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Posts Tagged ‘constancy’


1 Maccabees 8: Peace

Monday, October 16, 2023

Gladiators in the time of Pax Romana

Gladiators in the time of Pax Romana

As we watch the Middle East devolve into chaos once again, we reflect on the concept and practice of peace. 

Some of us are expert at allowing the charade of peace to play out for a lifetime. We smile stiffly and turn a blind eye to a friend or family member who revels in behavior which the world sees as unhealthy. We have become adept at turning away conveniently when someone in power acts in abusive and addictive ways. If we did not actually see the behavior, we tell ourselves, it is not there. We somehow delude ourselves into thinking that the power plays acted out between others will never be turned on us, and for that reason we sink to stroking the abuser rather than rebuking the act.

The symbols of Jewish worship carried off by conquerors

The instruments of Jewish worship are carried off by conquerors.

The Maccabees sought to create an atmosphere in which they might worship God freely; but they were unable to see that the power they thought might protect them would, in the end, turn in on them. They, like so many of us, believed that a haven might be created if they might just keep peace rather than try to make peace, if they might just settle for what they could get rather than petition God for what the world deserves: justice, mercy and compassion.

peaceGod’s love is the only peace worth seeking. It is the only peace that lasts. It is the only peace that heals, transforms and redeems. When we seek love, are we willing to settle for what makes us comfortable? Or are we willing to accept nothing less than the pure truth, honesty and constancy that bring lasting serenity? This choice is always ours to make. To whom do we send our ambassadors? Whose voice do we wait to hear whisper in the desperate hour of the darkest night? Whose face do we long to see? Whose touch do we yearn to feel? Whose love do we await? With whom do we sign our own Pax Romana?

Adapted from a Favorite written on February 15, 2009.


For more on the Roman Peace, click on the first two images above or visit: http://www.elixirofknowledge.com/2014/03/history-mystery-pax-romana-roman-peace.html and http://academic.mu.edu/meissnerd/gladiators.html

Storm image from: https://amenaccountability.wordpress.com/2013/10/11/peace/

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Acts 2: The Coming of the Spirit

Monday, February 6, 2023

Artist Unknown: Pentecost

Artist Unknown: Pentecost

The second chapter of Acts contains the description of the descent of the Holy Spirit and the joy and enthusiasm of the apostles. This bursting forth from the Upper Room, this settling into communal life, this might be the description of the initiation of any intimate relationship that begins with fire and energy to settle into a constant, abiding love. Joy settling into constancy returning to joy again.  This is what we seek.  This is what God seeks.  Why do we so often forget this?

There is an image in today’s MAGNIFICAT Reflection which describes how the tiny particles of smoke fog our vision.  It continues with the thought that as we seek God through the haze, we pray for one another, and in so doing we exhibit our faith and longing for God.  God sees and recognizes this. Father Men tells us that then all of us will ascend toward the Lord, as if holding onto that prayer. This is the main thing – the rest will follow – but this is essential to our lives. Then Jesus, seeing our faith, will say to all those for whom we have been praying: “My child, awake from your sleep and your sickness, from your palsy, your spiritual paralysis; arise, your sins are forgiven you”.

The image of the apostles who gathered in fear and spiritual paralysis in the Upper Room to pray as they consoled one another is strong as we read this chapter of Acts. These early disciples are rewarded for their faith, for turning to God. They receive the Holy Spirit in such a way that their ardor never flags. We, too, receive this Spirit. We, too, are loved. We, too, are lifted up in joy to our God. May our own desire and zeal for the Lord never falter.


A Favorite from March 3, 2008.

Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 3.3 (2008). Print.  

Image from: https://faithinourfamilies.com/2014/06/07/pentecost-year-a-the-coming-of-the-holy-spirit/

 

 

 

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2 Chronicles 26: Pride and Fall

Sunday, February 5, 2023

Rembrandt: The King Uzziah Stricken with Leprosy

Rembrandt: The King Uzziah Stricken with Leprosy

This chapter in 2 Chronicles tells us a great deal about Uzziah, a promising man who falls when he presumes that he can be God to himself and others in the way he chooses.  He might represent the perennial flaw in humankind.

But after he had become strong, he became proud to his own destruction and broke faith with the Lord, his God.

And how did this happen?

He entered the temple of the Lord to make an offering on the altar of incense.

Why was this incorrect?

But Azariah the priest, and with him eighty other priests of the Lord, courageous men, followed him . . . saying to him: “It is not for you, Uzziah, to burn incense to the Lord, but for the priests . . . who have been consecrated for this purpose”. 

Today, we each bring our offerings to the Lord.  Christian liturgies often provide a time when we can offer ourselves back to God both collectively and individually. These moments give us the opportunity to be priests ourselves. They bring us the opening to enter fully into relationship with God, in our personal service to God on the manner God shows us. The Old Testament Law asks us to remain in covenant with the Lord and to serve God with burnt offerings and sacrifice. The New Testament Law of Love asks us to live the Beatitudes in an intentional way. Both Testaments bring us a yardstick with which we might measure our adherence to this law, our fulfillment of old statutes, our flowering in Christ. The presence of Christ that we bring to our troubled world.

Today’s readings in MAGNIFICAT are God’s constancy and ours.  Our fidelity to God and to one another. God’s law is not a set of arbitrary rules but the concrete shape given to the lasting covenant that God has made with human beings – broken many times by faithless people, kept from generation to generation by our God.  God’s faithful constancy is an anchor in an ever-shifting world, where love declared today is spurned tomorrow, and all other certainties are blown away by the wind. Even when those who love us are inconstant, we must remain constant in our love of them for in this way we reflect God’s constancy to us.

Pride calls us to our false selves. Constancy in God helps us to remain faithful in God. The story of Uzziah is one in which we may see ourselves or others puffing up in self-importance, blinding our vision to the fall that inevitably follows. God’s Law of fidelity and gratitude never fails; it brings flourishing rather than destruction. God’s laws are the statutes we teach ourselves and our children. They are the laws that open us to possibility, and that bind our hearts forever to God.

On this last Sunday before Lent, let us consider the temptation to  ignore pride in our own lives. And let us determine to remain constant and faithful to God.


Adapted from a reflection written on February 27, 2008.

Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 27.2 (2008). Print.

Image from: https://en.wikipedia.org/wiki/Uzziah

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Saturday, October 3, 2020

week-4[1]1 Peter 4:12 – 5:14

Out of Our Comfort Zone

It is human nature to avoid or reject anything which challenges us to move out of our comfort zone. We may want to eliminate from our lives anything which makes us re-think an idea, an issue, or a long-held perception of a person. We may want to circumvent any conflict or idea that challenges the status quo or asks us to open our minds to a new concept.  Peter tells us clearly that suffering can actually be good for us when we suffer according to God’s willnot according to some trial we create for ourselves out of our own stubbornness, pride or envy.

In our prayer time this weekend we might want to examine our desire to remain comfortable to determine if our trials are truly in line with Peter’s idea in verse 19: those who suffer in accord with God’s will hand their souls over to a faithful creator as they do good.

From this morning’s Liturgy of the Hours in MAGNIFICAT: God’s faithful constancy is an anchor in an ever-shifting world, where love declared today is spurned tomorrow, and all other certainties are blown away by the wind.  In the end, God is all there is and all there need be.

May we find fidelity as the keystone of our relationship with our faithful creator.

May we remain constant even as we learn to shift ourselves out of our comfort zones.

May we do good today and every day as we hand our souls over to the will of God in accordance with the covenant we hold together.


Cameron, Peter John. “Prayer for the Morning.” MAGNIFICAT.14.3 (2007). Print.

A re-post from October 5, 2013 and adapted from a reflection written on March 14, 2007.

Enter the word suffering into the blog search bar and spend some time with the concept of suffering.

The quote in the image above is credited to Neale Donald Walsch, the author of the “Conversations with God” series. The image is from Breathe Out.com at: http://www.breathe-out.com/?p=306

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Friday, July 10, 2020

images[9]Psalm 55:18

Morning, Noon and Night

Evening, morning and noon I will cry out in my distress, and God will hear my voice.

Like Judith and her maid who were accustomed to going out of the enemy camp at regular prayer intervals, we will escape the traps that await us.  Even more than this, in our regular communication with God we become conduits of God’s action on earth.

God says: I know how busy your days and nights are.  Do I not see all?  Did I not create you?  It brings me joy to be with you in prayer and it matters not if you bring me your sorrows or your joys.  All that matters to me is that you arrive in the evening, in the morning and at noon.  I do not ask that you neglect your work or your loved ones.  I ask that you pause and think of me, speak to, pray with me for even the briefest of moments.  I am always with you . . . but your prayer delights me . . . and I long to hear your voice.

God created Jesus as God’s Word and it is clear from this creation that communication is paramount to God.  Can we imagine a life lived in such constancy to God?  Can we imagine a life without God at all?  Let us consider how we might pause if only for a moment in the morning when we rise, at noon as we traverse our day, and in the evening as we lay our head on the pillow.  In this way we place ourselves in God’s hands so that we might complete God’s work.

For more information about Judith and her maid, enter the word Judith in the blog search bar and explore.


To read different translations of this verse, click on the citation above or go to: http://www.biblegateway.com/passage/?search=Psalm%2055:18&version=NIV;MSG;DRA;EXB

For a Noontime reflection on how Psalm 55 and how God guides us when we are betrayed by an intimate companion, enter the words An Intimate Companion into the blog search bar. 

Image from: http://marashgirl.blogspot.com/2011/07/morning-noon-night-farewell-sagamore.html

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Thursday, July 9, 2020

"Show me a denarius," Jesus said. "Whose portrait and title are on it?"

“Show me a denarius,” Jesus said. “Whose portrait and title are on it?”

Luke 20:23

Awareness of Cunning

So they waited their opportunity and sent agents as upright men, and to catch him out in something he might say and so enable them to hand him over to the jurisdiction and authority of the governor . . . They put to him this question, “Master, we know that you say and teach what is right; you favor no one but teach the way of God in all honesty.  Is it permissible for us to pay taxes to Caesar or not?” But he was aware of their cunning . . .

Sometimes we send our own agents as the upright.  Sometimes we stand in open and full light.  Sometimes we are the upright who are sent as one of the cunning.  Sometimes we stand with the Master to witness.

God says: I know that you live in a complicated world of complex alliances and arrangements.  I know that once you have established yourself with a group it is difficult to go against them even when you know they are off in the wrong direction. I know that you love me and rely on the fact that I am forgiving, and so I am.  But there is no need for duplicity or deceit.  It is not necessary to come at me sideways.  Am I not always open and honest with you?  There is no need for you to be cunning with me since I know all that you think and all that you do. So come to me and render to me what is divine . . . and so shall you come into your own divinity. 

Straightforwardness, constancy, honesty.  We know what we must render to Caesar and we know what we must render to God.  Let us not hesitate . . . and let us stay well away from any thought or word or deed that is duplicitous . . . for Jesus is aware of our cunning.


For other reflections on this blog about this story, enter Luke 20 into the search bar.

To read different translations of this verse, click on the citation above or go to: http://www.biblegateway.com/passage/?search=Luke%2020:20-23&version=NIV;MSG;DRA;EXB

The emperor portrayed on the denarius above is Tiberius.  He ruled from the year 14 to 37 C.E.  To learn more about this coin, go to: http://topicalbible.org/d/denarius.htm

The denarius is often called a tribute penny. To discover more, visit: https://www.forumancientcoins.com/numiswiki/view.asp?key=Tribute%20Penny

Image from: https://en.wikipedia.org/wiki/Tribute_penny

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Friday, June 12, 2020

Francesco del Cairo: Judith with the Head of Holofernes

Francesco del Cairo: Judith with the Head of Holofernes

Judith 12:16Holofernes’ Banquet

As we continue our series of reflections on the nature of schemers and their plots, how to avoid them and how to rebuke those who lie on couches to conspire, we return to the story of Judith.

Holofernes is a man accustomed to using power and he also knows how to bide his time, lay traps, and bring others into his schemes.  What he has never encountered in his powerful life is a woman who is as beautiful, God-centered, and determined as Judith. And Holofernes’ lust is no match for Judith’s constant, prayerful attendance on God.  This story is worth reading from beginning to end but if there is time for only one verse, it is 12:16 for it teaches us how to deal with schemers, seducers and plot-builders.

“The story of Judith is full of unexpected turns.  The first and most obvious . . . was that a woman – and not a man – saved Judah in its time of severe distress.  Judith is more faithful and resourceful than any of the men of BethuliaShe is more eloquent than the king and more courageous than any of the leading citizens of the city, yet Judith is a very unlikely heroine”.  (Senior RG 213)

The story of Judith is full of the detail which we might overlook if we rush through the reading; and it is the kind of detail that a good writer uses to describe the depth of one’s personality, the reason for one’s perversion, the cause of one’s sociopathy.  It is the kind of writing which brings us up sharply when we experience the shuddering reality that human beings often spend more time trying to lure others into a personal agenda than they do honestly working at the task God assigned to them.  The image of this man “burning with desire . . . yet biding his time” is one that haunts me.  I cannot shake it.  And it returns in the written word on a day like most others  . . . packed with activity . . . with so little time for reflection about what is real and not real.

This story tells of how God delivers the faithful through a crushing crisis . . . and how God does this through a woman.  The Reader’s Guide of the CATHOLIC STUDY BIBLE tells us that Judith destroys the enemy not through might but by “her beguiling charm and disarming beauty.  The Bible sometimes portrays a woman’s beauty negatively as a snare, but here it is the means of deliverance”.  (Senior RG 213)

And so we hear this story which has been retold so many times through history and in so many ways.  It is a story that teaches us how to combat the lavish allure of the banquets staged by those who plot against innocents and of a woman who answers God’s call with the only tools left to her.  It is a story rife with irony and inversion.  It is a story of how God moves in our lives if we but allow God to enter.

May we all take a lesson from Judith.


To see and study more paintings of  Judith and Holofernes, visit: https://www.dailyartmagazine.com/best-judith-head-holofernes-paintings/

To read more Noontimes reflections on Judith, enter her name in the blog search bar, seek . . . and find.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.RG 213. Print.   

Image from: https://commons.wikimedia.org/wiki/File:Judith_with_the_Head_of_Holofernes,_by_Francesco_del_Cairo,_c._1633-1637,_oil_on_canvas_-_John_and_Mable_Ringling_Museum_of_Art_-_Sarasota,_FL_-_DSC00631.jpg

A Favorite from October 3, 2007. 

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Friday, May 1, 2020

Psalms1[1]1 Chronicles 18

Our Campaigns

All of our works tell of our relationship with God.  All of our campaigns speak of our reverence for God.  All of our gestures tell of our constancy in discipleship to God.

Thus the Lord made David victorious in all his campaigns.

If only we might remember this.  It is the Lord who makes all our campaigns victorious; not our cleverness, or looks, wealth or power.  It is the Lord.

David took the golden shields that were carried by Hadadezer’s attendants and brought them to Jerusalem.

We need to return all the spoils of our campaigns to God.  They are the Lord’s.

He likewise took away . . . large quantities of bronze, which Solomon later used to make the bronze sea and the pillars and the vessels of bronze.

We must dedicate all that we have to the one who provided it for us.  All that we have belongs to God.

Hadadezar . . . sent David gold, silver and bronze utensils of every sort.  These also King David consecrated to the Lord along with all the silver and gold that he had taken from the nations.

We are wise to consecrate all that we are to the Lord for our origin and our existence are from God.  All that we are belongs to God.

As we wage our daily campaigns with family, friends and colleagues at home, in our communities and in the workplace, we must keep our focus on what God is asking that we do . . . rather than on what we want to do.

As we gather the booty and measure the value of our successes, we must remind ourselves that our victories are due both to God’s credit and our willingness to obey God’s call.  In this act of giving back to God what is God’s we can claim our divinity . . . in and with God.

Thus the Lord makes us victorious in all his campaigns.

When we meet failure rather than success we do well to look to ourselves and ask . . . Do we strive to hurdle some barrier because we will ourselves to do so?  Are we setting our own priorities rather than God’s?  Are we backing away from some request God makes of us rather than trusting God’s wisdom because we fear our inadequacy or vulnerability?

Are the campaigns into which we enter of God . . . or of us?  And how do we know?

We shall know by our lives that we dedicate to God. We shall know by the works that we consecrate to the Lord.  We shall know by the abundance of fruit that we bear back to God for . . .

Thus the Lord makes us victorious in all his campaigns.

Tomorrow, another gift of discipleship . . . honesty . . .


Image from: http://mondaysorchids.wordpress.com/2012/07/10/king-david-5-facts-you-probably-didnt-know/

Written on May 2, 2009 and posted today as a Favorite.

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Wednesday, April 29, 2020

Moretto: King David

Moretto da Brescia: King David

1 Chronicles 16

Ministry

If we remain constant and in constant dialog with God we are continually surprised by God’s goodness.  When God’s is the first advice we seek, we cannot go wrong; our daily battles will be upheld, and we will stand in awe of God’s generosity.

The Levite hymn of praise that appears in this chapter is thought, by some scholars, to have been added later; other experts believe that it so reflects The Chronicler’s style that it must have always been included in this part of David’s story.  That discussion aside, we can see that David, at this point in his life, makes no decisions without God’s input.  The years he spent on the run avoiding Saul’s troops and making his little guerrilla strikes, have prepared him well for this.  We see here someone who understands that even those close to us, those to whom we have pledged our loyalty and love, can and will betray us, someone who understands the importance of fidelity, perseverance and thanksgiving.  The David we see today has come through fire and understands his place in God’s plan, and he understands and accepts his ministry as his vocation.

When we read David’s entire story, we also see that David slips into separation from God.  He is never, nor are we, a finished product.  He is in process with God and his faith journey will take him many places before it ends in old age.  Even at his death, David is embroiled in the argument of which son will rule after him and the death of his beloved Absalom will bring him deep sadness in his final days; yet David continues to commune with God, to listen and to daily dialog, and to live out his ministry as a faithful servant.

Each of us has a ministry we hope to fulfill.  I admit to struggling with my own vocation.  It would be so much easier, I say to God regularly, if I did not have to do all that God asks, if I might pick and choose my own works as I see them suiting my talents.  The reply always returns with an accompanying chuckle: God knows that the path is full of obstacles, and God knows how we tire.  It is for this reason that God abides constantly, never leaving our side.  God knows well the plans God has in mind for us, as the prophet Jeremiah tells us (29:11), and God desires to surprise us at every turn with an encouraging smile, a loving caress, a kiss that does not betray.  God’s constancy and goodness and wisdom are tools lent to us in order that we perform our ministry.  God also provides us with little respites at oases that suddenly and surprisingly appear.  Those are the moments in which we might raise our own hymns of praise just as the Levites do in today’s reading.

As we remain constant, we remain close to God.  As we remain close, we commune with God.  As we commune, we worship.  Let us lift our voices together in a paean of praise.

Tomorrow, the constancy of dialog with God . . .


Image from: https://www.pubhist.com/w4727

Written on June 20, 2009. Revised and posted today as a Favorite. 

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