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Posts Tagged ‘Mordecai’


Esther 6: Reward

Saturday, June 15, 2019

Rembrandt: Ahauserus and Haman at Esther’s Feast

We cannot determine God’s timeline and when we watch how his plans unfold in our space and time we see that God has refined the shepherding of billions of souls to a mysterious art.  And it is something that he practices well.  Life is complicated.  God knows that rewarding one creature stirs envy in another.  This is the story of Satan and the fallen angels who succumb to their jealousy.  God knows that giving his creatures the choice to opt for darkness or light means that some of them will fall; but God also knows that his loving compassion leaves many opportunities for reform and changes in outlooks, and so he leaves his plans open . . . in order to work with the creations he so loves.

God is fully aware that his show of mercy stirs jealousy in the hearts of others, and so he prepares plans for these contingences.  We have seen and we have been told and we have experienced the fact that God will always turn harm to good.  The extremity or numbers or layers in any given situation are never too much for God to handle.  He is more than up to the challenge . . . for he is the creator of all we see and experience.

Today’s reading – another of my favorites – takes us to the beginning of another story of how a woman saves a nation.  It takes us to the place in the narrative where we see how the seed of envy blooms into a fully-blown narcissistic tantrum which in the end brings down the initiator rather than the intended victim.  Mordecai, a Jewish man living in the Persian court of King Xerxes (or Ahauserus), and his niece Esther, who is married to this King, have submitted their plea for justice.  The King has responded and now we await the sentence he will deliver.  As the king struggles with the plots that surround him and the information which has been brought to him, he goes back to a former event – a time when Mordecai saved his life by warning him of an assassination plot.  When we read today, we see how the evil plotted against goodness has a way – in God’s plan and in God’s timeline – of returning to visit itself upon the perpetrator.  What happens next to Haman is the very consequence he had wished to deliver to Mordecai and Esther – it is a punishment born out of the darkness of envy, and it goes home to exterminate its originator.

If you have time today, read this story through.  Different Bibles have different methods of presenting the material that was later inserted to flesh out the story but it is worth the trouble of sorting through all of this.  The story of Esther who would rather hide than confront evil with goodness and truth is its own reward.  Today’s lesson that we cannot understand how things will unravel around us is a story to carry in our hearts.  It both cautions us against entertaining ideas of revenge and it bolsters us in our hope that ultimately the light will overcome the darkness.  All is revealed.  All accounts are paid.  In full.  And this is what we have the opportunity to ponder today.

Reward often carries with it the fact that some human beings will covet the good fortune of others.  Some human beings will wish destruction for those who receive gifts from the king.  It remains with us to wait patiently for the ultimate outcome which the just king always delivers.  Those who plot in the darkness are done in by the very mechanism they set into motion.  This is divine justice at its best.  It is for the follower of Christ to discern his or her place in God’s plan, to be patient as events unfold, and to pray for the redemption of those who delight in the darkness.


Written on June 4, 2009 and re-posted today.

Image from: http://www.artbible.info/art/large/94.html

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Esther 1The Race of the Just

Wednesday, November 21, 2018

Like Mordecai, the faithful will have a sense of impending doom.  Like Mordecai, they will discover plots against power.  Like Mordecai, the just are rewarded for their fidelity and courage.  It will be this very reward that puts them in danger; yet they be saved from destruction, tribulation and distress.  And there will always be Haman lurking behind the curtain . . . hoping to destroy the just.  When we act in and for God, we must anticipate jealousy and envy.  And we must rely on God alone to save us from annihilation.

Mordecai receives information in a dream and although he trusts this information he does not understand its deeper meaning and its long-range implication.  And so he kept it mind, and tried in every way, until night, to understand its meaning.  I am wondering how much energy we put into understanding a message we receive darkly.  I am thinking that Mordecai shows us how to remain in and with God despite intense, justified fear.

Yesterday’s Gospel also has something to teach us about fear and the race of the just.  Jesus sends out seventy-two of his disciples and instructs them: The harvest is abundant but the laborers are few; so . . . go on your way: behold, I am sending you like lambs among the wolves.  Carry no money bag, no sack, no sandals; and greet no one along the way.  Into whatever house you enter, say first, ‘Peace to this household.’  If a peaceful person lives there, your peace will rest on him; but if not, it will return to you”.  (Luke 10:1-9)

Jesus also sends us into the fields as laborers.  We are also sheep among wolves as was Mordecai.  I believe that we cannot stop evil, but I also believe that when we remain in and with God, we are protected in his strength and guided out of harm’s way.  We are loved beyond measure and we must learn to trust this love.  We must learn to give over to God the clawing fear that grabs at us when we feel alone in a hostile world.  We must remember to lay our turmoil in God’s capable hands when there is tribulation and distress, evil and great confusion.  We must carry our burdens – whether they be light or heavy, small or great – to the one who knows all and to the only one who can confront and even annihilate evil.

The psalmist says in Psalm 27: The Lord is my light and my help; whom shall I fear?  The Lord is the stronghold of my life; before whom shall I shrink?  When evil-doers draw near to devour my flesh, it is they, my enemies and foes, who stumble and fall.  Though an enemy encamp against me even then would I trust.  It is your face, O Lord, I seek; hide not your face . . .

God has shown us his face and it is the face of Jesus.

God has rescued his people and he abides among them.

God has brought us into his eternal Spirit and he dwells within us.

The race of the just will always be saved.  Let us gather ourselves – we the lambs among wolves – and go quickly and surely to the only sanctuary there is that can withstand the darkness of evil.  Let us run to greet the newness we are granted by the one who loves us so well.  Let us find refuge in the power and presence of the one who will always save the race of the just.


A re-post from October 19, 2011.

Image from: http://bibletodaykids.com/Esther.html

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Isaiah 52-53: Servant Work

James Tissot: Mordecai

Good Friday, March 30, 2018

The second part of Isaiah’s prophecy, the Book of Consolation, contains clear instructions for what to do when we are deeply troubled, for when we believe that we do not fully understand God’s plan, for when we feel abandoned by God. Verse 20 with its imagery of children caught in a net is particularly troublesome; but the image of our enemies drinking from the bowl of wrath that they themselves have brewed, quickly follows. This image reminds us of Haman in the story of Esther. As a successful servant of King Xerxes, Haman displays jealousy of Mordecai, a Jewish man whom Xerxes respects and values. Upset that Mordecai worships the One God, Haman fumes when Mordecai will not bow in homage to him. Haman plots a genocide of the Jews, and he erects a gallows in front of his house so that he may witness Mordecai’s execution. Later we discover that it is Haman and his family who are executed on this gallows.

So when we are fear-filled, we must remember to ask God’s grace, patience, and wisdom, to discern God’s hand in all that happens around us.  We try to follow the example that Jesus has shown us, we abide in the faith that God knows all and keeps promises, and we pray intercessory prayers for those who do us damage.

See, my servant shall prosper, he shall be raised high and greatly exalted.  Even as many were amazed at him – so marred was his look beyond that of man, and his appearance beyond that of mortals – so shall he startle nations.

James Tissot: The Council the Morning of Good Friday

As faithful servants, we strive not for perfection but for persistence. We cannot expect to live life unscathed, rather, we strive to reach the potential God has placed in us.  The faithful servant wears the scars of existence and lives along the margins of life. This servant does not seek comfort in the physical world, nor does this one stay long in the heady turmoil of power, fame and wealth.  The true servant meets God’s mercy and grace through the pain and suffering of life.  The true servant knows that she finds serenity in God and not in the superficial satisfaction of grudges long held or of worldly battles soundly won.  This is the mystery of Christ, and it is the mystery to which we are called.  We are created to be servants to one another, servants of God.

On this Good Friday, we remember that Mary Magdalene in the cemetery garden and the apostles on the road to Emmaus did not recognize Christ in the early moments of his return . . . so transformed was he . . . so momentous was the transition from one life to the next.

This one who is God himself comes to meet us through the woe of our living.

This one who is God himself comes to meet us through the miseries of our existence.

This one who is God himself graces us with his healing touch.

This one who is God himself knows the intimate detail of our suffering.

This one who is God himself loves us so much that he will go wherever we are . . . sit with us no matter who we are . . . walk with us no matter where we go. This love knows no limit.  This love leads us to joy.

Servant work is difficult.  Servant work is frustrating.  Servant work is humbling.  Servant work is a gift.  Servant work is the only work truly worth doing.  Servant work is the work of Christ.  As servants, we want to Awake, awake and put on our glorious garments of celebration.  We want to shake off the dust, ascend to the throne with Christ where the bonds will be loosed from around our necks.  We come forth, to depart, to set our feet upon the path of our journey with God as our faithful rear guard.  We answer the call we hear . . . for it is the Servant Song, the song of the true, faithful servant.


Adapted from a reflection written on January 14, 2010.

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Esther 10: Learning from Esther

Jean-François Portaels: Esther

Tuesday, February 20, 2018

It is interesting that at the close of this story, we see Xerxes and Mordecai as heroes, while Esther – for whom the book is named – slips into the background. This is, of course, indicative of the ancient world in which society regarded women as possessions rather than full persons. We might then determine that the more important message is this: God loves the faithful so well and so endlessly, that salvation arrives in a time if crisis. In our contemporary era of unease, we hear this message gladly. This is good news for those who are beleaguered in physical, emotional and spiritual ways. This is redemption for those who work at transformation. This is deliverance for those who suffer.

Living in exile, Esther keeps her Jewish heritage secret. As a woman with little influence in her own life, Esther moves quietly through Xerxes’ court, maintaining a low profile. Mordecai’s petition for her assistance pulls Esther out of anonymity and moves her into a life that requires courage, patience and wisdom; and we watch as she relies on God for these qualities.

We have much to learn from this young woman who allowed herself to be led by the source that created and called her. When do we speak up? Why do we remain silent? We have much to explore in her story of quiet obedience and patient trust. When do we question? Why do we follow? We have much to share about the wisdom of this brave young woman.  When do we celebrate? Why do we rejoice? 

Today we ask . . . what have we learned from Esther?

Tomorrow, Mordecai’s dream . . . Esther is the river.  

For more on Esther, visit the Jewish Women’s Archive at: https://jwa.org/encyclopedia/article/esther-bible 

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Esther 7: The Persecutor

Giovanni Andrea Sirani: Esther Before Ahasuerus

Saturday, February 17, 2018 

Yesterday we assessed the narcissism we might discover in ourselves and how unilateral listening governs our world circumstances. Today we reflect on how Esther and Mordecai operate in their world – and what we might learn from them.

It is clear that Haman is consumed by envy of Mordecai and while we cannot analyze this character from a Biblical story, we can certainly learn from his actions. It is also clear that Esther – as a woman but especially as a Jewish woman in a non-Jewish court – fears for her life, and the life of her nation. The kingdom of Xerxes is an ancient one in which individual rights are denied to most. We might believe that we as a species have evolved and it is true that in general, we have. However, many peoples in our modern society have no benefit of personal rights. When this happens, we might speculate, it is often the result of someone, or some group, behaving in a narcissistic manner. Navigating these troubling conditions is difficult at best. What does the story of Esther have to tell us?

Queen Esther answered, “If it please Your Majesty to grant my humble request, my wish is that I may live and that my people may live”.

Humility is usually an ineffective tool against brutality; it seems to encourage even more violence. Yet, here we see that despite her humble behavior and words, Esther acts in order to save a people.

“If you keep quiet at a time like this, help will come from heaven to the Jews, and they will be saved, but you will die and your father’s family will come to an end. Yet who knows—maybe it was for a time like this that you were made queen!” (Esther 4:14)

On Ash Wednesday when we explored Chapter 4, we considered Martin Neimöller’s advice that if we do not speak against evil and injustice, we guarantee not our safety, but our sure demise. Despite their fear, Esther and Mordecai form a solidarity of two as they begin a quiet, patient assertion of justice and truth.

An article from Psychology Today gives us guidelines to manage the effects of narcissism. These experts advise that we evaluate both our surroundings and the narcissist to look for context, that we maintain a firm sense of purpose along with a sense of humor, and that we remain realistic about how much we can accomplish when working with the self-centered. If we are in dangerous surroundings, controlled by a persecutor as Esther and Mordecai are, we begin by turning to God and finding others with whom to form solidarity. We move forward with patience, reliance on the Creator, persisting in hope, and acting in mercy.

Tomorrow, fighting back.

When we read varying translations of this story by using the scripture link and the drop-down menus, we find an opportunity to transform a world beset by narcissism.

For more advice, read the August 14, 2014 post “Eight Ways to Handle a Narcissist”. https://www.psychologytoday.com/blog/fulfillment-any-age/201408/8-ways-handle-narcissist

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Esther 6: Narcissism

Paul Alexander Leroy: Haman and Mordecai

Friday, February 16, 2018

Me, of course.

Our current national stage, with its cast of actors, asks us to explore the concept of narcissism. Unless we are professional in the field of psychoanalysis, we must consult those who have expertise and experience in discovering and handling those among us who suffer from this disorder of unilateral listening. For the layperson, an article from Psychology Today outlines six signs of narcissism, contains a quiz with which readers might assess themselves, and offers strategies to become less self-centered. Today’s reading from Esther gives us another template with which to measure ourselves.

Have royal robes brought for this man—robes that you yourself wear.

Are we able to use the criticism we receive in a positive manner? Are we willing to see that we are sometimes wrong?

Have a royal ornament put on your own horse.

Can we see that a world exists beyond our person? Do we believe that others hold truths that are, at the least, equal to our own?

Then have one of your highest noblemen dress the man in these robes and lead him, mounted on the horse, through the city square.

Are we willing to abide by the guidelines set by the group? Do we see ourselves as so special that rules do not apply to us?

Have the nobleman announce as they go: “See how the king rewards someone he wishes to honor!”

Are we willing to give others the praise we wish to have ourselves? Are we comfortable when others receive praise we seek?

Haman hurried home, covering his face in embarrassment.

Are we quick to anger? What do we do with our negative feelings? How do we manage resentment and bitterness?

Haman, his family and friends have much to teach us about ourselves; our current national and local politics ask much of us. As we move through these opening days of Lent, are we willing to explore the concept of narcissism, and how it affects us personally and collectively?

Tomorrow, dealing with the narcissists in our lives.

When we read varying translations of this story by using the scripture link and the drop-down menus, we offer ourselves an opportunity to move away from our own narcissism.

Read the article cited above posted on October 25, 2012 at: https://www.psychologytoday.com/blog/resolution-not-conflict/201210/are-you-narcissist-6-sure-signs-narcissism

Why does Mordecai not bow to Haman? Click on the image above or visit: http://thetorah.com/why-did-mordecai-not-bow-down-to-haman/  

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Esther 5: Building the Gallows

Queen Esther

Thursday, February 15, 2018

We must take care to observe what schemes we enter, knowingly or unknowingly. In today’s reflection, a parade of characters brings us an invitation to explore our own motivations and actions.

Queen Esther waits beyond the throne room, knowing that entrance without permission results in death. Does she know that she will need more courage than she believes she possesses?

King Xerxes offers half his kingdom in a magnanimous gesture. Does he know what price he will actually pay for this promise?

Haman wells over with envy and anger. Does he understand what happens to plotters and schemers?

Haman’s wife Zeresh urges her husband to build an execution scaffold. Does she understand who will eventually stand on its trapdoor?

Mordecai insists on worshipping no other god before Yahweh. Does he know that the LORD will protect him?

Haman, Zeresh, and Friends

These characters invite us to explore what gallows we build for ourselves and others. They call us to examine our goals and incentives. They ask us to open ourselves to the possibility of conversion and mercy.

We use the scripture link and the drop down menus to compare varying translations of these verses. We explore more about the lives of the characters in this story today.

For a film representation of Esther’s story, click on her image, or visit: https://www.youtube.com/watch?v=GYOaP2rf–Q 

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Sirach 27 & 28: Being Blessed

Wednesday, August 30, 2017

Malice, anger, vengeance, the evil tongue – these are the topics that Jesus Ben Sirach addressed in these two chapters from this Wisdom Book.  They contain such a treasure of gold!

For the sake of profit many sin, and the struggle for wealth blinds the eye.

We might think of the many kinds of profit we hoard besides financial profit – credit for work done, joy in the good fortune of others, the gifts of prophecy and witness, the understanding of faith, the healing balm of hope, and love of God.  We might think of the times we have been tempted to keep these things for ourselves in the event we run out of energy; and we might thank God that we have always shared the gifts sent. We might marvel at how we receive more energy from this sharing than we ever would from hoarding.

When a sieve is shaken, the husks appear; so do a man’s faults when he speaks . . . The fruit of a tree shows the care it has had; so too does a man’s speech disclose the bent of his mind.

We might think of how often we reveal ourselves in our words, and in our lack of words.

If you strive after justice you will attain it, and put it on like a splendid robe.

We might think of the so many times in our lives when we have made the decision to not seek revenge, to pray for our enemies, to seek justice.  We are always rewarded.  God always delivers a better, more far-reaching justice than we could ever devise on our own or with others.

As a lion crouches in wait for prey, so do sins for evildoers.

We might think of the story of Haman who built a scaffold on which to hang Mordecai, the man he envied . . . and in the end Haman and his entire household meet death on this gallows. Rather than witness the execution of his supposed enemy from the comfort of his home, Haman and his family come to an unexpected and untimely end. I remember how my mother always reminded us that our deeds always “come home to roost just like the chickens do at night”.  The bad deeds along with the good deeds.

Cherish your friend, keep faith with him; but if you betray his confidence follow him not; for s an enemy might kill a man, you have killed your neighbor’s friendship.

We might think of the times we have been betrayed by someone we trusted, and how the depth of our grief was immeasurable.  And we might also think of the times we have been consoled and uplifted by authentic, genuine, abiding friendship.

A blow from a whip raises a welt, but a blow from the tongue smashes bones; many have fallen by the edge of the sword, but not as many as by the tongue.

We might think of the times when words have caused us physical pain, a pain that can only be healed by God.  We might hope that we have not inflicted this kind of pain on another.

And as we read on and on and on . . . we might think about how we are blessed.  We are blessed to have these words of wisdom before us, blessed to have a mind which comprehends, a heart that heals and a soul that turns to God.  We might give thanks that God is good, that God in the end wins over all those who turn toward and away from goodness.  We might think of how we are blessed . . . and so blessed be God forever.

Adapted from a Favorite written on August 22, 2008.

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Esther 10 and F: Thanksgiving – Part V

Friday, September 30, 2016

Jean Francois de Troy: The Triumhp of Mordecai

Jean Francois de Troy: The Triumph of Mordecai

A Favorite from October 6, 2007.

Mordecai’s Dream Fulfilled

A Favorite from October 6, 2007. To read the epilogue (Esther F), consult the New American Bible (NABRE) using the scripture link above. 

When we explore Esther’s story, we discover God’s gift of goodness.

How many times has this kind of rescue happened in small ways in our lives that we have given momentary thanksgiving and moved on to our next petition in our list of dreams?  How many times have we quickly curtsied or bowed as we said a hasty “Thank you” before rushing on to out next request?  We must always make the time to give full and abundant thanks to God.  For has not God’s goodness been overflowing to us?  We must pass along these stories to those who follow.  For have not these stories been passed along to us?  We must, like Mordecai who realizes that his highest hopes have been born out of God’s providence and mercy, gather together with joy and happiness before God that we may celebrate.  We must rejoice in the goodness of God for only this gladness and joy will carry us forward to New Life in the fullest.

When we spend time with the story of Esther, Mordecai, Haman and Ahasuerus, we open our hearts to thanksgiving. We open ourselves to the Spirit. 

Click on the image above to learn more about the characters in this very human story, or visit: http://www.moshereiss.org/messenger/15_esther/15_esther.html

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