Feeds:
Posts
Comments

Posts Tagged ‘Jesus’


John 16: Persecution Predicted

Tuesday, June 25, 2019 

Joy on stone . . .

We have never been told that apostleship is easy.  It has never been said that discipleship is easily lived.  What we have been told, and what has been said is this: your mourning will turn into joy, your reward will be great.

In this chapter Jesus speaks frankly, honestly and openly with his friends.  He assures them that once he goes their life will become difficult.  He reminds them that this is God’s plan and that once he, Jesus, has made his Exodus, the Holy Spirit will come to live with them – to continue to guide, protect and encourage them.

The apostles – and we – stumble through his meaning.  What is this little while of which Jesus speaks?  Jesus tells them that they must begin to petition the Father in Jesus’ name.  And suddenly these followers of the Christ begin to focus on the coming event: The Resurrection which Jesus predicts.  Suddenly, because they are familiar with all of the predictions made in their Testament of Torah, Wisdom and Prophets, they begin to understand that persecution must follow because Jesus is God.

In the world you will have trouble, but take courage, I have conquered the world.

If we are sailing easily through life’s storms, we must be ignoring some of our assignments.  If we are never challenged by the headlines, by our friends, by our dear ones, we must not be living in the now.  When we hear our thinking going toward “making nice”, “not wanting to upset anyone”, “ignoring something until it goes away or someone else takes care of it”, then we know that we are still stumbling through the meaning of the Christ’s words which he speaks to us today in Chapter 16 of John.

We must not be disheartened when we meet stiff necks, hard hearts, personal agendas.  We must call upon Christ to bring us hope, call upon the Holy Spirit to bring us comfort, call upon the Father to bolster our faith that all harm will be turned to good . . . and we must step fully into the arena of life.

And so we pray . . .

Jesus, God, Holy Comforter, we know that you will never lead us falsely, yet we fear the coming storm.  We doubt our own ability to follow you.  We know that you are always with us, yet your presence is sometimes difficult to feel.  We doubt our own steadfastness.  We know that your words are true, because you are Truth.  We know that your words are loving, because you are Love.  We know that the darkness is shattered by your presence, because you are Light.  Bolster us with confidence, send us courage, because we know of the persecution of this world . . . and we also know that you have already conquered this world.  We ought not to fear, but we are human.  Send us your strength.  Teach us how to find joy in the stony path of life. Remind us that joy will come of our mourning.  Amen. 


First written on June 11, 2008.  Re-written and posted today as a Favorite.

For a reflection on living in joy click on the image above or go to: http://www.writtencreations.com/blog/2012/05/30/living-in-joy/

Read Full Post »


Luke 20:20-26: Mercy

Tuesday, May 28, 2019

Gustave Dore: Jesus Preaching the Sermon on the Mount

In today’s Noontime we listen to Jesus as he gives us a homily and we watch as Jesus puts himself at great risk by speaking to and about the power structure that governs his society.  Much like Moses, Jesus descends from the summit to gather his leadership; Jesus draws together his apostles and disciples.  Moses leads the former slaves to a promise; Jesus aligns himself with the disadvantaged, and speaks aloud the message of hope and rescue that he brings from God.  And it is this way that he forms his kingdom from the rejected and deprived.

The keystone of Jesus’ sermon is in the difficult teaching which many of his followers cannot accept: that he requires us to change our behavior.  Rather than launch weapons and force at our enemies, rather than gather up allies to join us in the shunning or destruction of one who crosses us in any way; we are called by Jesus to love our enemies into goodness.  In this sermon Jesus expands upon the Law as presented to and then by Moses.  Whereas the Old Law focuses on the rules of the Sinai covenant that unite the Hebrew people to hold them together, apart from the world, the New Law asks that we now focus on building our capacity to tolerate, accept and even advocate for the destitute . . . and those who harm us.  We are asked to see that these are the people who make up this new kingdom . . . these wounded and ousted people are our neighbors . . . these people are us.

God does not return like behavior, curse for curse, blow for blow.  He does not walk away when frustrated.  He does not turn away in disgust.  He does not curse us in anger.  He does not plot in hiding.  Rather, in spite of the fact that we reject him in that we refuse to love our enemies, he loves us all the same.  He waits infinitely and patiently for us to return to him.

Jesus knows how difficult all of this is for us; yet he lays down before us the thorniest challenge we will ever meet.  For if you love those who love you, what credit is that to you?  Even sinners love those who love them.  And if you do good to those who do good to you, what credit is that to you?  Even sinners do the same.  If you lend money to those from whom you expect repayment, what credit is that to you?  Even sinners lend to sinners and get back the same amount.  But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.  Be merciful, just as your Father is merciful.

And so we that God show us mercy . . . and that God show us how to act in mercy ourselves.

Lord, grant us mercy.  Mercy in the face of ugliness.  Mercy against cruelty.  Mercy before deception.  Mercy rather than retribution.  Mercy after all.  Mercy before for all.  Mercy for all.  Mercy in all.  Mercy in Christ’s name.  Amen.


A re-post from May 13, 2012.

Image from: http://www.jesuswalk.com/manifesto/0_preface.htm

Read Full Post »


Matthew 21: Clarification

Palm Sunday, April 14, 2019

A Fig Tree

A re-post from February 28, 2012. On this Palm Sunday, we look for clarification and transformation. 

The parables and narrative in this chapter give us a perspective of Jesus’ life and works alongside those of Israel.  We see him enter Jerusalem – the Old Jerusalem which is to be replaced by the New – we see him cleanse the temple – the Old Temple which is to be replaced by the New – we see his authority questioned – as it is at the Second Coming – and we read parables and stories of vineyards, workers and fig trees that depict the unfaithful nation of Israel – the Old Israel which is now . . . us.

The content of this chapter is a microcosm of Jesus’ life: parables and action, identification as King, identification as sacrificial victim.  The juxtaposition of the various elements in this chapter further emphasize for us that we have a clear choice before us: to live by the principles declared and here clarified by Christ or to choose our own way, to be faithful to the principles demonstrated by Christ or to live a life if infidelity.  We are always free to choose.

In this chapter of Jesus’ life he seeks to clarify for us how we might live.  We may be a lazy and unproductive fig tree, cursed by its creator.  We may be a bountiful vineyard yielding fruit for the harvest.  We may be envious neighbors who murder the owner’s son in the hopes of taking that which is not ours.  We may be unscrupulous in our daily shepherding of resources.  We may demonstrate peaceful resistance to all that colludes and deceives.  We many choose to make a profit from the sacred acts of others.  We may join Christ in rebuking those who sell what God gives as gift.  We may be the learned who plot against truth because it takes away our power to manipulate.  We may be life.  We may be conduit of goodness.  We may rage or conspire against the kingdom.  We may join in the work of building kingdom.

The choice is clear; and Jesus makes this choice even clearer in the event that we have doubted his authenticity.  If we ask for clarification we have only to turn to this chapter to see what is before us.  Do we hide and conspire or do we reveal and build?

We see Jesus declare and clarify himself today in these stories and in these actions.  What do our stories and gestures declare and clarify about us?


Image from: http://remnantbride.com/blog/?p=508 

Read Full Post »


Joshua 12: Conquered Kings

Thursday, April 4, 2019. 

A re-post from Holy Week 2012. 

Ancient Canaanites

I sometimes wonder what life was really like for leaders in the ancient world.  It was such a violent and predatory place and much time and energy were spent merely surviving.  This is still true for many in our modern world in which focus on survival is necessary in order to see the next day’s dawning.  In today’s Noontime we read a roll call of the vanquished along with a description of the division of conquered lands.  Conquest is marked by neat categories; there is no evidence of the horrific jumbled chaos that is war. These verses make the telling of this list so orderly and so tidy that we might think that Joshua and his men performed this work without much personal cost or effort.  We would be wrong.

This territory had belonged to the Hittites, the Amorites, Canaanites and others.  A series of city-states falls, their kings are vanquished: Jericho, Jerusalem, Hebron, Jarmuth, and more.  With a quick reading it might appear the subjugated are nameless, faceless peoples.  If this is our impression, again we would be wrong.

This kind of struggle never comes without a cost, and it comes as part of the fulfillment of God’s promise to Abram in Genesis 15.  He was to have descendants that numbered as stars in the night sky, and these descendants were to inhabit a land that would be delivered with the help of God.

The twelve tribes use violence as they take over the mountains and foothills, deserts, slopes and rivers of this promised place.  Several thousand years later, Jesus arrives to tell his people that this way of violence is over, that now they are to deliver another cheek to an attacker rather than another blow.  He brings the strange message that rather than pray for our friends alone, we are to intercede for our enemies.  We can see how bizarre this thinking must have seemed to a people who had won what they had through the spilling of blood.  We can see how the message will seem strange to us today.

Our question on this Holy Wednesday is this . . . As we go through our days, moving toward the promises made to us by God, do we take care with how we move and why . . . and do we use Old Testament ways or New Testament thinking . . . do we resort to the weapons of violence, or do we use the tools of peace?


For more information on the many tribes cited in Genesis and Joshua, go to:http://biblos.com/ and search the dictionary, encyclopedia, atlas or other resources on this site.  

Image from: http://heavenawaits.wordpress.com 

Read Full Post »


Ezekiel 2:5-7: Among Thorns and Scorpions

Monday, April 1, 2019

A number of months ago we looked at Ezekiel 2 and focused on the image of the scroll.  Today as we watch Jesus’ triumphant entrance into Jerusalem we look at just a few of the verses.   From the Jerusalem Bible: The[y] are defiant and obstinate; I am sending them to you to say, “The Lord Yahweh says this”.  Whether they listen or not, this set of rebels shall know there is a prophet among them.  And you, son of man, do not be afraid of them, do not be afraid when they say, “There are thorns all around you scorpions under you”.  There is no need to be afraid either of their words or of their looks, for they are a set of rebels.  You must deliver my words to them whether they listen or not, for they are a set of rebels.  Jesus knows that he is about to settle into the thorns; he is aware that scorpions lie in wait; yet he goes willingly to do as the Father asks.

In today’s reading from Philippians (2:6-11) Paul describes for us Jesus’ manner before God.  Perhaps when we spend some time reflecting on these verses we will be better able to do as God asks.  We know that this obedience will lead us from time to time to sit among thorns and be surrounded by scorpions; yet we obey as Jesus obeys, knowing that we are led and loved by God.

And so we pray . . .

Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped . . .

If Christ himself does not try to supersede the creator, why do we?

If Christ himself does as the Father asks, why cannot we?

He emptied himself, taking the form of a slave, coming in human likeness . . .

If Christ empties himself so that the Spirit may enter, why cannot we?

If Christ enslaves himself to the will of God, how might we?

Found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross . . .

If Christ humbles himself and bows to the creator, when can we?

If Christ obeys unto death, even death on a cross, when do we?

Because of this, God greatly exalted him.

If Christ settles into thorns to sit among the scorpions, why don’t we?

If Christ calls us to follow . . . even into the thorns and among the scorpions, why don’t we?

What do we fear . . . when we know that we are led and loved by God?

Let us place our cloaks on the ground to make a passage way for Christ.  Let us take up the fronds of palm to wave them in joy.  And let us follow the one who leads and loves so well . . . even knowing that we go among the thorns and the scorpions.  Amen.


A re-post from April 1, 2012.

Scorpion image from: http://bioveteria.com/antivenom/scorpion-antivenom/

For another way to look at scripture, click on the thorn image above or visit: http://thewordin365.wordpress.com/tag/thorns/

Read Full Post »


Matthew 17:1-8: Transfigured

Thursday, March 28, 2019

Raphael: The Transfiguration

I love this story because it is so indicative of how we humans behave.  When we see something beautiful we want to capture it.  When we feel something exhilarating we want it to possess it.  When we witness something powerful we want to hold it forever.  Peter, James and John see Jesus transformed, radiating brilliance.

In Mark’s version (9:2-8) and in Luke’s story (9:28-36) we hear again about the brilliance of the whiteness, the flashing of light, God’s voice booming out that he is pleased with Jesus.  We understand that Jesus holds a conversation with Elijah and Moses about his own exodus to come.  Mark tells us that the apostles were frightened.  The apostles suggest to Jesus that they erect tents; Lord, it is good that we are here.  If you wish, I will make three tents here, one for you, one for Moses and one for Elijah.  Luke adds about Peter: He did not know what he was saying.  So many times when we witness a miracle we do not comprehend what is really happening.  Our perspective is too narrow, our view too limited.  We want to hold and keep the present beyond its purpose.  We fear the future and regret the past.  The present, we tell ourselves, is something we can control.  And so we try to hold on to a transfiguration that is meant to be a transition to something new.  We trust what we know . . . and we fear what we do not.

I am amazed that God continues to accompany us when we are so tiny beside his greatness, so stingy beside his mercy, and so self-centered beside his generosity.  I am thinking of a prayer I have just read in Phyllis Tickle’s THE DIVINE HOURS: PRAYERS FOR SPRINGTIME (255): Almighty God, you know that we have no power in ourselves to help ourselves.  Keep me both outwardly in my body and inwardly in my soul, that I might be defended from all adversities which may happen to the body, and from all evil thoughts that may assault and hurt the soul”.  We want so much to draw out our happiness so that it might last forever.  We yearn to capture serenity and hold it fast.  We wish that sadness and loss were experiences we did not have to suffer; and when transfiguration comes we want to remain in it . . . not noticing that once we have been transformed we must go forth to transform the world.

As we approach Holy Week and the miracle of Easter when Jesus suffered, died and rose again to bring us the gift of eternal life, let us follow Jesus along with James and Peter and John to the top of our own high mountain to experience the vision of dazzling whiteness and the gift of transfiguration; and let us celebrate.  How glad and how grateful we must be that Jesus did not follow the suggestion of his friends and remain on the mountain forever in a state of bliss.  How blessed and how graced are we that Jesus abides with us each day calling us to our own transfiguration.  How good and how gracious is our God that he visits us – his little children – constantly and faithfully . . . to grant us miracles in our sorrow, light in our darkness, and peace in all our adversity.


A re-post from March 28, 2012. 

Image from: http://www.3pipe.net/2011/01/giovanni-bellini-st-francis-in-desert.html

Tickle, Phyllis.  THE DIVINE HOURS: PRAYERS FOR SPRINGTIME. New York: Doubleday, 2001. Print.

Read Full Post »


Ezekiel 18: A New Heart and a New Spirit

Saturday, March 9, 2019

Written on December 17, 2010 and posted today as a Favorite . . .

Jacob Willemsz de Wet: Workers in the Vineyard

The prophet Ezekiel foreshadows the story Jesus tells us in Matthew 20 about the vineyard owner who pays the same wage to the worker who has worked for but an hour as he does to the one who has worked all day.  We are cautioned by both prophet and Messiah not to complain about God’s generosity – we may one day hope to benefit from this abundance.

The prophet also foretells the story Jesus describes in Luke 15 who leaves his ninety-nine sheep to go in search of the one that is lost.  We are told by both prophet and Savior that we are as precious to God as that one sheep.  This story is told as an illustration of God’s determination to call us – we may one day have need of this persistence.

Ezekiel tells the people in exile that they must move beyond these old proverbs and customs of believing that the sins of one generation are visited upon another.  He foresees what Jesus tells, that there will be a Messianic Age when we are released from the old and given a new heart and a new spirit – this spirit is forgiveness – this heart is love.

This is wonderful news!  Yet, it brings with it a reality that we may not want to hear.   With this newness comes the responsibility to return and repent.  We cannot expect that the good we have done will somehow outweigh the bad; yet we have the certain knowledge that all Ezekiel has foretold is true.  God will persist in calling out to us as we wander lost and alone.  And God has a heart large enough to repair any damage that has been done either by us or to us – for we have this promise from the prophet Ezekiel that we see fulfilled in our brother the Christ.  Jesus has died yet lives.  Jesus returns for us . . . so that we might live.  The Spirit abides with us . . . and brings us this new heart . . . this new spirit . . . as a gift from God.  All we need do is reach out our hands, and open our hearts.

 For I have no pleasure in the death of anyone who dies, says the Lord God.  Return and live!


A re-post from December 16, 2011. 

Images from: https://thenoontimes.files.wordpress.com/2011/12/jacobwillemszdewetdasm11.jpg and http://www.ideachampions.com/heart/archives/quotes/index.shtml

Read Full Post »


Luke 4:16-30: The Brow of the Hill

Friday, March 8. 2019

Jesus

Today we remind ourselves that Jesus was rejected in his hometown and this ought to help us feel better about our failures both perceived and real.  They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.  But he passed through the midst of them and went away.  I am reading this and thinking that Jesus lives most of his life on the brow of the hill, at danger of being hurled down headlong.  We know how Jesus died and so we understand that finally the jealousy, anger and fear took over enough people to drown out the voices of the faithful followers.  We also know, because we have read the story and heard it told to us each Eastertide, that death did not put an end to Jesus and his kingdom; rather, it birthed a movement and a way of being that swept the world and changed human history forever.  We need to remember all of this when we find ourselves on the brow of the hill outside our own hometown or any place else.  We need to remember that what we first perceive as an end will become a beginning through Christ.  We need to remember that what we fear becomes our joy through Christ.  We need to remember that nothing can obliterate us and God restores and saves.  We need to remember that God turns all harm to good.  We need to remind ourselves that when we live and move in the Spirit we are infinite and eternal.  We need to remind ourselves that when we pray and act in the Spirit, nothing is impossible.  He passed through the midst of them and went away.

What did Jesus do or say that angered those who had known him from birth?  A few days ago we heard the Isaiah 61:1-2a reading that Jesus found and read from the scroll.  The spirit of the Lord is upon me . . . there are those who resent good things happening to other people.  He has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to captives, and release to the prisoners, and a day of vindication by our God . . . there are those who want to be the only giver of goodness, the only advocate for peace.  There are those who want to control even the goodness of God.

The Isaiah reading continues: I rejoice heartily in the Lord . . . and so must we even in the face of disappointment.  My God is the joy of my soul . . . and so we turn to him when we are rejected and scorned.  He has clothed me with a robe of salvation . . . God will leave the ninety-nine safe and secure to seek for and save the one lost sheep.  He has wrapped me in a mantel of justice . . . God will right wrongs and mend brokenness in God’s time and place.

The people in the synagogue were all filled with fury . . . we have the opportunity to respond to Jesus’ Advent into our lives with impatience and resentment.  At the same time we have the opportunity to welcome him into our lives even when we know that following Jesus is difficult work.

Today this scripture passage is fulfilled in your hearing . . . we do not have to wait for some distant and unknown day to celebrate God’s saving power; rather we can proclaim our joy today and every day.  We can willing follow Christ even to the brow of the hill secure in the knowledge that although we fear being hurled headlong down the precipice Jesus stands with us to lead us through the midst of them . . . to lead us to eternal safety and joy.


For an insightful blog posting on the Luke reading in today’s Noontime, click the Jesus image above and follow the link.  For a site that has information about films about Jesus, click on the image below.

1977 film: Jesus of Nazareth

A re-post from December 13, 2011.

Images from: http://fralfonse.blogspot.com/2010_08_01_archive.html and http://biblefilms.blogspot.com/2010/11/comparison-jesus-gospel-manifesto.html

Read Full Post »


Mark 3: Unhardened Hearts

Monday, February 18, 2019

Chapter 3 of Mark’s Gospel opens with Jesus healing a man with a withered hand and he is immediately criticized for working on the sabbath.  The Pharisees have, in fact, been watching Jesus; they are waiting for him to slip up, to break one of the many rules the old law has laid upon the people.  They watched him closely to see if he would cure [the man] on the sabbath so that they might accuse him.  Jesus not only heals the man, he delivers a quick homily with both his actions and words: Is it lawful to do good on the Sabbath rather than to do evil, to save the life rather than to destroy it?”  But they remained silent.  Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand”.  Jesus does not allow his fear or anger to overtake him.  He chooses instead to speak and act with compassion.  He does what is good despite the evil that would prevent him.

When we read this story carefully we understand why Jesus then withdrew toward the sea with his disciples.  We live in a world of easily hardened hearts and for that reason we understand why a large number of people [followed Jesus] from Galilee and from Judea.  We also understand why Jesus warns those he has healed not to make him known.  He knows that he has come to soften hardened hearts.  He understands the Father’s plan and bows to it.  He heals, he counsels, he goes about his work knowing that he embodies a loving God . . . and knowing that his presence stirs up envy and hate.  He knows that his actions ripple into the darkness and disturb those whose hearts are stony.

Jesus appoints the Twelve and charges them with delivering the story of good news and in so doing he sends a wave of his own love into the world to soften the hardness he sees.  He appoints each of us as well.  He returns home where the streets are so crowded that his relatives are so fearful of the hardened Pharisees and scribes that they proclaim: He is out of his mind.   But Jesus moves forward and calls out those who accuse him of drawing his power from the devil himself.  He presents a simple yet effective response and then he warns all that they are in danger of committing a most egregious offense against the Spirit.  His accusers blunder on, hardening their hearts still more; Jesus moves forward as well, calling them to redemption.

When we place ourselves in the thick of these intense stories from Mark’s Gospel, we see that our own lives echo the events on the written page.  We too have been accused unjustly.  We too have been the unjust accusers.   We have both hardened our own hearts and watched with sadness as others harden themselves against us.

In our search for comfort and joy we fall prey to darkness from time to time on our journey.  We succumb to anxiety, impatience, anger, fear and sorrow.  We may let these experiences harden our hearts . . . or we may expect God’s ransom and healing.  We may look for desolation . . . or we may anticipate God’s love.  Psalm 95 is the perfect prayer for us when we feel a certain coldness begin to settle into our hearts.  And for that reason we pray . . .

Just and gentle God, send us the patience we need to hear your word and act in it.  Fortify us in your love.

Good and gracious God, guide us with the wisdom we seek and hope for in you.  Counsel us in your fidelity.

Compassionate and wonderful God, forgive us our endless errors and wanderings.  Call us back to you.


A re-post from February 18, 2012.

For a beautiful music video of Psalm 95 click here, or go to:

http://www.youtube.com/watch?v=_7IryEV4F2c&feature=related

Images of hearts in nature are from: http://www.funzug.com/index.php/nature/awesome-hearts-by-the-nature.html

Read Full Post »

Older Posts »

%d bloggers like this: