Feeds:
Posts
Comments

Posts Tagged ‘Jesus’


Acts 13:44-52Address to the Gentiles

Tuesday, January 8, 2019

Yesterday we reflected on Paul’s Summary story of God’s constancy in his love for his people.    God keeps his promises.  God has good things in mind for his creation.  God loves us more than we can imagine.

We first spent time with this portion of Acts on May 29, 2008 and we revisit that reflection today as a Favorite . . .

Because many of those Paul addressed in the synagogue refused to hear the story of Jesus, Paul took his message to the gentile nations.  Many have ears but do not hear, eyes but do not see.  I am thinking about how we humans form community . . . and how we also create obstacles to the formation of community.  We conjure up sides, form alliances, close ranks and lock steps to keep out those who do not comply.  We have the choice in this life to follow Mean Girl Queens and Playground Bullies which ultimately means that we must succumb to threats and insinuations.  We also have the option to stand on Gospel Values . . . which means that we must work to become constant disciples of Jesus.  And it also means that we must put down our old familiar weapons of separation to take up the arms of unity and peace.

The prophecy of Daniel and the story of Esther are worth remembering because they are where we learn that . . . the faithful need not fight, they only need to refuse to comply with anything which causes them to abandon their God.  This is the same message that Jesus brings to us; this is how the kingdom becomes universal.  This is how the Spirit abides and how the Gospel message spreads – through conflict resolved, through obstacles overcome, through pain endured, through reparations made and forgiveness granted.  Where do we go for solace and comfort when we must squeeze ourselves through these Narrow Gate ExperiencesHow do we mature spiritually?  How do we find and maintain the serenity we say we seek? Paul tells this in Pisidia who will hear him, and he tells us today . . .

When we suffer for Christ, we know that we have been chosen . . . we also know that we are loved.

When we live in the Spirit, we know that we live in God . . . and we also know that we live in love.

When we call on God, we know that we are heard . . . and we also know that we are rescued.

I am looking at the morning prayers and petitions from MAGNIFICAT.

The eyes of the Lord are upon those who love him; he is their mighty shield and strong support, a shelter from the heat, a shade from the noonday sun, a guard against stumbling, a help against falling.  (Sirach 34:16)

You are a refuge to the poor, a refuge to the needy in distress; shelter from the rain, shade from the heat. (Isaiah 25:4)

With confidence in the God who hears our prayers and protects us, let us pray:  To our words give ear, O Lord.

You shield us from harm: teach us to protect goodness in ourselves and in others.  To our words give ear, O Lord.

You guard us against stumbling and help us against falling: strengthen our reliance on you in every temptation.  To our words give ear, O Lord.

You are the shelter of all those who are in need: make us a shelter to all who call upon our help. To our words give ear, O Lord.

O God of glory, you are our shelter against the burning heat of the day and the storms of life.  Help us when we stumble, catch us when we fall, and guide our steps firmly in faith toward the promise of eternal life, through Jesus Christ our Lord.  Amen.


A re-post from January 8, 2012.

Images from: http://www.davincisartandcoffee.com/Metal/cross/Heart/default.asp and http://northwaystudents.wordpress.com/2011/05/19/wide-gate-vs-narrow-gate/ 

Cameron, Peter John. “Prayer for the Morning.” MAGNIFICAT. 29.5 (2008): 392-393. Print.  

For a reflection on the Book of Daniel on this blog at: https://thenoontimes.com/the-book-of-our-life/daniel-god-calls-the-faithful-and-faithless/

For thoughts on Esther see: https://thenoontimes.com/the-book-of-our-life/esther-from-calamity-to-rejoicing/

Read Full Post »


Acts 13:13-43Summary

Monday, January 7, 2019

Pisidian Antioch Church of Saint Peter

What we read today is Paul’s summary of salvation history to the people who have gathered in the synagogue in PisidiaThe synagogue officials sent word to [Paul and his companions]. “My brothers, if one of you has a word of exhortation for the people, please speak”.  And so Paul rises to address the assembly.

If we allow ourselves to pause with these verses we will easily see that what Paul delineates as the history of the Jewish people can also serve as the outline of our own life of conversion.

God chose our ancestors and exalted the people during their sojourn in Egypt.  We too are chosen and exalted by God.  We too are the apple of God’s eye, the desire of God’s heart.  Let us rejoice and be glad in this news.

With uplifted arm he led them out of [Egypt] and for about forty years he put up with them in the desert.  We too, have been led by God.  We too have been protected; we are guided by the Spirit.  Let us rejoice and be glad that God has the patience to put up with us.

When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance at the end of about four hundred and fifty years.  We too, once we have grown and matured in the Spirit, have come to see that our inheritance of God’s love has been within our reach since the beginning of time.  Let us rejoice and be grateful in this gift.

Artifact from Pisidian Antioch

After these things he provided judges . . . then they asked for a king.  God gave them Saul . . . then he removed him and gave up David as their king.  We too have been given leaders along the path of our spiritual journey.  We too have been guided by those who seek God persistently and who tell the stories of their own conversion.  Let us rejoice and be grateful for their willingness to share their life-giving experiences.

From this man’s descendants God, according to his promise, has brought to Israel a savior, Jesus.  John heralded his coming.  We too have been given this savior. We too have heard the heralding of Jesus’ coming. Let us rejoice and be glad in the promise of the Christ Child.

The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets . . . They asked Pilate to put him to death . . . they took him down from the tree and put him in a tomb.  We too have lived through trial and travail.  We too have suffered disappointment and betrayal.  Let us rejoice in the knowledge that we are not alone and that our God accompanies us in our journey of sorrow.

But God raised him from the dead, and for many days he appeared to those who came up with him from Galilee to Jerusalem.  These are [now] his witnesses before the people.  We ourselves are proclaiming this good news to you that what God promised our ancestors he has brought to fulfillment for us [their] children, by raising up Jesus.  We too have seen the fulfillment of these oracles.  We too have witnessed this death and this rising.  Let us rejoice and proclaim the good news that God has fulfilled and continues to fulfill the promises he makes to us.

El Greco: St. Paul

Today we reflect on the summary of our lives and we wonder . . . can it be true that all we have hoped for has been given?  Can we suppose that what others have witnessed is the promise fulfilled that we have longed for through long and lonely nights?  Can we believe that the Christ humbles himself to birth in a stable?  Can we believe that although we believe him gone . . . he loves us still?

Can we act on this summary of our lives . . . and go forward to tell the Good News?


Tomorrow we will reflect on Paul’s words to the gentile people.  For more on Pisidia, go to the Bible Places link: http://www.bibleplaces.com/pantioch.htm

A re-post from January 7, 2012. 

Images from: http://www.bibleplaces.com/pantioch.htm and http://www.holylandphotos.org/browse.asp?s=1,3,8,21,96 and http://faculty.saintleo.edu/reynolds/HON250-F03/projects/culture/Tinturetto.htm

Read Full Post »


Luke 4:1-13The Test

Thursday, January 3, 2019

Tissot: Jesus Tempted in the Wilderness

As we begin a new year, let us prepare ourselves to be tested as Christ’s followers . . . and let us watch the Master as he interacts with Satan.  This reflection was written in January 2010 and is posted today as a Favorite . . .

Today we watch as Satan tests Jesus, hoping to tempt him into succumbing to his control.  We hear Jesus remind Satan that he cannot test God.  Even after his failure, Satan departed from him until an opportune time.  The devil never gives up . . . nor does God.

St. Paul, in his first letter to the Corinthians (10:9), reminds us of this again.  In 2 Corinthians (2:9) he encourages us to be stalwart so that we might withstand our own test and temptation.  In 8:8 and 13:5 he recommends that we test our own spirit to see where it needs bolstering.  In Galatians 6:4 he again suggests that we test ourselves.  To the Thessalonians he says: Test everything.  Hold on to the good and avoid every kind of evil. (1 Thessalonians 5:21-22)

St. James (1:12) lauds the holy one who can withstand the test. 

St. John in 4:1 of his first letter writes that we are to test false prophets and stray spirits to examine the origin and veracity of their authority.

Jesus cites Deuteronomy 6:16 when he reminds the devil that we are to refrain from testing God.  We are to obey the commandments, to do what is right and good in the sight of the Lord.  In the Old Testament, this clinging to commandments and laws brought God’s protection and defense.  In the New Testament we realize that we are graced with God’s protection as a birthright; we receive uncounted blessings each day . . . even in the midst of suffering.

All of this testing of self and this refusal to test God takes a great deal of effort, and by the end of each day we may be fatigued from holding firm and maintaining our own appropriate behavior.  Spiritual exhaustion may accompany a life of trust in God, patience with his creatures, and perseverance in living a life of charity.  It is for this reason that we must refill the well and give ourselves permission to rejuvenate the spirit.  Perhaps when our nerves are frayed we ought to take this as a sign that we need to retreat from life for a bit.

When Jesus is tempted by Satan, he replies: One does not live by bread alone; worship the Lord your God and serve him only; and do not put the Lord your God to the test.

When we feel ready to explode, about to fall apart, or are just plain exhausted, we might repeat these words to ourselves and follow them with . . . if this is a test, dear Lord, give me the grace, the peace and the will to follow you, to know that you will convert all harm to good, and to know that we need trust only you. 

In this way, we may pass each test that comes our way.  


A we move through the opening days of a new year, we re-post this reflection from January 3, 2012. 

Image from: http://www.brooklynmuseum.org/opencollection/objects/4453/Jesus_Tempted_in_the_Wilderness_J%C3%A9sus_tent%C3%A9_dans_le_d%C3%A9sert 

For more images of Jesus from the Brooklyn Museum, click on the image above or follow this link: http://www.brooklynmuseum.org/opencollection/objects/4453/Jesus_Tempted_in_the_Wilderness_J%C3%A9sus_tent%C3%A9_dans_le_d%C3%A9sert

Read Full Post »


2 Corinthians 4:1-6Scrupulous Honesty

Friday, December 21, 2018

Honesty: Robert E. Harney

We have renounced shameful, hidden things . . .  

Just recently in my workplace we have undergone a quality review by visitors from outside our community and we have been commended for our integrity.  This comes at no small cost.  It takes scrupulous honesty to peel away the sham and artifice in order to allow the gentle truth to emerge.  This kind of deep and searching honesty is frequently an unwelcome guest of the heart.  We shrink from repentance; we do not want to change.  We prefer the walls we have constructed that block out any fear that might cause us to change for the better.  We must move away from all hidden agendas and come into the light.

We have not acted deceitfully or falsified the word of God . . .

Just recently in my family we have suffered a soul-shattering loss and we continue to struggle with ourselves and with one another.  Truths must be pronounced but gently . . . kindly . . . mercifully.  The enormity of our grief might cause us to hide, or it may impel us to strike out at one another.  It is possible to nurse sad feelings or harbor grief; we may possibly ignore the growth that our suffering offers.  Or we might grow in wisdom as we allow the Spirit to open and heal us.  We might allow our divinity to teach us about our humanity.  In order to find union with God and mend our broken spirit, we must remove ourselves from deceit and we must allow God’s truth to guide us.  And we must do this lovingly . . . gratefully.

By the open declaration of the truth we commend ourselves to everyone’s conscience in the sight of God . . .

As humans we tend to think that we exist in isolation.  The skin that contains our organs prevents us from physically occupying the space someone else holds.  We live in the illusion that we can hide from one another.  We allow small lies to color our stories, our perspectives and our opinions.  We forget that all that we are and all that we do are of and from God.  We live in the illusion that we create ourselves when the scrupulous truth is that we are co-creators of life with God.   When we move away from sham and artifice we can see all of this more clearly.  And when we spend time with God to sort through our sorrows, we become less frightened, less egocentric.  We become more loving, more vulnerable.  We become the promise God has hoped for us.

We do not preach ourselves but Jesus Christ as Lord . . . and ourselves as your slaves for the sake of Jesus.

When we spend time worrying about ourselves and not others we have the wrong end of the stick.  God creates us to serve one another rather than be served.  God wants us to tend to one another rather than to be tended.  We are created to advocate for others . . . not to hide from, lie to, deceive or trample others. When we become slaves for the sake of Christ Jesus we begin to fulfill our potential.  We prepare ourselves in the best way possible for our union with God.

For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of Jesus Christ.

We are created to make known God’s goodness to others, and it is our scrupulous honesty that opens us to God’s light.  It is in this way that we become a fearless, grateful, authentic revelation of God’s love.


A re-post from November 18, 2011.

Image from: http://www.robert-e-harney.com/picpages/Honesty.htm

Read Full Post »


Sirach 45:1-5: The Old and the New

Tuesday, December 4, 2018

Written on January 18 and posted today as a Favorite . . .

Moses Pleading With Israel

“Moses manifested God’s power through miracles, God’s authority through the promulgation of the commandments and the law, and God’s mercy through the intimacy granted him by the Lord for his own faithfulness and meekness. The very personification of the old covenant, Moses was also a type of Christ, the Prophet and Legislator of the new.  God’s honor devolved upon him: Moses was actually God’s substitute in dealing with Pharaoh, hence God entrusted his own honor to Moses”. (Senior 867-868)

Power, authority, mercy, intimacy, faithfulness and meekness:

Here is a valuable lesson for us.

The sort of meekness that is the gracious humility shown by Christ is also the meekness that Moses demonstrated.  This meekness leads to faithfulness.

Jesus Teaching in the Temple

The sort of faithfulness that is constant and intentional is the fidelity shown by Christ to the father and to his flock.  This faithfulness leads to intimacy.

The sort of intimacy that shares and does not control is lived by Christ in every story we read about him.  This intimacy leads to mercy.

The sort of mercy that is compassion is personified by Christ.  This mercy leads to authority.

The sort of authority vested in Christ is the same authority we are granted when we follow Christ.  This authority leads to power.

This power is everlasting.  It comes from the father, is explained to us by the prophets, and is lived for us by Christ.

Moses is a personification of the Old Covenant, Jesus is the New.  God entrusts Christ’s honor to those who are meek, merciful and in intimate relationship with him.

Here is a valuable lesson for us.  Let us take it in today . . . and ponder it.


A re-post from November 1, 2011.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.867-868. Print.   

Read Full Post »


John 8:31-59: Seeing God in the Stones We Want to Throw  

Sunday, October 14, 2018

Written on September 27, 2007 and posted today as a Favorite . . .

Earlier this week we were looking at how much we trust or do not trust God when he calls us to wade into the quagmire of the world.  Today in John we see Jesus speaking with “those Jews who believed in him” about knowing the truth . . . and how this knowledge will set them free.  They answer that the truth they know, the Law they know, comes from Abraham – who also waded into an unknown land with an unknown idea, a truth that was new for his time – that there is one true God . . . and that this one true God will set them free.  These believing Jews question Jesus, hear his words, and do not comprehend them.  They are so literal!  Jesus explains, coaches, encourages, tells the truth – but in the end, they picked up stones to throw at him.  How often do I do this?

In MAGNIFICAT today there is a meditation from John Henry Newman.  He writes: A religious mind is ever marveling, and irreligious men laugh and scoff at it because it marvels.  A religious mind is ever looking out of itself, is ever pondering God’s words, is ever “looking into” them with the angels, is ever realizing to itself him on whom it depends, and who is the center of all truth and good.  Carnal and proud minds are contented with self; they like to remain at home; when they hear the mysteries, they have no devout curiosity to go and see the great sight, though it be ever so little out of their way; and when it actually falls in their path, they stumble at it.

So I am thinking about this and I am realizing that Abraham was called out of his comfort zone and was given the opportunity to see into God’s mystery.  He entered into this mystery because he had spiritual curiosity.  He responded yes to God’s call, knowing that this response would cause him to leave the protection of what he knew . . . but that he would also experience something too wonderful to describe or understand – a covenant with his Maker.

Jesus also answers yes to God’s call.  He becomes human and wades into humanity  . . . taking great risk, but knowing that he need rely on the Father.  And he says this so clearly to these believing Jews . . . yet they miss it.  They turn away from the mystery – indeed they stumble over it as they pick up the stones they are about to hurl.

Today we ponder God’s words, and I like to think that the angels are peeking over our shoulders as we do so.  We delve into footnotes, dig out old notes, listen in the silence for the Word to hum in us as a tone hums in a tuning fork.  And if we are patient, we hear the reply to our questions, we feel taken into an embrace which protects yet gives liberty, we feel set free.

May we never pick up stones to hurl.  May we never act in such a way that Jesus hides and moves out of the temple area.  May we never be contented with self.  May we transform our proud selves with the mystery of our God and our creation.  May we always have spiritual curiosity.  And when we stumble, may we take the time to truly look at what we stumble over.  For there will be our God.

 Amen.


A re-post from September 11, 2010.

Image from: https://thenoontimes.files.wordpress.com/2011/09/soraya1-450pix1.jpg

Cameron, Peter John, Rev., ed. “Meditation of the Day.” MAGNIFICAT. 27 September 2007: 367. Print.

Read Full Post »


Genesis 3God Has a Plan

Wednesday, September 19, 2018

Written on March 5 and posted today as a Favorite . . .

Yesterday we reflected on the idea that God sets a sign before us; he comes to live among us in the person of Jesus.  Today we reflect on the reality that God has a plan in mind; he does not come to humanity as an afterthought.  It has always been his idea to be born of woman as a redeemer of his own creation.  God’s plan is to create us and to give us a choice of eternal life or death in the world.  God’s plan is to come to us as a saver and protector who will lead us out of the physical and into the spiritual world.  God’s plan is to abide with us as a comforter and lover who brings us wisdom, forgiveness and compassion.  God’s plan is to lay before us life and death.  God’s plan is that we choose life . . . but he allows us to choose death.

Amazingly, even though we may make poor choices, God is still willing to allow us to atone and in fact God rejoices when we reverse course to turn back to him.  God knows that Satan patrols the world as we have examined in Job 1:7.  God knows it is Satan who has tempted Adam and Eve to think that he holds the mystery of eternal life when it is God who actually does.   And God knows how and why we will choose between self-serving pride and life-sustaining humility at the hinge points of our lives.  And through all of this, God abides.  This is God’s plan.

Satan tempts Jesus in the desert and when he does, these are Jesus’ responses.

Scripture says: Human beings live not on bread alone.

You must do homage to the Lord your God, him alone must you serve.

Do not put your Lord your God to the test. 

At the end of this passage, the Gospel remarks: Having exhausted every way of putting [Jesus] to the test, the devil left him, until the opportune moment. 

And so when Satan approaches to test us and to draw us away from God, as he does so often, let us stick to God’s plan and let us pray the words Jesus uses when tempted by Satan in the desert – the words of God come to walk among us on earth.

Dear Lord, deliver us and remind us that we do not live on bread alone.

Dear Lord, protect us and remind us that it is you alone we serve.

Dear Lord, love us and deliver us from this test. 

Dear Lord, do not allow us to become blind by the light of adversaries who seek to dazzle us with their moments of opportunity

Dear Lord, abide with us always. 

We ask this in Jesus’ name.  Amen.


A re-post from August 19, 2011.

Image from: http://www.i-church.org/gatehouse/index.php?page=25 

Read Full Post »


Isaiah 66:18-24God Sets a Sign

Tuesday, September 18, 2018

Witten on March 4 and posted today as a Favorite . . .

For I know their works and their thoughts . . .

Isaiah reminds us that God sees all; there are no secrets.  Just a few days ago we heard the words of Jesus as recorded by Luke telling us that what is whispered in the dark will come to light.  It is impossible to hide from God for God is omniscient and all-knowing.

And I am coming to gather all the nations and tongues . . .

Isaiah reminds us that God is all powerful; he can do all things.  Nothing is impossible for God.  Jesus tells us that what is impossible with men is possible for God.  (Luke 18:27, Mark 10:27, Matthew 19:26)  It is impossible to conquer God who is omnipotent and eternal.

And they shall come and shall see my glory . . .

Isaiah reminds us that God is awesome; in the Old Testament we are told to fear, or to stand in awe of God for this reason.  Jesus tells us that once we walk in God’s way, nothing will be impossible for us (Matthew 17:20) that his glory is our glory. This is the measure of God’s might and love. It is impossible for God to be or do evil for our compassionate God is goodness itself.

And I will set a sign among them.

Isaiah reminds us that God knows the faithful just as the faithful know God.  Jesus tells the Father that he has come to gather in those faithful.  When we bear witness to evil, we also bear the sign of God on our foreheads.  It is impossible for God to forget or neglect us for God is love itself.

Isaiah lived at a time of deep and corrosive corruption and he understood the damage this kind of erosion has on people.  He warned against the decay and fire that envelops those who neglect God’s way.  His words continue to instruct us today.  Jesus too, teaches us the lessons we need to know in order to be numbered in those who know and recognize God with ease.

St. Paul writes to the people of Philippi (4:8) one of the simplest yet truest and most beautiful descriptions of Christian living.  Once we take these words in and own them, we have no need to fear the dire consequences we see in Isaiah today.  Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.  If we can say that we seek truth, purity, and beauty, if we act in honor and justice, if we live grace-filled days . . . we need not fear the harvester’s sword.

God has set a sign among us.  That sign is Christ.  We need not fear Isaiah’s predictions when we respond to God’s call as St. Paul urges.  Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious . . . this is excellence . . . this is worthy of praise . . . this is worthy of our time . . . this is God among us . . . this is Christ.  Amen.


A re-post from August 18, 2011.

Image from: http://omgzi.blogspot.com/2010/10/ichthys-sign-of-fish.html

Read Full Post »


Ezra 6Rebuilding

Friday, September 14, 2018

Written on January 8 and posted today as a Favorite . . .

The house is to be rebuilt . . .  

We are so often exhausted by life’s demands that we cannot experience joy when we hear good news . . . the house is to be rebuilt.

In today’s Noontime, King Darius reiterates the original command given by King Cyrus . . . the house is to be rebuilt.  Nehemiah, the administrator, and Ezra, the priest, set about restoring the city and temple in Jerusalem.  They travel through dangerous territory and carry with them a letter of safe-passage from their former enemy.  They arrive in Jerusalem to find a pile of rubble so dense that horses cannot find a pathway – they must pick their way on foot through toppled stone.  They return from exile most likely drained of energy . . . but there is hope and even joy because . . . the house is to be rebuilt.

I am struck by the concordance of the instructions in the decree we read today with the original description of the temple that Solomon built which we read in 1 Kings 7.  God does not forget his promise to the Jewish nation that . . . the house is to be rebuilt.

Nor does God forget all that he has promised us, his daughters and his sons.  Just like the destroyed temple, we too will be rebuilt and in fact are being rebuilt each day.  We are the temple in which the Spirit dwells, and as the cares of the world tear at its pillars and nibble at is foundation, Jesus becomes the master planner who constantly offers to help us reconstruct.  His constant attention and love remind us that . . . the house is to be rebuilt.

I am thinking of Psalms 126 and 127.  Those who go out weeping return singing . . . we labor in vain unless the Lord is the master builder of our house.

Whatever our flaws, whatever our sorrows, all will be converted to joy for we are promised that . . . the house is to be rebuilt.

Whatever our obstacles, whatever our fears, they become our stepping stones to serenity once we remember that . . . the house is to be rebuilt. 


A re-post from August 14, 2011.

Image from: http://www.amazon.com/Rebuilding-House-Laurie-Graham/dp/0140123385/ref=sr_1_2?ie=UTF8&qid=1313344601&sr=8-2 

Read Full Post »

Older Posts »

%d bloggers like this: