Feeds:
Posts
Comments

Posts Tagged ‘transformation’


Zechariah 14Apocalypse

Monday, November 6, 2017

Apocalypse, coming from the Greek for revelation, is an announcement of a truth revealed.  Apocalyptic literature is full of mystery, is usually veiled in symbolic language and is often interpreted by an angel of God (Senior 425).  It deals with the heavenly world, the future, and describes a final judgment in which there are winners and losers.  It is sometimes incomprehensible, frightening and misunderstood.  The Apocalypse we see today is the fight for Jerusalem which ushers in an era without storm, turmoil or deceit.  It brings a time of peace, unity and celebration.  It is a day when every libation pot shall be holy to the Lord.

Model of the third Temple

The last chapter of Zechariah’s prophecy makes a momentous revelation or announcement: There will be an end to prophecy.  Perhaps this is because with the coming of the Messianic age there is little need to announce the savior who is already among us – perhaps it is because prophets have lost their place of status – perhaps it is because people of all nations, including pagan ones, will now worship the Lord.  In any case, according to Zechariah, the fight will be over.  There will no longer be merchants in the house of the Lord; false shepherds will have disappeared; the tribes of the world will be reconciled; peace will reign.

The first eight chapters of Zechariah were written about the year 520 B.C.E. to exhort the people to continue the overwhelming task of reformation following their return from exile.  The last six chapters of Zechariah were written by an unknown author (or authors) whose oracles describe the Lords’ victory.  The exiled have returned from Babylon and so the prize they have been seeking has finally been gained but they have returned to a ruined city . . . and a great deal of work lies before them.  The process of restoration has only just begun and Zechariah speaks to us today to give us a moment to reflect on the meaning of our own return from our personal exile.  It gives us a framework in which to put our lives into proper perspective and to give thanks for our salvation.  It also gives us an opportunity to gather our forces for the next phase of work.

Model of the Temple during the time of Jesus

Return from exile is celebrated and the celebration is taking place amid the ruin of former glory because our newness is more important than what was because we are transformed and made anew.  This miracle of redemption that Zechariah describes already exists today in that each of us is the libation bowl poured out for Christ.  We are vessels fashioned by God’s hands and brought into existence for God’s purpose.  We each are the hope of God to the world.

The fight for Jerusalem is already begun, and we are celebrants in the newness of what is coming onto being.  Let us gather ourselves, let us find our places in God’s new city, and let us rejoice and be glad . . . for we are in the house of the Lord of hosts.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. Glossary 445. Print. 

Adapted from a reflection written on July 10, 2009.

Read Full Post »


Romans 12: The Concrete Reality of Jesus

Sunday, September 10, 2017

Adapted from a Favorite written on May 25, 2011.

In a previous post, we reflected on how and why we watch Jesus – on what and when we learn from him – on where we encounter him.  Today we reflect on the fact that The Word is not ambiguous.  The words of Jesus tell us how we are to act, and what we are to do.  Paul tells the Romans – and us – that we are to conform to the world of Jesus rather than the world we see around us.  This is as concrete as can be.  There is no doubt that we are born to be transformed in and by the Spirit.

Also in this portion of his letter, Paul reminds us that our diversity is pleasing to God.  We are to struggle against our desire to see everyone and everything conform to our will.  And we are struggle with our ego so that we make room for others in this mystical body we form with Christ.  Peace, harmony, service to others, clinging to what is good and avoiding what is not good, blessing our persecutors rather than cursing them – these are the marks of one who ardently follows the Christ.  We must put aside thoughts of revenge or even the delight in someone else’s downfall.  We are to leave all moral judgment to God.

Do not be overcome by evil, but overcome evil with good. 

What a simple and elegant rule to follow. Oh so clear and clean. Oh so difficult to realize.

If we persist in looking for reasons why this rule does not work, we walk away from Jesus.  If we continue to exempt ourselves from this rule, we walk away from life.  If we persevere in seeing the world as a dark and ugly place, we walk away from the light.  If we insist on controlling everything and everyone around us, we walk away from serenity. 

Vincent Van Gogh: Wheat Field

When we watch Jesus we see the important lesson that healing and controversy are often entwined.  In the Parable of the Weeds (Matthew 13:24-30) we hear that God does not pull up the weeds from the garden when they appear because this disrupts the soil and damages the fruit-bearing crop before harvest time.  God trusts us to put down deep roots into the rich soil of our lives, and to lift strong arms to the sun in order that we bear fruit – no matter the circumstance of our planting.  So let us trust God to tend to the weeds in our own hearts and the weeds among as we struggle to grow, for God is trustworthy. God is capable. God is loving, generous, just and kind.

Rather than becoming overcome by the evil with which our lives are entwined, let us allow God to overcome evil through us . . . by doing good. 

For another reflection on the Parable of the Weeds, click on the image above of weeds and wheat, or visit: https://millennialpastor.net/2017/07/23/there-is-life-in-the-wheat-and-weeds/ 

To visit the Watching Jesus post, go to: https://thenoontimes.com/2015/09/04/mark-31-6-watching-jesus/

Read Full Post »


John 6:51-58: Body of Christ

Corpus Christi Sunday, June 18, 2017

I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life.

We have explored Trinity as oasis, Trinity as relationship, Trinity as diversity and creation. We have examined the importance of the three-legged triad and how it generates divine energy. Yesterday we reflected on how everything is holy – even our shortcomings and sins – when we bring them to the Trinity of Father, Son and Spirit. In return we find God’s gift of uncreated grace.

“You can’t manufacture [uncreated grace] by any right conduct. You can’y make God love you one ounce more than God already loves you right now. You can’t. You can go to church every day for the rest of your life. God isn’t going to love you any more than God loves you right now. You cannot make God love you any less, either – not an ounce less . . . We can’t diminish God’s love for us. What we can do, however; is learn how to believe it, receive it, trust it, allow it, and celebrate it, accepting Trinity’s whirling invitation to join in the cosmic dance”. (Rohr and Morrell 193)

Today we celebrate the gift of Jesus’ sacrifice of self for us. Christ’s return to and for us as the embodiment of God among us. As we move through our day, let us consider how we bring into expression God’s fierce fidelity, the Spirit’s passion and Christ’s gift of uncreated grace in the elaborate yet simple divine dance of transformation.

I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life.

To more fully understand the eternal dance of love, we might want to spend more time with Rohr’s and Morrell’s description of this dance in THE DIVINE DANCE: THE TRINITY AND YOUR TRANSFORMATION. New Kensington, PA: Whitaker House, 2016. Print.  

When we compare varying translation of these verses from THE MESSAGE, we open ourselves to uncreated grace, to the divine energy of  transformation.

Read Full Post »


Ephesians 2:7-10: A Shower of Grace and Kindness

Wednesday, June 7, 2017

In faith, we abide with God, as God abides with us.

Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus.

In hope, we trust in God, as God trusts in us.

Saving is all God’s idea, and all God’s work. All we do is trust God enough to let God do it. 

In love, we live in God, as God lives in us.

It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing!

In faith, through hope, by love, we are images of God’s passion in a world longing for transformation.

We neither make nor save ourselves. God does both the making and saving.

In faith, through hope, by love, we are Christ’s hands and feet in the world looking for kindness.

God creates each of us by Christ Jesus to join God in the work God does, the good work God has gotten ready for us to do, work we had better be doing.

In faith, through hope, by love, we are the Spirit’s healing presence among people who yearn for peace.

When we compare translations of these verses and open ourselves to God’s kindness, we encounter the transforming power of God’s grace.

Read Full Post »



Titus 3:4-7:In Partnership with God

Saturday, March 25, 2017

Michelangelo: Creation of Eve

From the Letter of Paul to Titus: It wasn’t so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. (MSG)

Father Alfred Delp, S.. was hanged for high treason against Hitler’s Nazi Reich just a few months before the end of WW II. Hitler hoped to erase Delp from history by ordering that his body be cremated and his ashes scattered; but despite this effort, Delp and his words are remembered today. We might take them in as part of our Lenten journey. From Prison Writings,

Toil, heat, and grief express fundamental conditions of human nature which always make themselves felt as long as one is on one’s journey through life. They are not always so abnormally prevalent as they are today but they are nevertheless an indispensable part of our existence. And only when we fail to go through life in partnership with God do these things get the upper hand, bursting all bounds and overwhelming us with trouble of all kinds.

Can we imagine ourselves in partnership with God? What is it like to have an intimate relationship with one who is capable of great authority and great love?

Paul to Titus: But when God, our kind and loving Savior God, stepped in, God saved us from all that. It was all God’s doing; we had nothing to do with it. God gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit.

How might we use these verses in our Lenten journey toward Easter peace?

Michelangelo: Creation of Adam – Detail

More from Delp: I am not concerned here with the material needs of humankind but with our own degeneration, our blunted faculties and spiritual poverty – all the burdens in fact which the kind of existence one leads have introduced into one’s life and which have now become characteristic of one’s nature. Just as there are virtues that can be acquired so also there are faults that result from repetition such as habitual unawareness of individuality, perpetual relinquishment of powers of decision, permanent weakening of the sense of reality, and so on. Faced with these shortcomings we find ourselves under a terrible strain and utterly helpless.

Do we see Delp’s description of his society reflected in our own? Are there any parallels to discern or lessons to learn? What do we do when we feel helpless or under great strain? Whose counsel do we seek? What transformation do we hope to experience?

Delp: One must accept responsibility for the misuse of one’s free will. Being prone to such errors of judgment the only thing one can do is to turn again and again to God praying earnestly that the Holy Spirit may take pity on one’s failings and let the healing current flow freely through one’s life.

Where do we turn when we are overwhelmed by our own shortcomings or those of others? What are the prayers we offer to God? How often do we allow the Spirit’s healing current to flow freely through our lives?

Both Delp and Paul remind us of the great partnership we are offered, and the consequences of this gift.

Paul to Titus: God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.

Partnership with God is the eternal transformation we seek. It is the gift we already hold. We are even now beloved children in God’s kingdom of mercy, forgiveness, redemption and love. Let us move forward in our Lenten journey, and forward into the world, transformed in this belief. Let us behave as if we hold these truths in our hearts. And let us be eager to share with others the promise and goodness of God’s love.

Delp, Alfred. Prison Writings. Orbis Books, Maryknoll, NY, 2004. To learn more about Delp, visit: http://www.americamagazine.org/issue/642/article/martyr-nazis  

For more on Michelangelo, the Italian Renaissance, and his paintings in the Sistine Chapel, click: http://www.italianrenaissance.org/a-closer-look-michelangelos-painting-of-the-sistine-chapel-ceiling/ 

Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 17.3 (2017): 260-261. Print.  

Read Full Post »


John 15:18-27: Healing Hatred

Friday, December 16, 2016jesus

John the Baptist was imprisoned and when he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?” (MSG) This week we are given an opportunity to give our own testimony.

Jesus knows that once we decide to follow him, we will encounter hatred; and he also knows that we may be tempted to hate in return. So Jesus said, “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you”. (MSG)

Jesus knows that we will need strategies to construct a life that reflects his teachings; and he also knows that we will struggle to follow in his Way.

“When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them. (MSG)

Jesus knows that the logic of the world will challenge the wisdom of the world; and he also knows that we will need the wisdom that only God can provide.

Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’” (MSG)

Jesus knows that we will need a companion to console and guide us; and he also knows that this companion must bring us healing, truth and light.

“When the Friend I plan to send you from the Father comes – the Spirit of Truth issuing from the Father – he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.” (MSG)

Jesus knows that love will transform the world; and he also knows that each of us has the capacity to heal the hatred we find in ourselves and in those around us. Let us consider how we might best join him in his work.

When we use the scripture link and drop-down menus to read other translations of these verses, we discover how much God wants to heal the world’s hatred.

Read Full Post »


Sirach 51: 13-30: Pursuit of Wisdom – Part IIsuffering servant

Friday, September 2, 2016

I burned with desire for her,
    never relenting.
I became preoccupied with her,
    never weary of extolling her.

We expend all our resources to discover wisdom’s secrets.

I spread out my hands to the heavens
    and I came to know her secrets.

For her I purified my hands;
    in cleanness I attained to her.

At first acquaintance with her, I gained understanding
    such that I will never forsake her.

We promise to remain faithful, no matter the obstacles.

My whole being was stirred to seek her;
    therefore I have made her my prize possession.

The Lord has rewarded me with lips,
    with a tongue for praising him.

We thank God for the passion of wisdom’s teachings, for the hope of wisdom’s lessons, and for the love of wisdom’s healing transformation.

Tomorrow, calling on wisdom.

When we use the scripture link and drop-down menus to explore Proverbs 2:1-22, we discover the passion of wisdom.

For a reflection on the wisdom of listening, click on the image above, or visit: http://www.whereisthefountain.com/2015_03_01_archive.html 

Read Full Post »


Job 7Suffering Without End

Monday, August 29, 2016grapevines

A Favorite written on August 27, 2009

This is what we humans try to avoid at all cost – suffering without end – and yet this is impossible for us.  We will only experience true joy that lasts when we learn to allow suffering to transform us – and this is what I was thinking as I drove through Long Green Valley this morning on my way to work.  The heavy mist curled through the vineyards at our local winery, nourishing the grapes which are promised for the fall.  The vines are well tended, all reaching out to support one another – having been pruned back to little more than stumps last winter.  Interlocked, these branches reinforce one another, anticipating the heavy crop to come.  The workers go through their strict cycle of pruning and flourishing; the plants burgeon, wither and burgeon again, answering their maker’s call to yield fruit that will sustain.  I was imagining myself as a branch of God’s vines just as Christ tells us in John 15: I am the true vine, and my Father is the true grower.  He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.  You are already pruned because of the word that I spoke to you.  Remain in me as I remain in you.  Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.  I am the vine, you are the branches.  Whosoever remains in me and I in him will bear much fruit, because without me you can do nothing. 

This chapter in Job is followed by ones in which people who call themselves his friends urge him to confess his sins so that he might enjoy God’s grace once again.  Job will repeat often in this story that he is innocent – and he is.  His acquaintances will continue to berate him.  He will continue to trust in God.  And in the end . . . he will be restored.

We often feel as though we are suffering without end . . . and we are.  Yet, this suffering brings about abundant fruit which we will not have to struggle to produce.  This suffering carries within itself the seeds of restoration.  This suffering is not to be avoided for when it is, we avoid the opportunity to be touched, and held and cured by the master grower’s hands.  And this is something we do not want to miss.

Read Full Post »


Matthew 7:47: Throwing Stones – Part V

Monday, August 1, 2016throwing stones

From Richard Rohr’s Daily Reflection on July 26, 2016 which is taken from his book Falling Upward: A Spirituality of the Two Halves of Life. (Rohr 60-61) Rohr, like Christ, calls us to fall upward in faith.

In the divine economy of grace, it is imperfection, sin, and failure that become the base metal and raw material for the redemption experience itself. Much of organized religion, however, tends to be peopled by folks who have a mania for some ideal order, which is never true, so they seldom are happy or content. This focus on perfection makes you anal retentive, to use Freud’s rude phrase, because you can never be happy with life as it is.

Rohr, like Christ, calls us to fall upward in compassion.

falling upwardReal life is filled with people who are disabled (if you live long enough, you too will inevitably be “disabled” in some way), people with mental illness, people who practice other customs or religions, and people who experience their sexuality differently than you do. Organized religion has not been known for its inclusiveness or for being very comfortable with diversity. Yet pluriformity, multiplicity, and diversity is the only world there is! It is rather amazing that we can miss, deny, or ignore what is in plain sight everywhere. Even in nature, we are confounded by wildness and seek to bring the “frontier,” farms, and gardens into uniformity.

Rohr, like Christ, calls us to fall upward in transformation.

Sin and salvation are correlative terms. Salvation is not sin perfectly avoided, as the ego would prefer; but in fact, salvation is sin turned on its head and used in our favor. This is how divine love transforms us. If this is not true, what hope is there for any of us? We eventually discover that the same passion which leads us away from God can also lead us back to God and to our true selves. That is one reason I have valued and taught the Enneagram [1]. Like few other spiritual tools, it illustrates this transformative truth. Once you see that your “sin” and your gift are two sides of the same coin, you can never forget it.

Rohr, like Christ, calls us to fall upward in hope.

stepping-stones-2God seems to be about “turning” our loves around (in Greek,meta-noia), and using them toward the Great Love that is their true object. All lesser loves are training wheels, which are good in themselves, but still training wheels. Many of the healing stories in the New Testament are rather clear illustrations of this message and pattern. Jesus says this specifically of “the woman who was a sinner”: “Her sins, her many sins, must have been forgiven her, or she could not have shown such great love” (Luke 7:47). It seems that her false attempts at love became the school and stepping-stones to “such great love.”

Rohr, like Christ, calls us to fall upward in love.

Rohr, like Christ, calls us to see that our throwing stones have become stepping stones along The Way.  

Richard Rohr, Falling Upward: A Spirituality of the Two Halves of Life (Jossey-Bass: 2011), 60-61.

Read Full Post »

Older Posts »

%d bloggers like this: