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Posts Tagged ‘Trinity’


Monday, July 6, 2020

website_p5_B_Page_1-300x199[1]1 John 5:9-12

Testimony Within

If we accept human testimony, the testimony of God is surely greater.  Now the testimony of God is this, that he has testified on behalf of his Son.  Whoever believes in the Son of God has this testimony within himself . . . And this is the testimony: God gave us eternal life, and this life is in his Son.  Whoever possesses the Son has life; whoever does not possess the Son does not have life.

Although John describes God’s in-dwelling in an abstract manner, he does not mean to say that God is an idea. On the contrary, the presence of Christ in each of us is very real.  The Spirit abides and consoles while Jesus teaches and heals, and God protects and guides.  All three persons of the Trinity are constantly present to and in us.

God says: I understand that the idea of eternal life is both exhilarating and frightening but you need not fear.  It is a real as the pain you feel when you suffer and as real as the joy you feel when you celebrate.  Yet, my love is more than emotion or thought.  My love is substantial.  It cures.  It sustains.  It converts and transforms. It is constant and deep.  It is authentic and reliable.  My love is worthy of your trust.  My love is worthy of your love in return.

When we find that we insist on our own interpretation of scripture or we split hairs and parse words for explicit and implicit meaning . . . we have strayed from the love John explains to us.  When we rely on God’s goodness and the truth of John’s testimony . . . we acknowledge the gift of God’s testimony within each of us.

To reflect on how we might better comprehend God’s love for us, enter the word witness into the blog search bar and explore.

Search for a labyrinth near you and consider this form of prayer.  It may lead you to a meaningful conversation with God Within You. 


The images above shows a labyrinth, a centuries old device for contemplative or meditative prayer. https://www.wildspring.com/labyrinth.htm 

To learn how to use a labyrinth while praying, go to: http://www.emu.edu/seminary/labyrinth or https://www.atlasobscura.com/places/labyrinth-chartres-cathedral 

For information on ancient references to God Within, visit: https://quantumstones.com/embracing-the-god-within-us/

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follow-the-bread-of-life--title[1]Thursday, June 4, 2020

John 6

A Prayer for Exodus

I am the Bread of Life . . .

We are named by God, called by Christ and accompanied by the Holy Spirit in our journey here on earth.

In John 6 Jesus feeds thousands with a few pieces of food.  He mystifies his apostles, disciples and followers when he appears and disappears, walks on water, shows up, slides away, and explains the mystery of his mystical Body and the Eucharist.  Almost no one understands.  But there are those who believe, and perhaps this is all that we need do as well. Believe. Believe and enact this belief in the way we form relationships with others.  But this can be so difficult.

When we become surrounded by a relativistic society where people decide what is right and what is wrong relative to their own wishes rather than going to God in order to make their best decisions, do we still follow Christ?

When we find strained interactions with people with whom we formerly had comfortable and easy relationships, do we still rely on God to see us through the tough patches of our journey?

When we discover an ugly truth where we thought there had been beauty, do we still rely on the Spirit to bless and grace us with patience and perseverance?

When we realize that we have been too stubborn or too narrow-viewed, too backward-looking, too prideful or too self-centered in our relationships with others, where do we go for sustenance and exodus?

What will we do when Jesus offers us the manna that sustains?  How do we react when we see the door to a new and transforming exodus?  Why do we fear that the Spirit will abandon or disappoint us as some of our best-loved have done?

When we search for resolution of strife we become too focused on ourselves and we miss the wonderful gift we receive each day: Christ calls faithfully and waits endlessly for our reply; Christ offers not only his experience as a fellow exile but himself in body to us . . . the new manna . . . Eucharist.

Too often we hesitate as we watch many of those around us move away from the Light and Truth which Christ brings. What will we do today, tomorrow and every day when the Christ asks each of us: Do you also wish to go away?  Will we slip into the shadows?  Or will we respond as Peter does, saying: Where else do we go?  You have the words of everlasting life.

And so we pray . . .

May we understand that we are all in Exodus, from darkness to light, from sin to reconciliation, from separation to unity, from selfishness to selflessness, from fleeting pleasure to sustaining joy, from the old to the new, from slavery to freedom. 

May we come to fully comprehend that Christ is this new freedom from slavery, this new light to the darkened world, this new manna in the desert, this new communion of bread and wine, this new voice and body of love among us. 

May we fully express our understanding that when we join Christ in exodus, when we form solidarity as the early apostles did, and when partake of the manna that is Christ, we become one with Christ. We are that Christ.

Lord, grant us the faith to believe you, the wisdom to know you, the hope to endure with you, the love to abide with you, and the courage to join you in Exodus.   Amen.


Image rfom: http://www.begrace.org/media/follow-bread-life

Adapted from a reflection written on January 25, 2008.

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Tuesday, June 2, 2020

tr-corpus-christi-tabgha[1]John 21: 11

Spiritual Stamina

We spent Easter Week reflecting on the 21st Chapter of John’s Gospel and the implications it has for our modern lives.  The Resurrected Christ appears to the disheartened apostles who have returned to their nets and the sea in their confusion after the events in Jerusalem during their Passover time.  Christ had returned to the Upper Room where they had all shared that last meal before Jesus’ trial and crucifixion, and Jesus’ faithful followers – much like us – rejoiced with Christ’s revelation of himself.  Now they feel a bit empty and flat when little in their lives appears to have changed significantly or for the better in any way at all.  And so they go back to what they know . . . and their world changes irreparably when Christ appears again on the shore of the sea.

The apostles sling their nets over the water another time as the man on the shore asks and although they have been casting for hours and have caught nothing . . . the nets come up full to bursting.  And miraculously even though there were so many fish, the net does not break. 

During Eastertide we have explored the burdens and rewards of discipleship.  We have examined the costs and the benefits of following Christ.  We have evaluated the requirements and gifts of living as disciples and we have sometimes found that we have no stomach and little energy to persist in the journey.  We hunger, we thirst, we ache, we tire, we stagger and flag under our perceived burden and yet . . . we return each morning to our Sisyphean task.  Despite our exhaustion, deep within we know that Christ continues to sustain.  We know that he fills our nets daily.  And we see that the nets have not torn.  This is, indeed, a marvelous God.

Paul understands this condition of amazed exhaustion when he writes to the Romans – and to us: We even boast of our afflictions, knowing that affliction produces endurance, and endurance proven character, and proven character hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.  (Romans 5:3-5)

Today, as we celebrate the real presence of Christ among us we turn to this intimate friend and brother who knows us so well, and we place all our worries and delights, all our anxieties and joys, all our fears and celebrations in his able arms.  We fall into this threefold God who protects, saves and sustains, and we pray . . .

Dearest and most precious God present in us,

Although we tire we are not beaten, so living in the life of Christ, we rejoice in our exhaustion.  You have filled our nets again and we know that we cannot pull them from the sea without you.

Although we lack so much we are not lost, so living in the life of the Spirit, we celebrate our poverty.  You have given us all the resources we will ever need and we know that we cannot discern them without you.

Although we have no stamina we find ourselves rising to new mornings, and living in the goodness of God, and so we praise you.  We find ourselves each day with grateful hearts and we know that we cannot live without you.

Remind us that although our nets are full . . . they will never tear.  Although our limbs are weary . . . they will never fail.  Although our hearts are broken . . . they will never be empty.  Amen.


A re-post from June 2, 2013. 

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Monday, June 1, 2020

296345-46014-43[1]Proverbs 23:1-25

Goodness Within

We have been reflecting on the Trinity this past week and have concluded that the goodness and compassion lives within each of us even though it may be difficult to discern.  Today we consider the goodness that lives within each of us – the well-behaved along with those who intend destruction.  And in Proverbs we find sound advice that blooms when read through the lens of the New Testament and the covenant of the new Law of Love.

Toil not to gain wealth; cease to be concerned about it; while your glance flits to it, it is gone! . . .

Remove not the ancient landmark, nor invade the fields of orphans; for their redeemer is strong; he will defend their cause against you . . .

Apply your heart to instruction, and your ears to words of knowledge . . .

Get the truth and sell it not – wisdom, instruction and understanding . . .

Let your father and mother have joy; let her who bore you exult . . .

We are also told to beat our boys with a rod so that they do not die.  Of course when we consider the context of this advice we understand the wisdom of the era; today we know that brutality only begets more brutality, brings on depression and initiates waves of violence.

The Book of Proverbs has much to say to us.  It is best taken in parts and considered in light of its era.  When allowed to rest in our hearts for a time, it nurtures the seeds of wisdom planted within by the Maker, redeemed and transformed by the Savior, and cherished and graced by the Spirit.  We have only to open our hearts and ears; we have only to meditate on the Word . . .  to know that goodness created us . . . and longs to live within us.

Tomorrow, finding the stamina to survive . . .


Image from: http://www.buzzle.com/articles/trinity-celtic-symbol.html

Adapted from a reflection written on September 30, 2010.

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Pentecost Sunday, May 31, 2020

3431916072_4ff4bd224e[1]Micah 2:12

Believing the Promise

I will gather you . . . each and every one, I will assemble all the remnant of Israel; I will group them like a flock in the fold, like a herd in the midst of the corral; they shall not be thrown into panic by men. 

If only we might live as if we believe this promise, we would not insist on our own agendas.

If only we might live as if we believe this promise, we would not allow fear to rise in our throats.

If only we might live as if we believe this promise, we would be more open to reconciliation.

If only we might live as if we believe this promise, we would be more willing to intercede for our enemies.

I will gather you . . . We are sheep lost in the folds of the mountainside knowing that the scorching heat of summer and the freezing rains of winter will surely kill us off unless God the creator protects us.

If only we might live as if we believe this promise, we will eagerly follow the plans God has laid out.

Each and every one . . . We cannot judge our companions on life’s road because we are not in charge and we do not have the right to countermand Christ’s universal call.

If only we might live as if we believe this promise, we will willingly be more accepting of those whose idiosyncrasies drive us wild.

I will assemble all the remnant . . . We need to practice the art of persevering patiently knowing that those who persist will reap the harvest with the Spirit.

If only we might live as if we believe this promise, we will find the courage and strength to endure in love as we are asked to do.

Like a herd in the midst of the corral . . . We must see that we are not left out in the wild as we believe but rather we are always in the loving care of the Father who made us, the Son who redeemed us and the Spirit who guides us.

If only we might live as if we believe this promise, we will put our fears to rest; our anxieties will not take hold of us and we will be led to a place of peace that knows no limits.

They shall not be thrown into panic . . . We must remember that terror is of human making and does not come from God; dread has no power over us unless we bow to its influence.

If only we might live as if we believe this promise, we will be less quick to criticize our own and one another’s weaknesses.

I will gather you . . . each and every one, I will assemble all the remnant of Israel; I will group them like a flock in the fold, like a herd in the midst of the corral; they shall not be thrown into panic by men. 

If only we might live as if we believe this promise, we will be better able to live as Christ does . . . in patience . . . while persevering . . . with the Spirit . . . always trying to act in accord with God’s plan . . . in love.

Amen.


First written on June 9, 2010 and posted today as a Favorite.

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Saturday, May 30, 20206701251.jpgIsaiah 41Fear Not

Fear not, I am with you; be not dismayed; I am your God.  I will strengthen you, and help you, and uphold you with my right hand of justice.  (Verse 10)

These words are so like the ones we hear from Jesus in John 14:1: Do not let your hearts be troubled.  You have faith in God; have faith also in me. 

Jesus consoles not only his followers but also us today with the words: Do not let your hearts be troubled.  These are words that bolster us at times of great difficulty and stress.  What do we most want to hear when we feel crushed by people and events beyond our control influence?  We want to know where we ought to focus our eyes, how to engage ourselves, why we ought to feel positive about what is taking place around us.  We want to know where to put our feet.  We want to hope that all will be well . . . despite our dire circumstances.  We want to know who and what and how to trust.  We want to know that evil will not reign and goodness will return.  We want to believe that light overcomes darkness.  We want to hope that prayers are answered.  We want to be unafraid to love intimately.

Fear not, I am with you; be not dismayed . . . I will strengthen you, and help you, and uphold you with my right hand of justice . . . Do not let your hearts be troubled . . . have faith . . . in me. 

We want something solid to touch before we hand over our souls.  We want to have facts and figures to compare, to jot down, and to check out.  We want everything spelled out.  We want no fine print to trip us up.  We want guarantees and yet . . .

We have all of this and more . . . in abundance . . . when we make ourselves empty to receive the Holy Spirit – the voice of God that lives and moves among us.

We have all that we need . . . in abundance . . . when we follow the model Christ has given to us.

We are loved truly and well . . . in abundance . . . when we rely on the creator who knows us better than anyone else.

Creator, Son and Holy Spirit, three in one, speak with us constantly but in our anxiety and haste we do not hear them say . . .

Fear not, I am with you; be not dismayed . . . I will strengthen you, and help you, and uphold you with my right hand of justice . . . Do not let your hearts be troubled . . . have faith . . . in me. 

Tomorrow, believing the promise of the Trinity . . .


Image from: https://oshkoshdesigns.com/product/misc62/

Adapted from a reflection written on August 3, 2009.

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Friday, May 29, 2020

imagescab8djwz.jpg1 Corinthians 6

With Unity, Waiting in God’s Time

Do you not know that your body is a temple for the Lord?            

From the NAB footnotes: Paul’s vision becomes Trinitarian.  A temple: sacred by reason of the indwelling of the Holy Spirit.  Not your own: but “for the Lord”, who acquires ownership by the act of redemption.  Glorify God in your body: the argument concludes with a positive imperative to supplement to avoid the negative “avoid immorality” with v. 18.  Far from being a terrain that is morally indifferent, the area of sexuality is one in which our relationship with God (and his Christ and his Spirit) is very intimately expressed: he is either highly glorified or deeply offended.

We do not belong to ourselves.  We belong to God.  As individuals we are temples.  As a community we are a temple.  We are a temple meant as a dwelling place for the Spirit, for God, for Christ’s Mystical Body.

From the Harper Collins Commentary:  Just as Jewish moral tradition of the Diaspora stressed that sexual immorality is the result of idolatry in order to underline the distinction between Israel and the nations, so too Paul insists that holiness and purity with regard to sexual morality are the distinctive marks of the Christian community. 

In a relativistic society we can be distracted by the idea that God is present in all things that feel good.  This is not so.  God dwells in his temples, the ones he created in us and St. Paul reminds us of this.  In our most dear relationships we find God in the intimate gestures and words we share with another.  We see and feel and hear the God we express . . .  reflected in the other.  This is why God created us: To know him, to love him, to serve him in the here and now and in the forever . . . in God’s timelessness.  We so often forget this and so we might ask ourselves: Do we glorify the Lord in our intimate relationships or do we offend?  Do we build up or do we break down?  Do we bring unity or isolation?  How do we serve and wait on the Lord while also showing that we understand God’s goodness and timelessness?

Tomorrow, learning to trust the Trinity . . .


Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 1080. Print.

Adapted from a reflection written on February 7, 2008.

Image rom: http://eternalchurch.net/who-we-are

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Thursday, May 28, 2020

trinity-sunday[1]1 Thessalonians 5

Time Unknown

The message that God’s time is God’s time and that God alone is enough is important for us to experience.  And it is here in this letter that Paul helps us to better understand God who heals and abides, God of Time Unknown.  A good study Bible with commentary and footnotes will be an effective tool for us to use.

The reference in verse 5 to children of the light, which is who we are, refers to those who are called out of darkness to be light to the world, to be God’s expression of love to the world just as Christ is God’s light and message of love to the world.  Each of us is called to perfect intimate union of light and goodness with God . . . so that we might go forth to tell others this good news.

Commentary and footnotes also make a connection for us with Romans 5:1-10 in which Paul urges us to recognize our indestructible personal union in Christ’s own life.  This sense of our union with God’s timelessness makes our mission to the world all the easier once we realize that as Christ’s disciples we must operate from God’s love rather than our fears.  (Senior 236)

Toward the end of Thessalonians chapter 5, there is a beautiful exhortation to form community in Christ Jesus.  Paul is telling us that the suffering we undergo allows us to unite with Christ.  From the essay on page 324: “The superabundant love for which Paul has just prayed [3: 12-13] is to be shown practically by living out the norms of conduct that he has communicated to them.  Specific ‘imperatives’ of Christian life, principles for acting morally, stem from the ‘indicative’ of  one’s relationship to God through Christ by the sending of the holy Spirit.  Thus, moral conduct is the practical, personal expression of one’s Christian faith, love and hope.” [my underlining]

In the life of the Spirit there is always the opportunity to make a new beginning.  There is always the hope for the impossible.  There is always the call to love most the ones who harm us.  This is the Way of Christ.  It is justice tempered with compassion, righteous action moderated with mercy; it is not leniency which forgives and forgets, but rather it is an active, humble and infinite love which transforms.  And we are called to behave in this manner in this life, otherwise how will we have the skill to behave this way in the next?

Paul is telling us that the way we live each day, the way we interact with others in this world, the way we express our faith in God, our hope that Jesus returns, our love in the Spirit . . . all of this is also our expression of our relationship with the timeless Triune God.

As we fuss and worry about our little timelines, our past and our future, Paul gives us the image of the Trinity with its timeless, infinite goodness.  And Paul tells us that we are one with this indestructible timelessness.

This is something worth thinking about . . . and acting on.

Tomorrow, waiting in God’s time . . .


Image from: http://www.trinitycranford.org/?page_id=8106

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.324-328. Print.   

Adapted from a reflection written on July 23, 2007.

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Wednesday, May 27, 2020

tumblr_m82nssecoa1rsdmtxo1_5001.jpgJohn 16:12-15

Trinity of Love

A re-post from Trinity Sunday 2013.

Throughout Eastertide we explored the gifts we receive when we open ourselves to the privilege of serving as Christ’s disciples: meekness, broken-heartedness, constancy, honesty, truth revealed, willingness, steadfastness and celebration.  Today as we celebrate the mystery and gift of the Trinity, we might well wonder how and where and when we will find the stamina to endure.  We might ask . . . how are we to endure?

Jesus said to his disciples: I have much more to tell you, but you cannot bear it now. 

It is true that if we were to see the fullness of our lives rolled out before us we might fall into despair.  How wise it is that in God’s plan we live only a day at a time.

When the Spirit of truth comes she will guide you all to truth.

It is best that we learn to live in truth alone.  It is the very essence of God’s plan and so we must set aside all thought of deception, subterfuge and deceit.  How good it is in God’s plan that we look forward in hope.

She will not speak on her own but she will speak what she hears, and will declare to you the things that are coming. 

It is correct that once we use our suffering to tune ourselves to hear God’s word we find the work of discipleship less painful.  How wonderful it is that God is so constant and loving.

She will glorify me, because she will take from what is mine and declare it to you.

It is amazing that God continues to love us despite our smallness and reluctance to follow the difficult Way.  How astonishing is God to show us this intense and passionate fidelity.

Everything that the Father has is mine; for this reason I told you she will take from what is mine and declare it to you.

It is humbling to discover that God and Christ and the Spirit live together in lovely harmony.  How marvelous it is that God shares the mystery of this union even though we understand it so poorly.

Jesus said to his disciples: I have much more to tell you, but you cannot bear it now. 

Let us cease our grumbling, let us banish our doubt, and let us come to God willingly, honestly and steadfastly.  Let us bring our brokenness.  Let us surrender our willfulness.  And let us rejoice in celebration that this Trinity of Love counts us at her center.


Image from: http://www.tumblr.com/tagged/trinity%20knot

For other reflections on Creator, Redeemer and Spirit, type the word Trinity in the blog search bar and explore.   Tomorrow, the Trinity and time unknown . . .

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