Tag: Haman

Esther 3 (B): Preamble – Part II
Esther 3 (B): Preamble – Part II

Christmas Eve, Saturday, December 24, 2015

Paul Alexander Leroy: Mordecai and Haman

This week we spend time with Esther 3 (B) today and consider it as preamble to a new simplicity.

God’s sign is the baby in need of help and in poverty. Exactly the same sign has been given to us. God’s sign is simplicity. God’s sign is that he makes himself small for us. This is how God reigns. God does not come with power and outward splendor. God comes as a baby – defenseless and in need of our help. God does not want to overwhelm us with strength. God takes away our fear of God’s greatness. God asks for our love: so God becomes a child. God wants nothing other from us than our love, through which we spontaneously learn to enter into God’s feelings, God’s thoughts and God’s will – we learn to live with God and to practice with God that humility of renunciation that belongs to the very essence of love. God made of self so small that we could understand the enormity of God, welcome God and love God.

MAGNIFICAT MINI-REFLECTION December 25, 2010, Pope Benedict XVI Christmas Homily 2009

We might reflect on the life of Esther in a similar way. God sends a sign to God’s people through a woman who is considered an appendage of her husband, for the queen in this kingdom is not allowed to enter into the king’s presence without his permission. In this time and place, Esther’s intrusion on her husband’s time and person is punishable by death and so we see that God’s sign comes to his people through a woman who has been taken as part of the household of a pagan king and who fears for her life whether she remains silent or speaks. God comes to the LORD’s people through this defenseless woman who is in need of someone’s help. When we read her story, we might imagine ourselves as equally defenseless, equally frightened. If we allow ourselves to accompany Esther as she listens to her uncle Mordecai tell her that she has been chosen by God to speak on behalf of her people, we will watch as she opens herself to allow God into her life fully. If we watch what happens to the man, Haman, so filled with hatred that he plots the deaths of thousands in order to have his bruised pride assuaged, we will see Ahasuerus deliver to Haman the consequence of his own plots against God’s people.

Tomorrow, grace and blessing.

To learn more about why Mordecai did not bow before Haman, click on the image above or visit: http://thetorah.com/why-did-mordecai-not-bow-down-to-haman/

Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 25 December 2010. Print.

Adapted from a reflection written on December 25, 2010.

Jean François de Troy: Triumph of Mordecai

Images from: https://www.metmuseum.org/art/collection/search/437845, and http://thetorah.com/why-did-mordecai-not-bow-down-to-haman/
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December 24, 2022

Ahasuerus, Esther, Haman, Mordecai, plots
Esther 3 (and B): Preamble – Part I
Esther 3 (and B): Preamble – Part I

Friday, December 23, 2022

We have visited the story of Esther frequently in our Noontime journey and this Christmas as pause to spend some time in Chapter 3. Because of various redactions, different Bibles have divided this story with both numbered and lettered parts but today we are looking at both Chapter 3 and B, the story about the letter of King Ahasuerus that decrees death to the Jewish people on the fourteenth day of the month of Adar. When we read the entire account, we know how the king finds out that Queen Esther is Jewish. We know how Esther and her uncle Mordecai intercede with God and king for the preservation of the Jewish people. And we know what becomes of the envious Haman and his family. This may be an unusual story to consider in the last week of Advent, but when we pause we see a connection with the Christmas Story: signs of God’s grace coming to a nation through people who are easily overlooked in a world that focuses on the supremacy and authority of powerful men. Today’s stories are about the surprising influence of the most vulnerable among us: a baby, and a woman.

While we are not in any way suggesting that Esther is the equivalent of the Christ child, we may want to consider the parallel these stories offer as analogous to our own feelings of defenselessness. And we may want to take direction from both Esther and Jesus as we watch them obey the Father who created them. These stories show us that the human life is best lived in search of and in preparation for our divinity. They show us that fidelity, simplicity, honesty and courage are essential to one who seeks to arrive at the potential God breathed into each of us at our creation.

Spend time with Esther 3 (B) today and consider it as preamble to a new coming.

Tomorrow, God’s sign is simplicity.

Image from: http://growing4life.net/lessons-from-esther/queen-esther/

Adapted from a reflection written on December 25, 2010.
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December 23, 2022

Ahasuerus, courage, Esther and Mordecai, fidelity, Haman, honesty, simplicity
Esther 8: Joy and Intrigue
Wednesday, November 10, 2021

Esther 8

Joy and Intrigue

Much like the Book of Judith, the story of Esther is another that is full of danger and violence but this time counterpointed by trust in God . . . and great rejoicing. Today and tomorrow we discover that despite palace intrigue, envy and anger, joy is present. If today’s story calls you to search for more surprises, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter the word Joy in the blog search bar. You may also want to visit the Joy for the Journey blog at www.joyforthee.blogspot.com to see how joy surprises you there. Today we find joy in times of deceitful intrigue.

The opening chapters of Esther’s story describe how this young woman, despite her Jewish identity and fidelity to Yahweh, finds herself at the center of a major, political power struggle. Esther’s uncle Mordecai counsels her; and the courtier Haman – full of hatred, envy and pride – plots to kill all Jews in the kingdom. Resenting the power and influence Mordecai and Esther hold with the king, Haman hatches a devilish plot; and Esther finds that the only way for her to survive is to rely on God’s providence and care. In the end, the tables turn on Haman and he suffers the very punishment he had hoped to exact on the Jewish people, death on the gallows built at his own command.

Arent de Gelder: Esther and Mordecai Writing the Second Letter of Purim

Verses 8:15-17: Mordecai left the palace, wearing royal robes of blue and white, a cloak of fine purple linen, and a magnificent gold crown. Then the streets of Susa rang with cheers and joyful shouts. For the Jews there was joy and relief, happiness and a sense of victory. In every city and province, wherever the king’s proclamation was read, the Jews held a joyful holiday with feasting and happiness. In fact, many other people became Jews, because they were afraid of them now.

The story of Esther is one we will want to remember when we find ourselves looking for power and revenge. The story of Esther is one we will want to remember when we find ourselves plotting to preserve power or damage another another’s reputation. The story of Esther is one we will want to recall when we find ourselves thrilling to schemes of undoing . . . rather than planning to work in the kingdom of God.

For more about the painting by Arent de Gelder, click on the image above or go to: http://www.artbible.info/art/large/174.html

For more Noontime reflections about this woman’s story, enter the word Esther into the blog search bar and explore.

Read this story from the beginning at, Esther 1-8.

For more information about anxiety and joy, visit: http://riselikeair.wordpress.com/2014/01/09/anxiety-joy-a-journey/
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November 10, 2021

envy, Esther, Haman, joy, Mordecai, plots and schemes, pride, revenge
Esther: Who are we? What do we do?
Thursday, June 11, 2020

Edward Armitage: Haman, Ahasuerus and Esther

The Story of Esther

What do we teach ourselves and others with our lives?

The triangle of Esther, Ahasuerus and Haman is a delicate one. The young Queen has hidden her ethnic origin and fears discovery and death. The King has followed the advice of his trusted vizier Haman and now finds that he has been betrayed. Haman has allowed jealousy to consume him to the point of his own destruction. Where do we see these characters in our lives today . . . and who are we in the scenarios that play out around us?

In the workplace, a plot slowly brews until an awful truth comes forward to appall or disgust us. Betrayal, slander, back-stabbing, false accusations fly and we find that we have sudden choices to make. How do we determine where we stand? Where are we in this scenario? How do we react? What do we do? What do we learn? What message do we teach with our lives?

A family member or close friend has become depressive and negative and looks not for companions in grief but for compatriots in gossip. What do we do in this circumstance? Do we gently rebuke? Do we comply with this gentle slide into evil? What do we say? What do we learn? What do we represent with our lives?

We have recently been invited to join a group we have wanted to be a part of for some time yet now we discover the price of admittance is our unquestioning, fanatic loyalty. What role do we play in this picture? Do we quietly escape and think only of ourselves? Do we warn potential victims and look for an authentic, loving response? How do we decide? What do we learn? What do we embody with our lives?

As we allow this story to trickle through our thinking to reflect back to us little mirror images of who we are and what we do, is there some new idea that comes to us? Some thought we want to share with others? If so, enter your comment below.

To read this story in an edition of the Bible other than the one you already know, click on the scripture link above or go to: https://www.biblegateway.com/passage/?search=Esther+1-10&version=GNT;NRSV;CJB;MSG

Image from: https://www.jewishboston.com/long-live-the-queen
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June 11, 2020

Ahasuerus, betrayal, deceit, Esther, Haman
Esther 9: Reversal
Wednesday, June 10, 2020

Ernest Normand: Esther Denouncing Haman

Esther 9 – Reversal

Yesterday we reflected on how God foils perfect plots . . . today we examine the turning point in the story of Esther and look for clues about how we might expect the same reversal of evil when we place ourselves fully in God’s hands.

As humans we too often see or experience the hunting down and destroying of either an innocent or someone we believe “deserves what she gets”. Regardless of guilt or blamelessness, the brutal pack mentality of an attack on another human being is something to be avoided and we must work at turning others away from this ugly thinking. We may have been a peripheral or integral part of a plot to bring someone down and if this is the case then we must go to that victim to ask forgiveness. Association with those whose goal it is to establish an us against them mentality is dangerous for it sets us on a path that descends into darkness. Escape from these associations can be difficult and is always permeated with its own special fear; yet it is imperative that we escape because – as we see repeatedly in scripture and in life – God will always, later or sooner, reverse the plots that schemers have conjured in dark corners on their well-worn couches.

When the day arrived on which the order decreed by the king was to be carried out . . . on which the enemies of the Jews had expected to become masters of them, the situation was reversed: the Jews became masters of their enemies.

King Ahasuerus allows a great violence to erupt against Haman and his family and this is not the sort of outcome that the New Testament faithful will want to see. What Christ-followers will ask for is that light penetrate the darkness, that hard hearts be softened, and that stiff necks begin to bend. And so we pray . . .

Just yet merciful God, you give us the opportunity to ask for our enemies’ conversion, grant us also the charity to intercede on their behalf.

Gentle and beautiful God, you make each one of us in your loving image, make also in each of us the patience to wait for reversal at your hand.

Strong yet gentle God, you bless us with the capacity to forgive, bless us always with your constant guidance and care for without you we are too easily led into the darkness.

Wonderful and awesome God, you surprise us constantly with your merciful justice, help us to see that in each of our calamities we might anticipate your sweet reversal.

We ask this in Jesus’ name. Amen.

Spend some time with these characters and the scripture citations and study the characters in this story. What more do we see in this story that we might apply to our own lives?

Tomorrow, what ditches are we digging?

A re-post from June 10, 2013.

To learn more about the feast of Purim, visit: https://www.jhi.pl/en/blog/2019-03-18-purim-the-festival-of-lots

For another reflection on this story, go to the Esther – From Calamity to Rejoicing page on this blog at: https://thenoontimes.com/the-book-of-our-life/the-old-testament/the-historical-books/esther-from-calamity-to-rejoicing/
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June 10, 2020

Ahasuerus, couches, Esther, Haman, inversion, justice, love, patience, plots, schemes
Esther 7 & 8: Deceit and Retribution
Esther 7 & 8: Deceit and Retribution

Monday, August 5, 2019

Millais: Esther
We have no way of knowing what plans are schemed against us. We have no method of seeing into the private places where the covetous lie on couches to weave their plots that entangle others. We can be certain, however, that when the faithful find themselves the victims of these plots – as the Jews do in the story of Esther – that God will redeem his people, will release them from oppression, and will decide how the connivers are to be judged.

In the story of Mordecai and Esther, Haman becomes jealous because Mordecai does not play the game of courtier as Haman would wish, yet has influence and prestige – which Haman covets. Rather than find union with Mordecai, Haman builds a gibbet on which to hang his perceived enemies . . . only to see his family executed . . . and himself led to the scaffold on which he had meant to exterminate the Jew he so hated.

For several weeks we have been reflecting on honesty versus deceit . . . and today we find another clear lesson of what is expected by God of his faithful. Earlier in Chapter 4 when Esther tells her uncle that she is afraid to go to the king to tell him of Haman’s plot, Mordecai reminds her that the faithful must do as God bids . . . for if they do not, God will find another willing to do the work. Then Mordecai reminds his niece of the fate she will suffer if she goes against God’s will (4:14).

So when we read these later chapters . . . and when we spend time praying, meditating and reflecting on God’s word to us . . . we know that we, too, hear the words of Mordecai, we also feel the tremors which Esther felt when she saw a task looming before her that was too great to bear. It will serve us well to read this story from beginning to end, including the later insertions, and to ponder God’s plan for us as we move through our days.

We need not worry about plots schemed against us; nor do we need to create a plan of reprisal. We only need to be constant to God each day, to maintain our covenant, to lay all problems at God’s feet for resolution. For this is the only way we will find peace amid the noise of the world. This is the only path to a serenity that lasts and sustains. This is the only true Way in which to live the gift of Life.

Written on June 15, 2008 and posted today as a Favorite.

Image from: http://thingselemental.com/2012/03/cultivating-beauty/

For another reflection on this story, go to the Esther – From Calamity to Rejoicing page on this blog at: https://thenoontimes.com/the-book-of-our-life/esther-from-calamity-to-rejoicing/

For more information on Queen Esther and her story, go to: http://thingselemental.com/2012/03/cultivating-beauty/
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August 5, 2019

constancy, Esther, Esther 4, God’s plan, Haman, Mordecai, plots and schemes
Esther 5:9-14: Retribution
Esther 5:9-14: Retribution

Tuesday, June 4, 2019

Esther
I love this story for its crystalline message: The measure that we measure with is measured out to us. (Luke 6:38). We need to hear this story today because lately we have been reflecting on convolutions and betrayals big and small, on expiatory sacrifices, on our complaints, on making a proper response to the call we hear from God, and on forming the alliances we will need to see us through our journey in this life. All of these themes are present in the story of Esther . . . and they can weigh heavily on us in this season when we want to participate in Easter joy.

Often we are exhausted from the many lessons of discipleship which we must learn. Often we grow weary of hearing the message that only God can pass judgment and exact retribution. Often we spend ourselves down to the bottom of our resources keeping up with both listening for the call and by managing our human desire to ask for revenge. Often our personal well runs dry after we drink from it more times than we replenish it.

Today offers us an opportunity to fill the well, to re-stock the granary, to rest a bit and to recoup. There are many psalms and stories in scripture in which humans petition retribution and violent revenge on their enemies who appear to skate through life unscathed by the wreckage they leave in their wake. What today’s story tells us is this: These enemies drown in their own wake.

Yes, we reply, we hear this . . . but when will we see it . . . and why does it happen . . . and how do we survive?

We can never visit this story often enough. We help ourselves if we read it several times a year because it has so much to offer and speaks to the basic human desire to judge and to enact our own retribution. Various Bibles order the inserts differently and the introductory commentary and the accompanying footnotes will explain the reasons for the jumbled structure of this book which ought to be important to each of. It is through this story that we are reminded of how our enemies fall. It is through this story that we remember that we doom ourselves by not answering the call we hear. It is through this story that we can assure ourselves that our reward will be certain, definite . . . and will flow from our own hands. It is also from this story we learn that our own actions wash back on us if we enter into the world of envy, fear, obsession and hate.

Rembrandt: Haman Begging the Mercy of Esther
Today we read about how Haman is content and happy with the plot he is weaving. We see how he flatters himself and gets lost in his own distorted view of life. We cannot miss how Haman’s friends and wife misdirect him. These are such important lessons for us to read. We cannot hear them enough. These are lessons we must see and live because . . . in the living of these events, we become more like God. We respond to the call of our potential. We enter Christ’s Mystical Body. This is how we survive.

And so we pray: Help us to see, help us to live, O God.

When we are weary from learning the lessons of life: Help us to see, help us to live, O God.

When we tire from seeking and waiting and searching: Help us to see, help us to live, O God.

When we become lost in the webs we and others weave: Help us to see, help us to live, O God.

When we are exhausted from living on the edge: Help us to see, help us to live, O God.

Amen.

A re-post from May 21, 2012 .

Images from: http://www.wikipaintings.org/en/rembrandt/haman-begging-esther-for-mercy and http://christianrep.com/blog/2010/08/08/let-your-life-speak/
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June 4, 2019

being measured, Easter joy, Esther, Haman, judging others, Luke 6:38, Mystical Body, revenge