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Posts Tagged ‘transformation’


Thursday, February 25, 2021

imagesCAVPF65IRomans 2:12-16

Our Interior Law – Part I

Knowing the Law and living the Law are not equal. Can a man or a woman be a preacher of the Good News and still sin greatly? Yes.  Can one who does not even know about the Law live a life according to that Law? Yes. The privilege of having been schooled in the Law does not bring with it an automatic membership into an exclusive club. One must demonstrate by outward actions that this knowledge has transformed one’s life; and this knowledge is available to all of us, even if we have not received it as a birthright.

Possessing the Law. Acting the Law. Being justified in and by the Law. Paul writes of justification often and when does he means to remind us that is our measure of holiness.  We become justified – or redeemed and transformed – when we act in and through and for God.

Paul is writing about integrity here. He asks us to take a look to ourselves to see if what we say matches what we do Beyond this simple statement is the further thinking that it is not enough to carry out in our action what we say we believe, we must also be sincere in these outward signs of our inward selves; because it is the interior that has worth as opposed to the exterior. It is the interior as portrayed by the exterior that speaks to the world who we are and who we believe God to be. Body and soul ought not operate in two different worlds; for when they do our transformation and justification are impossible.

Paul calls out his fellow Jews for their hypocrisy in not recognizing the Word in the person of the Risen Christ; but he also calls out all people of all times and places to engage with the Risen Christ ourselves rather than rely on the words of an exterior, written Law that keep us safe but that do not redeem or transform us. Paul encourages each of us to see the separation between saying and doing as our measure of self that matters most for it mirrors our separation from Christ who is our vital guide and support. And it is this separation from Christ that makes our own transformation and redemption so difficult to realize.

So how do we avoid this splitting of self and this separation from Christ? We examine both our words and actions to see that they align and that they are sincere; and we assure that the interior law we carry in our hearts . . . can be plainly seen by ourselves and others in all that we think . . . in all that we say . . . and in all that we do.


Adapted from a reflection written on January 26, 2009.

Image from: http://ipowerproject.com/profiles/blog/show?id=2057690%3ABlogPost%3A1054496&commentId=2057690%3AComment%3A1076358&xg_source=activity 

To learn more about what The Law means in a scriptural context, go to: http://biblehub.com/dictionary/l/law.htm

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Wednesday, January 27, 2021

Psalm 119:81-88

images[4]Kaph

I am like a wineskin shriveled by smoke, but I have not forgotten your laws . . . In your kindness give me life, to keep the decrees you have spoken.

This eleventh strophe of Psalm 119 reminds us that God can renew even the shriveled wineskin.

God says: Do not worry about how your renewal will come about. Your transformation is part of my plan for your joy.D o not worry about how you will find your new comfort zone. I will provide a new wineskin for the new wine of your renewal. Your personal challenge is this . . . to dispose of habits that must be re-visited, to replace any old, self-defeating practices with new traditions that will be fitting for your new life.

Jesus says: No one sews a new cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and skins are ruined. Rather, new wine is poured into fresh wineskins. (Mark 2:21-22)

When we ask God to sort our problems and remove the obstacles before us . . . we must be prepared to change our old skin for new.

Tomorrow, Lamedh.


To learn more about the Hebrew letter Kaph, click on the word or the image above, or go to: http://www.ancient-hebrew.org/3_kaph.html or http://www.inner.org/hebleter/kaf.htm

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Tuesday, November 3, 2020

OLYMPUS DIGITAL CAMERAPsalm 69:7

Disgrace

Let those who wait for you, O Lord of Hosts, not be shamed through me. Let those who seek you, God of Israel, not be disgraced through me.

We too often ignore guilt we ought to claim; and we too often take on guilt that is not ours. Sorting out what we need to tend to and what we need to ignore happens best when we ask God to attend to the sorting.

God says: Let us not worry about what others think of you. Have you done a little better today than yesterday? Have you moved a step closer to recognizing your true potential? Have you drawn a little closer to me in the last few hours? Nothing else really matters except your relationship with me for once you see who I am, and once who see that your best self lives through me, all your relationships flourish. Problems wilt in your radiant light.  Enemies are transformed by your openness and honesty. Deceit and denial withdraw into the shadows. Any remorse you suffer is easily addressed between the two of us. Any culpability you want to own can be forgiven. Any disgrace that my faithful ones suffer on my account can be worn as a badge of courage. Has the world not rejected me? Any shame you bear on my account is a sign of your integrity. Has the world not scorned me? 

When we see ourselves as small cogs in huge wheels we take on the world alone. When we see ourselves as spiritual beings united in Christ we become an essential fiber in the fabric of the powerful, eternal Body of Christ. This shame and this disgrace that too easily plague us suddenly melt into joy and peace when we live in Christ.

Enter the words Mystical Body into the blog search bar and explore.


Image from: https://blog.misumiusa.com/understanding-gear-tooth-profile-gear-module-formula/

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Tornado in Oklahoma, USA

Tornado in Oklahoma, USA

Saturday, May 23, 2020

Matthew 24

Calamities – Part I

This is the first of three reflections on Matthew 24 that school us on how to follow Christ who shows us the way through calamity. This weekend, as we begin to step back out into the world of pandemic, we celebrate the Ascension of Jesus. Next weekend brings us the Pentecost and the promise of Christ as universal shepherd. In the turmoil of our present catastrophe, we look for and find the steadily beating heart of God. 

Chapter 24 of Matthew is full of images and predictions from Jesus himself, the prophet, priest, son, Messiah.  The Destruction, Calamities and Great Tribulation are followed by the Coming of the Son of Man predicted by the prophet Daniel centuries before.  The footnotes are longer than the text in the New American Bible and if you ever have time to sit with this chapter, you will find many gems to collect and carry with you for remembrance.  Here are a few of these treasures.  Try to find time today to sit with them.

  •  Vigilant waiting does not mean the cessation of daily work to wait in stillness for the restoration and healing; rather, it is the faithful continuing of our daily routine with an awareness that Christ can and does come at any moment to cure, to heal, and to free us.
  • Disciples must always be ready for the coming of the Teacher; and it is this awareness of the disciples that will be their measure.
  • The faithful need not ask for signs, but the one we might mark will be that of Jonah (see Matthew tells us in 12:39-40) . . . restoration after living in the belly of the beast for three days.
  • Faithful completion of an assigned duty is paramount among disciples.

When we meet calamity, rather than see the destruction around us as a sign of God’s abandonment . . . we must consider how closely God always abides with those who suffer.

When we find ourselves against insurmountable barriers, rather than despair that all is lost . . . we must consider that with God all gain is loss and all loss is gain.

When we struggle with the difficulties of discipleship, rather than consider that the work is too hard . . . we must consider that we are privileged to serve one who rides out calamities with compassion and justice, one who restores and heals and transforms.

Tomorrow, Jesus’ words to us . . . his disciples . . . when we meet calamities . . .


 Adapted from the May 13, 2008 Noontime.

Image from: https://www.livescience.com/17004-oklahoma-struck-biggest-november-tornado-record.html

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Wednesday, May 20, 2020 – 2 Corinthians

file[1]Chapter 12, verses 7 to 10 and Chapter 13, verses 5 to 13

“By a barrage of questions, by challenges both serious and ironic, by paradox heaped upon paradox, even by insults hurled at his opponents, [Paul] strives to awaken in his hearers a true sense of values and an appropriate response.” (Senior 275). Sometimes in community we need to do the same. We need to challenge, and we also need to use uncomfortable means to save souls. Yet we do this from a stance of weakness, as Paul says, and not from a position which overpowers. We call, we do not force. Examine yourselves to see whether you are living in faith. Test yourselves. . . For we cannot do anything against the truth, but only for the truth. For we rejoice when we are weak but you are strong.

Paul and the Jesus community of Corinth struggled within a long, faithful, combative covenant, the one never giving up on the other. Scholars believe that this letter may be a cobbling together of several smaller letters and for that reason may seem disjointed; but it is evident that the people in the community of Corinth kept these missives and read them aloud at their gatherings, even though there are passages that are critical of the Corinthians themselves. These people are a solid example of those who are willing to remain in relationship with one another through trial, beyond criticism, straining toward unity and the formation of community.  Paul says in these verses that his own amazing strength comes from his weakness, and that he relies on this mystery of strength through weakness as it was taught by the risen Jesus.  And it is Jesus who continues to teach this lesson to us each day.

We have been celebrating Eastertide and we have examined the gifts we receive through discipleship.  We move toward the Pentecost event when the Spirit comes to live in intimacy with us.  As we witness the mystery of Christ’s passion and resurrection, and our own redemption and restoration, it is good to look at the closing words of this letter. We recognize some of them as the prayer we hear at Mass just before the kiss of peace.

Rejoice. Mend your ways, encourage one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.

And may the peace of Christ be with each of you. Amen.


Image from: http://strengththroughweakness.forumer.com/index.php

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.275. Print.

Adapted from a Noontime written on April 5, 2007

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Monday, May 11, 2020

restorejusticeimage[1]Philippians 1:27-30

Steadfastness in Faith

If ever we doubt that we are to be community and that we are called to find ways to bridge differences, we only need look as far as the Book of Acts and the Letters of the New Testament.

This is God’s doing.  I keep repeating these words to myself as I wend my way through the obstacles that present themselves to me each day. I have been planted in this time and place to bloom according to the gifts God sent with me. And so in accord with the covenant I share with God, I will continue to be steadfast, always hoping for the best outcome for all.

I share with you a quote which was sent to me several years ago.

Hope is all about the vision of what we believe our world can and should be . . . Hope enables us to believe that we can achieve some meaningful expression of justice, reconciliation and healing here and now even though the ultimate goal must always remain beyond our grasp.


John W. de Gruchy, Reconciliation: Restoring Justice

Hope, reconciliation, willingness, bridge-building, restoration, transformation.  These are only a few of the gifts we receive when we become disciples of Christ.

Tomorrow, steadfastness in love . . .


Image from: http://transitionalbany.org/

To learn more about restorative justice, go to: http://www.restorativejustice.org/articlesdb/articles/4385 and explore.

Adapted from a Noontime written on May 7, 2007.

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Monday, March 2, 2020

Hosea 7 & 8: The Gomer Scale

fire_glory_whirlwind_over_lyford3[1]For much of this week we have spent time with Gomer and Hosea and today when we look closely we hear the warning that Israel will reap the whirlwind of destruction for her lack of fidelity.  We can always pause on our Lenten journey to examine ourselves to see where we stand on the “Gomer Scale”.

  • Do we walk away from problems to go in search of fresh grain with which to make new drink to dull our senses . . . or do we abide through friction and conflict?
  • Do we pull up our shallow roots to replant ourselves in the newest in-vogue panacea each time we run into an obstacle . . . or do we remain planted in firm soil to draw from our foundation to bear good fruit when we are challenged?
  • Do we lie on our beds or drape ourselves over couches to cry and lament our situation . . . or do we work through our grief so that it might transform and restore us?
  • Do we cast about for a new diversion to distract us from true self-examination when we have erred . . . or do we examine ourselves in open and honest light?
  • Do we build thick walls of arrogance and pride as our self-defense . . . or do we go to one we have wronged and ask forgiveness?
  • Do we mourn our loss of innocence . . . or do we see our trials as stones on the path of the Narrow Way which leads to truth and our own restoration by our maker?
  • Do we seek the flattering advice of false prophets and teachers . . . or do we go to one we have wounded and harmed to truly listen to his or her words?
  • Do we deaden our senses when we feel overwhelmed by emotion and confusion . . . or do we turn to our maker who knows and loves us best to ask what we should do?

Gomer refuses to reform, repent, repair and rebuild.  Hosea waits, abides, calls, and loves, ready to heal and restore.  If Gomer wishes to be more than a flat cake not turned over, a senseless and easily deceived dove, one whose strength the foreigners sap, then she must move toward the curing touch of God.  Only there will she find the true, deep, thrilling and lasting love which she seeks.  Gomer looks for instant pleasure which she can manipulate and control . . . without realizing that in so doing, she forfeits the only joy and happiness which satisfies.  Union with her spouse, her God.


Tomorrow . . . a prayer to return to love.

Yesterday’s and today’s Noontime was first written on October 8, 2007.  They were revised and posted as Favorites.

Image from: http://thegrenzian.blogspot.com/2012/11/whirlwind.html

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Monday, February 10, 2013

Ezekiel: Necessary Conditions

Michaelangelo: Ezekiel

Michelangelo: Ezekiel

“Ezekiel became a prophet in Babylon – the first prophet to receive the call to prophecy outside the Holy Land.  As one of the prophets deported by Nebuchadnezzar in 597, his first task was to prepare his fellow countrymen to be inviolable.  Accordingly, the first part of his book consists of reproaches for Israel’s past and present sins and the confident prediction of yet a further devastation of the land of promise and a more general exile.  In 587, when Nebuchadnezzar destroyed Jerusalem, Ezekiel was vindicated before his unbelieving compatriots.  After this time, Ezekiel’s message changes.  From now on his prophecy is characterized by the promise of salvation in a new covenant, and he is anxious to lay down the conditions necessary to obtain it.  Even as Jeremiah had believed, Ezekiel thought that the exiles were the hope of Israel’s restoration, once God’s allotted time for the exiles had been accomplished”.  (Senior 1034)

Believing that we have a better way to learn what God is teaching us, we often balk at accepting the circumstances in which we find ourselves.  We set up pre and post conditions.  We lay out parameters and guidelines for how we will or will not accept God’s teaching.  We want to control how and when and why and even if we will accept God’s necessary conditions for us, often refusing to comprehend that the obstacles before us are our lesson plans from God.  Ezekiel explains to us that even when we believe we have suffered beyond our limits we will often find that there is “further destruction” yet to come.  For those of us who rely on our own power as supreme and reject God’s compassion and guidance, this is difficult to take in.  And we ignore the opportunity God offers to us to experience God fully beyond the devastation.  We miss knowing that we are inviolable.

In our fear of failure we too often refuse to succeed.

In our fear of loss we too often avoid gaining the eternal.

In our fear of rejection we too often reject love that is openly offered.

In our fear of further devastation we too often throw away the lesson plan that brings us transformation.

In our fear of necessary conditions . . . we too often refuse to become God’s inviolate people.

Ezekiel wants to bring us a message of newness despite any defeat we suffer.  Ezekiel warns us that when we think we have hit bottom there may be further devastation to come.  Ezekiel wants to tell us that beyond that ruin and loss there is a new covenant and a new promise.  There is our relationship with God which is unbreakable, unchangeable, and inviolate. And this relationship is love.

When we live in the shelter of God’s protective care we cannot fail.  When we follow the example of Christ’s call to love and be loved we will rise with him to become one with all of humankind.  When we relax into the compassion of the Spirit we also allow ourselves to become God’s precious, God’s beloved, God’s inviolate people.


A re-post from February 10, 2013.

Image from: http://en.wikipedia.org/wiki/Ezekiel

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.1034. Print.   

This week we will reflect more closely on portions of Ezekiel’s prophecy.

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Friday, February 7, 2020

Psalm 101: Integrity and Possibility

00387775[1]I sing of love and justice; to you, Lord, I sing praise.  I follow the way of integrity; when will you come to me?

This is one of my favorite psalms, written as a song of the Just Ruler.

I act with integrity of heart within my royal court.

My royal court . . . my family, my house, my workplace, my colleagues, the circle of my temple which accompanies everywhere at all times.

I do not allow into my presence anyone who speaks perversely.

This, of course, is the Old Testament, separatist way of dealing with deceit.  Yet even David and Solomon had their defects.  And Jesus said, Let the one who is without sin cast the first stone . . .  We are New Testament people and so we must not turn away from the struggle of humanity.  We must act to heal, to transform, to save.

Whoever acts shamefully I hate; no such person can be my friend.  I shun the devious of heart; the wicked I do not tolerate.

“Hate” is such a strong word.  And as New Testament Faithful, we are called to love our enemies into goodness.  Jesus waded among the sinners to bring them healing.  Today we, sinners all, wade among the craziness of the world to bring Jesus the Healer to all.  This is how we heal ourselves.

Whoever slanders another in secret I reduce to silence.

When the craziness is too much to handle, we retreat in Christ to look for answers.

Haughty eyes and arrogant hearts I cannot endure.

Hubris, indifference, greed, envy, fear . . . these all lead to arrogance.  We are to witness to Truth, Light, Humility.  We are to act these virtues.

I look to the faithful of the land; they alone can be my companions.  Those who follow the way of integrity, they alone can enter my service.

There are always faithful surrounding us . . . even though we often feel alone.  We must seek them out.  We must gather around us the faithful who want to share the journey home.

No one who practices deceit can hold a post in my court.

We must use prudence when we walk among those who live in the shadows and call them to the light . . . we must not despair that our work has no effect.

No one who speaks falsely can be among my advisors.  Each morning I clear the wicked from the land, and rid the Lord’s city of all evildoers.

We must not believe that there is no hope.  This was the sin of Judas, the man who betrayed Jesus.  He was “neither a master of evil nor the figure of a demoniacal power of darkness but rather a sycophant who bows down before the anonymous power of changing moods and current fashion”.  (Cameron 72)

“Judas and Peter both betrayed the One whose bread they had taken.  The difference between them was that Peter loved and repented; Judas despaired.  The Lord, risen, would have repaid them both with his forgiving love.  Judas could not even imagine the possibility”.  (Cameron 66)

And so we pray,

Let us not despair when we see a lack of integrity.  Let us, like Christ, be the Hope that all may be made anew.  Let us live in this Hope, in this Possibility that we all will be transformed by the healing presence of Christ . . . the Presence which we bring to the world through our own actions.  Let us believe that all sin is forgiven, no matter how grave.  Let us love those who languish, who plot, who live out indifferent lives.  Let us love them into transformed lives of integrity . . . of possibility . . . so that the words we say and the creeds we believe . . . match the actions of our hands . . . and the openness and fullness of our hearts.  Amen.


Cameron, Peter John. MAGNIFICAT. 19.3 (2008): 66 and 72. Print.  

First written on March 19, 2008.  Re-written and posted today as a Favorite.

Image from: http://www.tacoma.uw.edu/clsr/campaign-integrity

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