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Posts Tagged ‘God’s providence’


Esther 4:12-14: God’s Yardstick – Esther

Trusting God’s Providence

Wednesday, January 4, 2023

Esther

Esther

In these opening days of a new year, we look for ways to better see God’s yardstick in our lives, and for ways to leave the world’s yardstick behind.

Queen Vashti refuses to obey an order from King Ahasuerus to come into his presence. From this single decision comes the opening for Mordecai and his niece Esther to come to the king’s attention; and it also opens the door for the courtier Haman to plot the end of all Jews living in the kingdom. This may or may not be a familiar story. It may or may not ring with a story we ourselves have lived.

Standing against evil is nothing new in human history; yet when the need to renounce wickedness comes into our lives we are tempted to hide or flee. When we experience the level of malice that Haman displays, it is natural to react as Esther does, wanting to hide or protect ourselves or, at the least, hoping to look out for our own interests first before tending to others.

But Esther hears the warning: Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive.

Esther takes in the wider and deeper meaning: If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out.

Esther steps away the fear that holds her: Who knows? Maybe you were made queen for just such a time as this.

Esther steps into the challenge before her and asks for solidarity when she says to her uncle: Go and get all the Jews living in Susa together. Fast for me. Don’t eat or drink for three days, either day or night. I and my maids will fast with you.

Esther commits to measuring her life with God’s yardstick rather than her own: If you will do this, I’ll go to the king, even though it’s forbidden. If I die, I die.

Esther allows God’s providence and wisdom to transform her fear. Esther enacts a lesson for us today.


wqueenvashti-0303414jpg-1423640271

Queen Vashti and Esther – image by Edwin Long

For more reflections on Esther, enter her names in to the blog search bar and explore. For more versions of these verses, use this scripture link for Esther 4 to examine Esther’s yardstick. Click on the image to the left for more on International Women’s Day or visit: http://forward.com/opinion/193773/remember-vashti-and-esther-on-international-womens/

Esther image from: https://www.pinterest.com/brendalbell21/queen-vashti/

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Bartolome Esteban Murillo: The Nativity

Bartolome Esteban Murillo: The Nativity

Saturday, December 25, 2021

Christmas Day

Joy and the Tomb

Matthew

 The New Testament brings us the good news of personal freedom and the reality of our individual relationship with God. Joy continues to surprise us as we rejoice in the coming of the Messiah.

In the Gospel of Matthew we hear the familiar story of three wise seekers following not only a singular star in the heavens but also a call of the heart. At the end of Matthew’s Gospel, the women who accompanied Jesus are astounded by joy when they arrive at his tomb to discover that he has risen as promised.

Matthew 2:9-10: And so the wise men left Herod, and on their way they saw the same star they had seen in the East. When they saw it, how happy they were, what joy was theirs! It went ahead of them until it stopped over the place where the child was.

God says: You do not have to travel across continents or go to faraway shores to find me. I am here within you. And just as I live in you so also does my mercy. Just as I accompany you so also does my love. Just as I guide and carry you, so does my joy.

Matthew 28:8: So the women left the tomb in a hurry, afraid and yet filled with joy, and ran to tell his disciples.

God says: Just as my first apostles ran to share the joy of Easter with the world, so might you share the joy of Christmas during this special time of year. Just as these women are open to the reality of my love for them, so might you be open to the good news that I have come to restore and heal. In this Christmastide, rest in the joy of this child’s birth and allow my joy to fully live in you.

joyWhen we hear the Christmas story we focus on the sweetness of the child and God’s provision and providence; we tend to stay away from the story of the cross . . . yet it provides us with a greater example God’s joy in us. Matthew links this joy in the vulnerable child with joy in the loving man.  We might spend time with this linkage today . . . and allow God’s joy to show us something wonderful and new.


If this week’s Noontimes call you to search for more ways to encounter Joy or urges you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter those words in the blog search bar.

Image from: http://www.phistars.com/2011/09/esteban-bartolome-murillo-virgin-mary.html

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joyTuesday, October 26, 2021

1 Samuel 18

Joy and Suspicion

Today we continue to visit with scripture to look for stories about joy that will surprise us in a variety of ways. If you want to explore other stories in which joy astounds us, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter the word Joy in the blog search bar. You may also want to visit the Joy for the Journey blog at www.joyforthee.blogspot.com to see how joy surprises you there. Today our story is from the Book of Samuel.

Too often the high points in our lives are followed by turmoil and darkness brought on by jealousy. My dad always warned us that as we move up the ladder of life to become more proficient in the workplace we may also become targets for office gossip and suspicion. But, he added, we cannot allow this to affect either our work or our relationships. Rather than frighten us, Dad meant to arm us with the knowledge that joy is accompanied by suspicion, and we see truth play out with David today when he returns from slaying the giant Goliath to be greeted with both great joy and deep suspicion. If we spend time with these verses, we see that success may breed its own kind of darkness. It is up to us to decide how we will react. It is in our power to look for joy hidden in the dark recesses of suspicion.

Verses 6-9: It happened as they were coming, when David returned from killing the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy and with musical instruments. The women sang as they played, and said, “Saul has slain his thousands, and David his ten thousands.” Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed thousands. Now what more can he have but the kingdom?” Saul looked at David with suspicion from that day on.

Steen: David's Triumphant Return

Jan Havicksz, Steen: David’s Triumphant Return

Suspicion, gossip, jealousy, envy. These are the slippery steps that David navigates with God’s help. Later in his story, David succumbs to temptation that ruins the lives of many, but his actions bring us hope when we understand that even God’s anointed will err.

Fidelity, trust, hope, love. These are the footholds we look for in the face of the mountain we climb. We find joy even in the darkest of places when we rely on God’s providence, God’s wisdom and God’s love.

Visit 1 and 2 Samuel if you have time over the next few hours to put today’s Noontime into context.


Enter the words, Saul, David, envy or jealousy into the blog search bar and explore. Discover ways in which God’s quiet joy is always with us, even when we lest expect to feel its presence.  

Click on the Steen image above for more information about this story of triumph, suspicion and ultimately joy. 

For more about anxiety and joy, click on the image above or visit: http://riselikeair.wordpress.com/2014/01/09/anxiety-joy-a-journey/ 

Image from: http://www.artbible.info/art/large/724.html 

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Holy Tuesday, March 30, 2021

200px-Prophet_Amos_002Amos 7

God’s Servants

Through a series of visions Amos leads us to his central message: we must respond to God’s call to correct the social injustice we see around us. In Chapter 7 we see the core of Amos’ message through a series of visions but it is perhaps his personality that moves us more than the images he describes. Amos displays characteristics we see in Jesus, and these are the same tools we must nurture so that we might be faithful servants of God’s Word: frankness, brevity, an insistence to stay “on message” despite the chastisement and threats received from a corrupt civil, social or religious structure.

Amos refuses to hire himself out, as other prophets do. He resists the urge to say more than Yahweh has told him. He speaks, takes no credit or blame, remains faithful and tenacious, then stands down when his work of prophecy is complete, returning to the productive life he had lived before he stepped into history.

We are each called to be Amos. We are each called to speak in witness to what we know to be truth and light. We each live in the providential care of God. We each have the power of speech and spirit. We each must intercede for our family, friends and enemies – just as Amos does. And then we may return to our work, living the Gospel we know to be true until we are called again by God.

Life lived in this manner becomes less complicated, less frightening, more fulfilling, and more peaceful. Life lived in this manner – even in the midst of painful abuse and dire extremes – is seen as beautiful and serene. Life lived as Amos shows us is life in its proper alignment – we become good and faithful servants doing the work of God. As humble and honest workers, we demonstrate our understanding that God is in charge, that God’s plan will not be thwarted, that God can be trusted to turn all acts of malicious damage into acts of saving love.

This then is the lesson of Amos: Speak when we know we must, listen for the Word always, step forward when called and back when the time for speaking has ended. Act always in God and through God. Remain always God’s willing servant who brings a full and open heart to each day. Trust God . . . and stay out of God’s way. 


Tomorrow, a Prayer for Faithful Servants.

Adapted from a reflection written on May 18, 2008.

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Sunday, February 7, 2021

sparks of fireWisdom 3:1-9

A Prayer for Fallen Sparks

They seemed, in the view of the foolish, to be dead . . . but they are in peace . . . They shall shine, and shall dart about as sparks through stubble . . . they shall judge nations and rule over peoples . . . and the Lord shall be their King forever . . . because grace and mercy and care are with God’s holy ones.

We near the end of our journey through Psalm 119, and today we pause to reflect and consider the insights and wisdom God reveals to us through the written word. We have come to understand that God is too great and too good to describe and therefore we dart about, looking for a time and place to ignite the smallest bit of kindling so that our small spark of life might not be extinguished. In the coming week, we move through the ending stanzas of this psalm and a certain simplicity and intelligence settles over us.  As we find new understanding, we pray.

Knowing that we are always in God’s hands although we may not feel God’s presence we pray: Providential God, speak to us in a way that we might hear you.

Knowing that God’s Word lives in and around us although we may not comprehend it, we pray: Consoling God, reveal yourself to us in a way that we might see you.

Knowing that God’s fidelity saves us although we may not believe it, we pray: Faithful God, abide with us in a way that we might sense you.

Knowing that God’s love redeems us although we may not trust it, we pray: Redemptive God, hold and rescue us in a way that we might feel you.

Knowing that God’s grace and mercy are present to and in us although we may not believe it, we pray: Gracious God, continue to wrap us in your kindness and beauty although we may not thank you.

Knowing that we are fallen sparks, little life forces that dart to and fro, seeking origin and end, looking for wisdom and security, we pray:  Loving God, although we may not believe that you sacrifice all in order to transform us, bring us insight and serenity so that we might rest eternally in you.  Amen.   

Tomorrow, we near the end of Psalm 119 . . . Qoph.


Image from: http://www.torange.us/Fashion-and-beauty/fireworks/sparks-of-fire-25690.html

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Saturday, December 5, 2020

Canticle of Zechariah

Zechariah and the Angel Gabriel

Luke 1:57-80, 2:29-32

Canticles

When we pray the Liturgy of the Hours we participate in the rhythmic repetition of the morning and evening canticles that we find here in Luke. They – along with the presentation of petition, glorification and thanksgiving through the psalms – give our days and nights a deep sense of tranquility. These times of meditation and contemplation create the pathways through which God speaks. The heart, in this way, willingly readies the soul in hospitality for the reception of the Holy Spirit and the presence of Christ. Prayer cleanses the mind, prepares the spirit and animates the heart for the reception of God’s revelation to us. Nothing can be more important for it is our intentional and incidental prayers that bring us sanity and serenity. These canticles of praise help us to travel through our days, our years, our lives.

No one experiences life without feeling distress and anxiety, and it is when we turn to God – the source of all that is good – that we are healed, lifted up, salvaged and restored. When we allow harm to transform us through our grieving and our trust in God, we find the joy expressed in the canticles we read today.  We also find reason to celebrate God’s salvific love.

Champaigne: Visitation The Canticle of Mary or the Magnificat

Champaigne: Visitation
The Canticle of Mary or the Magnificat

These canticles sung by Zechariah who finds his voice after the loss of speech, and by Mary, who anticipated greatest joy and greatest sorrow, are meant to carry us from sun up to sun down continually. The canticle of Simeon, which the Liturgy of the Hours designates as part of the Night Prayer, is an anthem of gratitude, and together these songs can bracket our goings and our comings, they can guide our days and nights, they can fill us with hope and trust in God.

When we sit with Jeremiah 20:10-13, Psalm 18, and John 10:31-42 we can see how we too might sing canticles of praise for God’s providence as we move from dread to joy.

I hear the whisperings of many: “Terror on every side!  Denounce!  let us denounce him!” All those who were my friends are on the watch for any misstep of mine . . . In my time of distress I called upon the Lord, and he heard my voice . . . From his temple he heard my voice, and my cry to him reached his ears . . . The Jews picked up rocks to stone Jesus.  Jesus answered them . . . “If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so you may realize and understand that the Father is in me and I am in the Father”. Then they tried again to arrest him; but he escaped from their power.

The Prophets Simeon and Anna with the Christ Child

The Prophets Simeon and Anna
with the Christ Child

And so we pray . . .

God is in his temple and he hears my voice, it reaches his ears . . . we are the temple in which God resides, Father, Son and Holy Spirit.

They tried again to arrest him; but he escaped from their power . . . we have nothing to fear when we walk in the way which is lighted by the light of Christ.

Sing to the Lord, praise the Lord! For He has delivered the soul of the needy one . . . we have everything to gain when we live in God.

As we begin our Advent journey, let us sing these canticles at dawn, at the setting of the sun, and when we lie down to rest. And as we escape from the power of terror’s grip and watch it melt away, let us turn to God in all things, in all ways, at all times . . . and let us sing our canticle of joy.  Amen.


Adapted from a reflection written on April 3, 2009.

To explore these songs of praise and what they can mean to us, click on the images above or go to The Liturgy of the Hours page on this blog.

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Tuesday, May 26, 2020

providence[1]Psalm 33God’s Power and Providence

Rejoice, you just, in the Lord . . .

Each time we weather a new emotional storm and lay all of our worries in God’s hands . . . we become one of the just.

Give thanks to the Lord on the harp . . .

Each time we muster the courage and energy to thank God for even the smallest of blessings . . . we give thanks to God on the harp of our lives.

Sing to God a new song . . .

Each time we decide to deal with old woes in new ways . . . we learn to sing a new song.

But the plan of the Lord stands forever, wise designs through all generations . . .

Each time we ask God to be the architect of our lives . . . we discover that we stand with God in eternity.

Our souls waits for the Lord who is our help and shield . . .

Each time we shelter in the arms of God . . . we learn what it means to be divine.

For in God our hearts rejoice . . .

Each time we put aside our petty worrying . . . we unite ourselves more fully with God.

May your kindness, Lord, be upon us . . .

Each time we act as Christ acts . . . we experience more fully God’s goodness.

We have put our hope in you.

Each time we rely on God rather than our own little plans . . . we see our wildest hopes flourish.

The just are invited to praise God for creation, for intervention and help.  The psalmist also praises God for his revelation of himself to us.  We read that the Lord loves covenants, commitments, fidelity, constancy, love of creation and justice.  His own kindness is seen in the many ways he has saved his faithful.   The proper response to all of this is our own re-commitment to our covenant with God.  This psalm reads like a mini-Gospel as it contains the same message which we received with gift of Jesus to the world.

For the word of the Lord is true, and he is faithful in everything he does.

What can be more powerful than this?  What can be more providential? What can bring us more hope?  What can bring us more healing?

The gift and promise and covenant are freely given.  All we need do is . . . rejoice.

Tomorrow, the Trinity of Love . . .


Adapted from a reflection written on May 7, 2008.

Image from: http://www.soundanalarm.com/category/articles/christian-doctrines/providence-of-god/

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Tuesday, April 28, 2020

Cristofano Allori: Judith With the Head of Holofernes

Cristofano Allori: Judith With the Head of Holofernes

Judith 13: Slaying Holofernes

Judith teaches us about courage, fidelity, and divine providence.  She shows us clearly the strength of women, the power of faithfulness through duress, the results of steady, enduring, immutability . . . and the gift of God’s abiding presence.  Judith instructs us on the results of constancy and the privilege of discipleship.

In this particular chapter, we see Judith carry out the final stages of her plan . . . and I am always intrigued by the fact that none of Holofernes’ soldiers see anything suspicious about two women leaving the camp and the reason for this is that from the first night of her stay Judith makes it clear that she and her maid will go out to pray each evening.  For this reason their escape route is made through their accustomed daily commitment to God (12:5-9).

It is also clear that Holofernes’ principle error is seeing women as sexual objects.  The heart of Holofernes was in rapture over her, and his spirit was shaken.  He was burning with the desire to possess her, for he had been biding his time to seduce her from the day he saw her.  (12:16) Neither this man – nor anyone in his inner circle – sees the true significance of the presence of this quiet, beautiful, spiritual woman in their midst.  And they pay for this blindness with the loss of life and the loss of the campaign they have planned against the people of Bethulia.

What can we learn from this today?  How can we take this lesson into our own lives and honor it?  What is it about Judith’s conduct that speaks of her so well?

This story – when read from beginning to end – is full of unexpected twists.  And so is life.  This story – when we take the time to examine it more fully – can startle us and even repel us with its stark reality and violence.  And so can life.  This story – when reflected upon in the context of the coming of Christ – brings us the expectation of restoration, justice and joy.  And so does life.  This story brings us the gift of constancy, a gift we receive through our own discipleship.

Tower of David Museum, Jerusalem: Reconstruction Model of Ancient Jerusalem

Tower of David Museum, Jerusalem: Reconstruction Model of Ancient Jerusalem

What do we do against life’s twists and turns and ironies?  We remain constant, we abide with God, we fear less and we pray endlessly.  We empty ourselves of ego and pride . . . and we allow God to complete and fill us.  We act – just as Judith did – from a custom of constantly walking and praying with God.

Good, merciful and just Creator, we place ourselves in your hands each day at our rising.  We carry you with us throughout each day.  We return to you each evening just as we return to family, home and hearth.  Abide with us this day and all days, just as you accompanied Judith and her maid into the enemy’s camp.  Abide with us each evening as we walk out to the ravine to pray with you, just as Judith and her maid were accustomed to doing.  We seek you, just as Judith sought you.  We bring to you our worries and fears, just as these women did.  May we too remain constant to you in our prayers and in our actions.  May we too know the triumph and the peace which comes from abiding with you.  We ask this in Jesus’ name.  Amen. 


If you have time to read more about Judith’s story and reflect on her importance in our lives today, enter her name in the search box on this blog and spend time with her.  Or open your Bible to this book and begin her story in Judith 8.  For background, and to better understand the context, begin reading from Chapter 1.   For an online commentary, click on the model of ancient Jerusalem above.

Images from: https://thenoontimes.files.wordpress.com/2013/04/220px-cristofano_allori_0021.jpg and https://thenoontimes.files.wordpress.com/2013/04/reconstruction_model_of_ancient_jerusalem_in_museum_of_david_castle1.jpg

First written on July 27, 2008.  Re-written and posted today as a Favorite.

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Wednesday, March 11, 2020

Matthew 26:6-13: The Anointing

An alabaster jar

An alabaster jar

A woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table.

I am noticing something for the first time about chapter 26 of Matthew as we read the story of the conspiracy against Jesus.  Amid the howling, the deceit, the betrayal and the preparation for the last meal followed by the passion . . . there are 7 brief verses . . . an eye in the storm of the hurricane.  Jesus is anointed . . . and even at this moment of respite, his apostles complain.  He tells us what we have heard so often: The poor are with us always, but now the King is among you.  Rejoice!  My death in this life and Resurrection into the next are upon us!  We know that where Jesus goes, we are invited to follow.

Amidst the jangle and turmoil of a terribly difficult passage in his journey, Jesus relies on God and trusts God’s providence.  He fully understands that we are all – including himself – a part of the whole.  He knows that God’s economy will provide redemption for all . . . and that this redemption rests in him.  His love for his sisters and brothers is so authentic and so intense that he sacrifices himself of his own volition. Why do we worry?  Why are we angry?  We have someone who is willing to do all that it takes to redeem us.  We must find and bring our own alabaster jar for the anointing.

From today’s reflection in MAGNIFICAT (Simon Tugwell, O.P.):  God’s providence does not mean that he has got it [life] all planned out in advance, so that our part is simply to follow.  That is the thought that might well drive us to despair: once we had left the right way, who would help us then?  We may think of God’s providence rather in terms of the way in which he integrates all our free choices, mistakes and sins and all, into his plan.  He is that expert dancer who can make dance even out of the stumblings of the most atrocious partner!  Our hatred, our fear, become the occasion of our redemption, as we see so clearly on Calvary.  (Cameron)

This is what Jesus tells his companions in today’s Noontime reading. Rejoice, salvation is at and, the God who made you in his image, the God who walks among you now, the God who watches over you is showing you a Way for you to come together in him.  And you may bring your mistakes with you!  For God is so good and so whole and so just and loving . . . that there is a seat for everyone at the table.

As we prepare for our own Passover and as we enter into the last weeks of Lent, we can rest in the knowledge and the peace that even our stumbling is made holy by God’s love.  God will integrate all of our free choices – be they sensible or insensible, just or unjust.  God will enter into our Easter dance – be it clumsy or elegant, hurried or slow-paced.  God will lead us into Easter rejoicing . . . if only we might follow.

We celebrate this un-named woman who saw salvation before her eyes . . . and honored it.

We trust that we, too, honor this amazing gift of life eternal.

We hope in the Christ, believe in the Creator, and love in the Holy Spirit.

Let us pause for a moment in the whirlwind of our days . . . give thanks . . . anoint one another . . . and follow Christ.  Let us rejoice!


Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 1.3 (2008). Print.  

First written on March 12, 2008. Revised and posted today as a Favorite.

Image from: http://www.reddirtchronicles.com/2011/01/the-gospel-in-an-alabaster-jar/

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