice and we cry out for compassion. This compassion arrives and we frequently criticize those who deliver it. Is it shame that we feel? Do we feel a sense of control lost to the all-forgiving nature of mercy? Are we anxious about being unworthy? Why is it that we persist in remaining in separateness? Why do we shun unity?

We have been an a journey in which we discover the big and small ways that joy enters our lives and today we reflect on how we react when others deliver the mercy and justice that we cannot or do not deliver. 

The reading from Isaiah today is the beginning of an oracle against the pagan nations.  As we travel along our Lenten road, where do we take lodging?  Do we choose to reside in the dark house of ill-will and disunity because this is what we are accustomed to and this is want we expect? Or do we seek haven in a place that fosters community and compassion because we choose the joy that comes with reformation and change?

As we pause to reflect today on where we are, and who we are and what we have come to expect, let us also consider how well we receive forgiveness and compassion when it is offered to us, or when we witness it offered to others. Let us consider how willing we are to change in order that joy and thanksgiving are our natural way of being in the world rather than despair and sorrow.

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Moses TentMonday, September 20 , 2021

Psalm 15

Refusing Panic

Who may dwell in the Lord’s tent or upon the Lord’s holy mountain?

Jeremiah has spoken to God’s people just as God has asked, and for his fidelity and suffering, he is abused and mocked.  The remnant remain and believe. The faithful know that sooner or later, Jeremiah will be silenced, but God’s word, spoken honestly and carefully, will never die. God’s truth lives forever and cannot be extinguished.

Jesus comes to live among us to heal and redeem, and for his compassion and mercy he is rejected and crucified. The remnant remain watchful and hopeful. The faithful know that here and now Christ continues to walk and live among us. God may be placed out of mind but God is present and cannot be denied. The Spirit is indwelling and cannot be extinguished.

A number of months ago we visited with Psalm 15 and we return today as we prepare for Jeremiah’s journey to Egypt – a place where the Hebrew people once sought refuge and became chained by slavery. A place from which the Twelve Tribes made their exodus with Moses to be delivered in their promised land. A place that served as refuge for the Christ family following Herod’s plot to murder the infant Jesus. Today we reflect on Psalm 15 and remind ourselves that when we stand steadfast in Christ, we must be prepared to reject anxiety. We must be ready to shun our fear. We must be willing to refuse any sense of panic.

Who may dwell in the Lord’s tent or upon the Lord’s holy mountain?

God says: I am well aware of the sacrifices you make for me. I see that you put your desires and sometimes your needs to the side as you take up my cause and deliver my words. Like my prophet Jeremiah you even place yourself at risk when you speak and act as I have asked. Know that I see all of your big and small losses. Understand that I see how you suffer. Believe that I place my hope in you and that you may place all your hope in me. I am goodness and goodness never fails. I am compassion and compassion always heals. I am love and love never abandons. Love always accompanies, always saves, always redeems, always transforms, always brings home. If you must be carried off to Egypt, know that I go with you. And know that I will also bring you home.

Today, spend time with this short psalm, and consider not if we may dwell in the Lord’s tent or on God’s holy mountain, consider how we can dwell anywhere else.

Walk without blame, do what is right, speak truth from the heart, do not slander, defame, or harm your neighbor, disdain the wicked, honor those who love God, keep your promises at all cost, accept no bribe . . . for whoever acts like this shall never be shaken. 


For another reflection on Fearlessness, enter the word in tot he blog search bar and reflect on the importance of trusting God, of rejecting panic, and of remaining as remnant that is never shaken.

Image from: http://thepraiseandworshipconnection.blogspot.com/2013_08_01_archive.html

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Good Friday, April 2, 2021

Amos 8

Lucas Cranach: Christ and the Adulterous Woman

Lucas Cranach: Christ and the Adulterous Woman

Unlimited Mercy

In a March 2009 reflection, Robert Morneau ponders the forgiveness, mercy and compassion shown to the family of the killer Charles Carl Roberts, the man who murdered five girls and wounded others in a Pennsylvania schoolhouse in 2006. Morneau cites Fr. Ronald Rolheiser, OMI.

“In a world and a culture that is full of wounds, anger, injustice, inequality, historical privilege, jealousy, resentment, bitterness, murder, and war, we must speak always and everywhere about forgiveness, reconciliation, and God’s healing. Forgiveness lies at the center of Jesus’ moral message. The litmus test for being a Christian is not whether one can say the creed and mean it, but whether one can forgive and love an enemy”. (Morneau 46-47)

These words are so true – and yet so difficult.

In a MAGNIFICAT Mini-Reflection on Matthew 18:21-35 we read: After a master forgives his servant a huge debt, that servant refuses similar clemency to a fellow indebted servant. The other servants become “deeply disturbed,” for to receive “great mercy” is in a certain sense to become great mercy. Mercy is our identity, for we are created out of the very mercy of God. (Cameron 29 March 2009)

In today’s Noontime we read about people who not only lack mercy or forgiveness, they buy the poor for silver and the needy for a pair of sandals. They not only lack compassion, they sell the sweepings of the wheat. They would not likely have forgiven the adulterous woman as Jesus does. (Luke 8:1-11) All we need do is tune into the daily news to see or hear events we can identify as equivalent to the events referenced by Amos. It seems that the human race insists on corruption. Yet it seems that Jesus has not abandoned us. He accompanies us still as we struggle with our instinct to survive at all costs.

What we read in Amos is gloomy and sad – yet this prophet offers us a way out of the darkness by calling us to conversion of our mourning with acts of mercy as we move through our days. We need not frustrate ourselves in trying to change our enemies, we need only act with compassion as did the people in the Amish community when they immediately offered forgiveness to the man who had killed their children and himself. And when they visited with the killer’s family to extend their condolences.

This story is true – and yet so difficult.

This Amish community calls us to ask questions of ourselves, and so on this day of holy sacrifice, let us consider. Can we live up to the standard Amos poses? Do we pass the litmus test the prophet suggests? Do we extend the same limitless mercy to others that God extends to us?


Find the story about Charles Carl Roberts at: https://www.nydailynews.com/news/national/mother-amish-killer-cares-survivor-son-massacre-article-1.1542337

Morneau, David. “The Litmus Test”. DAILY REFLECTIONS FOR LENT: Not by Bread Alone. Collegeville, Minnesota. 2011.46-47. Print.

Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 29 March 2009. Print.

Image from: https://commons.wikimedia.org/wiki/File:Follower_of_Lucas_Cranach_(II)_-_Jesus_Christ_and_the_woman_taken_in_adultery.jpg

Today’s Noontime is adapted from a reflection written on March 29, 2011.

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Monday, March 22, 2021

Balthasar Van der Ast: Still LIfe with Basket of Fruit

Amos 8:1-3

Vision of the Fruit Basket

The time is ripe to have done with my people . . .

Locusts and fire are turned away when the prophet pleads the case against destruction.  The plumb line measures behavior and this time Amos is silent except to record what he sees. Amos dares to engage with the corrupt priest, Amaziah.  And now he brings us a vision of the fruit basket, the symbol of a life lived justly, honestly and lovingly, without corruption or deceit.

God says: My prophet Amos served the people well. Many did not heed his words. They relied instead on their influence and wealth, not understanding that all of this passes away under my hand. Do they care for the poor, the orphan and the widow? They do not. They tend to their comfort and power base. Do they believe that the devastation Amos predicts will fall upon them? They do not. They are immune to his words, they believe that the world’s woes are not theirs; and they believe Amos’ visions to be false. Do they heed my words as brought to them by my faithful prophet? Again the answer is no. 

Rather than mercy from those whom God has blessed with power, we see exploitation and cunning.

Rather than love from those whom God has blessed with intelligence, we see narrow-mindedness.

Rather than compassion from those whom God has blessed with fruitful lives, we see greed.

As we continue our Lenten journey, let us consider what visions we have been sent . . .  and how we respond to them.

Tomorrow, Against Greed.

 


Image from: https://commons.wikimedia.org/wiki/File:Still_Life_with_Basket_of_Fruit_-_Balthasar_van_der_Ast_-_Google_Cultural_Institute.jpg

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Wednesday, March 3, 2021

Matthew 5:38-48

CNN News: Ukraine Protestors

CNN News: Ukraine Protestors

We re-post this reflection written in 2014 in union with those who stand up for personal and communal freedom justice on every continent. The human race seems determined to create chaos rather than unity. Let us come together with all those who seek the common good. And let us pray not only for the oppressed but also for those who commit acts of oppression. 

A Prayer to Nourish Us Here and Now

Matthew records the words Jesus speaks to those who gather round him when he describes the kingdom of God in the Beatitudes, the new Law of Love that supersedes the law of the Torah and Moses. We have spent much time this week reflecting on the Interior Law placed within each of us at our inception.  This law flourishes in faith, grows in hope and acts in love. And so we pray, we look for strength as we build God’s kingdom.

BBC News: South Sudan in Crisis

BBC News: South Sudan in Crisis

You have heard it said, an eye for eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil.

Around the planet the peoples of the world constantly look for answers to difficult questions; they consistently yearn for security and peace; they continually hunger for the words that Jesus speaks in his Sermon on the Mount. And so we pray, we look for courage as we build God’s kingdom.

When someone strikes you on the right cheek, turn the other one as well.

In Ukraine the people struggle to find leadership that is free of corruption.  And so we pray, we look for integrity as we build God’s kingdom.

If anyone wants to go to law with you over your tunic, hand over your cloak as well.

In South Sudan the people struggle to live a life without fear. And so we pray, we look for justice as we build God’s kingdom.

Reuters: Thai Protestors Target Ministries and Threaten Stock Exchange

Reuters: Thai Protestors Target Ministries and Threaten Stock Exchange

Should anyone press you into service for one mile, go for two.

In Thailand the people fight over who will bring them into the light.  And so we pray, we look for truth as we build God’s kingdom.

Give to the one who asks of you, and do not turn your back on the one who wants to borrow.

In Venezuela the people fight over how they will share the power of leadership.  And so we pray, we look for peace as we build God’s kingdom.

You have heard it said, you shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you.

Swiss Broadcasting: Activists Injured by Gunshots

Swiss Broadcasting: Activists Injured by Gunshots

In West Virginia, USA the people ask for answers to dark questions.  And so we pray, we look for compassion as we build God’s kingdom.

If you love those who love you, what recompense will you have?

In our own home town the people ask for honesty and justice.  And so we pray, we look for love as we build God’s kingdom.

We are not much different from those people who listened to Jesus two thousand years ago; we too, hunger for security, healing, truth, forgiveness and redemption.

Be perfect, just as your heavenly Father is perfect. And so we pray, we look for endurance as we build God’s kingdom.

National Geographic News: West Virginia's Chemical Valley

National Geographic News: West Virginia’s Chemical Valley

The perfection God asks of us lies not in our living a life without mishap; rather, it lies in our persistence to return to the Law of Love no matter how far we stray. The kingdom Jesus describes is not in some distant future when all God’s children have suddenly seen and corrected the errors in their lives.  The kingdom of God is here and it is now.  God’s forgiveness and mercy are here and now.  God’s healing and presence are here and now. God’s compassion and love are here and now. Let us take strength from the one who created us, take heart from the one who accompanies us, and peace from the one who dwells within us. Amen.


To learn more about the stories shared in this prayer, click on the images above or go to: http://www.cnn.com/2013/12/17/world/europe/ukraine-protests/, http://www.bbc.co.uk/news/world-africa-25677297, http://www.reuters.com/article/2014/01/14/us-thailand-protest-idUSBREA0B03C20140114, http://www.swissinfo.ch/eng/news/international/Activists_say_five_Venezuela_protesters_injured_by_gunshots.html?cid=37945644, http://news.nationalgeographic.com/news/2014/01/140116-chemical-valley-west-virginia-chemical-spill-coal/ 

For another Noontime reflection on these verses, enter the word Vengeance into the blog search bar and explore.

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