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Posts Tagged ‘trust’


2 Chronicles 25: With A Whole Heart

Thursday, May 23, 2019

Commentary points out to us that king Amaziah is faithful to Yahweh and wins a campaign against Edom because of his fidelity; later he is the victim of assassination.  The Chronicler feels compelled to explain this good king’s reversal of fortune and explains it this way in verse two: He did what was pleasing in the sight of the Lord, though not wholeheartedly. 

We can never know the truth of the detail in the story of Amaziah; however, what we can do is to take to heart the warning of the writer that in all things we must be faithful . . . with a full and open heart.  Because God has created us and knows us so well, there is no point in trying to skirt issues or in attempting to hide parts of our history.  God knows all.

Psalm 139 is often cited as one in which the Psalmist expresses this idea of intimacy with God.

Lord, you have probed me, you know me; you know when I sit and when I stand; you understand my thoughts from afar.

Nothing escapes God, not even our inmost thoughts.

My travels and my rest you mark; with all my ways you are familiar.

Nothing escapes God, not even the experiences we try to keep secret.

Even when a word is on my tongue, Lord, you know it all.

Nothing escapes God, not even any hidden meaning behind our words.

If I ascend to the heavens you are there; if I lie down in Sheol you are there, too. 

Nothing escapes God, not even our dreams and fears.

If I fly with the wings of dawn and light beyond the sea, even there your hand will guide me, your right hand hold me fast.

Nothing escapes God, not even our attempts to strike out on our own when we have planned our flight to the last detail.

You formed my inmost being; you knit me in my mother’s womb.

Nothing escapes God, not the origin of our faults, not the origin of our gifts.

And perhaps this is why God loves us so.  God knows us as well as he  knows himself.  And we are created in God’s image to abide with him in eternity for eternity.   Is it possible to be so well loved?

A conspiracy forms against Amaziah; he flees but is pursued and hunted down.   How does his story speak to us today?   The Chronicler tells us that Amaziah’s heart is not true.  The Psalmist tells us that God reads our inmost being.  When we feel compelled to run, it is better to stay and remain in the Lord.  When we feel too ashamed to face a new day, we must rise and turn to the Lord.  When we feel too frightened to step into the world, we must take courage and trust the Lord.  When we feel too discouraged to open a new door, we must stay and hope in the Lord.  When we feel too angry to interact with those around us, we must stay and love the Lord . . . with a heart that is open, and honest, and full . . . and true.

Amen.


A re-post from May 8, 2012.

Images from: https://pastorcarolmora.wordpress.com/category/1/page/2/ and http://www.robstill.com/a-wholehearted-worshiping-community/

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Numbers 14:11-38: The Lord’s Sentence

Wednesday, March 13, 2019

Tissot: The Grapes of Canaan – The scouts return from the Promised Land

Written on April 22, 2010 and posted today as a Favorite . . .

In the Old Testament God measures out rewards and punishments and today’s reading is an example of this kind of relationship that humans have with the creator.  This is a story about trust, fidelity and awe (or fear) of the Lord.  Jesus and the New Testament tell us a broader story, one of forgiveness, compassion and love.

I do not believe that God really means to strike down his own people in this episode; rather, I believe that he gives his creatures the opportunity to enter into dialog with him and to speak on their own behalf.  What I like most about this story is first, the way that Moses steps up and speaks frankly with God and second, the way God responds in fairness.  It is easy to see that fidelity and trust are paramount in God’s kingdom.  These are qualities that bring Caleb and Joshua to the Promised Land.  They are also qualities that bring serenity to us today if we can only believe that God provides all that we will need in life.  And this is the sentence he delivers to each of us . . . God always gives us guarantee of mercy, forgiveness and love.


A re-post from March 13, 2012.

For more on the Book of Numbers, visit the Numbers – Arrangement of the Tribes page on The Book of Our Life tab on this blog.  Tomorrow we will reflect on the Israelite’s’ Unsuccessful Invasion.

Caleb and Joshua are interesting players in today’s story and for more information about this pair we might go to http://ezinearticles.com/?The-Story-of-Joshua-and-Caleb&id=19374

Visit The Stones Cry Out site to take a walk through the Bible.  Click on the link or the image above or go to: http://thestonescryout.com/the_bible/walk_through_the_bible

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Esther 1The Race of the Just

Wednesday, November 21, 2018

Like Mordecai, the faithful will have a sense of impending doom.  Like Mordecai, they will discover plots against power.  Like Mordecai, the just are rewarded for their fidelity and courage.  It will be this very reward that puts them in danger; yet they be saved from destruction, tribulation and distress.  And there will always be Haman lurking behind the curtain . . . hoping to destroy the just.  When we act in and for God, we must anticipate jealousy and envy.  And we must rely on God alone to save us from annihilation.

Mordecai receives information in a dream and although he trusts this information he does not understand its deeper meaning and its long-range implication.  And so he kept it mind, and tried in every way, until night, to understand its meaning.  I am wondering how much energy we put into understanding a message we receive darkly.  I am thinking that Mordecai shows us how to remain in and with God despite intense, justified fear.

Yesterday’s Gospel also has something to teach us about fear and the race of the just.  Jesus sends out seventy-two of his disciples and instructs them: The harvest is abundant but the laborers are few; so . . . go on your way: behold, I am sending you like lambs among the wolves.  Carry no money bag, no sack, no sandals; and greet no one along the way.  Into whatever house you enter, say first, ‘Peace to this household.’  If a peaceful person lives there, your peace will rest on him; but if not, it will return to you”.  (Luke 10:1-9)

Jesus also sends us into the fields as laborers.  We are also sheep among wolves as was Mordecai.  I believe that we cannot stop evil, but I also believe that when we remain in and with God, we are protected in his strength and guided out of harm’s way.  We are loved beyond measure and we must learn to trust this love.  We must learn to give over to God the clawing fear that grabs at us when we feel alone in a hostile world.  We must remember to lay our turmoil in God’s capable hands when there is tribulation and distress, evil and great confusion.  We must carry our burdens – whether they be light or heavy, small or great – to the one who knows all and to the only one who can confront and even annihilate evil.

The psalmist says in Psalm 27: The Lord is my light and my help; whom shall I fear?  The Lord is the stronghold of my life; before whom shall I shrink?  When evil-doers draw near to devour my flesh, it is they, my enemies and foes, who stumble and fall.  Though an enemy encamp against me even then would I trust.  It is your face, O Lord, I seek; hide not your face . . .

God has shown us his face and it is the face of Jesus.

God has rescued his people and he abides among them.

God has brought us into his eternal Spirit and he dwells within us.

The race of the just will always be saved.  Let us gather ourselves – we the lambs among wolves – and go quickly and surely to the only sanctuary there is that can withstand the darkness of evil.  Let us run to greet the newness we are granted by the one who loves us so well.  Let us find refuge in the power and presence of the one who will always save the race of the just.


A re-post from October 19, 2011.

Image from: http://bibletodaykids.com/Esther.html

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Genesis 18:1-15: Dissembling

Sunday, September 9, 2018

Because she was afraid, Sarah dissembled, saying, “I didn’t laugh”.  But he said, “Yes you did”. It seems that when we are afraid, or even uncomfortable, we hide.  Perhaps we want to protect ourselves from unwanted criticism at a time when we feel vulnerable.  Society would benefit from our willingness to put aside fear in order to practice honesty.  Our families would flourish if we might find a way to establish trust in order that we become less defensive.  Our work and play communities would prosper if we were free of ridicule.  Putting aside fear so that we might live a life of authenticity is what God asks us to do.  We all fail at this constantly . . . and this is something that God knows well.

Fear has been with us since our genesis as humans; it is not an aberration that arises after eons of human evolution.  Nor is it a modern phenomenon brought on by rapid change or sudden advances in technology.  Fear must have been with the first humans who hunted and gathered food and sought shelter.  Dissembling was likely a defense against isolation or separation from the tribe, a strategy for survival.  Is it a tool we want to use today?  Do we need to shave edges from truth?  Do we need to shape the opinion of those around us?  Are we willing to go to God and ask that we begin again . . . in total honesty . . . without dissembling?

It is good to remind ourselves that God is quick to pardon when we ask forgiveness, and that God has infinite mercy for us.  We know that all God asks is our gratitude and our willingness to do as he asks.  God constantly assures us that we are loved . . . and God asks for our love in return.  We need not fear.  We need not dissemble.  And we need not nurture this dissembling in ourselves or others.  When we are fearful . . . we know what we must do.

From today’s MAGNIFICAT Morning Prayer (Cameron 129-130)

Jonah 2:3: Out of my distress I called to the Lord, and he answered me.

Isaiah 43:12: Fear not, for I have redeemed you; I have called you by name: you are mine.  When you pass through the water, I will be with you; in the rivers you shall not drown.  When you walk through fire, you shall not be burned; the flames shall not consume you. 

And so we pray . . .

When we feel fear begin to consume us, rather than dissemble and begin to weave a complicated web, we must call on God to bolster us in the truth.

When we are tempted to mislead others, rather than add to the illusion, we must ask God to help us to be honest and authentic.

When we come upon a rat’s nest of lies and deceit, rather than turn away with blank face and trembling heart, we must rely on God to help us witness to what we know to be truth.

Good and honest God, you have allowed us to choose if and how we are to follow you.  Guide us to see through the clever tricks of the expert weavers of lies and lead us to be merciful with those who dissemble out of fear.  Protect us as we mark a straight path to you with the signs of our little and big sufferings.  Lead us out of the maze of confusing dissembled responses others give to us.  Give us the courage to speak candidly, to act compassionately, and to love into goodness those who would harm us with their dissembling words.  We ask this of you who has created us, you who has shown us the way of authenticity, and you who abides within us always.  Amen. 


Cameron, Peter John. “Prayer for the Morning.” MAGNIFICAT. 13.6 (2011): 129-130. Print.   

Image from: http://listverse.com/2007/08/20/top-10-bizarre-phobias/

A re-post from August 10, 2011.

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Joel 2:25-27Love Born of Freedom 

Thursday, August 30, 2018

A repost from July 31, 2011. 

In today’s Gospel from Mark 6:53-56 we hear the message that we recognize Jesus’ goodness immediately when we are suffering or in need.  [P]eople immediately recognized him.  They scurried about the surrounding country and began to bring in the sick on mats to wherever he was.  Jesus, moved by compassion, acts out of his love for humanity; he turns no one away.   We must remember to invite Jesus to heal our wounds each day.  We must ask God to guide us as we try to solve our small and big problems.  And we must turn over our fears and anxieties to the Holy Spirit constantly.

Erasmo Leiva-Merikakis, a Cistercian monk, writes in today’s MAGNIFICAT Meditation (108-109): We have to invite Jesus continually to become Lord of our life.  He never imposes himself by force because, being Love, he wants to be loved in return, and love is born only from freedom and never from force or obligation.  What is true of the natural level is also true of the supernatural.  God cannot force us to love him.  Yet instead of loving God unconditionally, we spend most of our time piously trying to manipulate his power to suit our own desires: we want to have God at our beck and call . . . we have to place ourselves, voluntarily and gratefully, in the hands of the Physician of the bodies and souls, confidently manifesting to him our every illness and complaint. 

In this portion of Joel’s prophecy we are reminded just how much God wants to care for us that even after we have turned away and have done things that would erase any human relationship, God is still waiting patiently to heal.

From the MAGNIFICAT Morning Prayer Mini-Reflection (102): God in his power is refuge and strength; God in his mercy is the river that refreshes the soul; God in his beauty stills all our useless struggles and gather us into his peace. 

The Lord himself will fight for you; you have only to keep still.  (Exodus 14:14)

We already have all that we need . . . we may not feel it.

We already have all that we want . . . we may be blind to it.

We already have all the love we require . . . God is allowing us to come to this understanding.

He never imposes himself by force because, being Love, he wants to be loved in return, and love is born only from freedom and never from force or obligation.

Let us live our lives in total trust of the saving power of God’s love for us.

Let us free ourselves of all doubt, all coercion, and all lusting after control for all of these are alien to God’s love.

Let us instead allow ourselves to be born of God’s endless compassion and love.


Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 21 July 2011. Print.

Image from: https://www.maxpixel.net/Sky-Stars-Night-Constellation-Nature-Galaxy-2609647

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2 Kings 6Trusting the Lord

Thursday, July 19, 2018

A favorite written on January 25 and posted today . . .

Why should I trust in the Lord any longer?

There are so many times we hear these words from the lips of one who is deep in grief.  There are many times when we think or say these words ourselves.  The answer to the ageless questions is simple:  God does not create calamity and chaos; rather, God calls us to peace and unity.  It is up to us to respond, and to take all our problems to God, both the small and the large.

The scene depicted here today is both beautiful and dreadful; a miracle is juxtaposed with severe famine.  Elisha finds himself in danger because he accurately predicted all that takes place.  The irony and inversion we see here echo in our own lives: good things happen in the midst of great suffering, faithful servants are vindicated after intense persecution, hope outlives desperation.  Today’s accounting might be an older version of our own lives.

Why should we trust the Lord any longer?

We have reaped mercy when we thought there was no compassion.

We have known peace at a time when we thought there was only turmoil.

We experience joy just when we believe all is lost.

Why should we trust the Lord any longer?

There is no God who saves as the Living God saves.

There is no God who redeems as Christ Jesus redeems.

There is no God who loves as the Spirit loves.

And so we pray . . .

Ever present and all-knowing God, you wait patiently and allow us to wander from you, yet you always call us home.  You forgive our anger and calm our fear.  You remind us that you are with us always, even in the midst of horror.  You allow us and even encourage us to grow in you.  Why do we trust you, Lord?  Because there is no place else to go where we are so well protected, so well refreshed, or so well loved.  We thank you, God, for abiding with us always.  We thank you, God, for bring us your peace.  Amen. 


We will be away from the Internet for several days. Please enjoy this reflection first posted on July 28, 2011.

Image from: http://perkettprsuasion.com/2011/04/07/define-trust-not-so-easy-is-it/ 

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1 Kings 17Moving On

Monday, July 9, 2018

Il Guercino: Elijah Fed by Ravens

So the Lord said, move on . . .

This two-part story reminds us that God provides for those who are willing to follow him; and it also tells us that we cannot snuggle into the comfort of a refuge we know well.  Our true security rests not in the safe harbors we find in life . . . but in our relationships and in the trust we place in God.  This is the message we find in the verse that bridges the two parts of today’s Noontime. 

The prophet Elijah has reason to fear Ahab.  The king’s wife Jezebel has made it plain that her goal is to rid the kingdom of prophets and this is the likely reason that Elijah hides as the Lord bids him after he delivers his fearsome prophecy to King Ahab.  Concealing himself in the Wadi Cherith, he survives with water from the stream and food brought to him by ravens.  All seems safe and well . . . until God calls him to Zarepthath of Sidon.  Rather than hold onto the security he has found in the wadi, Elijah moves on – as God asks – to help first a widow and then later her son.  Elijah not only improves the lot of this impoverished little family to make the world a more humane place, he also allows himself to know God more intimately . . . he moves out of his safety zone to bring life to those who barely eke out a living.

So the Lord said, move on . . .

Bernardo Strozzi: Elijah and the Widow of Sarepta

Each of us has known times when we would rather remain wrapped in our sanctuary, blocking out the horror of a cruel world so that we might live happily and blindly.  Oh how much easier, we say to ourselves, to remain in well-known territory in order to stay away from the uncomfortable parts of life.  Yet when God calls, we must move on.

We may have experienced for a time the desperation of not knowing where we will find the food to feed our families.  Perhaps we have suffered the misery of working with a colleague who has condemned us or of going home to a loved one who has rejected us.  Maybe we have crept to the edge of life itself thinking it better to bring all to an end.  These are the times when a kind look, a warm smile or a gentle touch heals the wounded heart.  This is when a few understanding words that acknowledge pain without censure bring the sweetest balm of all . . . the healing hand of one who has moved out from a safe harbor to bring others safely home.

We may say that not all of us can be Elijah for we cannot resuscitate life.  In truth, this does not matter.  God knows the prophet, God knows the widow, and God knows each of us.  This alone is enough for us to take courage, it is enough for us to move on.


Images from: https://www.artbible.info/art/large/730.html and https://commons.wikimedia.org/wiki/File:Bernardo_Strozzi_-_Prophet_Elijah_and_the_Widow_of_Sarepta_-_WGA21919.jpg 

We will be away from the Internet for several days. Please enjoy this reflection first posted on July 18, 2011.

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Acts 5:1-11The End of the Wicked

Sunday, July 8, 2018

Goya: Witch’s Sabbath

“The sin of Ananais and Sapphira did not consist in the withholding of part of the money but in their deception of the community.  Their deaths are ascribed to a lie to the Holy Spirit (3.9), i.e., they accepted an honor accorded them by the community for their generosity, but in reality they were not deserving of it”.  (Senior 191)  Thinking through this story gives us the opportunity to reflect on the concept of honor: what it is, how it is rightly and wrongly earned, why we bestow it on others, and what we do with an award accorded to us.

We might immediately think of warriors who risk life itself as they defend people, property or concepts.  Medals are given – sometimes posthumously – to those who give of themselves at great personal cost.  Some of these heroes deny that they have done anything above or beyond what another would have done.  We spectators know differently and so we honor those who think of themselves last at such great physical, psychological, and personal expense.

As in today’s example, we might honor philanthropists, those among us who are gifted with an abundance of talent or goods either directly earned or inherited.  Many humanitarians give anonymously in order to better share what they have.  Some have strict guidelines a petitioner must follow in order to win an award.  Still others give loudly and with fanfare.  In any or all of these cases, we give accolades and recognition to those who share their wealth.

There are also those among us who give at great personal and spiritual price.  These holy warriors have no money and little talent for physical defense; yet they are as important as any other kind of hero and they too must be honored.  We all know holy people who either boldly or quietly prayed themselves and many others into God’s hands.  Their value is greater than rubies or pearls for the battle they wage is with the greatest and darkest of powers.  Saints whose names form the litanies we pray are obvious spiritual heroes; but there are many of these holy ones among us . . . and we rely on them more than we know.  We must recognize them as easily as we do the heroes of war and wealth.

In today’s story we find lots to think about: How Ananais and Sapphira think they can deceive God himself, how the community first admires this couple and then is stunned at the immediate consequences of their deceitful actions.  Perhaps God is setting an early example of what it means to live in Christ-like community: honesty, integrity, trust and fidelity are hallmarks of a truly unified yet diverse group.  Lies only fool those who create them for the truth is always revealed . . . sometimes immediately . . . always with certainty.

We all know people who accept credit where it is not due.  We may have seen these people of the lie come unraveled . . . or we may believe that these people live long, blameless lives without just compensation for the pain they cause.  We need not worry about these deceivers as today’s story tells us.  We need only fix ourselves on maintaining our own purity of purpose as we move through each day.   We will take solace from the often-sung Psalm 73 as we pray . . . Truly God is good to those who are pure of heart.  But as for me, my feet had nearly slipped; I had almost tripped and fallen; because I envied the proud and saw the prosperity of the wicked: for they suffer no pain, and their bodies are sleek and sound; in the misfortunes of others they have to share; they are not afflicted as other are; therefore they wear pride like a necklace and wrap their violence about them like a cloak . . . When I tried to understand these things, it was too hard for me; until I entered the sanctuary of God and discerned the end of the wicked . . . Oh how suddenly them come to destruction . . . Like a dream when one awakes; O Lord, when you arise you make their image vanish.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.191. Print. 


Image from: https://onartandaesthetics.com/2015/11/07/goyas-pinturas-negras/ 

We will be away from the Internet for several days. Please enjoy this reflection first posted on July 8, 2011.

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Isaiah 36Strategy

Thursday, July 5, 2018

Sennacherib and his troops play a central role in today’s reading; these several sites may have something you will want to know: http://www.britishmuseum.org/explore/highlights/article_index/s/sennacherib,_king_of_assyria.aspx

http://www.fordham.edu/halsall/ancient/701sennach.html

http://www.britannica.com/EBchecked/topic/534613/Sennacherib

Sennacherib

Isaiah 36 is the introductory chapter of an appendix inserted into Isaiah’s prophecy (and it parallels the account we can also find in 2 Kings 18).  When we read these verses carefully, we discover that this is more than an historical account.  It is also the story of fear and trust, loss and gain, rebellion against the Lord or obedience to him.  It is the story of failing and successful strategies.

In today’s Noontime, taunts are delivered to those inside the besieged city and if we read beyond this chapter – or if we recall the telling of this story from Kings – we will see that God never abandons the faithful.  We will also see that God has ways of resolving conflict that are far more creative, and far more meaningful, than any solutions we might devise.  Our only task – our only successful strategy – is to trust and follow God.

On what do you base this confidence of yours?  Do you think mere words substitute for might and strategy in war?

The commander ridicules his opponents for thinking that words alone will frighten his troops; he mocks them for their belief in an unseen God.  But he has also miscalculated.  Placing his confidence in military supremacy and acumen, he teases those guarding the city walls.  Perhaps the true reason for his jeering is that he knows that none of his gods can be stirred to help him.  He has conquered whole regions through the strength of his warriors, but perhaps he fears that he cannot conquer these people who believe in the authority of Yahweh and who have been saved so many times by this Living God.  He has heard about the God who saves the Israelites, but he has not personally experienced Yahweh’s awesome power.  Perhaps he cannot fathom a God who serves his people in such a faithful way.  He will soon have a lesson in obedience and trust.

On what do we base this confidence of ours?  Do we think mere words substitute for might and strategy in living?

As followers of Christ we know that words alone do not make us disciples; we must act in Christ and not rely on personal strength or a store of information.  James reminds us that we are to be doers of the word and not sayers only (James 1:22).  Thus, the strategies of the Christian fold into one plan: Love one another as Christ has shown us – do not judge, do not seek revenge, pray for all . . . even our enemies.

The ultimate end of the Israelite story is one all of us know and it teaches us the lesson that reliance on God when in danger is important but that ultimately we cannot succumb to corrupt and easy living.  We must be persistent in maintaining an honest relationship with God.  We must adhere to this new Law of Love rather than multiple empty rules that foster rote worship rather than genuine communion.

On what do we base this confidence of ours?  Do we think mere words substitute for might and strategy in living?

We base our confidence on God.  We substitute nothing for an authentic relationship with God and we publicly display this relationship daily in the way we treat others.  The only strategy we employ . . . is to hone true to God’s plan like a homing bird headed for home.


Image from: http://emp.byui.edu/SATTERFIELDB/Rel302/Sennacherib.htm 

We will be away from the Internet for several days. Please enjoy this reflection first posted on July 5, 2011.

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