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Posts Tagged ‘bearing fruit’


Luke 13:1-9: The Dream of Peace

First Sunday of Lent, February 26, 2023

Zainab Salbi

In today’s reading we watch as the seeds of division are sown by the discontent, the petty and the anxious. They want to know who has sinned and who has not, who is guilty and who is not, who is worthy and who is not. Jesus deftly turns the crowd away from the littleness of their questions and turns them back to the bigness of God. In essence he tells his listeners – as he tells us: there is no need to parse through the little details we drag up as we move through the gossip, scare-mongering and trivialities of our days. There is only a need to reflect the generosity, the beauty and fidelity of God and of God’s creation. There is only the call to bear fruit in the ground where we are planted. It is in this determination to bring good out of bad that God rests. And it is in this same persistence to remain faithful to God that we find God’s hope, and joy and peace.

Tomorrow, our native place.


women for women logoSpend a bit of time today to listen to: Women, Wartime, and the Dream of Peace, a 2010 Ted Talk by Zainab Salbi, an Iraqi author, women’s rights activist, humanitarian, social entrepreneur, and media commentator who founded Women for Women International. Visit the organization Salbi founded, Women for Women International, to see how we might find the peace that is promised to us as we build God’s kingdom today. Go to: http://www.womenforwomen.org/

Click on the images above to learn more, or visit: https://www.w4.org/en/voices/helping-women-survivors-conflict-zainab-salbi/  and http://www.womenforwomen.org/

Between two worldsYou may also be interested in Salbi’s book, Between Two Worlds: Escape from Tyranny: Growing Up in the Shadow of Saddam, that describes her incredible life story, and her up-close experience with tyranny as a daughter of privilege in Saddam Hussein’s Iraq.

We begin a new Lenten practice this week. Rather than thinking: “The dream of peace is an unreal and distant illusion,” let us think instead, “The dream of peace we hold is present in God’s kingdom. And God’s kingdom is now”.


Images from: https://www.womenforwomen.org/about/our-team/zainab-salbi and http://www.womenforwomen.org/ and https://www.amazon.com/Between-Two-Worlds-Tyranny-Growing/dp/1592402445/

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James 1-4: A Prayer to Resolve Turmoil

Wednesday, October 19, 2022peace-key-703x201

No matter the constraint, no matter the barriers to resolution, there is always a path to find peace when we live in Christ, James tells us. We have seen, in the last few days as we have spent time with the opening chapters of James’ letter, the steps for resolution are not complicated when we live in the Spirit. We see today when we reflect on all that James has shared with us, there is always a way forward with God. And so we pray.

Faith and works together will bring us wisdom . . . good and gracious God, bring us your wisdom. Remind us to rely on what we learn from you rather than our intelligence.

Good works bear good fruit . . . generous and faithful God, bring us your grace. Remind us that apples do not grow on vines and berries do not grow on trees.

Wars and quarrels are of our own making and not God’s . . . peaceful and sustaining God, bring us your serenity. Remind us that with you all things are possible.

God’s love is persistent, patient, strong and at the same time gentle . . . loving and courageous God, bring us your meekness. Remind us that humility can achieve more than all earthly power, fame and glory.

No matter the problem, there is always a solution . . . life-giving and eternal God, bring us your fortitude. Remind us that your love for us will never die.

Amen.


For reflections on how to find peace in today’s world, click on the image above or visit: http://www.peacepoint.com/find-peace

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Matthew 7:15-20: Receiving and Bearing Fruitapple-tree-300x224

Friday, May 13, 2022

Pagan gods demand to be carried while Yahweh carries his people. When we do the Lord’s work we are carried by God. We need not struggle for our daily shelter and bread. They will appear as a tent in the desert and as manna on trees’ branches and the ground. These are the fruits of God’s love for us. What fruits do we bear to God?

God says: I do not ask for holocausts or burnt offerings. I do not want to punish or frighten you. Rather, I want nothing more than your peaceful days and serene nights. My goodness and kindness will carry you if you make your heart open to me. My strength and persistence will sustain you if you allow me to wash your feet. My hope and love will heal you if you come to me with willing hands and mind. I give you the gift of life each day when you rise. All I ask is that you share that gift with others. The pruning you experience at my hand may dishearten you but when you trust the wisdom of my Way this discouragement will vanish. The pruning you undergo only brings forth more abundant and more beautiful fruit than you will have imagined. Trust me. Do not be afraid. Rise and receive the gifts I bring you. Then turn and share them as best you are able.


Enter the word pruning into the blog search bar and consider how and why life prunes us each day.

Image from: http://gccmadison.org/2013/bearing-fruit/

From a reflection written on June 27, 2007.

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Saturday, February 5, 2022roots and branches

Malachi 4 (Malachi 3:19-24)

Roots and Branches

Destruction is a familiar theme in the Old Testament; restoration is a theme in the New.  We seem always to be looking for the phoenix life – one in which our past is obliterated when we rise from the ashes of our former selves.  In today’s Noontime the wicked will be like ashes under the feet of the righteous.  This place which Malachi describes does not appear to offer resurrection; evidently there are actions from which there is no turning back.  The New Testament Jesus calls all of us – even those who seem to be lost in total perdition.  In today’s reading we hear that neither root nor branch will survive the coming fire.  There will be no source of renewal and no bearing of fruit for some.  We might wonder who these wicked are . . . and why they deserve this end.

This prophecy was written after the restoration and re-dedication of the Temple by Ezra and Nehemiah.  Evidently the people had not learned much from their suffering in exile.  These people sound a good deal like us.   “Unlike such early prophecies as Amos and Hosea, the late prophetic book of Malachi is not simply the voice of the observant masses against a corrupt priesthood, though it readily indicts the priesthood for its failures.  It identifies itself with Levitical priestly circles and believes deeply in the temple, true worship, and the payment of tithes as means for obtaining the blessing of the land”.  (Mays 1428-1429)  Malachi saw the corruption and witnessed truth to the power structure.  Clearly, he was ignored.  The Temple fell to final ruin in the Roman-Jewish conflict around the year 70 C.E.  We might wonder how history would have resulted differently if the temple hierarchy had acted positively in response to this prophecy.  We might wonder if we are like the temple priests whom Malachi describes to us today.

tree_vision1Psalm 119, sometimes entitled The Glories of God’s Law, is a long one but we cannot let it discourage us from exploring its verses.  One weekend several years ago I used it for a self-imposed three-day retreat on my porch at home.  Every few hours I went to the corner settee to sit awhile and look at the beauty of nature before me, and then I read and reflected on a portion of this Psalm.  I interspersed this with yoga, reflective music, and reading Thomas Merton, Teresa of Ávila, Catherine of Siena, and Henri Nouwen.  By the end of the weekend, after immersing myself in God’s Law, I had come to better understand an obstacle in my path.  By the end of that weekend I had learned how to rise from ashes so that I might not be trampled underfoot.  By the end of the weekend I had learned again how to put down roots . . . and how to lift up branches in order to bear fruit out of suffering.


Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 1428-1429. Print.

Adapted from a Favorite written on May 9, 2011.  

For more reflections on this prophecy, enter the word Malachi in the blog search bar and explore. 

Images from: https://thewordspeaks.wordpress.com/tag/hope/ 

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holy_family_610x300@2xSunday, December 26, 2021

Joy and the Holy Family

Mark

 The New Testament brings us the good news of personal freedom and the reality of our individual relationship with God. Joy continues to surprise us as we rejoice in the coming of the Messiah.

Jesus steps into the Gospel of Mark as a grown man seeking baptism from his cousin, John. In this way, Mark moves directly into the substance of Christ’s story. Jesus comes as one of us to heal, restore, liberate and transform.  Mark records Jesus’ telling of the parable of the sower who plants the Word on the trodden path, among the rocks, in the thorns, and on fertile ground. The joy of God’s word takes root only in rich soil. Let us spend some time today preparing ourselves for the reception of God’s joy.

Mark 4:13-20: Jesus says: Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.

joyWe might believe that in order to bear fruit we must rid our lives of thorns and stones and hardness; and it is true that the elimination of these obstacles would certainly smooth the way for God’s word to take hold of us in a permanent and lasting way. But when we look closely at the last of Jesus’ words in this parable we might be surprised by God’s joy.

But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.

It is not so much that joy flourishes in the uprooting of all thorns and the clearing of all rubble; rather, we find infinite joy in God when we accept God’s Word . . . and agree to work in God’s vineyard. On this day when we celebrate the joy of the Holy Family, let us determine that we will live as sisters and brothers in Christ who hear, accept, and move forward with the Good News of Joy.


If this week’s Noontimes call you to search for more ways to encounter Joy or urges you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter those words in the blog search bar. You may want to visit the Joy for the Journey blog at www.joyforthee.blogspot.com

For more information about anxiety and joy, visit: http://riselikeair.wordpress.com/2014/01/09/anxiety-joy-a-journey/

Image from: http://saltandlighttv.org/blog/rosicareflections/the-future-of-humanity-passes-through-the-family 

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Sunday, September 5, 2021

Tibetan Nomads

Tibetan Nomads

Jeremiah 35

Wayfarers

Build no house and sow no seed; neither plant nor own a vineyard. You shall dwell in tents all your life, so that you may live long on the earth where you are wayfarers.

Many of us in the developed world live a life of storing up and putting away, of saving for an emergency or the unexpected event. When we read today’s Noontime verses we have the opportunity to assess our level of trust in the creator who knows every detail about us, of our willingness to follow Christ who knows each strength and weakness within us, of our openness to the Spirit who dwells in the heart of each of us to cure, to heal and to console.

We might take this opportunity today to examine our readiness to trust God more than possessions or status. We might also open our minds to the possibility that in many ways we are called to be wayfarers.

God says: I do not ask that you free yourself of your shelter and your stores; rather, I ask that you share them with those who have nothing. I do not ask that you rely on others to provide for your welfare when I have given you gifts with which you might care for yourself and those who live on the margins of your busy life. I ask that you consider your relationships with others in your life as valuable pearls of great price. You are created a social creature and I ask that even your smallest interactions and the briefest of encounters be held as sacred moments in which you meet me. I do not ask that you live as nomads with no purpose or mission; rather, I ask that you put down willing roots into the soil of my kingdom. For there you will flourish and bear fruit in my name. There you will journey with me to experience the mystery and gift and surprise of new life in me. And you will discover the plans for peace that I have in mind for you. You will celebrate with timbrel and dance and tambourine. You will sing and cry and laugh with me. And you will realize just how great my love is for you.

As we reflect on Jeremiah and the Rechabites, let us consider what we store up, what we share, and what we love. Let us consider our life as a wayfarer in God’s kingdom.


To learn about Tibetan nomads, click on the image above or visit: http://www.traveladventures.org/continents/asia/tibetan-nomads.html

For more on Jeremiah 35, enter the words Taking Correction into the blog search bar and explore.

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Holy Wednesday, March 31, 2021

good and faithful servantAmos 7-9

A Prayer for Faithful Servants

The prophet Amos has accompanied us on our Lenten journey over these past several weeks to bring us the Words of God, to force us to look at the Woes of the world, and to show us stark warnings through his Visions for the future.

Amos is often described as the angry prophet with no tolerance for the corrupt rich who subjugate the poor. This will also be our impression of him if we do not linger with the last images of his prophecy. We will miss the gift Amos brings to us if we do not stay for a while with these ending verses in which we see the beauty of Amos unfold, for it is in these final chapters that we experience his Messianic perspective and promise. It is here in the last pages of Amos’ prophecy that we understand the stories in the New Testament, and fully come to terms with what it means to be faithful servants of God.

And so we pray.

When we feel unimportant and are dwarfed by the colossal forces around us, we petition God as we say with Amos: How can we stand? We are so small!

And God replies: What do you see?

We remember the many times God has rescued us from sure destruction, and we reply: Evil will not reach or overtake us.

And God replies: I will raise you up!

We recall the occasions when only God was able to pull us together after we have been so battered that we can not imagine how we will ever be whole again, and together we ask: Will you wall up our breaches?

And God replies: I will raise your ruins!

We feel frustration and fear when we see all the good that we have built begin to crumble, and so together we ask: Will you rebuild us as in days of old?

And God replies: I will bring about your restoration!

We remember all the work we have done to build your Kingdom. We look into the future and fear for the work yet to be completed, and so together we ask: Who will rebuild and inhabit our ruined cities? Who will plant vineyards and drink the wine? Who will set out gardens and eat the fruits?

And God replies: I will plant you upon your own ground; never again shall you be plucked from the land I have given you. This is my promise. I have spoken. I am the Lord, your God.

And we reply: We who struggle to be your faithful servants thank you. We who strive to follow in the steps of Jesus rely on you alone. We who long to always live in the Spirit look to you for guidance as we say, Amen!

And God replies: Well done, my good and faithful servant.  (Matthew 25:21)


To purchase the plaque above, click on the image.

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Wednesday, March 24, 2021

Amos 8:5-6

Prayer for Generosity

Jesus says: Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  (Matthew 7:3)

We experience the richness of God’s love when we spend time changing ourselves rather than attempting to change others. As we reflect on the call we hear from Amos to think about how greed might invade our lives, we pray.

We have diminished the ephah . . . let us remember to be generous as God has been generous to us. For all that we have and all that we are, we pray: thank you, Creator, for the gift of body, mind and soul.  

We will add to the shekel . . . let us remember to be honest as God has been honest. For all that we are given and all that we love, we pray: thank you, Jesus, for the gift of your trustworthiness and truth.

We will buy the lowly man for a pair of sandals . . . let us remember that generosity is nurtured when we trust in God alone. Thank you, Christ, for your sacrifice of self that we might live in you.

We will sell the refuse of the wheat harvest . . . let us remember that big-heartedness flourishes when we live in the Spirit. Thank you, Holy Spirit, for the bounty and kindness you bring with your in-dwelling.

Jesus says:  Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. (Matthew 7:15-20)

Honesty, truth, trustworthiness, kindness, bounty, transformation, big-heartedness, sacrifice. These are the signs of God’s generosity in our lives.  These are the fruits by which we wish to be known. This is the richness we receive.  This is the richness we share with others when we live in God’s generosity. Amen.


Image from: https://lifepointaz.com/a-priority-of-generosity/

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Monday, March 22, 2021

Balthasar Van der Ast: Still LIfe with Basket of Fruit

Amos 8:1-3

Vision of the Fruit Basket

The time is ripe to have done with my people . . .

Locusts and fire are turned away when the prophet pleads the case against destruction.  The plumb line measures behavior and this time Amos is silent except to record what he sees. Amos dares to engage with the corrupt priest, Amaziah.  And now he brings us a vision of the fruit basket, the symbol of a life lived justly, honestly and lovingly, without corruption or deceit.

God says: My prophet Amos served the people well. Many did not heed his words. They relied instead on their influence and wealth, not understanding that all of this passes away under my hand. Do they care for the poor, the orphan and the widow? They do not. They tend to their comfort and power base. Do they believe that the devastation Amos predicts will fall upon them? They do not. They are immune to his words, they believe that the world’s woes are not theirs; and they believe Amos’ visions to be false. Do they heed my words as brought to them by my faithful prophet? Again the answer is no. 

Rather than mercy from those whom God has blessed with power, we see exploitation and cunning.

Rather than love from those whom God has blessed with intelligence, we see narrow-mindedness.

Rather than compassion from those whom God has blessed with fruitful lives, we see greed.

As we continue our Lenten journey, let us consider what visions we have been sent . . .  and how we respond to them.

Tomorrow, Against Greed.

 


Image from: https://commons.wikimedia.org/wiki/File:Still_Life_with_Basket_of_Fruit_-_Balthasar_van_der_Ast_-_Google_Cultural_Institute.jpg

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