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Posts Tagged ‘revenge’


Saturday, August 7, 2021

Jeremiah 17:14-18

search-me-oh-godThe Day Without Remedy

Jeremiah’s frustration runs high; his disappointment in the social and religious structure is enormous; his passion grows larger than his own life. The prophet cries out in a beautiful and poignant prayer for vengeance.

Heal me, O Lord, that I may be healed; save me, that I may be saved, for it is you whom I praise.

We have followed your precepts and still we suffer. The day of calamity is upon us.

See how they say to me, “Where is the word of the Lord? Let it come to pass!”

No one remembers your loving care; the number of your faithful dwindles.

Yet I did not press you to send calamity; the day without remedy I have not desired.

We have walked in The Way the Christ has shown us and we have turned the other cheek, offered clothes to the naked, fed the poor and housed the homeless.

You know what passed my lips; it is present before you.

We have refrained from gossip; we have spoken of our love for you.

Do not be my ruin, you, my refuge in the day of misfortune.

Abide with us here, remain with us now.

Let my persecutors, not me, be broken.

Bring peace to my enemies; soften the hearts of the stiff-necked.

Bring upon them the day of misfortune, crush them with repeated destruction.

Bring upon my adversaries your serenity that heals shattered hearts, your love that mends broken minds, and your peace that restores fragmented spirits.

Heal us, O Lord, that we may be healed . . .

For in this healing that we find reconciliation . . .

Save us, that we may be saved . . .

For it in this saving that we find eternal peace . . .

It is you whom we praise . . .

It is you alone who brings life that endures all things. It is you alone who brings an end to our days without remedy. Amen.


For more on asking intercession for those who harm us, enter the words Prayer for Revenge into the search bar on this blog and explore. Or go to the sidebar on the right of the blog page and scroll down to find another Prayer for Revenge based on 1 Samuel 24.

Image from: http://rodiagnusdei.wordpress.com/

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Friday, March 12, 2021

Prudence

Michael Whelan: Prudence

Amos 5:7-17

First Woe

You shall not live in the houses you fashion for yourself. You shall not drink of the wine from your vineyard. You have taken bribes and oppressed the just. Therefore, the prudent one is silent at this time.

Today Amos announces the first of three woes and he is quite clear about the consequences that will befall those who allow themselves to slide into corrupt and evil ways.

God says: You hear today about wailing and crying. This need not take place. You read about destruction and loss. This need not happen. You see images of evil against good. This need not be so. Put down your arms. Cease your self-defense. This is how we put an end to mourning and lament. Celebrate what is good in each of you. Cease judging. Praise what you find to be positive in both yourself and others and begin with that. The smallest ounce of goodness is ample space for me to gain a foothold in your heart. This woe is taken from your shoulders when you turn and return to me.

As we watch our evening news we see interviews with family members of those who have been murdered who choose diverging paths. Some want to exact revenge. Others are willing to forgive, knowing that revenge eats holes only in those who exact a price.

As we watch the evening news we see nations striking out at one another, seizing assets, prevaricating and stirring discord. We may think we gain anonymity when we hide in a crowd of millions or even billions and say nothing about injustice, and yet . . . God knows how willing we are to live in and for all that Christ teaches us.

Today we consider the images Amos brings to us, we examine our hearts and minds, and we consider . . .

Tomorrow, the second woe of Amos.


Michael Whelan images at: http://www.michaelwhelan.com/shop/reproductions/all-reproductions/prudence-2/

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Saturday, December 12, 2020

We continue our journey through troubled days of pandemic that teach us the lesson of waiting. These days also teach us that temples are not always the safe places we imagine. They teach us that physical temples are always plundered. They teach us that the temple of Mary’s waiting is a sacred lesson we will want to learn. 

Raphael: The Expulsion of Heliodorus from the Temple

Raphael: The Expulsion of Heliodorus from the Temple2 Maccabees 3

An Attempt to Plunder the Temple

Today’s reading is a story about a man named Heliodorus, treasurer to King Seleucus IV of the Hellenistic Seleucid Empire from 187 to 175 B.C.E. It is also the story of a man named Simon, superintendent of the Jerusalem temple, who argued with the high priest Onias . . . and decided to exact revenge.

There are some important points to consider when we read this chapter.

  • Footnotes tell us that this book of the Bible is likely a condensation of a many-tome collection of events which occurred just before the Romans took control of the Middle East.
  • Looking ahead, we can see the story of Simon and his deception does not end. Simon escapes unscathed from this deceitful confrontation but when we move into the Gospels, we know that the corruption we see in this story eventually brings about the fall of the temple.  History tells us that this happened about 40 years following Jesus’ death . . . and the rest of the Good News which we know so well unfolds.
  • The Jewish community was exempt from paying Greeks taxes on all temple sacrifices, and this practice was re-negotiated later with the Romans.
  • The Jewish community took care of widows and orphans from this temple fund; and wealthy Jews “hid” their money from taxation in this temple fund which was administered well and poorly, depending upon who was in control at the time.

The messages that run through this chapter are important for us today:  1) where we find money, power and fame we will also find treachery, jealousy and corruption, 2) the anguish of the faithful is heard and answered by God, and 3) even those who come to attack us may experience a change of heart.

As we continue our Advent journey, how does all of this speak to us today?

Tomorrow . . . A Prayer for the Plundered


Adapted from a reflection written on January 5, 2008.

In the artist Raphael’s depiction of these angels of God who intervene for the faithful on God’s behalf, we see the mysterious mounted man with his two compatriots on the right as they strike Heliodorus down.  http://www.abcgallery.com/R/raphael/raphael37.html

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Tuesday, June 9, 2020

Psalm 64

The Perfect Plot

“The psalmist shows that the righteous are often defenseless before the cynicism of the machinations and calumnies to which they are prey.  Those who weave their intrigues act in shadows and believe they are hidden from view.  However, God sees everything, even secret human actions and designs.  His judgment overtakes those who evade justice . . . God will turn their evil against the wicked while publicly acquitting the righteous.  Each life will be brought before the judgment of God; the righteous will find their joy in the Lord”.  (The Psalms 161)

I suspect that every one of us has been the victim of a perfect plot at one time or another in our lives.  Perhaps it was an adolescent bullying that set us apart and taught us a lesson.  Maybe there is jealousy in our workplace and we have become the object of someone’s campaign to see that we find the office too ugly a place to stay.  Or it is possible that within the sanctity of our family or prayer circle – the very refuge where we take shelter from the storms of life – we have been the object of a perfect plot.  If this is so, we feel the angst and sorrow in this psalm.

We have visited this theme before. If we type the word couches or Susana, or plot into the blog search bar we will find other reflections in which we have struggled with the apparent immunity of those who lie on their dark couches and willfully plot to inflict harm on the faithful.  The psalmist today rails against this seeming imperviousness to consequences but he also reminds us that God is in charge . . . that this kind of suffering is part of our human condition . . . and that although we may not see the consequence exacted from these evil ones, still God holds them to an accounting.  It is best to let the matter lie there and avoid thoughts of revenge or payback of any kind.  It is best to allow God to tend to these perfect, secret plots as only God can . . . with deep wisdom, with unblemished justice, with transparent grace, and with a full and burgeoning love of humanity.

I was taught as a child to pray for my enemies and today, as I read this psalm, I come to understand that only God can handle real evil. Only God can create a plan that saves all. And only God has the wisdom, beauty, and power to convert into goodness our dark and devious conspiracies.

If only we might remember that Jesus died as a result of an evil intent that took hold of those who laid out their perfect plot against him.  If only we might follow Jesus’ example as he prays for his killers.  If only we too might intervene on behalf of those who construct perfect plots against us . . . and if only we might ask our compassionate and patient God for forgiveness and renewal for all.

Tomorrow, the mystery of God’s reversal . . .  


A re-post from June 9, 2013.

THE PSALMS, NEW CATHOLIC VERSION. Saint Joseph Edition. New Jersey: Catholic Book Publishing Company, 2004. 161. Print.

Image from: https://theencouragingword.co/2016/03/03/sheep-in-wolfs-clothing/

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Ezekiel 25: Against the Nations

Sunday, October 6, 2019

Bridge over the Drina in Mostar, Bosnia

As we read this chapter of Ezekiel we might be lured into what Richard Rohr – and many others – calls dualistic thinking.  Decisions are made in a yes/no, black/white, off/on world.  If we are able to step outside of our small perspective and move into a greater view of the world we understand that this kind of reasoning is dangerous in that it limits our vision . . . and therefore limits us.  Rohr examines how life is a paradox in his blog posts at http://richardrohr.wordpress.com They are worth visiting as are his CD lectures, the webcasts and other resources on his Rohr Institute site at http://www.cac.org/ as we reflect on the way we think, the way we respond to conflict, and the way we seek resolutions to the difficult passages in our lives.

The portion of Ezekiel that we read today may be used as fuel for the fire of prejudice . . . if we allow the voice of revenge and conquest to go unchecked.  As the recent events in our global community unfold, we are reminded that fanaticism can never be good. As my siblings and I grew, my Dad intoned to us regularly: Anything is a bad thing when taken to extremes . . . even a good thing.  He understood that words like the ones we read today can be taken out of context, can be blown out of context and morphed in importance. Any single verse, Dad would say, when taken in isolation does not tell the whole story. Read the story.  When my father and grandfather told us to read the whole story what they meant was this: stop, think, pray, listen, think, read, think, pray, share ideas, pray, think, pray . . . and act.  We want to take this method with us as we plunge into Ezekiel’s words against the nations.  To what does he call us?

The Old Testament Yahweh can be seen here as a god of vengeance and when we read these verses with anger in our hearts we might believe that God himself justifies the revenge we feel against those who have injured us; but we are also reminded that Yahweh’s love for creation knows no bounds.

The Old Testament Yahweh can be seen here as a god who exacts precise payment for wrongs committed; but we know that Yahweh’s generosity and compassion cannot be outdone when we remember his care for the enslaved and powerless.

The New Testament Jesus fulfills the promise of reunion and union first uttered by Yahweh.

The New Testament Jesus brings human hands and feet and voice to the mercy and compassion first shown by Yahweh.

When we find ourselves in turmoil and wishing to take revenge against the people who have injured us we must not let dualistic thinking close off possibilities of healing, reconciliation and union.

When we find ourselves in deep sorrow over a loss we have suffered we must not let simplistic rule-following to replace decision-making by a well-formed conscience.

When we feel ourselves being pulled into the vortex of darkness that would have us chant slogans that condemn, that would lead us to take an eye for an eye, that would ask us to rail against the nations . . . we must first stop to think and to pray, and to seek so that we might find . . . the forgiving, open, healing way of Christ.  For it is Christ who embodies all that is good.  It is Christ who brings us the outrageous hope that even the most dire circumstances may be righted. It is Christ who will help us to build bridges to the nations.


A re-post from September 15, 2012.

The name “Mostar” means “the city of bridges”.  To read more about what happened to the bridges in Bosnia during the most recent Balkan wars, click on the image above or go to: http://balkansnet.org/mostar.html  Follow more links on that page to read and reflect on reconciliation and revenge.

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Obadiah: Hope and Remnant

Monday, September 30, 2019

We have been looking at this tiny prophecy which is packed with imagery and emotion.  Today we continue our deeper look.

From the CATHOLIC STUDY BIBLE Reading Guide page 368: The oracle is really a testimony to the indomitable hope of a people who had been reduced to poverty and insignificance, and were at the mercy of their neighbors. 

While most of us do not suffer from severe fiscal poverty, we certainly skate along the edges of financial crunches from time to time . . . but that is not what I think about when I think of poverty.  The metaphor which comes to me as I read these lines of the people pleading for vengeance is one of a poverty of spirit, a state of broken-heartedness, a state of grief over the great loss of something we held near to us.  All of us at some time have suffered at the hands of those who say they love us, and it is in this light that we can identify with the prophet Obadiah.

The territory of Edom (against whose people this oracle is written) was settled by the descendants of Esau, the brother of Jacob who allowed himself to be tricked into giving over his birthright to his brother with indifference.  At the time of the exile and captivity, the Edomites raided Judah and pillaged what the northern invaders had left behind.  This continued what had already been a bitter animosity between Jews and Edomites, their neighbors and near kinsmen, an animosity between peoples who ought to be linked closely in friendship and blood ties.  Deception by friends and family is felt more intensely than any other, I believe; and it cuts deeply, swiftly . . . and surely.  This kind of betrayal is the most difficult to overcome.  But overcome we must . . . for we are a Remnant People . . . with a destiny for conversion, for transformation, for kingdom.

From THE ARCHEOLOGICAL STUDY BIBLE article on Edom, page 1467 we find that Edom (located south of the Dead Sea and north of the Gulf of Aqaba) prospered from its control of north-south trade routes and its excavations of its copper and iron mines.  Moses was unable to negotiate a peace with these people and so the Hebrews were forced to go around them on their way home to the Promised Land.  David managed to control this tribe, many of whom lived in high caves cut out of the stony faces of the mountains, but other Jewish kings were not so fortunate.  These people (later known as Idumeans) finally succumbed to Roman rule after the destruction of Jerusalem in 70 C.E. and “disappeared from history”.

These are the neighbors who took advantage of Judah when she was suffering; yet we see that in the end . . . these people were the ones who disappeared . . . not the Jewish people . . . not The Remnant.

We can easily identify with the prophet and people who suffer at the hands of their neighbor.  We might as easily call for vengeance over the despicable acts of those who are near to us in body and in heart but if we are a Remnant People we must call for Hope.  We must call for the Messiah.

Let us put aside our very human desire for revenge, and let us petition our Creator God for the same peace and compassion which we have been given.  Let us ask intercession for those nearest to us who have hurt us.  And let us ask forgiveness of those nearest to us whom we may have injured.  Let us ask for restoration for all.


A re-post from September 10, 2012.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. RG368. Print.   

“Edom.” ARCHAEOLOGICAL STUDY BIBLE (NIV). Grand Rapids, Michigan: Zondervan, 2005. Print.

Written on March 24, 2008  and posted today as a Favorite.

For more about the Edomites  (Idumeans) and their territory, click on the image above or go to: http://www.bible-history.com/maps/edomites.html or http://www.ordination.org/edomites.htm

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Matthew 14:3-12: The Death of John the Baptist

Saturday, September 28, 2019

Henri Regnault: Salomé

Confident and startling, sulky and sultry, alluring and fear-inspiring, dappled with light and yet somehow dark, gifted with beauty and talent . . . yet drawn to revenge and self-interest. As we read these verses that tell us of the death of John the Baptist, and as we look at this beautiful yet horrifying painting of Salomé we might ask ourselves where we stand in this story.  We cannot take our eyes from the platter and knife.  Has she already washed them clean or is she holding them in anticipation?  Has she known that Herod is in the mood to grant wishes this evening or does she plant the seed of the idea somehow days in advance?  Does she choreograph her dance to play on the king’s drunken frame of mind?

Plotters lie in wait for years if need be; those who seek vengeance have infinite patience and determination.  They use any means and they go to any lengths to achieve their purpose.

What do we say to Salomé if anything?  What do we do in this moment of terrible waiting?  Do we speak or do we remain silent in fear?  Are we distressed as is the king?  Do we encourage Salomé as does Herodias? Do we gloat?  Do we smile?  Do we turn away?  Do we cry?

Prompted by her mother . . .

How and what do we enact in peace?

Because of his oaths and the guests who were present . . .

Why do we allow society’s pressures to squeeze us into places of no return?

Give me here on a platter . . .

What terrible requests do we make of God in our moments of anger and fear?  What petitions do we lay before him?  Does our whispering instigate devious plans or do we speak and work for peace and reconciliation at all cost?

Let us spend some time today with Salomé and wonder who we are and where we stand.  And let us consider what it is we might ask for on shinning bright platters.


A re-post from September 8, 2012.

To read more about Henri Regnault and his work, click on the image above or go to:  http://www.metmuseum.org/toah/works-of-art/16.95

 Image from: http://www.metmuseum.org/toah/works-of-art/16.95

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Esther 5:9-14: Retribution

Tuesday, June 4, 2019

Esther

I love this story for its crystalline message: The measure that we measure with is measured out to us.  (Luke 6:38).  We need to hear this story today because lately we have been reflecting on convolutions and betrayals big and small, on expiatory sacrifices, on our complaints, on making a proper response to the call we hear from God, and on forming the alliances we will need to see us through our journey in this life.  All of these themes are present in the story of Esther . . . and they can weigh heavily on us in this season when we want to participate in Easter joy.

Often we are exhausted from the many lessons of discipleship which we must learn.  Often we grow weary of hearing the message that only God can pass judgment and exact retribution.  Often we spend ourselves down to the bottom of our resources keeping up with both listening for the call and by managing our human desire to ask for revenge.  Often our personal well runs dry after we drink from it more times than we replenish it.

Today offers us an opportunity to fill the well, to re-stock the granary, to rest a bit and to recoup.  There are many psalms and stories in scripture in which humans petition retribution and violent revenge on their enemies who appear to skate through life unscathed by the wreckage they leave in their wake.  What today’s story tells us is this:  These enemies drown in their own wake. 

Yes, we reply, we hear this . . . but when will we see it . . . and why does it happen . . . and how do we survive?

We can never visit this story often enough.  We help ourselves if we read it several times a year because it has so much to offer and speaks to the basic human desire to judge and to enact our own retribution.  Various Bibles order the inserts differently and the introductory commentary and the accompanying footnotes will explain the reasons for the jumbled structure of this book which ought to be important to each of.  It is through this story that we are reminded of how our enemies fall.  It is through this story that we remember that we doom ourselves by not answering the call we hear.  It is through this story that we can assure ourselves that our reward will be certain, definite . . . and will flow from our own hands.  It is also from this story we learn that our own actions wash back on us if we enter into the world of envy, fear, obsession and hate.

Rembrandt: Haman Begging the Mercy of Esther

Today we read about how Haman is content and happy with the plot he is weaving.  We see how he flatters himself and gets lost in his own distorted view of life.  We cannot miss how Haman’s friends and wife misdirect him.  These are such important lessons for us to read.  We cannot hear them enough.  These are lessons we must see and live because . . . in the living of these events, we become more like God.  We respond to the call of our potential.  We enter Christ’s Mystical Body.  This is how we survive.

And so we pray:  Help us to see, help us to live, O God.

When we are weary from learning the lessons of life: Help us to see, help us to live, O God.

When we tire from seeking and waiting and searching: Help us to see, help us to live, O God.

When we become lost in the webs we and others weave: Help us to see, help us to live, O God.

When we are exhausted from living on the edge:  Help us to see, help us to live, O God.

Amen. 


A re-post from May 21, 2012 .

Images from: http://www.wikipaintings.org/en/rembrandt/haman-begging-esther-for-mercy and http://christianrep.com/blog/2010/08/08/let-your-life-speak/

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Matthew 18:21-35The Unforgiving Servant

Thursay, January 17, 2019

Rembrandt: The Unforgiving Servant

It is so very difficult to forgive those who have wronged us grievously; and it is also difficult to curb the pressing urge to seek revenge against our enemies.  Jesus tells us today that we must endlessly forgive those who harm us . . . otherwise we are like the unforgiving servant in today’s parable.  And the frightening outcome of his life is not one we want for ourselves or our loved ones.

Seventy-seven times, we are told by scholars and experts, represents a number of completion.  By forgiving endlessly we near the perfection or completion we yearn for.  The irony here is that when we become the unforgiving servant we distance ourselves from the very fullness we seek.  We label ourselves as partial and lacking.  Jesus warns us of this today.

Luke also records that Jesus tells his followers they must forgive endlessly (17:4).  This is something they and we struggle to understand.  Our instincts tell us to attack, defend, justify and explain.  We want to come out of any dispute or confrontation as the clear and evident winner.  We want to survive.  For most of us it is difficult to walk away from an argument or to allow another to have the last word; yet Jesus tells us that our first step toward wholeness is to forgive.  Reconciliation will follow if we remain open.  Isolation, anger and fear become more distant and even impossible when we turn our backs on revenge and seek union instead.  Jesus calls us to this today.

St. Paul reminds the Ephesians (4:32) to be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.  Which one of us, he implies, is so perfect that we cannot forgive?  And how do we hold a grudge when Jesus – God among us – does not?  St. Paul points this out to us today.

Immaculée Ilibagiza

Following the horrific genocide in Rwanda, the warring Hutus and the Tutsis were brought together in a journey from fighting to forgiveness.  We follow events as they unfold; we want this reconciliation to work because this coming together of bitter enemies tells us that we are worth redeeming.  It shows us what God sees in us.  It reminds us of God’s covenant promise to us.  Powerful testimonials to our capacity to forgive can be found in both print and video media and here are only a few examples.  http://today.msnbc.msn.com/id/8564297/ns/today/t/fighting-forgiveness-rwanda/ http://www.youtube.com/watch?v=mK0W4jx2OZY  and http://articles.cnn.com/2008-05-15/world/amanpour.rwanda_1_hutu-gitarama-tutsis?_s=PM:WORLDWhen we read, hear or view these stories, we take heart.  We once again bolster ourselves for the difficult yet redeeming task of forgiving others.  We once more feel the stirrings of hope in our tired hearts.  We again pull ourselves away from our fear to love our enemies into goodness.

Kill them with kindness, my mother always advised, taking her example from Jesus.  Let God worry about the other guy, Dad always told us, knowing that evil is too enormous and too dangerous for us to conquer on our own.  In her book entitled Left to Tell: Discovering God Amidst the Rwandan Genocide, Immaculée Ilibagiza tells her story that echoes those of so many other holocaust survivors that God resides even in the center of hell itself if that is where he has to be in order to save us.  This is how much God loves us.  This is how much we can love one another.

When we feel ourselves drawn into this story as the master or the servants, we know that it holds something for us.  When we find ourselves giving over to the anger within us and fear that it will control our thoughts, words and actions, we will want to turn to this story.  When someone who has wronged us approaches us in humble fear of our retaliation, let us reach out a warm and welcoming hand and remember the words that Jesus taught us to pray . . .  Forgive us our trespasses as we forgive those who trespass against us.  And let us remember the story of the unforgiving servant.


A re-post from January 17, 2012.

Images from: http://australiaincognita.blogspot.com/2008_10_01_archive.html and https://thenoontimes.files.wordpress.com/2012/01/thumblg_immaculee1.jpg

To read more about Immaculée Ilibagiza, see: http://www.beliefnet.com/Inspiration/Most-Inspiring-Person-Of-The-Year/2006/Immacule-Ilibagiza.aspx

For more on Rwando, go to: http://www.unitedhumanrights.org/genocide/genocide_in_rwanda.htm

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