Feeds:
Posts
Comments

Posts Tagged ‘repentance’


Isaiah 11: On that day . . .

Thursday, December 8, 2022lion and lamb

“Isaiah wrote during a period of upheaval and general unrest, as the Assyrian Empire was expanding and the northern kingdom of Israel facing decline and imminent disaster. Judah [in the south] was also vulnerable, although her destruction was ultimately to come at the hands of a later power, Babylonia . . . Isaiah’s primary ministry was to the people of Judah, who were failing to live according to the requirements of God’s law. But he prophesied judgment not only upon Judah but also upon Israel and the surrounding nations. On the other hand, Isaiah delivered a stirring message of repentance and salvation for any who would turn to God. (Zondervan 1051)

In reading today’s Noontime we see that only a stump or remnant of David’s dynasty will remain, and this remnant will be in exile; but from this stump will rise the Messiah, the saver of all peoples. Also in today’s reading we hear that the word of God will first be lost on those originally chosen, and will then find more fertile soil in the gentile nations.  This is a story of disaster giving bloom to fruit – of rejection giving birth to glory. It is the story of Jesus’ coming and interaction with humankind.  Harm will be turned to good.  Hate will convert to love. Rejection will be overridden by restoration. All that has sought to divide will itself be conquered. All that has been self-seeking will capitulate to union. Emmanuel – God among us – will rule.  Emmanuel – God amidst us – will save.

isaiah 11v1We can take comfort from these words when we find ourselves in situations that seem irredeemable. We can also find consolation for the times when we feel devastating loss. God is constantly looking to restore all that is good. God is consistent in his love and in his insistence in love being the only power which ultimately survives the chaos of our existence. The message is clear: On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.  On that day, the Lord shall again take it in hand to reclaim the remnant of his people . . .

We often think of the day of Christ’s coming as some distant time in the next life, but as we recently reflected on God’s power to control all time for all good, we realize that that day may be today or any day.  That day is the day that God wills.  As members of God’s body we come together in the hope that each day may be that day, that all days may be days when we clearly feel and see Emmanuel among us.

spirit1Rather than put our hopes in a distant day when things may come right, when hard hearts may eventually be softened, let us place our hope in this day.  And let us petition our God that each day may be that day. Let us ready ourselves each morning for his coming. Let us walk with him through each day. And each evening as we lay our heads on pillows to slip into sleep, let us thank him that this day has – in some way or other – been that day. 


ARCHAEOLOGICAL STUDY BIBLE (NIV). Grand Rapids, Michigan: Zondervan, 2005. 1051. Print.

A favorite from November 7, 2009.

Images from: https://www.pinterest.com/pin/446208275554802357/ and http://hiswordinpictures.blogspot.com/2013/11/isaiah-111.html and https://thelonghaulwithisaiah.wordpress.com/2014/03/24/79-the-sevenfold-spirit-of-god-isaiah-112/

 

Read Full Post »


James 5:7-9: Early and Late Rains

An early spring rain on a window

An early spring rain on a window

Tuesday, October 25, 2022

James speaks to three groups of people in these verses, and all three groups will want to hear his words.

James speaks to those who judge others and speak out against them. If we find ourselves participating in gossip we will want to take care. Even our grumbling is a kind of separation and violence.

A fruitful summer rain

A fruitful summer rain

James also speaks to those who assume that they are in charge of their own plans and future. If we have crafted hopes and dreams with little input from God, we will want to turn back to God. Our arrogance and pride harm our loved ones as much as it harms us.

James finally speaks to those who amass treasure at the expense of others. If we come to understand that our fear for self separates us from God we will want to change our ways. We must soften our hearts and unbend our necks and consider what kinds of wealth we amass at the expense of others. We can hoard much more than silver and gold, and we do well to examine our own stockpiles.

A late and frosty winter rain

A late and frosty winter rain

James reminds us that with God . . . it is never too late to repent. Through God, all harm turns to good. In God, patience and persistence are the work of the Spirit. James advises us that the righteous will eventually flourish, whether the rains that bring the substance for blooming arrive early, on time or even late into our lives.

Tomorrow, patience in suffering.


Images from: http://sacredtouches.com/tag/window-pane/

Read Full Post »


James 4:7-10: A Solution for Turmoil

Tuesday, October 18, 2022

James continues to be clear with us. There is a method to putting an end to wars and struggles and the list is brief.

  1. Submit ourselves to God.
  2. Resist temptations to act independently of God.
  3. Continue to draw near to God.
  4. Cleanse our hands and purify our hearts.
  5. Ask forgiveness for our willfulness.
  6. Be humble.

The benefits of these simple acts are enormous and impossible to measure. A certain serenity settles over our lives. A new passion colors our relationship with God and with those around us as a result of newly-found peace. We connect ever more intensely with the divinity that lives within. It is no coincidence that these instructions from James closely mirror the 12 steps to recovery outlined by Alcoholics Anonymous in 1939. We might spend time with these verses today and make a few simple decisions . . .

Give ourselves over to God . . . So let God work his will in you.

Resist temptation . . . Yell a loud no to the Devil and watch him scamper.

Draw ever closer to God . . . Say a quiet yes to God and he’ll be there in no time.

Make an intentional effort to renew our lives in Christ . . . Quit dabbling in sin. Purify your inner life. Quit playing the field.

Ask forgiveness . . . Hit bottom, and cry your eyes out. The fun and games are over.

Be humble . . . Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.

All else will follow in its natural course.

forgiveWhen we use the scripture link to compare versions of these verses, we allow James’ wisdom to settle into our days and into our lives.

To learn more about the Alcoholics Anonymous organization, visit: http://www.aa.org/pages/en_US/what-is-aa 

Tomorrow, a prayer for resolving turmoil . . . 


Images from: http://christiancarguy.com/forgiveness-by-bill-mixon/ and https://gentlechristianparenting.com/humility/

Read Full Post »


Sirach 17:20-24: The Penitent

Monday, June 6, 2022

To the penitent God provides a way back . . .

This is good news for us indeed. When we want to confront our enemies with outrage and violence, we will want to look at how God always provides a way back to unity and wholeness.

God encourages those who are losing hope . . .

This is certainly good news for us since we so easily and so frequently lose confidence. God always has hope in abundance for us and sends us a multitude of small and enormous signs. We must be open to the little miracles God sends us each day.

God chooses for them the lot of truth . . .

This is absolutely good news for us. Like a loving parent whose child has chosen dessert rather than a substantial meal, God is always steering us in the direction of nurturing relationships, nourishing habits and loving communities. Sometimes we are disappointed when we discover that the people, places and customs in our lives shows signs of weakness or even corruption. This is when we must remember that God’s love can achieve all impossibilities.

Jesus says: For humans it is impossible, but not for God. All things are possible for God. (Mark 10:27)

Further on in this reading, Ben Sirach describes God as hating and loathing the unjust and ungodly. Use the scripture link to read other versions of these verses and contemplate the idea that what Ben Sirach describes as “hatred” is an intense and impassioned perseverance in calling one who has left the sheepfold. Let us contemplate the idea that God’s “loathing” is an intense and relentless persistence to love our enemies into goodness. When we view God’s word in this way, we discover that the yawning gaps and deep sorrows in our lives suddenly have new life in kingdom justice.

And so we pray to the loving Trinity that we will celebrate this coming Sunday . . .

God provides a way back . . . and so must we provide a bridge to those who have wounded us. Loving God, help us to allow you to convert all harm to good. 

God encourages the hopeless with outrageous hope . . . and so must we bring confidence to those in despair. Hopeful God, fill us with your Spirit of peace and serenity. 

God chooses for us the path of truth when we have strayed . . . and so must we bring Christ’s light to a world hungering for justice and compassion. Saving God, bring us Jesus’ understanding, courage and wisdom. 

We know that for us much of this impossible . . . but for you all things are possible. Shelter us in your truth, nourish us in your hope, and transform us in your loving care.

Amen.


Image from: https://www.passionforpaintings.com/gb/painters/matthias-stom/the-penitent-saint-peter 

Read Full Post »


Psalm 51: Contritioncontrite-heart

March 14, 2022

The most famous of the lament psalms, this prayer is said often during the Lenten season; it is also called Prayer of Repentance.  It was written after David sinned with Bathsheba and their child was lost (2 Samuel 11 and 12).

“The first part (3-10) asks deliverance from sin, which is not just a past act but its emotional, physical, and social consequences.  The second part (11-19) seeks something more profound than wiping the slate clean: nearness to God, living by the spirit of God (12-13), like the relation between God and people described in Jer. 21, 33-34.  Nearness to God brings joy and the authority to teach sinners (15-16).  Such proclamation is better than offering sacrifice (17-19).  The last two verses ask for the rebuilding of Jerusalem (20-21) . . . Most scholars think that these verses were added to the psalm some time after the destruction of the temple in 587 B.C.  The verses assume that the rebuilt temple will be the ideal site for national reconciliation”.  (Senior 680-681)

The elements that help to bring us to reconciliation in this prayer are the call to be cleansed and purified with the sprinkling of the hyssop – a woody bush whose small branches were used in ceremonial sprinkling as prescribed by Mosaic Law – the acknowledgment that our wrongdoings effect every part of us – even our inmost heart – and the understanding that true reconciliation comes only through God’s healing hand.  The writer of this psalm knows and expresses the idea that we of ourselves are nothing and can do nothing . . . other than act in and of God.

Let us offer up this prayer today as we continue to pray for the people of Ukraine.

Tomorrow, miserere.


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.680-681. Print.

Image from: https://scripturestudyjournal.wordpress.com/category/repentance/

Adapted from a reflection written on February 11, 2010.

Read Full Post »


mini-nativity-kate-cosgroveFriday, January 21, 2022

Joy and Resurrection

Luke

We are invited into a disciple’s intimacy with Christ. Jesus offers friendship that is personal, immediate and joyful. Today we consider how God’s amazing generosity continues to sustain us.

Luke’s Gospel has many calls to joy and the first arise from Jesus’ arrival among us.

The Christmas Invitation Luke 2:10: But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people”.

God’s messenger reminds us that we need not be afraid for we are always accompanied by joy . . . even when we might not perceive it.

Reward  Luke 6:22-23: Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven.

joyIn his Sermon on the Mount, Jesus tells us that we will find joy in the darkest of places . . . even when we do not welcome the darkness.

Repentance  Luke 15:3-7: So Jesus told them this parable, saying, “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

In his Parable of the Lost Sheep, Jesus reminds us that great joy can arrive after great error . . . even if we believe this is not so.

tomb-2Resurrection  Luke 24:41-42: While his disciples still could not believe it because of their joy and amazement, Jesus said to them, “Have you anything here to eat?” They gave him a piece of a broiled fish; and he took it and ate it before them.

When he returns after death, Jesus continues to feed his people . . . even when we do not recognize him.

Luke reminds us that Jesus comes not only to heal and sustain us in this world but forever. This is good news indeed, and today we consider how we might share and celebrate this news with great joy.


If this week’s Noontimes call you to search for more ways to encounter Joy or urges you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter those words in the blog search bar.

Images from: http://fineartamerica.com/art/all/nativity/all and http://kentwoodchristianchurch.com/easter-sermon-2011-the-tomb

Read Full Post »


Map of Israel and Judah

Map of Israel and Judah

Sunday, September 12, 2021

Jeremiah 42

The Journey to Egypt . . .

If you remain quietly in this land I will build you up, and not tear you down . . .

Repeatedly in Scripture we are urged to move out of our comfort zones, and to put Christ into action. From the first words of Genesis (In the beginning when God created the heavens and earth . . .) to the last words of Revelation (Amen!  Come, Lord Jesus!  The grace of the Lord Jesus be with all.  Amen.), we are encouraged to take steps into wide and dark abysses, to take leaps of faith. We are inspired to commit acts of hope and to bring union with enemies through love. Today’s reading is one of those quiet times when we hear the Lord our God tell us that it is time to remain planted, to listen, to persevere through the trouble, to be still, to be calm . . . for the Lord our God is with us.

I will plant you, not uproot you . . .

But so often in our lives we are tempted to sort out problems by changing our location rather than changing ourselves, we have likely packed our bags for Egypt where we will see no more of war, hear the trumpet alarm no longer, nor hunger for bread. We convince ourselves that it makes a great deal of sense to pull up stakes and begin anew elsewhere when relationships or covenants have gone terribly, and seemingly irreparably, amiss. Frequently we believe it is time to move out or away from a place or a person and there are certainly situations in which our personal safety depends on our stepping away from danger; but in today’s reading we are challenged to make a spiritual change in our hearts rather than a physical change with our bodies. The prophet’s words rise to us and ask us how quickly we back away from God when our lives become difficult. When we consider the choice before Jeremiah to remain or stay, we see that much of who we are and what we do identifies us as remnant.  

For I regret the evil I have done you . . .

Jeremiah the prophet suffers greatly and deeply.  From 628 to 520 B.C.E. he speaks chiefly to the people of Judah and her capital Jerusalem.  Much like today, these are turbulent times.  The superpowers of the day, Egypt, Assyria, and Babylonia, are carving up the Middle East putting small states like Judah in constant danger.  The old Israel Kingdom divided in 930 B.C.E. and its northern portions were invaded, her people disappeared into exile.  The people of the southern kingdom of Judah constantly ask Jeremiah’s opinion, he speaks, and then they disagreed with him.  At turns, they ignore him, persecute him, they even imprison him.  Yet Jeremiah continues to speak when the people ask and when God calls.  His story may seem pointless and depressingly familiar; but through all of the abuse this prophet receives, he remains faithful to his own covenant with his creator.  And the message de delivers is a constant reminder that the change God asks us to make is a change in our hearts. Jeremiah also reminds us of three important concepts: God unfailingly calls us to repentance, we will suffer consequences when we break our covenant promises, and restoration is ours when we respond to God’s call.  Jeremiah reminds his people – and us today – that we are a faithful remnant to be gathered up by God.

Then listen to the word of the Lord, remnant of Judah.

Tomorrow . . . be still and know that you are Remnant.


Adapted from a reflection written on October 7, 2007.

Image from: http://neatnik2009.wordpress.com/2010/01/27/feast-of-jeremiah-june-26/

Read Full Post »


Saturday, June 12, 2021

1 Chronicles 28

5201-king-david-in-prayer-pieter-de-grebber

Pieter de Grebber: King David in Prayer

Service for the House of the Lord

In today’s reading we are witnesses to a moment in human history that is difficult to match. David forfeits the building of a temple that would surely bring him worldly fame. He does this in order that he might obey God above all others, even above his own desires.

Yes, David hands all of his plans over to his son Solomon and this son will carry out those plans in a grand scale; but David steps back from his own desire.

Yes, David’s plans are meticulous in nature and we may consider that he wants to control his son from the distance; but David conveys the desires of God rather than self.

Yes, David sins and fails as he moves through his life and we may believe ourselves better than he; but David repents and returns to God, keeping in mind who is Lord of all.

What I like most in this reading is the ending of the chapter with the verses David speaks to his son. We might all offer these words to the generations who follow us and, indeed, to one another: Be firm and steadfast; go to work without fear or discouragement, for the Lord God, my God, is with you. He will not fail you or abandon you before you have completed all the work for the service of the house of the Lord.

And the people reply . . . Amen!


Adapted from a reflection written on Wednesday, May 18, 2011.

To read about King David’s palace uncovered in 2013, visit: https://news.yahoo.com/king-david-era-palace-found-israel-archaeologists-141207932.html or https://www.nbcnews.com/id/wbna52529132

Image from: https://commons.wikimedia.org/wiki/File:5201-king-david-in-prayer-pieter-de-grebber.jpg

Read Full Post »


Wednesday, November 11, 2020

david repent[1]2 Samuel 11 and 12 and Psalm 51

Sin and Parable – Part IV

Do not cast me from your presence or take your Holy Spirit from me. 

The separation from society when murder is arranged and enacted is evident. Yet what we often fail to see is the damage which occurs to the murderer, the arranger. This man or woman who either commits the act, causes or arranges the act is in such a place of darkness and of self-importance that the light does not penetrate. And the fact that lust, adultery and murder are here so closely entwined is an important one. Lust which is acted upon is a kind of murder, both of self and of the other.

Wash away all my iniquity and cleanse me from my sin.

David serves as a wonderful model of how those who are blessed with amazing gifts are not immune from suffering.  David ennobles himself through his pain by admitting guilt and repenting.  David turns back to Yahweh. David and is forgiven and loved by Yahweh . . . eternally.

We might allow our pain to transform us into wounded healers. We might return to ask forgiveness. We might ennoble ourselves through the admission of guilt.  e might turn back and repent for we, like David, are always and forever loved by God.


Adapted from a reflection written on February 13, 2008.

For a blog posting on David’s faith, click on the image above or go to: http://dreamsalongtheway.blogspot.com/p/sermon-series-man-who-would-be-king.html

Read Full Post »

Older Posts »

%d bloggers like this: