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Posts Tagged ‘patience’


Wednesday, October 14, 2020

you are forgivenPsalm 32:1-2

Remission

Happy the one whose fault is forgiven, whose sin is blotted out; happy the one whom Yahweh accuses of no guilt, whose spirit is incapable of deceit!

Each of us knows that we are imperfect. Each day we struggle with the temptation to react in anger, to share gossip, to judge, to allow envy to take us over. And yet we also hope to stand blameless before the creator. The miracle of God’s goodness and greatness brings us this opportunity for redemption, this offer of remission.

God says: I do not want you to hide from me because you know you have been unpleasant, unhelpful or even angry with others. I do not want you to believe that the obstacles you see between you and me are insurmountable. Rather, I want you to bring your fears, your worries and your imperfections to  me. Together we will lift them. I promise to take on the heaviest of loads. There is no wrong you can describe to me that will make me shudder. My patience and forgiveness are bottomless; my love and hope are limitless; my yearning to have you close to me is unbearable. Come to me so that we can lay aside all that bothers and frightens you. 

God knows us too well to expect that we will never err. God loves too well to leave us by the wayside.

Christ loves us so well that he removes all guilt with a healing look. Christ seeks us so fervently that all blemish and all imperfection fall away with a healing touch.

No threat of guile or deceit is too much for the Spirit to transform. No rumor of sin is so enduring that the Spirit will not outlast it.

Let us put aside our fear and go to God that we might receive the gift of remission.

Tomorrow, the effects of remaining silent.


Image from: https://holycrossrumson.typepad.com/pastor/2018/08/forgive-us-our-trespasses-as-we-forgive-those.html

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Thursday, October 8, 2020

eternity-time[1]2 Peter 3:8-9

A Thousand Years

But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years is like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.  

We have reflected before on our lack of patience and our inability to experience life patiently and humbly. We have thought about how our need for immediate gratification causes us anxiety, narrowness and shortsightedness. The millennia seem like immovable objects. The universe is far too vast for us to take in and yet we persist in trying to shrink God’s view into our own narrow field of vision. We are willing to sacrifice immense love and eternal peace for a few immediate moments of independence.

The psalmist sings: Better one day in your courts than a thousand elsewhere.  Better the threshold of the house of my God than a home in the tents of the wicked.  (Psalm 84:10)

God says: My generosity is unlimited because my vision is so broad. My love is so deep because my hope reaches to the heights. My strength is unbounded because I take in all of time. The span of a human life is brief and yet you are precious to me. I want you to enter into my tent so that you might dwell in my heart. And yet if you are unwilling to spend time with me I am willing to wait. My patience is eternal. My endurance is unmatched. My love is all-encompassing. That is why I am able to wait for you to trust me. And although I would rather have you lodged well within my heart I am willing to wait. If you only enter my tent as far as the threshold I will wait for you . . . for thousands upon thousands of years.

We humans believe that we control and even manipulate time. Today we consider the magnitude and depth of God’s presence in our lives. And we imagine the new confidence we might find, the new energy we would have if only we might fully believe God’s promise.


Image from: http://theosophical.wordpress.com/2011/03/17/science-cannot-prove-the-universe-is-eternal/

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Los Angeles Times: 2019 Fire at Carquinez Bridge

Sunday, September 20, 2020

Wrath and Anger

Last Sunday was the twenty-fourth in Ordinary time and the themes from those readings continue to resonate within. Arriving in a time when we experience great medical, social, political, and ecological stress, we must be grateful for their teaching.

Sirach 27:30 to 28:7: We are accustomed to the advice that continues to serve us millennia after Jesus ben Sirach captures God’s inspired message. Wrath and anger are hateful things, yet the sinner hugs them tight. This Old Testament admonition leads us to dualistic thinking that we are justified in exacting an eye for an eye, a tooth for a tooth; but the New Testament readings balance the urge to seek revenge.

Romans 14:7-9: None of us lives for oneself. For if we live, we live for the Lord, and if we die, we die for the Lord; so then, whether we live or die, we are the Lord’s. With New Testament thinking, we remember that each word we speak is our representation of God’s breath in creation. Each action we take is Christ’s hand among us. Each prayer we raise is a prayer of the Holy Spirit. How then can we foster hate and division? How can we seek revenge in anger? How can we hope and pray for another’s destruction?

Matthew 18:21-35 offers a way forward, a way to transform our human, childish wants into childlike trust in God. How often must we forgive? The parable of the unforgiving servant is a stark reminder that when we extend mercy, understanding, and forgiveness, we extend the hand of God. When we trust that God has a plan for all that seems incomprehensible, we think with the mind of Christ. And when we love with unending love, we love in the Spirit.

Psalm 103 offers us this final thought: The Lord is kind and merciful, slow to anger, and rich in compassion. Not according to our sins does God deal with us, nor does God requite us according to our crimes. God pardons all your iniquities, heals all your ills, redeems your life from destruction, crowns you with kindness and compassion.

In a time when a best seller work of non-fiction bears the single-word title Rage, we need these readings. In a time when a pandemic continues to turn lives upside down, we need one another. In a time when forests burn and tempests rage, we must help one another. In a time when weapons speak before words, we must listen to one another. In a time when so many ask, “Where is your God”, we must live in faith and hope. In a time when words of wrath and anger are normalized in a world called to love, we must heal one another. For it is in our steadfast response to God’s call for patience and compassion that we are transformed.

Wrath and anger are hateful things, yet the sinner hugs them tight. How often must we forgive? Not seven times, but seven times seventy-seven times. Jesus reminds us that we must interact with our enemies as our neighbors, for in so doing we help to save the world.


For more reflections on wrath, enter the word in the blog search bar and explore. 

The image of compassionate hands is from: https://news.berkeley.edu/2020/04/14/calm-amid-covid-compassion/

Click on the image to find videos in which “UC Berkeley psychologist Dacher Keltner discusses the benefits of compassion for others and ourselves.

The image and story of the fire at Carquinez Bridge are from a 2019 article in the Los Angeles Times. 

https://www.latimes.com/california/story/2019-10-27/major-fire-breaks-out-at-carquinez-bridge-in-vallejo-interstate-80-closed

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Tuesday, June 16, 2020

isa_55_10_11brd[1]2 Corinthians 4:7-15

A Prayer for Plotters and Schemers

We have spent time this week remembering that God turns harm into good, that God turns all plots on their heads, and that God is particularly close to the broken-hearted.  Rather than hate those who seek to harm us . . . let us pray for their conversion as we remember that . . .

We are afflicted in every way but not constrained . . .

Despite the pain and suffering we will survive when we remain in Christ.

We are perplexed but not driven to despair . . .

Despite the confusion and fog of oppression we will survive when we live in Christ.

We are persecuted but not abandoned . . .

Despite the trials and betrayals we will survive when we abide in Christ.

We are struck down but not destroyed . . .

Despite the plots and schemes of those who hate us we will survive when we pray in Christ.

We who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.

Despite death and loss we will survive when we love in Christ.

Through the prophet Isaiah (55:11) God tells us: My word shall not return to me void, but shall do my will.

These words settle over us and give us a framework for our own prayer work in these quiet weeks as summer begins and we remind ourselves that despite any plot against us we are called to repair and heal ourselves and others.  We are called to receive the gift of ourselves from God.  We are asked to share our gifts with others and to send back to God this gift of self in our words and works.

So let us join one another in our journey and pledge to hear this story and truly take it in to make it a part of our being.  Let us receive it with a willing heart and return it to God in prayer and thanksgiving.  May God’s word return not void but rather full of our willing acceptance of the life offered by God . . . full of our loving acceptance of God’s will . . . full of our hope that the potential God places in us will be fulfilled according to his plan.

And so we pray for those who plot and scheme against us . . .

Good and patient God, lend us your patience.

Good and gentle God, send us your counsel and wisdom.

Good and gracious God, hold us in the eternal knowledge that you will bend all plots and schemes to your holy will.

Amen.


Image from: http://pics7.this-pic.com/key/isaiah%2055%206%2010

Adapted from a reflection written on February 12, 2008.

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Wednesday, June 10, 2020

Normand: Esther Denouncing Haman

Ernest Normand: Esther Denouncing Haman

Esther 9 – Reversal

Yesterday we reflected on how God foils perfect plots . . . today we examine the turning point in the story of Esther and look for clues about how we might expect the same reversal of evil when we place ourselves fully in God’s hands.

As humans we too often see or experience the hunting down and destroying of either an innocent or someone we believe “deserves what she gets”.  Regardless of guilt or blamelessness, the brutal pack mentality of an attack on another human being is something to be avoided and we must work at turning others away from this ugly thinking.  We may have been a peripheral or integral part of a plot to bring someone down and if this is the case then we must go to that victim to ask forgiveness.  Association with those whose goal it is to establish an us against them mentality is dangerous for it sets us on a path that descends into darkness.  Escape from these associations can be difficult and is always permeated with its own special fear; yet it is imperative that we escape because – as we see repeatedly in scripture and in life – God will always, later or sooner, reverse the plots that schemers have conjured in dark corners on their well-worn couches.

When the day arrived on which the order decreed by the king was to be carried out . . . on which the enemies of the Jews had expected to become masters of them, the situation was reversed: the Jews became masters of their enemies.

King Ahasuerus allows a great violence to erupt against Haman and his family and this is not the sort of outcome that the New Testament faithful will want to see.  What Christ-followers will ask for is that light penetrate the darkness, that hard hearts be softened, and that stiff necks begin to bend.  And so we pray . . .

Just yet merciful God, you give us the opportunity to ask for our enemies’ conversion, grant us also the charity to intercede on their behalf.

Gentle and beautiful God, you make each one of us in your loving image, make also in each of us the patience to wait for reversal at your hand. 

Strong yet gentle God, you bless us with the capacity to forgive, bless us always with your constant guidance and care for without you we are too easily led into the darkness.

Wonderful and awesome God, you surprise us constantly with your merciful justice, help us to see that in each of our calamities we might anticipate your sweet reversal.

We ask this in Jesus’ name.  Amen.

Spend some time with these characters and the scripture citations and study the characters in this story.  What more do we see in this story that we might apply to our own lives?

Tomorrow, what ditches are we digging?


A re-post from June 10, 2013. 

To learn more about the feast of Purim, visit: https://www.jhi.pl/en/blog/2019-03-18-purim-the-festival-of-lots

For another reflection on this story, go to the Esther – From Calamity to Rejoicing page on this blog at:  https://thenoontimes.com/the-book-of-our-life/the-old-testament/the-historical-books/esther-from-calamity-to-rejoicing/

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Pentecost Sunday, May 31, 2020

3431916072_4ff4bd224e[1]Micah 2:12

Believing the Promise

I will gather you . . . each and every one, I will assemble all the remnant of Israel; I will group them like a flock in the fold, like a herd in the midst of the corral; they shall not be thrown into panic by men. 

If only we might live as if we believe this promise, we would not insist on our own agendas.

If only we might live as if we believe this promise, we would not allow fear to rise in our throats.

If only we might live as if we believe this promise, we would be more open to reconciliation.

If only we might live as if we believe this promise, we would be more willing to intercede for our enemies.

I will gather you . . . We are sheep lost in the folds of the mountainside knowing that the scorching heat of summer and the freezing rains of winter will surely kill us off unless God the creator protects us.

If only we might live as if we believe this promise, we will eagerly follow the plans God has laid out.

Each and every one . . . We cannot judge our companions on life’s road because we are not in charge and we do not have the right to countermand Christ’s universal call.

If only we might live as if we believe this promise, we will willingly be more accepting of those whose idiosyncrasies drive us wild.

I will assemble all the remnant . . . We need to practice the art of persevering patiently knowing that those who persist will reap the harvest with the Spirit.

If only we might live as if we believe this promise, we will find the courage and strength to endure in love as we are asked to do.

Like a herd in the midst of the corral . . . We must see that we are not left out in the wild as we believe but rather we are always in the loving care of the Father who made us, the Son who redeemed us and the Spirit who guides us.

If only we might live as if we believe this promise, we will put our fears to rest; our anxieties will not take hold of us and we will be led to a place of peace that knows no limits.

They shall not be thrown into panic . . . We must remember that terror is of human making and does not come from God; dread has no power over us unless we bow to its influence.

If only we might live as if we believe this promise, we will be less quick to criticize our own and one another’s weaknesses.

I will gather you . . . each and every one, I will assemble all the remnant of Israel; I will group them like a flock in the fold, like a herd in the midst of the corral; they shall not be thrown into panic by men. 

If only we might live as if we believe this promise, we will be better able to live as Christ does . . . in patience . . . while persevering . . . with the Spirit . . . always trying to act in accord with God’s plan . . . in love.

Amen.


First written on June 9, 2010 and posted today as a Favorite.

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Easter Friday, April 17, 2020

Isaiah 62:1-2: I will not be silent . . .

Edmunde Burke: 1729-1797

During this Eastertide we have celebrated our rescue from the depths.  We have praised God for the goodness and mercy shown to us.  We have spent time with the stories that so vividly tell us of God’s love for us.  Today we reflect on our response.  Do we sing out in gratitude . . . or do we remain silent?

We will always find imperfection in the relationships with our loved ones.  This one refuses to see common sense.  That one continues to repeat a cycle of failure.  Despite all of this . . . we must remember to ask God for more patience.  And we must not remain silent.

We will always find obstacles when we interact with our neighbors or our work colleagues.  This one is recalcitrant.  That one is toxic.  Despite all of this . . . we must remember to ask God for more wisdom.  And we must not remain silent.

We will always have a different perspective on life from members in our worship community, from those who actively lead us in civic life.  This one is deceitful.  That one is too simpering.  The other is too strident.  Still the other lacks compassion or common sense.  Despite all of this . . . we must remember to ask God for more prudence.  And we must not remain silent.

We will always suffer sorrow.  We will always experience strife.  No one is immune from life’s whimsical turnings.  Each of us will have need to call on God for clarity and support.  Each of us will need to heft some of our burden onto Christ’s broad shoulders.  There is a guarantee that each of us will want to hide in the hug of God’s embrace.  None of us is exempt from life’s brutal surprises.

God knows all before we dream it.  Christ walks with each of us although we might not believe it.  The Spirit dwells within us to abide with us through our sorrows and joys.  No one is immune from this promise.  No one is exempt from this truth.

We have experienced the transformation of Easter.  We are loved and protected by God; we are touched and held by Christ; and we are consoled and counseled by the Spirit.  So let us be patient.  Let us be wise.  Let us be prudent.  Let us be grateful.  Let us be loving.  And above all . . . let us tell the world about God’s immense care and love for us.   Let us never forget to tell this good news.  Let us always remember to give thanks . . . for we must never, not ever, remain silent.


“All that is necessary for the triumph of evil is that good men do nothing.” Edmund Burke, an Irish statesman who stood in support for the colonists in the American Revolution.

To read more about Burke, click on the image above or go to: http://www.padfield.com/1997/goodmen.html or http://www.historyguide.org/intellect/burke.html

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Friday, March 6, 2020

Hosea 10:11-15: Time to Seek the Lord

morning-dew-fresh-christ-manna-1024x768[1]Ephraim . . . Judah . . . sons of Jacob . . . tribes of Israel . . . northern and southern kingdoms.  Paganism . . . a Covenant relationship with the one true God . . . Infidelity . . . Constancy . . . Pleasure . . . Joy.  Exile . . . Return . . . Repentance . . . Restoration . . . Turmoil . . . Order . . . Chaos . . . Light.

We have seen these words . . . heard these themes . . . so many times . . . yet eye has not seen . . . ear has not heard . . . what God has in mind for us. (1 Corinthians 2:9)

Hosea follows the will of God and marries the harlot Gomer.  His hope is that she will reform.  She does not.  He calls her to love . . . she turns away.  He persists . . . she will return . . . one day . . .

The offenses of Israel are grave and great, almost too much to bear.  And so we look to the end of the story to peek at the outcome.  Looking at the last lines of Hosea’s prophecy:  I will heal their defection; I will love them freely; for my wrath is turned away from them.  I will be like the dew of Israel: he shall blossom like the lily; He shall strike root like the Lebanon cedar, and put forth his shoots.  His splendor shall be like the olive tree, and his fragrance like the Lebanon cedar.  Again they shall dwell in the shade and raise grain; they shall blossom like the vine, and his fame shall be like the wine of Lebanon.  Ephraim!  What more has he to do with idols?  I have humbled him, but I will prosper him.  “I am like a verdant cypress tree” – Because of me you bear fruit!  Let him who is wise understand these things; let him who is prudent know them.  Straight are the paths of the Lord, in them the just walk, but sinners stumble in them.  (14:5-10)

Lily Five[1]Dear Jesus,

We stumble so frequently yet we turn and return.

We seek your path,

We call on your wisdom, we ask for prudence, courage, fortitude, patience.

We know your ways and your statutes.  We know that you await us.

We see these things, we hear these words, we rely on your constancy and your promise.

We look for the harvest, we look for the shade in the noonday sun.

We seek conversion and transformation.

We seek the Lord.

 Amen.


1 Corinthians 2:9: Eye has not seen, ear has not heard by Marty Haugen video at: http://www.youtube.com/watch?v=rRyOS0nZr7s

For more thoughts on seeking, go to the God Time page on this blog at: https://thenoontimes.com/god-time/

Images from: http://www.agodman.com/blog/enjoying-the-dew-and-the-manna-from-the-lord-to-be-revived-every-morning/ and http://theverticall.blogspot.com/2010/06/dew-to-israel.html

Written on January 31, 2008  and posted today as a Favorite.

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Friday, February 21, 2020

Sirach 11:7-28: Moderation

moderation

Before investigating, find no fault; examine first, then criticize. Before hearing, answer not, and interrupt no one in the middle of his speech. Sirach 11:7-8

Today’s reading can be particularly meaningful in our Lenten journey.  Jesus ben Sirach gives us the advice which my own parents gave to me. Investigate first, pray first, reflect first, find no fault, do not interrupt, consider the other guy, don’t get involved in something that is not your business, stand up for yourself, measure yourself against yourself, listen to God . . . patience and perseverance moderate all things.

We succeed when we live in God . . . to the amazement of many.

When we run after our pleasures and whims, we . . . fall short all the more.

Good and evil, life and death, poverty and riches, are from the Lord.

As human beings we are so centered on surviving, on superseding, on exerting, on withdrawing, on hiding, on revealing . . . I cannot imagine what God must hear rising up from the earth on any given day when he listens to our petitions.

God’s blessing is the lot of the just man, and in due time his hopes bear fruit.

We need only have our eyes in one place . . . on God.

We need only have our ears tuned to one voice . . . the voice of God.

We need only look at the world around us, the people, the plants, the animals . . . to realize that God is all . . . and that God alone is enough.

Moderation. Asking not . . .  What do I need?  Saying not . . . I am independent.

Patience, perseverance, understanding our true relationship with God, knowing that we are loved. And responding to the call to love.

Moderation in all things. Jubilation in the Lord.


Image from: http://www.wellandgoodnyc.com/2012/08/28/an-experts-advice-on-how-to-balance-your-hormones/

First written on February 1, 2008.  Re-written and posted today as a Favorite. 

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