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Posts Tagged ‘Mosaic Law’


Sunday, January 10, 2021

The Baptism of the Lord

Today, as we recall Jesus’ willingness to submerge himself in the goodness of the Spirit, we mark the end of the liturgical celebration of Christmas. As we begin to plan the life we will lead once we can safely emerge from our pandemic lockdown, let us consider how we will let the gift of God’s testimony wash over us. How will we allow this heavy cleansing to renew us? How will we once again greet estranged sisters and brothers? How will we continue to live as Christmas people who bring light to a darkened world?

We do well to consider the Lord’s own testimony to us about God’s love of all creation. 

1 John 5:11-12

Gerrit van Honthorst: Adoration of the Shepherds

God’s Testimony

And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever possesses the Son has life; whoever does not possess the Son does not have life. 

There is really no mystery about what God thinks of us. We are gifted with God’s presence in the child Jesus who grows into a man to sacrifice all for us. Jesus lives according to the Mosaic Law and then institutes a new law, the Law of Love. Through his living out for us this new law and through his sacrificial dying, Jesus brings us God’s testimony: life eternal.

There is really no struggle in finding union with God for God loves us dearly and constantly and already dwells in us. All we need do is acknowledge this presence. All we need do is allow ourselves to be children of God. All we need do is live this new Law of Love.

And so, we pray . . . Good and gracious God, we hear your testimony and still we doubt. Remind us that you are as gentle as the small child and as strong as the man who dies for all. Remind us that you dwell in each of us although we forget this too often. Remind us that with the birth of the child Jesus you offer us your testimony of light and love. Remind us that with your act of submission to baptism in the Spirit, you offer each of us the humility of this Jordan experience. Remind us that as we move closer to you we free ourselves to take up the invitation to become your Christmas people. Amen.  


Spend time with a study Bible and 1 John 5:5-13.  Read the commentary and decide how God’s Testimony calls us to be Christmas people.

Image from: https://en.wikipedia.org/wiki/File:Gerard_van_Honthorst_001.jpg

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Christmas Eve – December 24, 2020

4112920[1]Luke 2:39-40

Filled With Wisdom and Light

The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Last week we spent time with Luke’s telling of the Nativity Story and in our reflections we explored four Lucan themes: the rearing of Jesus in the Mosaic Law and traditions, the importance of Jerusalem and the Temple in Jesus’ family life, the presence of God’s Spirit in the Jesus story, and Jesus as the presence of truth and light that will effect decision and judgment. (Mays 932)

God says: When you experience my son in this story you too will be filled with wisdom and light. When you live in my Spirit you too will find your decisions come to you more easily for they will be made in and through me. I do not want to control you and that is why I have given you full free will. I want to love you, and I want you to love me. Jesus lives by the old law in order to bring about the new. This is not easy and it involves misery and disappointment; yet this sadness is transformed just as a butterfly arises from the cocoon spun by a caterpillar; new life springs from the decaying seeds of the old tree, and eternal life arrives through the fidelity and integrity of your relationships. Remain in me as I remain in you. Allow yourself to be filled with my wisdom and light. And allow my favor to bring you out of all suffering and pain. 

As the child grows strong and becomes filled with wisdom, so too do we grow in strength and understanding when we grow in God. As God’s favor rests upon the Child of Wisdom and Light, so too does God’s favor rest on each of us when we live and work in the Spirit. As we move through this holiest of weeks, let us open our hearts and minds to the gift of endless light and life.


Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 932. Print.

Image from: http://wallpaper4god.com/en/background_christian-graphic-light-of-the-world/

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Tuesday, December 15, 2020

Luke 2:22-24

Two Turtledoves

Delilah Smith: Two Turtledoves

Rituals

Many see Jesus as an outsider or an iconoclast who wanted to break rules and molds; yet when we look closely, we see that Luke presents us with a picture that is quite different.

“Luke offers readers several major themes important to his theology. First, Jesus is reared according to the laws of Judaism. Neither his parents nor Jesus rebelled against or rejected the law of Moses. The best of Jewish piety and obedience to Moses were observed. Five times in this section Luke speaks of actions according to the Law of Moses. As for Mary’s purification and the child’s presentation to God, Luke interweaves the two rituals in a confusing way. According to Lev. 12:2-8, forty days after the birth  of a male child the mother went through a ritual purification, offering a lamb as a sacrifice in the Temple or, if poor, a pair of pigeons or turtledoves.  According to Exod. 13:2, 12-13, the firstborn male child belongs to God and could be redeemed (taken home) by means of an offering by the father”.  (Mays 932)

We know from Matthew, Mark and John that Jesus overturned the tables of the corrupt Temple money changers and we see in all four Gospels that he was not shy in declaiming the hypocrisy of the Temple leadership; yet here we see Jesus and his family following the Mosaic Law. We watch as they adhere to these simple rituals in order to identify their fidelity to God and their hope in the future. The rebellion that Jesus later leads is far more encompassing than a mere political statement. Jesus comes to each of us to rescue us not only from social, religious and civic oppression . . . but from the darkness of the mind, heart and soul. Jesus comes to guarantee our life eternal. Jesus comes to rescue our overwhelmed spirit. Jesus comes to guarantee peace and serenity in the Spirit.

In this Jesus, then, we see not the overturning of the harsh, old way and outdated rituals, but a loving fulfillment of the promise of God’s original covenant with the faithful.

Tomorrow . . . another theme from Luke.


Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 932. Print.

To see more of Delilah Smith’s paintings, click on the image above or go to: http://www.dailypainters.com/paintings/53376/Two-Turtle-Doves-12-days-of-Christmas/

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Sunday, January 26, 2013

Ezekiel 5: Considering Our Image of God – Part I

Cunieform tablet mentioing Jehoiachin in Babylon

Berlin: Cunieform tablet mentioning Jehoiachin in Babylon

It is no mystery why so many scripture readers see God as an angry deity to be placated or even avoided.  We must admit that if the supreme being of Ezekiel 5 were the only God we knew . . . we might not seek an intimate relationship with our creator.  This castigating image is one in which God stands in severe judgment, metes out dreadful and complete consequences, and uses his overwhelming strength against nearly powerless creatures who have broken his laws.  We can see why so many cringe at the thought of knowing God intimately . . . or of God knowing us at all.

I will inflict punishments in your midst . . . These verses might terrify anyone looking for consolation for the only solace here comes through a neurotic obedience to an enormous number of laws that are sometimes contradictory.   We can see why these words might panic an already fragile soul into flight; and yet we remember . . . Jesus read this prophecy.  And Jesus lived his life as a practicing Jew, adhering to the Mosaic Law.  If we allow ourselves to pause, we also remember . . . Jesus tells us that he comes to supersede and to fulfill the old law rather than negate it.  Jesus comes to us to let us know that in the end there is only one law, The Law of Love.  But how do we juxtapose this thinking with the verses we read today?

This week we have spent time reflecting with 2 Kings; we have witnessed the unfolding of events which Ezekiel rails against.  These events lead to the destruction of the kingdom, the exportation of God’s people, and the scattering of the Jewish faithful.  What do we learn from our reading?

When we explore who Ezekiel is and to whom he writes, we find some skepticism about the identity of the author.  This frequently happens with ancient texts but when we search commentary we discover that most scholars believe the writer to be of a priestly family taken into exile with King Jehoiachin in 597 B.C.E.  He was married and is believed to have had a degree of freedom while in exile, even having his own house in a village called Tel Abib on the river Chebar.  He lived well, benefited from the structure yet saw its corruption.  As we read his prophecy we understand that he writes at God’s insistence and this fact enables us “to appreciate better how he could be objective and distant and yet intensely present with his audience”.  (Senior RG 337)  Ezekiel writes these words that come from God, rather than his own initiation, in order to transform and save. We sense his urgency in wanting to make an impression on his readers . . . and this he unquestionably does.

If we allow ourselves to spend time with Ezekiel in the context of the New Testament and if we are honest . . . we suddenly see that in viewing life as a race to be won, we hurry to placate a god who is extreme and unreasonable.  We panic, we look away, we scrabble against one another in our rush to show God how good and obedient we are, how much better we are than others.  And we forget to look at the Spirit within each of our neighbors whom we so anxiously judge.  Sadly, we fail to experience God in others.  We frighten ourselves and we cannot see God as the constant, merciful, just, forgiving and adoring lover.   We miss God’s capacity and willingness to absolve.  We mistake God’s passionate embrace for the chains of doom and damnation.  We miss entirely God’s warmth, safety and goodness . . . until we remember Jesus.


Tomorrow . . . some of Jesus’ words to live by when we consider our image of God.

Post image from: http://www.livius.org/ne-nn/nebuchadnezzar/anet308.html

For more on Ezekiel, visit the Ezekiel – Dry Bones Come to Life page on this blog, or go to: https://thenoontimes.com/the-book-of-our-life/the-old-testament/the-prophets/ezekiel-dry-bones-come-to-life/

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.RG 337. Print.  

 

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Exodus 23:1-9: We are God’s Dwelling Place

Saturday, November 30, 2019

You shall not repeat a false report.

Do not join the wicked in putting your hand, as an unjust witness, to anyone.  Neither shall you allege the example of the many for an excuse for doing wrong.

Nor shall you  . . . side with the many in perverting justice.

When you come upon your enemy’s ox or ass going astray, see to it that it is returned to him.

When you notice the ass of one who hates you lying prostrate under its burden . . . help him to raise it.

You shall not deny one of your needy fellow-men his rights in a lawsuit.

You shall keep away from anything dishonest.

You shall not put the innocent or just to death . . . You shall not acquit a guilty man.

Never take a bribe.  Bribes blind even the most clear-sighted and twist the words even of the just.

You shall not oppress an alien . . . since you were once aliens yourselves.

If we might only heed these oh so old words . . . there would be oh so much less strife among us!

Paul reminds us that Christ fulfills this old Mosaic Law, telling us that he even comes to supersede it. He also reminds us that we are significant members of God’s family.

You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets, with Jesus Christ as the capstone.  Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit.  (Ephesians 2:19-22)

John of Patmos has a vision of the New Earth and the New Jerusalem in which he reports a loud voice from the throne saying: Behold, God’s dwelling is with the human race.  He will dwell with them and they will be his people and God himself will always be with them [as their God].  (Revelation 21:3)

Jesus is not God’s Plan B.  He does not arrive to live among us as an afterthought or as a fixative for something that has gone wrong.  He has always been and will always be the thought and action of God among us . . . The Word.  It was always intended that we live peaceably side by side, helping one another with our troubles, lifting one another to new levels of spiritual maturity, coaxing, exhorting and encouraging one another over the hurdles we encounter in our journey.  Yet even as we are a collective, we also have the individual responsibility to see to our own growth, to gather around us friends who live by the Mosaic and Christian codes, to rebuke one another, to listen to one another, and to love one another.  We might look back from our twenty-first century vantage point to see the pieces fall into place.  We can see that from the earliest stages of our development as peoples, God was abiding with us.  We can also see that he abides with us still.  Let us praise God!  Let us sweep the floors clean . . . renew the old and new rules . . . and welcome him into the dwelling place of our hearts.


Written on November 9, 2008 and posted today as a Favorite.

Image from: http://wau.org/resources/article/re_gods_dwelling_place/ and http://life-in-a-jiffy.blogspot.com/2011/06/nature-hearts.html

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Acts 6Into the Maelstrom

Tuesday, January 22, 2019

St. Stephen

This reading may strike home for many of us today.  Our work is going well.  So well, in fact, that it is clear that more workers are needed.  The call goes out, workers are vetted and taken in . . . and then the grumbling begins.  Camps and sides form quickly.  The Old Guard feels the need to protect certain traditions and practices against the ideas of the Newcomers.  The newest workers push against the reactions of the old timers.  Protocols and policies change.  There is discontent.  We divide ourselves into factions or sects.  We either protect what we know or we tear down what we believe to be stale.  The story we read today teaches us how to behave when we enter the maelstrom.

Footnotes help us to understand the different factions.  “The Hellenists were not necessarily Jews from the diaspora, but were more probably Palestinian Jews who spoke only Greek.  The Hebrews were Palestinian Jews who spoke Hebrew or Aramaic and who may also have spoken Greek.  Both groups belong to the Jerusalem Christian community.  The conflict between them leads to a restructuring of the community that will better serve the community’s needs. The real purpose of the whole episode, however, is to introduce Stephen as a prominent figure in the community whose long speech and martyrdom will be recounted in ch. 7”. (Senior 193)

We notice almost immediately that jealousy brews against Stephen and commentary further helps us to understand the further implications of the conflict we hear today.  “The charges that Stephen depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses (6, 13-14) were in fact true.  Before the Sanhedrin, no defense against them was possible.  With Stephen, who thus perceived the fuller implications of the teachings of Jesus, the differences between Judaism and Christianity began to appear.  Luke’s account of Stephen’s martyrdom and its aftermath shows how the major impetus behind the Christian movement passed from Jerusalem, where the temple and law prevailed, to Antioch in Syria, where these influences were less pressing”.  (Senior 193)

Verse 10 tells us all: They could not withstand the wisdom and spirit with which he spoke. 

I am thinking of an article I read just last night of a similar conflict in the National Catholic reporter.  Written by Tom Roberts and entitled, “Seismic shifts reshape US Catholicism,” it investigates the inevitability of change that happens when humans form a community.  Liberals find that the change taking place is happening too slowly.  Conservatives believe that the change they see happening must be halted.  Moderates find themselves squeezed between these two inexorable forces.  The conflict will ebb and flow with the natural social, political and fiscal movements and everyone begins to gather their own opinions in defense of a stance.  Tensions ratchet upward.  Wisdom and the Spirit – rather than clearing the air – are shoved into oblivion and the inevitable explosion takes place.  As Christians, rather than succumb to the temptation to splinter into groups we must find a way to come together.

When we read this story in Acts we have the opportunity to look at ourselves to see how we fit into God’s plan for the world today.  When we read the story in Acts we have the chance to examine how we witness to Jesus today.  When we read the story in Acts we are called to examine how we allow Wisdom and the Spirit to influence our daily interactions with others.

When we are called to speak as Stephen speaks we must also be prepared to disappear into the maelstrom that will follow.

When we hear another speak as Stephen speaks we must be prepared to be open to the voice of Wisdom and the power of the Spirit.

When we enter the place where a conflict is raging we are called to witness as Christians must . . . with grace, and mercy, and wisdom . . . and always in the Spirit of God.


A re-post from January 22, 2012.

Image from: http://frbenedict.blogspot.com/2010_12_01_archive.html 

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.193. Print.

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Psalm 89Steadfast Love

Friday, October 12, 2018

Written on March 7 and posted today as a Favorite . . .

Righteousness, justice, faithfulness and steadfast love – these are the tenets of God’s covenant with David and we see steadfast love repeated in this song.  This puts me in mind of Paul’s beautiful anthem to love in 1 CorinthiansLove is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.  Love never fails.  But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.  For we know it in part and we prophecy in part, but when perfection comes, the imperfection disappears.  When I was a child I talked like a child, I reasoned like a child.  When I became a man, I put childish ways behind me.  Now we see but a poor reflection as in a mirror; then we shall see face to face.  Now I know in part; then I shall know fully, even as I am fully known.  And now these three remain: faith, hope and love.  But the greatest of these is love.

The Mosaic Law has many parts and multiple nuances.  The Law that Christ brings, the Law of Love, is but one that supersedes all others; this one law is the perfection of love as we see it lived by Jesus.

In today’s Psalm we see the “creative work of God as a defeat of the powers of chaos”.  The references to the north and south signify the entire whole universe.  The great height of mounts Tabor and Hermon imply God’s might and omniscience.  Steadfast love and faithfulness are “personified here as companions or servants who lead the way of the Lord”.  Festal shouts describe the joy of the people.  We may be taunted from time to time that God has abandoned us as is the king in this psalm, but we know that it is impossible for God to abandon his creatures.  This hymn of praise to the creator himself helps to put us in proper relationship to God; and it reminds us of God’s most salient characteristic . . . God is steadfast love.  (Mays 883-885)

In today’s Gospel from Mark (12:1-12) Jesus reminds us that although he is the cornerstone rejected by builders he will remain faithful and constant.  He tells the parable of the farmer who erects a vineyard and wine press and leaves it with tenants to go on a journey.  When the master wishes to collect what is due him, his servants and even his son are rejected and even put to death.  So too are those who follow Christ; but we are to remain steadfast just as God is steadfast.  We are to remain in love, just as Christ remains in love.  And we are to sing of God’s steadfast love and proclaim God’s faithfulness to the generations.  For this faithfulness is as firm as the heavens.  There is no other cornerstone that holds up the heavens and stands firm on the earth.  There is no other cornerstone on which to build our faith. 


A re-post from September 9, 2011.

Image from: http://www.layoutsparks.com/1/245315/relaxation-candles-heart-light.html

Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 883-885. Print.

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Matthew 7:13-28: Duality Two

Saturday, April 21, 2018

Bartolome Esteban Murillo: Return of the Prodigal Son – National Gallery of Art, Washington, D.C., U.S.A.

Yesterday we shared concepts from Hispanic life and culture as we explored the paradox of Jesus’ death and rising. Examining the dichotomy of humanity and divinity shared in one person, we invite visitors to share their own experience of duality in the comment bar. Today, part two of our post brings us more resources to search for clues to our own duality.

Golden Age mystics bring us liminal prose and poetry: Dark Night of the Soul by St. John of the Cross, and the trances of Teresa of Avila. One of Europe’s earliest and oldest universities with Fray Luis de Leon in Salamanca, moves education forward while horrific wars with the French, the Turks, the British, and the Americas give birth to an endless list of bifurcations.  Existentialism moves forward through the works of Miguel de Unamuno and his Atheist’s Prayer. If we ever want to meditate on choosing between two roads or living in multiple realities, we only need to dip into Hispanic culture.

In today’s citation we have just finished hearing Jesus speak about beatitude, and the fulfillment of the Mosaic Law with the new Law of Love.  We have just heard him say that he abides with the broken in spirit, heart and body rather than the wealthy, famous and powerful. We have heard him urge us to knock, ask and seek rather than to comply, give up, or remain silent.  Now, he points out to us the dualities that always lie before us. There are always at least two roads; false and true prophets either lure or teach us; real and unreal disciples urge to follow someone or something; evil and good shepherds kill or give life; and we might choose two types of homes to build in a kingdom we are invited to form.  We have choices to make, roads to travel, spirits to test and deeds to perform in Christ’s name.

When Christ calls, we will recognize his voice. Let us answer with courage and love.

When we call, Christ will recognize our voices. Let us persist in hope and fidelity as we share Christ’s Easter joy.

Francisco de Zurbaran: Saint Francis in Meditation – The National Gallery, London, U.K.

We must practice listening in the here and now for the shepherd’s voice.  We must practice calling out Christ’s name to ask for help.  We must rehearse how we will both receive and grapple with answers.  We must practice dialog with God. We must ask the Spirit’s help to suffer well so that others and we may live forever. For there is no other redemption, no other saving grace, no other blessing than following the Voice of the Shepherd. There is no other Way but to make a single harmony of the dual song of God’s Call and The Faithful’s Response.  Let us practice this duet with our God each day.

Today we are on the eve of the Fourth Sunday of Easter when we will revisit the parable of the Good Shepherd. Let us prepare to knock on the doors the world closes to us. Let us ask the difficult questions the world throws at us. And let us forever seek the merciful justice Christ shows us in the duality of his being.

We invite you to share dualities you find in your own lives in the comment bar. 


Adapted from a reflection written on January 12, 2009.

To find a definition of the word liminal, go to: https://www.merriam-webster.com/dictionary/liminal

Visit John 10:1-18 for the parable of the Good Shepherd.

More information about the University of Salamanca is at: https://www.britannica.com/topic/University-of-Salamanca

Follow links here to learn more about how others lived their experience of duality.

To dive into the world of  Spanish artists in the Golden Age of abundance and scarcity, spend time with the art of three outstanding painters: Diego Velázquez, Francisco de Zurbarán and Bartolomé Esteban Murillo.

Spain boasted five playwrights who equaled the style, power, and influence of William Shakespeare: Juan del Encina, Lope de Vega, Tirso de Molina, Calderón de la Barca, and Lope de Rueda. Choose one link and explore. Or learn more about Spain’s Golden Age of Literature in the Britannica online at: https://www.britannica.com/art/Golden-Age-Spanish-literature

The mystic poetry of Saint John of the Cross and Saint Teresa of Avila is in the same moment challenging and consoling. Explore here: https://www.poetryfoundation.org/poets/st-john-of-the-cross and https://www.poetseers.org/spiritual-and-devotional-poets/christian/teresa-of-avila/prayers-and-works/index.html 

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Romans 6:1-11: Seek Freedom from Sin: Seek Life in God

Sunday, November 19, 2017

Today’s reading is Paul’s defense against the idea that to live as Jesus lived is to live without regard for the Law of Moses or without regard for Jesus’ own act of fulfilling that Law.  This new covenant does not promote moral laxity; rather it brings the opportunity to live a full life of union with the law, with the spirit of the law more than the letter.  Paul also goes on to remind us that we all receive the gift of resurrection through Christ.  He delineates ably an argument to those who say that life in Christ and in the Spirit lacks morality because it forgives . . . he shows us that life in Christ is the exemplar of morality . . . if being lived well.

So many times we forget that we ought to tend to our spiritual health as assiduously as we do our physical, emotional or mental health.  We practice yoga, eat organic food, look for advice, and forget to make a stillness in our lives where we can best listen to the voice which speaks within.

Humans so often seek to separate and divide.  God always seeks to unify.  God brings us freedom from a life of division.  He brings us life in Christ and union in the Spirit.  Jesus came to live with us as God’s Word.  Christ remains among us as God’s Spirit.  Christ lives in us, in spite of us, always with us, ever keeping us in God’s love.  Life in God is freedom, freedom to become our best potential, freedom to fulfill God’s best dream for us.  Let us seek freedom to live in God.

Adapted from a Favorite written on November 6, 2017.

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