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Posts Tagged ‘doubt’


Mark 16:9-15: The Entire Creation

Saturday, April 29, 2017

Imre Moroc: Jesus Appears to the Disciples after Resurrection

In this second week of Eastertide, we spend time with the Gospels of the Easter Octave, the eight days comprising the celebration of Easter. On day seven, Easter Saturday, we hear Mark’s accounting of the doubt that seized Jesus’ followers; and we have the opportunity to explore our own willingness to share Jesus’ story with the entire creation.

Today’s verses are from the NSRV translation, but we may want to choose another version that speaks to us most clearly by using the scripture link and drop-down menus. If we want to hear an audio version of today’s verses, we visit the USCCB site.

 But when the disciples heard that Jesus was alive and had been seen by Mary Magdalene, they would not believe it.

We hear the good news that Jesus assures us that we are his adopted sisters and brothers . . . but we continue to believe in status rather than love.

And the Emmaus disciples went back and told the rest of the disciples, but they did not believe them.

We hear the good news that Jesus invites us to rejoice in his return . . . but we continue to believe in power rather than hope.

Later Jesus appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen.

We hear the good news that Jesus assures us of eternal peace . . . but we continue to doubt.

And Jesus said to them, “Go into all the world and proclaim the good news. to the whole creation”.

We hear the good news that Jesus assures us of eternal peace . . . and we determine to share this story with the whole creation.

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Luke 24:36-48: Fulfilled

Thursday, April 27, 2017

tissot-the-communion-of-the-apostles-751x523

James Tissot: The Communion of the Apostles

In this second week of Eastertide, we spend time with the Gospels of the Easter Octave, the eight days comprising the celebration of Easter. On day five, Easter Thursday, we hear Luke’s account of what takes place when the Emmaus disciples return to Jerusalem. Once again, when we reflect on a few details, the story becomes vital to our understanding the mystery and miracle of Easter.

First, we choose a translation that speaks to us most clearly. Then we reflect. If we want to hear an audio version of today’s verses, visit the USCCB site. We may find other versions by using the scripture link and drop-down menus.

In the MESSAGE translation, Cleopas and his companion went over everything that happened on the road and how they recognized him when he broke the bread.

Can we imagine ourselves listening to our colleagues as they tell us that they have witnessed a miracle? Can we envision our conversation with family and friends as we hear about their incredible interaction with the risen Christ?

While they were saying all this, Jesus appeared to them and said, “Peace be with you.” They thought they were seeing a ghost and were scared half to death.

Can we predict our reaction to the appearance of Christ among us? What do we say when we share a meal with him? Is our overwhelming emotion fear? Do suspicion and doubt take over? Do anxiety and disbelief crowd our hearts? And then we hear Jesus’ words.

“Don’t be upset, and don’t let all these doubting questions take over. Look at my hands; look at my feet—it’s really me. Touch me. Look me over from head to toe. A ghost doesn’t have muscle and bone like this.” 

How do we reply?

They still couldn’t believe what they were seeing. It was too much; it seemed too good to be true.

We are startled to hear the Teacher ask: “Do you have any food here?” They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.

Duccio di Buoninsegna: Christ Appears to the Disciples at the Table

If we persist in a thick-headed and slow-hearted reaction, we look for ways to unravel the fraud we suspect. If we are reluctant and discouraged, we listen and watch warily, looking for reasons to doubt. If we remain hopeful and determined, we open our minds and hearts as we prepare to love and be loved. We listen to Christ’s words. We accept the joyful newness that asks to change our thinking.

Jesus says,Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled. You’re the first to hear and see it. You’re the witnesses”.

We cannot do this, we are thinking. We do not have the courage or the tools. This newness is all too new, and too incredible for belief. Until Christ tells us . . . “What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you’re equipped with power from on high”.

Christ predicts the arrival and in-dwelling of the Holy Spirit. Christ offers a gift too amazing to believe. Christ proposes a life too wonderful, too mystifying, too marvelous to believe. And yet . . .

Christ stands in the midst of us, sharing our meals, attending to our fears and doubts. Christ has fulfilled the promise of redemption made by the Living God for millennia. The choice is ours to make. Do we turn inward in our doubt? Or do we open in newness to accept the fulfillment of the promise we are offered?

For other posts on the story of Emmaus, enter the word into the blog search bar and explore.

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Luke 24:13-35: The Road to Emmaus – Part V

Thursday, April 6, 2017

Helge Boe: On the Road to Emmaus

They urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.”

We journey toward our Easter resurrection, carrying our doubts and fears, measuring, and even judging, ourselves and those who walk with us. We hope to avoid obstacles, not realizing that they provide us with opportunities for transformation. We see ourselves in a race against time, not understanding that God’s time is eternal. We perceive ourselves as small entities in competition with the billions of earth’s citizens, not comprehending that we are all the living stones of the temple that is God’s kingdom.

They urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.”

A humble yet confident, vulnerable yet strong young man joins us on our journey. He speaks words that both comfort and challenge. He listens well. Asks thoughtful questions. We can feel the compassion and empathy coming from his eyes; his whole body exudes an essence we want to capture so that we might carry it along with us. Yet we need not. We try to possess what we already own. We try to control what we are already promised.

This man’s words are wisdom. His actions are mercy. He embodies hope, he enacts fidelity, he is love. Do we invite him to linger with us, or are we too busy tending to our pains and worries, monitoring our timelines and space?

They urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.”

Hendrick Terbrugghen: Supper at Emmaus

Christ walks with us today as surely as he walked with these disciples in the journey to Emmaus. He breaks bread with us today just as he did at the supper table in Emmaus. Let us set aside the time and space to share our uncertainties with him. Let us dedicate the time and place to share our joy. And let us allow The Teacher to open our hearts to the enormity of God’s love and promise as we journey toward the Easter promise.

They urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.”

For more on the Emmaus experience, click on the image of the Boe painting, or visit: http://www.jesus-story.net/emmaus.htm 

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Romans 5:1-8: Throw Open the Doors

Thursday, December 1, 2016lock-heart

By entering through faith into what God has always wanted to do for us – set us right with him, make us fit for him – we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise. (MSG)

If only we might look at faith as our willingness to throw open the doors of our heart. In this way we convert doubt to steadfastness.

If only me might persist I loving our enemies to see that God loves each and all. In this way we convert walls to bridges.

If only we might relax into God’s love long enough to understand that God already lives in our hearts. In this way we convert fear to grace.

If only we might perceive God’s grace and stand tall to shout out God’s glory. In this way we convert hatred to love.

God says: When you fear the wide open spaces of my grace and glory, I become a small, petty god in your eyes. It is no wonder that you do not trust me. When you reject my love to replace it with fear, I become a mean, manipulating god who preys on brave hearts. It is no wonder you discard me. When you open your hearts, when you persist in loving your enemies, when you allow my strength to bolster you and to carry your woes, I become the enormous, infinite Living God who is loving all harm into good, all evil into love. Remain in me, no matter your circumstances.

And so we pray.

Good and generous God, today we give all fear, anger and doubt to you. We pledge to throw open the doors of our hearts to your presence, and to resist closing them again to your love. Amen.

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Matthew 9:27-31: The Blind

Saturday, August 6, 2016

Jesus: St. Saviour Church - Turkey

Jesus icon in St. Saviour Church: Chora, Istanbul, Turkey

The stories of Jesus’ healing are perhaps the most loved. They tell us in the modern era what we want and need to hear. Miracles happen. Outrageous hope is possible. Love changes everything. Faith, the cornerstone of discipleship, rises from our constant communication with God and brings reward greater than any power, wealth or fame. But to all of this goodness and compassion too many of us are too often blinded by the lures of the world that surrounds us. So great is God’s love for each of us that we are given the daily opportunity to choose Mammon or God. The blind men in today’s story choose God.

THE MESSAGE translation brings this familiar story home in a powerful way.

Two men cry follow Jesus and cry out to him, pleading for sight so they might more fully enter life. And so Jesus said to them, “Do you really believe I can do this?” They said, “Why, yes, Master!”

How often do we ask for God’s help? How often do we reply, “Why, yes, Master!”

St. Saviour Church - Chora, Istanbul, Turkey: Jesus heals Two Blind Men

St. Saviour Church: Jesus heals Two Blind Men

He touched their eyes and said, “Become what you believe.” It happened. They saw. Then Jesus became very stern. “Don’t let a soul know how this happened.” But they were hardly out the door before they started blabbing it to everyone they met.

Do we believe that we become what we believe? Do we covet what others have or what others are?

It happened. They saw.

Does our worldly doubt overcome our spirit’s hope? Do we turn to God when we are in turmoil or fear? Do we blab the good news to others or hold it for ourselves? Do we ask for sight and wisdom only to ignore or abuse the gift once it is given? Do we decide that Jesus’ ancient words do not suit our modern world?

Become what you believe.

St. Saviour Church in Chora, Istanbul, Turkey

St. Saviour Church in Chora, Istanbul, Turkey

We are so often blind to so much that takes place around us and this is not surprising since the world is a dichotomy of faith-inspiring creation and the frightening ugliness of evil. But we are created in God’s image, created to rise to the hope of God’s creation, created to sing in harmony with God’s Spirit. So rather than reject with cynicism the possibility of Jesus’ presence in our lives, let us share – as do these two cured men – the goodness and enormity of God’s love. When we find that we are blind . . . let us ask for Jesus’ healing . . . and let us celebrate the miracle of his love.

The image above is not the clearest but there are a number of lovely photographs in this post on the ParMieux Adventures blog at: http://parmieuxadventures.blogspot.com/2010/12/st-saviour-in-chora.html 

To learn more about this church, visit the Kiriye Camii (St. Saviour) page on the Sacred Destinations site: http://www.sacred-destinations.com/turkey/istanbul-st-savior-in-chora-kariye 

Compare THE MESSAGE translation of these verses with others using the scripture link and the drop-down menus to see how Jesus speaks to us today through this story.

Tomorrow, why does Jesus ask these men to keep silent about the miracle of their healing.

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John 6:41-42: Recognizing Jesus

Tuesday, April 26, 2016bread of life

Jesus has walked on the surface of the water to save those who love him from wilds winds and high seas. His followers were terrified and so he brings the boat immediately to the point on the shore where they had been aiming – despite the fact that the fishermen had rowed three or four miles from the coast. Just so are we terrified when tossed by life. Just so are we brought to our goal. Just so are we loved by Christ.

Jesus pauses to dialog with the enormous crowd that follows him – despite the fact that they do not believe him. Just so do we seek Jesus. Just so do we find him. Just so we doubt the very love that has rescued us.

Today we see how those who have struggled to follow and those who have argued still do not understand the beautiful gift Jesus hands them, the gift of bread that feeds eternally, the gift of bread from heaven. Just so do they take Jesus literally. Just so do they doubt the miracle before them. Just do we look past the evidence of healing and love that stands before us. Just so . . .

At this, because Jesus said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”

We have watched Jesus walking on water toward us. Do we still doubt?

We have raced after Jesus, doing all we can to capture this essence of peace and serenity. Do we still persist?

We have found Jesus in the most unsuspecting places – with the homeless, with the poor, among the refugees, the abandoned and alone. Do we still fail to recognize God among us?

Enter the words Bread of Life into the blog search bar and reflect on our own doubt and persistence, understanding and peace.

Tomorrow, bickering.

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John 6:25-58: Finding Jesus

Monday, April 25, 2016

The Last Supper Jesus breaks the bread.

We wonder what it would be like to have a conversation with Jesus the man. We imagine what we might ask and what he might answer. Today we have the opportunity to explore just such a dialog when we look at the words of those who were intent on finding Jesus.

We can use the scripture link to read the people’s dialog with Jesus; and we can reflect on our own responses. Jesus’ words are taken from THE MESSAGE translation of the Bible. We follow the links to read the peoples’ words, and then we insert our own . . .

They were seeking Jesus and caught up with him to ask questions.

Jesus said: Don’t waste your energy striving for perishable food . . . Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.

They said (verse 28) . . . and we say . . . 

Jesus said: Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God’s works.

They waffled (verses 30-31) . . . and we doubt . . .

Jesus said: The real significance of that Scripture [of Moses feeding the people in the desert with manna] is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.

They jumped at that (verse 34) . . . and we exclaim . . . 

Jesus said: I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. 

They started arguing (verses 41-42) . . . and we also argue . . . 

Jesus said: Don’t bicker among yourselves over me. You’re not in charge here.

They started fighting among themselves (verse 52) . . . and we dispute . . . 

Then Jesus said . . . We discover how well we have found Jesus when we read verses 53-58 for his’ final words to those who question him, his words to us today.

Tomorrow, more complaint.

 

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John 7:40-53: Division

Saturday, March 12, 2016 IMM_Nicodemus_thumb

This week we have contemplated the tug-of-war between the beauty and gift of the mystery and miracle with which God surrounds us, and we have also seen the power of our unbelief and doubt. Before moving into the fifth week of Lent, we consider the authority this division exerts on us . . . and what counter-authority is present in our lives from which we might draw.

Those in the crowd who heard [Jesus’] words were saying, “This has to be the Prophet.” Others said, “He is the Messiah!” But others were saying, “The Messiah doesn’t come from Galilee, does he? There was a split in the crowd over him. Some went so far as wanting to arrest him, but no one laid a hand on him.

The police who were sent to arrest him say: Have you heard the way he talks? We’ve never heard anyone speak like this man.

Nicodemus, the man who had come to Jesus earlier and was both a leader and a Pharisee, spoke up. “Does our Law decide about a man’s guilt without first listening to him and finding out what he is doing?” But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.” Then they all went home.

Whom do we most closely resemble? Those in the crowd who believe? Are we the Pharisees who send for law enforcement or are we the police themselves? Might we be Nicodemus, a Pharisee and a member of the Sanhedrin? Or might we just go home with no more thought to what we witness? When we use the scripture link to read this entire story using different translations, we have the opportunity to find ourselves in these verses. To explore our own division or unity through the characters in this story, click on the names in the paragraph above.

We examine our belief, our doubt, and the many points of view we will hold and evangelize as we continue our Lenten practice. Rather than thinking: “God’s generosity is sometimes not fair,” let us think instead, “When we put away the past and follow God’s example of enormous generosity, we are better able to welcome the lost back home into the kingdom . . . and to give thanks for our own part in God’s great rejoicing”. 

Tomorrow, adultery.

 

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John 7:1-30: Our Unbelief

Friday, March 11, 2016 

James Tissot: The Pharisees Question Jesus

James Tissot: The Pharisees Question Jesus

Today’s Gospel reminds us that if we have the idea that our road to Easter will be a smooth one, we will want to think again. In this portion of John’s story, he describes an interchange between Jesus and those closest to him.

Jesus’ brothers said, “Why don’t you leave here and go up to the Feast so your disciples can get a good look at the works you do? If you’re serious about what you are doing, come out in the open and show the world.” His brothers were pushing him like this because they didn’t believe in him either.

We ask ourselves, “How does Jesus respond?”

Jesus came back at them, “Don’t crowd me. This isn’t my time. It’s your time—it’s always your time; you have nothing to lose. You go ahead, go up to the Feast. Don’t wait for me. It’s not the right time for me.”

We wonder, “And then what happened?”

He said this and stayed on in Galilee. But later, after his family had gone up to the Feast, he also went. But he kept out of the way, careful not to draw attention to himself. The Jews were already out looking for him, asking around, “Where is that man?”

And what if this exchange takes place between us and Jesus?” we ask.

With the Feast already half over, Jesus showed up in the Temple, teaching. The Jews were impressed, but puzzled: “How does he know so much without being schooled?”

“We surely believe Jesus,” we say to one another, “especially when we see him in the Temple”.

Jesus said, “I didn’t make this up. What I teach comes from the One who sent me. Anyone who wants to do his will can test this teaching and know whether it’s from God or whether I’m making it up. A person making things up tries to make himself look good. But someone trying to honor the one who sent him sticks to the facts and doesn’t tamper with reality. It was Moses, wasn’t it, who gave you God’s Law? But none of you are living it. So why are you trying to kill me?”

This stings a bit, and as the crowd surges toward Jesus, we must make a decision to join, defend, or walk away.

The crowd says, “You’re crazy! Who’s trying to kill you? You’re demon-possessed.”

We listen to continued exchanges between Jesus and the differing factions in the crowd and we realize that some of these doubters have a genuine curiosity about Jesus while others are jealous and angry.

They were looking for a way to arrest him, but not a hand was laid on him because it wasn’t yet God’s time. Many from the crowd committed themselves in faith to him, saying, “Will the Messiah, when he comes, provide better or more convincing evidence than this?”

Today we remind ourselves . . . we must make a decision to join, defend, or walk away as we continue our Lenten journey to our Easter home.

To read this entire story using different translations, use the scripture link above. 

We examine our belief, our unbelief, and the dangers and gifts it holds, we continue our Lenten practice. Rather than thinking: “God’s generosity is sometimes not fair,” let us think instead, “When we put away the past and follow God’s example of enormous generosity, we are better able to welcome the lost back home into the kingdom . . . and to give thanks for our own part in God’s great rejoicing”. 

Tomorrow, division.

 

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