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Posts Tagged ‘Peter’


Acts 4:32-37: One Heart and Mindheart

Third Sunday of Easter, May 1, 2022

In Easter gratitude we remember that Jesus has a vision and message for each of us. In Easter beatitude we offer back to the risen Christ our witness, our actions, our hearts and our minds.

The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.

This is the community that lives the vision Jesus brings to us when he appears to the Apostles after his resurrection: He opened their minds to understand Scriptures. (Luke 24:45) Jesus calls us today to bring this kingdom into fullness through him.

With great power the Apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all.

This is the living message Jesus brings to us that Peter brings to the people who long for healing and peace. The author of life you put to death, but God raised him from the dead; of this we are witnesses. (Acts 3:14-15) Jesus asks us today to pass on the good news that the Spirit lives in us eternally.

There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the Apostles, and they were distributed to each according to need.

This is the community Jesus describes and asks us to build, one in which we find a way to be of one heart and one mind in Christ. My children, I am writing this to you so that you may not commit sin . . . Those who say, “I know him”. But do not keep his commandments are liars, and the truth is not in them. But whoever keeps his word, the love of God is truly perfected in him. (1 John 2:1-5) Jesus speaks to us today, calling us to testify to his presence in all space and all time. Let us witness to the Easter miracle by imitating the Apostles as best we can. Let us look for the paths that bring us together in one heart and one mind in Christ.

Tomorrow, listening for the voice that calls . . . 


Click on the image above for another reflection on acting of one heart and mind or visit: http://www.graceisforsinners.com/one-heart-one-mind/ 

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Guido Ren: St. Peter Penitent

Guido Reni: St. Peter Penitent

Sunday, January 2, 2021

Joy and Persecution

1 Peter 1:8-9

The New Testament Letters bring us the good news that the risen Christ still walks with us each day. Paul, Peter, James, John and Jude remind the faithful that although much has been asked of Christ’s followers, much is also given.

With them, we remember that there is always hope when we sink into doubt, always light when we walk in darkness, and always joy, even when we suffer sorrow. Today Peter encourages us to move beyond the pain of our suffering to rely on the Risen Christ who constantly surprises us with joy.

Peter’s words “both inspire and admonish these ‘chosen sojourners’ who, in seeking to live as God’s people, feel an alienation from their previous religious roots and the society around them. Appeal is made to Christ’s resurrection and the future hope it provides and to the experience of baptism as new birth. The suffering and death of Christ serve as both a source of salvation and example. What Christians are in Christ, as a people who have received mercy and are to proclaim and live according to God’s call, is repeatedly spelled out for all sorts of situations in society, work, the home, and general conduct. But over all hangs the possibility of suffering as a Christian”. (Senior 375) Peter is acutely aware of the joy that surprises us in anguish as he describes how we might find God’s comfort when we suffer great pain. He reminds us that our salvation always arrives in the person of Jesus . . . whom he knows so well. Peter gives us the opportunity to find Christ’s friendship through the subtle and overt persecutions that plague our lives.

1 Peter 1:8-9: Although you have not seen [Jesus Christ] you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy, as you attain the goal of [your] faith, the salvation of your souls.

joySpend time with the letters of Peter today and decide for yourselves how and why they speak to you.

Whether this first Petrine letter is written by Peter himself, penned by the secretary Silvanus or by a later follower, Peter’s encouragement to await the risen Christ through suffering is both read and felt. And if we doubt Peter’s witness, we have only to look to the accounts of his life by his contemporaries and later scholars to understand the authenticity – and importance – of today’s message. After reflecting on Peter’s promise of salvation through Christ, let us determine how and when we see Christ. And let us decide how and why we might witness to Christ’s presence in our own lives.

If this week’s Noontimes call you to search for more ways to encounter Joy or urges you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right-hand sidebar and choose a reflection, or enter those words in the blog search bar.


Read the “Market Assumptions” article published on November 3, 2014 in AMERICA magazine and consider  if or how or when we might witness to this call with the joy of the risen Christ. Go to: http://www.americamagazine.org/issue/market-assumptions

For more on the origin of this letter, visit: http://www.catholic.com/blog/jimmy-akin/who-wrote-1-peter For more about the life and death of Peter, go to: http://www.newadvent.org/cathen/11744a.htm

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.375. Print.   

Image from: http://www.wikiart.org/en/guido-reni/st-peter-penitent

 

 

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Monday, October 5, 2020

SCR038-G-02[1]2 Peter 1:2

Grace and Peace

May grace and peace be yours in abundance through knowledge of God and of Jesus our Lord.

This is so very simple. God makes a gift of grace and peace. Rather than strive to add cash to our accounts, square footage to our homes and friends to our social media, we will do well to focus on gaining knowledge of God. We increase this knowledge through the study of God’s word, through prayer and worship, and through conversations with others who are like seekers.

This is so complicated. We do not want to leave behind our old agendas, our old goals and our old norms. We are comfortable with the world as we have arranged it and we do not want to shift perspective or viewpoint. We are content . . . for a time. And when life presents its catastrophes as it always will . . . then we will yearn for peace and grace.

We understand the peace is an uplifting serenity that calms and focuses our shattered thoughts. Peace is a state of tranquility and harmony with self and with our surrounding world. This is something to yearn for.  t is a quality worth struggling for. And what is grace?

bible-image[1]Grace is a freely offered gift from God that brings us full participation in the life of God. It is through Grace that we are pulled into intimacy with the Creator.  Grace is intended for the common good and so it frees us to collaborate with others as we grow in the Body of Christ. Grace is brought to us by the Spirit so that we might be healed and sanctified. And so, because Grace is a gift given freely by God the Creator, God the Son and God the Holy Spirit, we understand that it surpasses the power of human intellect and will. We can see that it perfects the soul itself to live with God and to act by God’s love. It is this Grace in which we hope to be rooted. It is this Grace from which we hope to draw strength. It is through this Grace that we reach our full potential both individually and collectively. It is this Grace that shows itself in the many small miracles that mark our days. It is the gift of grace that brings us peace. It is this gift of grace that is God’s love for us.

This is complicated. This is simple. Let us add to our knowledge of God and of Jesus our Lord so that the gift of grace and peace may be ours in abundance. In these troubles days, we will want to seek these gifts. We will want to hold these miracles.  


For a commentary on grace and peace as described by Paul in his letter to the Ephesians 1:2, click on the Bible image above or go to: http://vicsmediaroom.wordpress.com/2013/09/18/bible-commentary-grace-and-peace/

Citation image from: http://www.christianstatements.com/proddetail.php?prod=SCR038

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Saturday, June 20, 2020

headline14[1]Matthew 5:38-48

Vengeance

We hear this message often; yet it cannot be overstated.  True love is one which exacts no payment or punishment.  True love – this Law of Love which Jesus brings to us – does not sink to the depths of the abuser.  My mother was fond of telling us: Do not sink to your opponent’s level.  Be a lady/gentleman.  Do not fight fire with fire.  Kill you enemy with kindness.  My mother was a good shepherd.

Today’s MAGNIFICAT Meditation is entitled “Do you Love Me?” and it is written by Fr. Julián Carrón, a professor of theology at the University of Milan.  He writes: Our astonishment at Christ’s love for each of us dominates our life.  Carrón proposes that there is a nothingness that constantly looms over every man, and that often makes him doubt that there is an answer that corresponds to the need for truth, for beauty, for justice, and for happiness in his heart, because nothing is able to totally fascinate him for long.  Carrón writes that once God becomes overwhelming attractive to us, we begin to understand and even feel the depth of this kind of love born of suffering, resurrection and restoration.  This is a love which cannot be turned away, nor can it be extinguished.  God’s holiness reveals itself as a passionate love for his people [and] . . . all man’s frailty, his betrayal, all the dreadful possibilities of history are traversed by that question put to Peter on the lake that morning [after his resurrection], “Do you love me?”

How much do we love God?  Enough to give up our petty fascination with payback and vengeance?  Enough to feed his sheep?  Enough to petition for our abusers?

Peter replies to Christ’s question:  Yes, Lord, you know everything, you know that I love you.  Carrón writes: In this free “yes” of the creature, in every circumstance of life, the glory of God echoes and is at work.

Imagine if we all might put aside our personal hurts – knowing that God knows all – and allow Christ to mediate our disagreements and our battles.  Imagine what a world it might be.  Imagine what happiness we might find.

When we say yes to putting aside our desire to retaliate, we give God our own YesThe nothingness that constantly looms over every one of us is dispelled.  And we begin to know the depths of a true love which does not tolerate or even recognize the desire to take revenge.

As we ponder what to do about those who scheme against us at work or even at home, as we contemplate how God stands plots on their heads to bring goodness out of harm, as we consider that every lesson the Spirit teaches is about inversion, we might want to take Jesus’ advice to us and pray for those who seek our end rather than ask for revenge.  And as my mother so often reminded us when we struggled with praying for those negative or dangerous people who came into our own lives, we might want to begin by killing them with our kindness.


Image from: http://www.whatdidjesussay.com/14-anyone-can-love-their-friends-love-your-enemies-and-pray-for-them-jesus/

Adapted from a reflection written on May 29, 2009.

Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 29.5 (2012). Print.

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Sunday, June 14, 2020

Tissot: The False Witness

James Tissot: False Witness before Caiaphas

Luke 22 – The Plot to Kill Jesus

Over and over again we read frightening lines like this one: The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.   The leaders see that they will lose influence and power because to Jesus offers compassion and healing to those who suffer.  The leaders also worry that Jesus’ actions might attract the attention of the overlord Romans, and they do not want to encourage another Jewish rebellion.  They search for a way to do away with this troublesome rabbi who asks piercing questions.  Jesus – who presents a way of finding timeless peace and healing restoration – is eliminated by those who offer far less.  The paradox is that this cornerstone that is rejected becomes a salvific force which redeems not only friends but enemies – if only these adversaries might put down their weapons and return to the goodness to which they are called.

Today we continue with our theme of dark schemes and wicked conspirators, and we look at how events around Jesus’ last hours unwind . . .

While Jesus and his followers prepare for Passover, the shadowy plot of murder unwinds; these two activities coil around one another in a twisting dance of darkness and light.  This serves to remind us that in this world goodness and evil often walk side by side unremarked . . . almost accepted.  We fool ourselves into believing that all around us must be perfect.  Who is the reaper who knows to sort the grain from the chaff?

A foreshadowing of Peter’s denial sends a frisson of consciousness through us . . . we too have denied Christ when we are under pressure.  Jesus reminds us that we need nothing for our journey save his protection and guidance.  We fool ourselves into believing that we make our own way and earn our own bread. Who is the source of our talents?

Jesus prays.  Judas betrays.  The faithful scatter.  The powerful take over.  The odd dance of inversion continues as those with arms believe themselves to be the strongest.  We fool ourselves into believing that we can exert pressure to win arguments by overwhelming knowledge when overwhelming goodness is the true strength.  Who allows himself to be made weak so that he might be strong in the creator?

Arrest, denial, rejection.  Jesus stands innocent before Pilate and Herod.  He is beaten and sentenced to death.  He carries his cross, he is crucified and dies . . . and he awaits the resurrection he has been promised by the Father.  We fool ourselves into believing that this story was lived once by a man two thousand years ago.  Who suffers each day with each of his billions of sisters and brother?

There is no plot Jesus does not comprehend.  There is no darkness he has not experienced.  There is no pain he has not suffered.  There is no mockery, no betrayal, no rebuffing, no murder he has not survived.  Jesus experiences all, and Jesus wants to save and restore all . . . if we only rely on him.

When the situation is bleakest, when the plot is thickest, when the hour is darkest . . . this is where Christ stands.  This is where he waits . . . for he knows that we will need him because we take nothing else with us on this journey – no purse, no bag, no sword.  We take only Christ, for he is all we need against any evil, against any plot . . . against even murder.


Adapted from a Noontime written on November 18, 2009. 

Image from: http://www.freebibleimages.org/illustrations/tis-trial-caiaphas/

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images[3]Easter Wednesday, April 15, 2020

John 21:3

We also will come with you . . .

We are just a few days away from our Easter experience and yet how often do we think of its impact on our lives? We also will come with you . . .

We are only a handful of quick days away from our entering into the empty tomb and yet how much does the resurrection influence our words and actions?  We also will come with you . . .

We are only a split-second in God’s time away from the resurrection and yet how eager are we to cast heavy nets into disappointing waters?  We also will come with you . . .

Jesus has visited his followers on several occasions after his resurrection and now he calls the faithful to Galilee to be fishers of men. We also will come with you . . .

Peter says that he is returning to the boats and nets they knew so well before the Christ came into their lives in such a vivid and startling way and the other apostles tell him: We also will come with you . . .

The Easter promise of life in Christ has been fulfilled and now the option is ours.  We also will come with you . . .

Our emptiness is fullness in the Spirit and now we might choose to say: We also will come with you . . .

Our suffering is joy in the economy of God’s way and so now we say: We also will come with you . . .

Our insecurities become strength when we remember the Easter promise and so now we pray: We also will come with you . . .

Our fear and anxieties become trust and confidence when we live as Children of God and so now we pray: We also will come with you . . .

Our loss becomes love when we live as Easter people and so now we pray: We also will come with you . . .

We join all God’s holy ones in the events of the Eastertide so as we come together let us intone with one another the words of Jesus’ first followers . . . We also will come with you!

Tomorrow, Sharing in the Desert . . .


A re-post from Easter 2013.

Image from: http://danieljclark.typepad.com/my_weblog/2010/02/fishing-stories-sermon-from-epiphany-5-luke-5111.html

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Easter Tuesday, April 14, 2020

Luke 5:1-11

Coming Up With Nothing

fishermen[1]In Luke’s description of the calling of the apostles, we find the crowds pressing in on Jesus and listening to the word of God.  There are boats by the lake side and as Jesus steps into one of them he asks the fisherman, Peter, to put out into the water.  There, a short distance away, he sat down and taught the crowds from the boat.  When he finishes speaking, he asks Peter to put out in to deeper water in order to fish.  Peter replies: Master, we have worked hard all night and have come up with nothing, but at your command I will lower the nets.  They catch a great number of fish, so many that the nets begin to tear.  Peter calls to his partners who come alongside to help them take in the catch.  There are so many fish that they were in danger of sinking.  Peter, James and John realize in that instant that the Messiah stands before them and also in that moment Jesus says to them – and to us: Do not be afraid; from now on you will be catching men.  And when they came ashore . . . they left everything and followed him. 

Last week we closely examined the interchange between the risen Christ and his bewildered followers; today we look at Luke’s description of the apostles’ original call and find a foreshadowing of that later exchange and reunion beside the sea.  Perhaps it was this memory that called Peter and the others back to their nets and boats.  This we will never know; but what we do know is that Christ speaks and calls to us in the same way – especially when we are weary from having worked so hard for so long only to have our nets come up so empty.

This startling story is more than the words we see before us; it is an invitation to a full and fruitful life in the Spirit.  This familiar recounting is more than verses brought together by a writer two thousand years ago; it is an open door to salvation.  This Gospel is more than a sacred scripture; it is a guarantee from the risen Christ that when we find ourselves empty, alone, bewildered, overcome, bereft or betrayed that the best and most able of shepherds is with us as we steer our tiny vessel.

And so we pray to Jesus who first stepped into the boats of exhausted fishermen to transform them into fishers for the kingdom . . .

When we are terrified by all that surrounds us as we confront the pandemic and move forward in fear, live in us as we answer your call. 

When we are physically, emotionally and psychologically weary, be with us are you were with your loved and loving followers in your days on the Sea of Tiberias.

When we have come up with nothing, have seen our life’s work erased, have exhausted every bit of our creativity and energy, be with us are you were with those you touched and healed in Galilee.

When we leave everything to follow you, sacrificing comfort and ease, be with us as you were with the faithful who returned to you and gave all they had and all they were in order to be close to you.

When we are empty, when we are full, when we are exhausted, when we are filled with the Spirit, when we leave all that we know to trust your call, keep us close, keep us constant, keep us in your love. Amen.

Tomorrow, “We also will come with you . . . “


For a devotional on this same citation, click the image above or go to: http://goodfaithblog.blogspot.com/2010/03/luke-51-11-bible-study-devotion-what.html

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Easter Monday, April 13, 2020

John 18:12-27

The Difference

Fyodor Bronnikov: The Head of the Apostle Peter

Fyodor Bronnikov: The Head of the Apostle Peter

What makes Peter different from Judas? Why is Peter “The Rock” and Judas “The Betrayer?”  When we begin to reflect on this question we see how the Easter story holds so much importance for us.  Looking closely we find that Peter repents and allows himself to remain open to Christ. Judas slinks away, suffers remorse, returns the money he received to the chief priests and elders and then hangs himself. (Matthew 27:3-5) He does not seek God. He is so paralyzed by the sudden truth which he sees that he takes his own life. For whatever reason unknown to us, he is unable to allow his pain to bring him to God through purification. He cannot suffer.

Peter moves through his pain back to Christ. He believes Jesus who says that when we repent we are forgiven and restored. Always. Without fail. Judas does not. Judas suspects that Jesus is false. Why?  We have no way of knowing but modern psychology tells us it is likely because Judas himself is false. Judas cannot believe the words of Christ because he himself lies, so he expects that Jesus lies as well.

The restorative part of this story is found in the last chapter of this same book which we have examined all week.  We may want to return once more today to read this portion of John’s Gospel as one full story for when we do it becomes more than a story.  It begins to come into focus as our own story and as an expectation of all that is in store for each of us.

What have we come to understand in this week of Easter?  Not only does Jesus return to sustain the weary disciples as they struggle to more fully understand the real meaning of his Easter resurrection, he returns to sustain them in this life and in the eternal next.  Yet not only does Jesus restore us, he gives us each an assignment: “Feed my lambs; tend my sheep; feed my sheep.”  Jesus returns to renew the promise of liberation, the assurance of salvation, and the gift of eternal love.

We may balk, as Peter did, at the requirements of our covenant with God, but God will patiently await our turning with openness.

We may be anxious about how or if we will fulfill God’s hope in us but God is waiting to restore; God wants to fulfill our heart’s desire; God asks us to live in intimacy with him.

We may worry, we may doubt, and we may fail; yet God does not reject us for God is determined to love us into goodness.

We may rest in the Lord, believe in the Christ, and remain in the Spirit.

Betrayal or return; this choice is ours to make.  And this choice makes all the difference in the world.

Tomorrow, coming up with nothing . . . 


Adapted from a reflection posted on April 13, 2013. 

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Tuesday, March 31, 2013

John 20:1-10

open-tomb[1]And he saw and believed . . .

As we continue our journey through a pandemic, we visit Easter Week post reflections from 2013. God guides and protects. Christs visits and heals. The Spirit comforts and abides.  

The details that appear so simply in John’s accounting of the open tomb call us into the scene.  We are invited to notice small, tangible points that tell the story so well that none have since forgotten it.

Mary of Magdala came to the tomb early in the morning, while it was still dark . . . She must have fretted most of the night, unable to sleep, anxious to return to the place where his body was laid.  We follow her down into the abandoned quarry that now serves as a cemetery and we see that the open tomb, the heavy stone moved, no soldiers and no body.  Even in the darkness Mary knows that Jesus has gone.  She senses, more than sees, that he has gone. But where?

So Peter and the other disciple both ran, but the other disciple ran faster than Peter, and arrived at the tomb first . . . Being younger than Peter, John arrives first on the scene once the women alert them.  A thousand possible scenarios surge through his brain. He tries to process them but he lets those thoughts go unprocessed. His only thought is to stand in that tomb to see for himself.  Yet he holds back, waiting for the panting Peter who goes into the tomb without pausing.  As the light curls across the morning sky Peter and John squint into the darkness, sensing, more than seeing, that Jesus is not there.  But if not here, then where?

Grave Clothes[1]They saw the burial cloths there, and the cloth that had covered Jesus’ head, not with the burial cloths but rolled up in a separate place . . . This peculiarity does not escape them and they try to make sense of what they see. They quickly speculate a number of reasons for this small detail but they do not want to be drawn away from the bigger question: where has Jesus gone?  They sense, more than know, that his message at the Thursday evening supper might just make sense.  Is this what Jesus meant when he said those confusing words?  If I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.  Where does Jesus intend to take them?  Where are they to meet him so that they might go together?

Then the disciple who had arrived at the tomb first, saw and believed . . . They search one another’s faces then shift their gaze back to the cloths.  The winding-sheet folded carefully as if by an attendant, the face cloth neatly rolled nearby.  An image of the Christ pausing to lay the rolled cloth aside before he leaves the tomb begins to take shape in the disciple’s mind; slowly a knowing begins to form and John allows himself to smile as his eyes move from face to face, then back to the cloths.  Abruptly the first rays of morning light filter into the empty tomb and the apostle is seized by a mixture of joy and fear.

They did not yet understand the Scripture that he had to rise from the dead . . . They know not what is to come.  They know not where they will go.  They do not know how or when Jesus will return but a truth beings to form within just as the early dawn brings light into the empty quarry cave.  Jesus has not died.  Jesus lives.  Jesus has not abandoned them.  Jesus will return.

And in that flash of a moment they see and they believe.

Let us rise up with Easter joy as we examine the story before us.  Let us run to tell what we now know.  Let us say to anyone who will listen that we too, have seen.  And that we too, believe.


For an interesting reflection on the possible significance of the folded cloths, click on the image of the burial cloth above or visit: http://marcohara.blogspot.com/2013/03/the-linen-burial-cloth-of-jesus.html

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