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Posts Tagged ‘courage’


1 Samuel 24Escape

Monday, November 19, 2018

Rembrandt: Saul and David

Several weeks ago, we reflected on celebrating escape from something or someone who would have brought us great ruin or harm.  Yesterday’s Gospel gave us the opportunity to examine how Jesus is able to escape the traps laid for him by those who hated him.  Today we take a look at a small portion of the story of David, the young man who is designated as King of Israel by Samuel but who waits his turn as leader of God’s chosen people by resisting the temptation to fight against Saul.  David does not deny that he has been chosen King, nor does he murder Saul in order to take what is his; rather, he abides in God’s will and God’s time . . . and he takes the routes of escape that God offers while he actively waits on the fulfillment of God’s plan.

Today we read the story of how God saved his imperfect yet faithful servant and we are no less than David.

Today we read the story of how David relied on his God’s constancy . . . and he did not allow fear to turn him toward revenge or cowardice.

In yesterday’s Gospel (Matthew 22:15-21) we read the story of how Jesus confronted prejudice and hatred and we do well to follow his example.

In yesterday’s Gospel we were given a road map for how to escape manipulation and scheming.  We must rely on God always, remain faithful to the covenant God shares with us, and always act in love and for love of God.  In this way we will always know escape from anything danger or evil that hopes to overtake us.

And so we pray . . .

When the call to do God’s work pulls us into alien and dangerous territory, we must rely on God’s wisdom and not our own.

When the hand of God heals us and then sends us out to do God’s work, we must rely on God’s fidelity and nurture our own.

When the voice of God urges us to work in fields are that unfamiliar to us and that sap our energy, we must rely on God’s strength and conserve our own.

When the heart of God sends us to work with those who would do us harm, we must rely on God’s love and hope for redemption.   Amen.


A re-post from October 17, 2011. 

Images from: http://www.aaroneberline.com/blog/tag/david/ and http://www.artbible.info/art/large/378.html

 

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Job 42: Humbled and Satisfied

Tuesday, August 28, 2018

If we sit patiently with Job to read his story, we are rewarded . . . just as Job is rewarded for sitting with the Lord through suffering.

If we take in the ideas Job exchanged with his friends, we are healed . . . just as Job is healed when he remains in God.

If we live in fidelity to God as Job does, we experience humility . . . just as Job does when he hears the Lord speak.

If we seek wisdom as Job does, we find satisfaction . . . just as Job does when he hears the Lord address his friends. After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has.”

Honesty, authenticity, perseverance, courage, fidelity. These are the signposts we might follow as we move through life. They are antecedents of the meekness and fulfilment we see in Christ nearly a thousand years later. They are the presence of the consolation and healing we encounter in the Holy Spirit we experience in our own lives. They are the wisdom and peace we seek today.


Image from: https://lamountaincoaching.com/humility/can-promote-humility/

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Esther C: 14-16: Esther’s Gift of Prayer

Giovanni Andrea Sirani: Esther Before Ahasuerus

Thursday, August 9, 2018

In exile, alone, and confronted with great danger, Esther turns to God for help. In so doing, she leaves a timeless legacy. Yesterday we considered the message others read in our lives. Today we consider the legacy that we, following the example of this young, defenseless woman

Then [Esther] prayed to the LORD, the God if Israel, saying: “My LORD, our King, you alone are God. Help me, who am alone and have no help but you, for I am taking my life in my hand. As a child I was wont to hear from the people of the land of my forefathers that you, O LORD, chose Israel from among all peoples, and our fathers from among all ancestors, as a lasting heritage, and that you fulfilled all your promises to them”.

We may want to use Esther’s words when we are alone or abandoned, when we have no one to turn to, and no place to go . . . Help me, who am alone and have no help but you.

We may want to use her words when we remember the promise of heritage and wonder how we have arrived at an unexpected place . . . I was wont to hear from the people of the land of my forefathers that you, O LORD, chose Israel from among all peoples.

We may want to recall, as Esther does, that . . . God alone is King of all.

We may want to remember, as Esther does, that . . . God fulfills all promises.

Esther’s prayer evokes our past, foresees our future, and reinforces our present. Her words serve us in times of trial and pain. Her story encourages steadfastness and hope. Her legacy is one of courage in the face of hatred, expectation in the presence of desperation, and fidelity as the antidote to evil. Esther’s bravery is a gift to us today. We will want to hold it close, remember it well; and redeem ourselves and others as we pray these words with her.


To learn more about the story of Esther, and why some translations include chapter letters as well as numbers, enter her name in to the blog search bar and explore. Or refer to: http://www.usccb.org/bible/esther/0 

Today’s scripture link contains only the NABRE (New American Bible revised Edition)

For a child’s version of this story, visit: http://www.dltk-kids.com/world/jewish/purim/esther_story.htm 

Image from: https://www.pinterest.com/candy2155/queen-esther/

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Matthew 2:19-20Rise and Go

Thursday, May 24, 2018

Gaetano Gandolfi: Dream of St Joseph

In this Favorite from April 4, 2008, we remember that the Holy Family were refugees in Egypt after the birth of Jesus. We also remember that an angel comes to Joseph with the message that it is time to return to the land of Israel. Today, as we continue to explore how Jesus is the resurrection, we contemplate how our own lives move through times of exile, transfiguration, and return; and just as Mary and Joseph respond to God’s urging, we rise and go when we are called . . . for we are resurrection people.   

We are living through the Resurrection time – the time after Jesus rises from the dead in unity of body and soul and the time that he ascends to heaven.  We are a Resurrection people.  We are immortal.

From today’s MAGNIFICAT Reflection: Those who bear the sign of immortality are attractive to others.  People group around them . . . The Resurrected Lord gives a new lightness of the Spirit . . . Easter’s unity . . . This is a sign that little by little, the spirit of Easter is filling our lives and is pushing out the devil who is division and rivalry, jealousy and hate, the incapacity to carry each other’s weight.  The experience of the Resurrection carries a continual note of hope into our lives . . . Hope arises from faith; it is the visibility of faith; it is faith which becomes operative with the present.  Hope is life in action which transfigures the present; it does not permit “victory” of nothingness – delusion, a bitter nostalgia, narcissistic self-contemplation, the desire to do without another person.  Everything which would be a victory for nothingness is forced out by the victory of Christ.  The Spirit of the Risen Lord enters our lives and makes us creators of unity, filled with new creativity and hope for ourselves and therefore for all people. (Monsignor Massimo Camisasca)

We are a Resurrection people.  And just as the angel of the Lord appears to Joseph and so many others in scripture, so too do angels appear to us.  They bring the message of hope, of courage  . . . of transfiguration.  We too, may be transfigured in Christ.  We too, can be hope to others.  We too, must trust the Lord as did Joseph and Mary.  We too can respond to the call of Rise and go! 

For we are a Resurrection people. 

Tomorrow, what do we do with our anger?


Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 4.8 (2008). Print.  

Image from: http://russ-ramsey.com/day-20-when-joseph-woke-from-his-dream-reflection-questions-and-art-during-advent/

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Luke 6:45: Fullness of Heart

RC DeWinter: The Tree of Hearts

Saturday, May 12, 2018

We have established a dwelling place where we rest in the Spirit only to find that there are times when we must flee this sanctuary. Some of us are called to remain forever outside of that refuge, and others are called to return transformed and transforming. No matter our circumstances, we might do as the words from Luke ask us.

A good person out of the store of goodness in the heart produces good; for from the fullness of the heart the mouth speaks. (NAB)

In this image of God’s kingdom as a tree bearing fruit, there is no doubt that storing up goodness is the heart of our daily mission; but today we pause to reflect on what we might do when we are weighted with a burden too heavy to carry. How are we to manage when we are overwhelmed with doubt or fear? Jesus tells us: Do not let your hearts be troubled. (John 14:1) Today we rest in these words.

A good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For the mouth speaks what the heart is full of. (GNT)

The looming image of God measuring out the good from the bad is too terrible for us to consider for those who find themselves barely able to journey from morning to evening without losing heart. How are we to manage when our hearts are too empty to fill? Jesus reminds us: Blessed are those who mourn for they shall be comforted. (Matthew 5:4) Today we rely on these words.

The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks. (NRSV)

The dual image of an either/or world asks us to make too simple a choice when we know that few of us are all good or all bad, but rather a blend of both worlds. How are we to manage a dualistic world that offers only black-or-white decisions when we know that the real world we live in is mostly gray? Jesus asks us: Go therefore to the main highways, and as many as you find there, invite to the wedding feast. (Matthew 22:9) Today we have hope in these words.

The good person produces good things from the store of good in his heart, while the evil person produces evil things from the store of evil in his heart. For his mouth speaks what overflows from his heart. (CJB)

The image of an intense struggle between goodness and evil rises before us as we consider this verse, giving us a deceiving reality of false choices. How are we to behave when it appears that everything and everyone align in a tribal dance of self versus other? Jesus says to us:  Love your enemies, do good to them, and lend to them without expecting to get anything back. (Luke 6:35) Today we find a challenge in these words.

You don’t get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It’s who you are, not what you say and do, that counts. Your true being brims over into true words and deeds. (MSG)

If the image of a worm-infested life terrifies us so that we are unable to accept our reality, we have taken this image too far. When life itself frightens us, we must find a way to pray for those who harm us, and ask that Christ show us the way to still our troubled minds and dissolve the anger, fear, hatred, and fog . . . and to fill our troubled hearts with forgiveness, patience, courage and clarity. In time, we discover that despite, or perhaps because of all we have suffered, we have a certain fullness of the heart.


When we compare translations of these verses, we open our hearts so that Christ might fill them with his generous love. 

Images from: https://fineartamerica.com/featured/the-tree-of-hearts-rc-dewinter.html and http://www.boiseccc.org/sermons/chouer-love-your-enemies-2/

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John 17: Two Worlds 

NASA: Spiral Galaxies in Collision

Sixth Sunday of Easter, May 6, 2018

In September of 2017, Pope Francis reminded us: We are a people chosen for the truth, and our call has to be in truth. There can be no place for deceit, hypocrisy, or small-mindedness if we are . . . to bear fruit. (Cameron 422)

We have heard Christ’s message that the Creator calls each of us to live in both this world and the next. We have felt the Spirit’s urging to bear fruit in good season. Today, as we reflect on the challenge of living this dual life as if it were one, we explore words from Pope Francis as he unravels the mystery that is Christ, our human and divine brother.

“We all would like to count on a world with straightforward families and relationships, but we are part of this changing age, of this cultural crisis and, in the midst of it, in response to God’s continuing call . . . Even with [today’s] crisis, God still calls. It would be almost unrealistic to think that all of you heard the call of God in the midst of families sustained by a strong love and full of values such as generosity, compromise, fidelity, and patience; some, yes, but not all. Some families are like this, and I pray to God that there are many. But keeping our feet firmly planted on the ground means recognizing that our vocational experiences, the awakening of God’s call, brings us closer to what God’s Word already reveals”. (Cameron 422)

NASA: Space Hubble Telescope

Like Jesus, Francis asks us to cease making excuses for our unwillingness to sit at the banquet of life with those who hate or harm us. In the Spirit, Francis points out that few of us have perfect families, perfect circumstances or perfect relationships. Like the Creator, Francis calls us to something beyond our smallness, something greater than our fears. Francis urges us to maintain contact with God always so that the great vine of God’s love might sustain us through drought and nourish us through upheaval.

“Don’t think of an ideal situation, for this situation is the real one. God manifests his closeness and his election where he wills, in the land he wills, in whatever situation it is in, with its real contradictions, as he wills. He changes the course of events to call men and women in the frailty of their own personal and shared history”. (Cameron 422)

Rather than long for ideal circumstances that will likely never fall into place, Francis urges us to seize on the moment we now have. Rather than yearn for people to surround one another with a love they proscribe, Christ calls us to rest in the love of his ample arms. Rather than reason with us over the causes of contradictions that plague the world, the Spirit calls us to goodness despite our conditions. So rather than wait for the perfection of a world that does not exist, let us plant our feet firmly in our imperfect world, and ask God for the patience, courage, persistence, and clarity to live in the two worlds of our humanity and divinity.


When we use multiple translations of John 17 to study Jesus’ prayer for his disciples, we open our minds and hearts to better understanding what it means to live in two worlds.  

Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 29.4 (2018): 421-423. Print. 

Explore the worlds of the universe with NASA and Hubble photographs by clicking on the images, or visiting: https://apod.nasa.gov/apod/ap140119.html and https://www.nasa.gov/mission_pages/hubble/main/index.html

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Wisdom 3: Duality in Fire

Tuesday, April 24, 2018

As we continue to spend time reflecting on our duality, we revisit the theme of trial and endurance; we ask and we pray . . . from whence comes the strength, courage, and clarity we need to discern Jesus’ Way through the fires of life?

Adapted from a Favorite written on May 29, 2010.

Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself.

Worthiness is a quality we may undervalue in our culture that relies heavily on nurturing independence with high doses of self-esteem.  As with all good things, too much of it becomes a bad thing, as my Dad used to say.  Self-knowledge and self-esteem are not that far from narcissism; and self-flagellation is not a healthy tool for us to use when we step back to look at ourselves.  Sadism and masochism are the flip side of a willingness to suffer for the sake of another.  And if we are sisters and brother in Christ, we look to God for direction rather than to our own egos.

The human existence is a constant tightrope-walking along the spectrum of desirable and undesirable qualities.

From our study of James this year: Consider it all joy, my brothers, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.  (James 1:2-3)

The perfection God asks of us is not that we live a life without flaw, but that we persevere in doing God’s will, and in finding the good in the trials we undergo for the conversion and redemption of others.  The joy we know from participating in God’s economy is far greater and longer lasting than the fleeting happiness we experience resulting from contentment we feel at the end of a good day.  Suffering for show, or suffering for the sake of suffering is the flip side of the salvific suffering which Christ undergoes for the redemption of others.  And if we are sisters and brother in Christ, we are worthy through self-sacrifice of our own agendas for God’s better plan.

The human existence is a joyful one when we persevere through trials in faith, live through hope and bind with others in love.

Lives lived in Christ shine, and shall dart about as sparks through stubble, and the alternative is to live as the wicked who receive their punishment to match their thoughts, since they neglected justice and forsook the Lord. 

This is the wisdom offered to us today so that we might examine our motivations. In this way we discern the origin of our actions to discover if they are worthy of God’s love for us. Do we sacrifice for self? Or do we sacrifice for God?

Remembering that God does not expect perfection in all we do, we lift up our lives as sparks that fly in the dark night. Remembering that God asks us to be perfect in our perseverance through trials in love, we raise up our hearts like sparks that fly through the stubble of the winnowed field. Remembering that God asks us to remain constant in our search for truth, we rise with the flame of God’s love in us.

In the duality of fire that destroys when it goes beyond reasonable limits yet sustains when it brings light and nourishment to cold darkness, we rest in the wisdom of God.


To reflect more on the duality of fire, enter the word Sparks in the blog search bar and explore.

Image from: http://www.nhfaithfusion.com/2014/12/cultivating-warm-heart-creates-meaningful-life/ 

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Daniel 3:  Shadrach, Meshach and Abednego

Wednesday, March 21, 2018

Joseph Mallord William Turner: Shadrach, Meshach and Abednego in the Burning Fiery Furnace – Tate Museum, UK

It is Wednesday before Palm Sunday and today we choose verses from this well-known and well-loved story.

None of us is exempt from trials in the fiery furnace. Some of us suffer greatly; some only a little. Nevertheless, pain comes to each and all of us. And so we pray that in our difficult days, we will turn – as these young men do – to the one who saves. We pray that the angel of the LORD – as God promises – accompanies us in our fiery ordeals. And we pray that – as Christ calls us to do – to muster our courage to step forward into the promise of life.

Shadrach! Meshach! Abednego! Servants of the Supreme God! Come out!

Visit the Tales from the Disapora posts on this blog for more reflections. Or enter the words Furnace or Shadrach, Meshach, Abednego into the blog search bar.

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Esther: On the Fringes

Thursday, February 22, 2018

The survival of a minority is central to the story we have explored over the last two weeks; and the threats and schemes we see in Esther’s story speak to many among us today. The reality of vulnerability rises as power corrupts. Those who live in the shadows of affluence live without the security taken for granted by the privileged. We excuse discrimination. We nurse prejudices. Rather than find root causes for the demons that stalk us, we build protective walls around our comfort zone and describe “the other” as someone to fear. Esther tells us of the danger we invite when we nurture our contentment to overlook the powerful effects of envy. None of this is limited to ancient times. Indeed, too often we live this way today.

Haman was furious when he realized that Mordecai was not going to kneel and bow to him, and when he learned that Mordecai was a Jew, he decided to do more than punish Mordecai alone. He made plans to kill every Jew in the whole Persian Empire. (3:5-6)

When we re-read these verses and insert the names we see in our headlines, we bring this story into focus. Dislike for “the other” we do not know – or whom we do not understand – plants seeds of hatred. In contemporary society, a torrent of news loops waters nascent loathing, while social media filter bubbles create hothouses that spur growth of hatred. Those along the fringes of society find themselves far from any possible avenue of inclusion.

Haman hurried home, covering his face in embarrassment. He told his wife and all his friends everything that had happened to him. Then she and those wise friends of his told him, “You are beginning to lose power to Mordecai. He is a Jew, and you cannot overcome him. He will certainly defeat you.” (6:12-13)

If we hope to build the bridges God asks us to build, we must open ourselves to the fear of others to offer assurance. Only then will we find the tools to create unity.

If we hope to inspire the compassion Christ asks us to nurture, we must ask gentle questions with patience and understanding. Only then will we find the courage to respond to God’s call.

If we hope to build peace in a world longing for harmony, we must act in the Spirit to include, to heal, to love. Only then will we begin to erase the lines that create the margins on which too many live.

Tomorrow, a final word from Esther as e move through our Lenten journey.

When we compare other translations of these verses, we begin to find our way through the fog of hatred. 

To learn more about filter bubbles, visit: https://www.newscientist.com/article/2113246-how-can-facebook-and-its-users-burst-the-filter-bubble/ 

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