Feeds:
Posts
Comments

Posts Tagged ‘patience’


Wednesday, August 18, 2021

OLYMPUS DIGITAL CAMERAJeremiah 24

The Two Baskets of Figs

From Bible footnotes: “Jeremiah, like Ezekiel, saw that no good could be expected from the people who had been left in Judah under Zedekiah or who had fled into Egypt; good was to be hoped for only from those who would pass through the purifying experience of the exile to form the new Israel.” (Senior 980)

If there is time in your day, read a bit about Jeconiah and the Chaldeans (Babylonians). If there is not much time, let us at least think about what God is asking of us when we experience exile, a time apart from places, persons or even events that are precious to us. God assures us that there is always an opportunity for distillation when we are apart. God reminds us that we experience the abiding presence of the Spirit when we are away from what we love. God tells us that those who are left behind, or sent away, are not the juicy first figs of the season; rather, they are the poor fruit that will not grace the banquet table. They are poor fruit that are loved by God nonetheless. God is the faithful, persistent harvester who nurses fruit from struggling plants. God is the hopeful, healing shepherd, going out to find the one sheep while leaving the ninety-nine behind. God is the patient, able silversmith heating metal to drain away the detritus and keeping watch that the precious ore is not poured away. God is the potter working the clay of our lives in hands that know us better than we know ourselves. As always with God, it is the inverse that proves true: those left behind are those redeemed; those sent away are the rescued.  And here in these verses of Chapter 24, Jeremiah brings us the imagery of two baskets of figs . . . one with first fruits, the other with rotten offerings.

Yahweh says: I will look after them for their good, and bring them back to this land, to build them up, not to tear them down; to plant them, not to pluck them out. 

And so we pray . . .

Good and precious God, we know that you are with us always, even when we must be apart undergoing transformation. We know that we are clay in your hands that you mold with intent and great care. Help us to abide with you as you abide with us. Guide us to hope in you as you hope in us. Teach us to love the world with you even as you love us. We know that true transformation comes with suffering, and that suffering is the path your son strode before us. But because the darkness sometimes feels too permanent, we ask that you guide us. Because the light sometimes seems as though it will never return, we ask that you lead us. Because the figs we bear are sometimes bitter, we ask that you carry us. Because the journey you ask us to walk is sometimes too perilous, we ask that you be us. For all of this we pray. Amen.


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.980. Print.   

Adapted from a reflection written on June 14, 2007.

For more on Jeconiah and the Chaldeans, visit: https://www.christiancourier.com/articles/711-did-jeremiah-err-regarding-jeconiah and http://biblehub.com/dictionary/c/chaldeans.htm

 Image from: http://www.wheatandtares.org/733/you-naughty-naughty-fig/

Read Full Post »


Saturday, July 31, 2021

The Desert Star grows in the Sonora Desert

The Desert Star grows in the Sonora Desert

Jeremiah 12

Why?

Why does the way of the godless prosper, why live all the treacherous in contentment? You planted them; they have taken root. They keep on growing and bearing fruit. You are upon their lips, but far from their inmost thoughts.

These questions are raised by each of us as we strive to do what we know to be merciful and right and good while we see the wicked prosper. Jeremiah records God’s Complaint: My beloved has turned on me like a lion in the jungle; because she roared against me . . . many shepherds have trodden my heritage underfoot; the portion that delighted me they have turned into a desert waste, desolate it lies before me . . . they have sown wheat and reaped thorns.

And so we too, question and wait for an answer that makes sense.

God says: This word of “why” is the one you raise to me most often; I know that injustice and darkness pain you as they pain me. If I were to focus on all that is wrong with the world I would have brought it to an end long ago and so I look for the faithful, the good, the merciful and patient. I wait for the persistent, the loving, and the hope-filled. And my watching and waiting is always rewarded. You who gather goodness into my great harvesting barn also gather joy into my immense heart. You who sow compassion and praise in the vineyards where you struggle also sow the tears of my goodness that salve and heal souls. You who wait patiently and keep me constantly in mind abide in my all-knowing mind and rest in my powerful arms. You are never without me. You need never be afraid. You need never wonder why. 

We are accustomed to instant news feeds and immediate search results. With the Lord we must be patient. In the Lord we must remain. For the Lord we must persist. Because the Lord is present . . . we need not wonder why.

For more on the Desert Star flower, click on the image above or go to: https://www.americansouthwest.net/plants/wildflowers/monoptilon-bellioides.html

To reflect more on Jeremiah 12, enter the words Plots of Darkness into the blog search bar and explore. 

Read Full Post »


Friday, July 30, 2021

Jeremiah 11

Jeremiah-29-11Of No Avail – A Reprise

We began our study of Jeremiah looking at Chapter 11 of this prophecy and today we return again to examine if we have gained insight from the prophet’s words. Have our efforts to understand sacrifice and suffering, gift and giving been of no avail?

Jeremiah tells his community – and us – that persecution comes to all, even to the innocent. He examines false and true shepherds, insincere and sincere relationships, and how we might maintain a solid connection with our creator despite the corrupting influences of the world. In these opening chapters, Jeremiah’s basic attitude centers on “the tender love of God as manifested in the covenant in the days of Moses”. Sin brings consequence; yet punishment can be purifying and transformative, even for the innocent who suffer at the hands of corrupt leaders. Jeremiah counters a sense of hopelessness with words of encouragement. (Senior RG 311)

Then the Lord alerts the faithful servant . . . A conspiracy has been found, the Lord said to me, among the men of Judah and the citizens of Jerusalem. They have returned to the crimes of their forefathers who refused to obey my words. They have also followed and served strange new gods . . .

Jeremiah speaks aloud – and he suffers for this candor – words from the Creator: the leaders and the core of the Judaic society have turned away from the Living God who shepherded the Hebrew nation out of slavery and through the desert. It is no wonder that the prophet laments and yearns to remove himself from society to find refuge in a quiet desert lodge. And it is no wonder that the temple leadership begins to plot against this prophet.

What do we do when we find ourselves in a similar situation? We have seen corruption and named it. We have prayed and made sacrifice. We have remained part of the faithful remnant; and yet rather than experience reform instituted by leaders, we find ourselves struggling to survive ever-worsening circumstances. If we find ourselves besieged in this way, we do well to turn to this prophet.

We have begun our Jeremiah journey with reflections on how the innocent find strength, wisdom and patience to accompany the Living God whom their leaders have abandoned. In the coming weeks we continue our passage from transformative suffering to redemptive understanding. We accompany Jeremiah through his travail that culminates with the Babylonian capture of Jerusalem. We wend our way through difficult circumstances, anticipating the gift of hope in God’s plan for us, and looking to our Jeremiah Journey to bring us home.


Return to the Of No Avail or The Desert Lodge posts by entering the words into the bog search bar.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. RG 311. Print.

Image from: http://judeochristianchurch.com/jeremiah-2911/

Read Full Post »


waiting-on-the-benchSaturday, July 10, 2021

Romans 8:26-28

The Waiting

Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.

We so often find ourselves thinking that God’s plan is not suitable, not adequate, not timely or – worse – non-existent. If we wonder what God thinks, we do not have to look far.

God says: I know that you can never hear these words too much: Do not be afraid; I am with you always. I know that when you are weary and your resources are low that you become frightened and even panicky. I know that your patience wears thin; I know that you doubt that my plan has intelligence or design. Read the words from my Book of Wisdom in Chapter 13 verses 13, 16-19 and know that your perfection arrives not in your lack of error . . . but in your perseverance with me, your clemency toward others and your generosity in the Spirit. Consider all of this . . . and know that I love you.

Look at the other Biblical versions of today’s readings and think about how we recognize God in the patience, clemency and generosity of others. Choose four different versions from the drop down menus and consider why and how we wait for God’s justice. Consider where and when we see God’s goodness.


Image from: https://rickezell.com/2018/02/07/4-reflections-while-you-wait/ 

Read Full Post »


Friday, May 14, 2021

figsMark 13:28-31

The Lesson of the Fig Tree

Caution. Patience. Readiness. Being watchful and diligent.

The fig tree blooms late and is unaffected by frost. It is patient and waits for the right weather until it flowers.

Many speculate about the meaning of these verses and many scholars simply say: Read Jesus’ words and take them in. They tell you all you need to know.

When we click on the biblical citation above we read four different versions of this story that are pre-selected. Choose another version of the Bible that is new to you and read the story through new eyes. Read it aloud to allow your ears to hear some new innuendo.  Jot down one lesson that the fig tree might teach us personally. And let us remember that God says: Heaven and earth will pass away, but my words will not pass away.

Spend some time today with the story of the fig tree . . . and decide how it speaks its lesson to you.


To learn more about the fig tree in today’s Noontime, go to: http://wesley.nnu.edu/fileadmin/imported_site/biblical_studies/parables/Mo-Mk13_28-31.htm

For more information about the life of a fig tree and how to prune it for maximum harvestclick on the image above or go to: http://www.gardenality.com/Articles/360/How-To-Info/Pruning/How-To-Prune-A-Fig-Tree/default.html 

fig-tree1For a thoughtful reflection on the size and importance of the fig tree, and Jesus’ call to Nathanael who waited beneath a fig tree, click on the image to the left or go to: http://miningthesacredpage.com/2013/04/02/behold-an-israelite-indeed-in-whom-there-is-no-deceit/

Read Full Post »


Thursday, February 18, 2014

desert in bloomJoel 2:18-27

Blessings for God’s People

I will repay you for the years which the locust has eaten . . . you shall praise the name of the Lord because God has dealt wondrously with you . . .

When we experience loss we believe that our work has been in vain; yet God says: There is nothing lost that cannot be found. Nothing spent that cannot be restored. Nothing ruined that cannot be rebuilt. I am the great restorer. It is not true that the work you have given to me as a kingdom-builder can really be destroyed. Nothing done by you in my name is ever erased, and I can call it to life in an instant so do not panic. Do not be afraid. I see a vast and complicated plan which you cannot perceive or understand. When you are troubled about how this plan appears to be ineffective or ridiculous, remember to bring those fears and anxieties to me. And when you find yourself feeling as though you are alone with nothing and no one to sustain you . . . remember that I am with you always.  Even in the most brutal and hostile of deserts.

After his baptism, the Spirit drove [Jesus] out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.  (Mark 1:12-13)

When we experience our own desert times we too feel surrounded by evil beasts; yet we are accompanied by angels who minister to us. When we ask God to bring us patience, humility and serenity these gifts will arrive on angels’ wing.  hen will the desert begin to bloom in an extraordinary way; and then will we find that for long, dry days and dark, cold nights we have been sustained by the mystery and miracle of God’s love.

Tomorrow, Blessings In the Desert.


Image from: http://bigpicture.typepad.com/writing/2005/05/desert_flowers_.html

Read Full Post »


earth-from-space-day-night[1]

Friday, December 25, 2020

James 5:7-10

Behold!

Behold, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers and sisters, about one another, that you may not be judged. Behold, the judge is standing before the gates. Take as an example of hardship and patience, brothers and sisters, the prophets who spoke in the name of the Lord.

Modern humankind has established an outpost in space, giving us a perspective of our world that the ancients could only imagine. Perhaps in our century we have strayed too far from the simple tasks of reaping God’s gift of bounty. Perhaps we have taken too much for granted the miracle that is our world. Perhaps we have learned to ignore the miracle of the Nativity.

God says: In your rush to understand me you may lose me.A bide with me for you are Christmas people who bring the Good News to the world. In your eagerness to explore my universe you may forget me. Remember me for you are Christmas people who bring authenticity and honesty to the world.  In your haste to acquire and store up you may overlook me. See me in those who have little for you are Christmas people who bring Christ himself to the world. Behold and celebrate the importance of the Nativity. Behold and share my generosity with others who have nearly nothing to sustain them. Behold and love those who suffer.  Behold . . . and be Christ in the world.

When we remember the miracle of Christ’s Nativity we also remember the patience of the prophets who foretold this arrival. We retell the stories of apostles and disciples who endured through hardship and we also tell our own stories of endurance and fortitude. When we behold the precious fruit of this Messiah who is delivered of a woman in a lowly place in a small town we also behold our own smallness and celebrate God’s gift of Christmas, for we are Christmas people.

During Christmas week . . . what did the prophets foretell?


What does it mean to be Christmas people?  http://www.youtube.com/watch?v=O1KsGtMZ9HI Click on this link to listen to I Will be Here by Steven Curtis Chapman, reread this post and consider . . .

Read Full Post »


Wednesday, December 16, 2020

Luke 2:25-35

Rembrandt: The Presentation of Jesus in the Temple

Rembrandt van Rijn: The Presentation of Jesus in the Temple

Simeon

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ.               

Righteous, devout, awaiting the consolation of Israel . . . Simeon focuses all of his spiritual, mental and physical energy on God. We imagine what sort of award awaits us when we determine to live as Simeon lives.

He came in the Spirit into the temple . . . Not only does Simeon live in the Spirit but he carries this Spirit with him wherever he goes. We imagine what effect we might have on the world if we are as faithful as Simeon.

“A second Lucan theme lies in the setting: Jerusalem and the Temple. For Luke the ministry of Jesus moves toward Jerusalem and the mission of the church moves out from Jerusalem. As for the Temple, Luke is alone among NT writers in is favorable view. His Gospel begins with Zechariah in the Temple and it will close with Jesus’ disciples in the Temple”. (Mays 932)

In this Advent time of year when all the world awaits  relief from a pandemic, and when we await Christ’s coming into the world, let us consider the many directions in which we feel ourselves pulled, the many losses we feel, and let us determine to await Christ in the temple of our hearts. Let us decide to take the story of our salvation to the world.

Tomorrow . . . a third Lucan theme.


To read and understand more about the importance of Simeon’s words, click on the image above or go to: http://www.jesuswalk.com/lessons/2_21-38.htm 

Or enter the word Simeon into the blog search bar and explore.

Image from: https://www.canvasreplicas.com/Presentation-of-Jesus-in-the-Temple-Rembrandt-van-Rijn-Painting-Reproductions.htm

Read Full Post »


Monday, November 23, 2020

images[3]Psalm 92

A Hymn of Thanksgiving for God’s Fidelity

Fidelity: faithfulness, loyalty, patience, understanding, questioning and answering, dialog, forbearance, union, love.

From St. Joseph Edition of The Psalms notes: This is a didactic psalm, that is, both a praise of the Lord and an instruction of the faithful. The psalmist meditates on God’s way of acting.  His love and faithfulness are reflected in everything he does, but they must be comprehended. Ultimately the happiness of the wicked will fade like seasonal grass, whereas the lot of the righteous will be like the great trees whose roots are planted on solid ground. For the latter, new seasons are promised in the courts of God. God’s joy is like a new spring in the life of believers.

Again our theme of renewal. Again the idea that a righteous life is more difficult to live than a wicked one, but that true serenity and joy is found by struggling to live a life of justice.

I like the point in the citation above that God’s acts are a demonstration of his love and fidelity and that we must strive to comprehend this idea . . . an idea which is so difficult for so many humans . . . because fidelity is such a demanding quality . . . and we humans appear to be much too fickle and willful to comprehend its depth and true meaning.

Each day as we go through each hour, how do we as God’s creatures express God’s fidelity? How do we express God’s love? Are we faithful when it is convenient or when we have the time or energy? Do we love those who please us most? We recall Paul’s words to Timothy: I remember you constantly in prayers, night and day.  I yearn to see you again, recalling your tears, so that I may be filled with joy, as I recall your sincere faith . . .  (2 Timothy 1:3-4) This is the same letter in which Paul states that he is already poured out like a libation and there are times when we feel this pouring out rather than gratitude. But when we look at verse 3 of this psalm we see again the idea of loving God faithfully by praying day and night. And when we are spent . . . we might at least raise eyes and hands to heaven to thank God, and to ask that God lighten our load.

Prayer and petition are important as we near and enter into Advent, even when we feel spent. When we come to the end of an exhausting day, we can light one small candle in the darkness which comes so quickly at this time of year in our northern hemisphere, and we can repeat the antiphon we find as part of the Liturgy of the Hours Night Prayer: Protect us, Lord, as we stay awake; watch over as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

With this simple act and prayer we might remain faithful . . . even though we are spent. And so we pray . . .

We know that you watch over us, O Lord.  Grace us with the patience and perseverance to keep hopeful watch with you . . . as faithfully as you keep wonder-filled watch with us.  We ask this in Jesus’ name, together with the Holy Spirit. Amen.


THE PSALMS, NEW CATHOLIC VERSION. Saint Joseph Edition. New Jersey: Catholic Book Publishing Company, 2004. 243. Print.

Image from: http://brotherdismas.blogspot.com/2011/05/saturday-of-4th-week-in-easter.html

Adapted from a reflection written on December 4, 2007.

Read Full Post »

Older Posts »

%d bloggers like this: