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Sunday, January 12, 2020

Genesis 42: The First Journey

West: Jacob Blesses His Sons

Benjamin West: Jacob Blesses His Sons

Everyone in this story is tested.

Jacob’s sons are reluctant to go to Egypt for rations of grain even though they starve.  Jacob speaks to them in this way: Why do you keep gaping at one another?  I hear that rations of grain are available in Egypt.  Go down there and buy some for us, that we may stay alive rather than die of hunger.  Later he must allow the precious smallest son, Benjamin, to return to Egypt with his brothers; this is the condition laid upon them by Joseph.  If some disaster should befall him on the journey you must make, you would send my white head down to the nether world in grief. 

Joseph suffers greatly when he sees his ten brothers who once discussed murdering him before selling him into slavery.  He speaks to them through an interpreter so as to retain his anonymity; his reaction to their conversation is one of deep sadness: Turning away from them, he wept.

As Joseph’s brothers argue over how to proceed, Reuben reminds them that they ought not to have rid themselves of Joseph years earlier: Didn’t I tell you not to do wrong to the boy?  But you wouldn’t listen!  Now comes a reckoning for his blood.

Everyone in this story suffers.

Our culture encourages us to avoid pain at all cost.  We are too often taught that failure is a negative to be circumvented . . . not an opportunity to learn something about ourselves and others.  We regard tests as ordeals . . . we do not see them as opportunities to examine our minds and hearts.  We look upon obstacles as objects to be overcome . . . we do not see constricting circumstances as a lesson plan from God.  We too often see adversity as punishment . . . and we miss the fact that hardship and strife give us an occasion to draw nearer to God.

We are all tested.  We all suffer.  This is an inherent condition of the human experience.  Later in this story (50:20) Joseph will say to his brothers: Even though you meant to harm me, God meant it for good, to achieve his present end, the survival of many people.  Joseph sees his trials for what they are . . . God’s providence and love converting all harm to good.  Joseph makes this journey first, his brothers and father follow later, completing a passage they had never imagined possible.  They experience loss and sorrow, joy and surprise yet they move forward inexorably . . . hoping to traverse their pain.

What does all our suffering and testing mean?

We might take time today with this part of the Genesis story to contemplate the sons of Jacob and the many lessons their story contains.  Let us make our own first journey to discover the gift of our misfortune.


For a reflection on Genesis 43 – The Second Journey, the journey of return, enter the words in the blog search bar and explore. 

Image from: http://www.oneyearbibleblog.com/2011/01/january-24th-one-year-bible-readings.html

 

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1 Kings 14: Death of Abijah

Sunday, November 24, 2019

The nameless woman returns to her city and as her foot touches the threshold . . .

This is a story which tells of the two kings of the split kingdom of David – Israel with her king Jeroboam in the north and Judah with her king Rehoboam in the south.  Notes, websites and histories can give us a visual of the lineages and a few are listed below.

What we miss when we read history without scripture is the detail, and we have it in abundance in this short chapter.  There is the child, Abijah, the two kings, the wife who is not named and Naamah, the mother who is.  There are other ancillary characters.  http://bible.cc/1_kings/14-1.htm

There are place names: Shiloh, Tirzah, Jerusalem.  Maps can help us find these places to see how they relate in space. http://bibleatlas.org/

We can put ourselves in the timeline and in the space to try to see, hear, smell and hear these sights and these people . . . but what strikes me is this . . . this is a story which might happen to any one of us.  And who am I?

Am I the nameless wife and mother who fears the death of her child?  Am I married to the son of Solomon who finds his kingdom split?  Am I the besieged king or the aggressor, the shield maker, the guard, the prophet, the chronicler?  Do I have a loyalty to the north or south?  Do I believe Jeroboam to be maligned or do I know him to worship idols?  Do I follow Rehoboam blindly or do I question?  In this vivid picture . . . Where am I?  Who am I?  What am I doing?

We know that Jeroboam feared re-unification of these split kingdoms because he would no longer collect the temple worship taxes which he now did since setting up his own capital.  We know that Rehoboam, son of Solomon, scrambled to keep these two territories united, fearing invasion from Assyria, Persia, Egypt and others.  We know that one king was buried with honor and the other was not.  And we know why.

I have such empathy for the nameless woman in this story.  She dies as she is bidden yet she is powerless before these men and apparently before her God.  She moves like a shadow.

I also have empathy for the woman Naamah whose son leads Judah to do evil in the sight of the Lord.  What does she think of the cult prostitutes the leadership has encouraged?  Does she agree that they are a means to worshiping God?  Does she dare to speak if she disagrees?

What do these women think?  What do they say?  What do they hold dear?

Today’s story calls us to think of our journey . . . do we travel light . . . do we travel alone . . . where do we stop along the way . . . what waters and feeds us?

The nameless woman in today’s story is told that her child will pass away as she returns home . . . so in that moment she knows that she will not see him again.  What does she feel?

The nameless woman in today’s story returns to her city and as her foot touches the threshold . . . her child dies.  What does she say?

The nameless woman in today’s story sees her child buried . . . with all of Israel mourning.  What does she pray?

Oh, Father in heaven, spare us from the tragedies which are too hard to bear.  Save us from the people from whom we might suffer irreparable damage.  Keep us always close to you.  Protect the ones we love.  Save us from harm.  Feed us.  Nourish us.  Be our column of smoke and fire and protect us on our way as you did the Israelites who journeyed out of slavery and into freedom with you always guiding.  Alert us to the dangers.  The noise of this world is sometimes so overwhelming.  Sound the alarm when we stray.  Hold us closely.  You are our rock and our refuge.  We give thanks to you, our awesome God.  Amen.


Written on January 13, 2008 and posted today as a Favorite.

Image from: http://www.womeninthebible.net/women-bible-old-new-testaments/naamah/

Other resources are: http://www.kchanson.com/CHRON/isrkings.html and http://www.bible-history.com/map_israel_judah/ and http://larryavisbrown.homestead.com/files/OT_history/unit1/Unit1a_geography.htm and http://www.jewishencyclopedia.com/directory/A/1 and http://bibleatlas.org/ and http://bibledictionaries.com/ and http://www.womeninthebible.net/

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Jeremiah 29:1-15: Letter to the Exiles in Babylon

Thursday, May 9, 2019

A page from The Book of Jeremiah: St. Catherine Monastery Bible, Egypt

We have spent a good deal of time lately thinking about exile and captivity.  Here is a Favorite from August 12, 2007 which we post it today as a letter to all those in captivity of any kind.  It is a reminder that God is constantly sending us love letters . . . we must be willing to open them.

Many believe that our existence here on earth is a Babylon.

We love God, we worship him, we are in a covenant relationship with him, yet we are brought here to live a life physically apart from God, a life which does its best to distract us from God and from the promises we have made to him and him to us.  If we are so loved, why does God not snatch us up immediately and take us to him?  Because he created us to be like him, and we are given the choice to try to behave as he does or to go off on our own.  This Babylon is our classroom, and we are to bloom where we have been planted.  How do we know this?  God has written us a letter, through Jeremiah, to tell us so.

Look at verses 5 through 7: Build houses to dwell in; plant gardens and eat their fruits.  Take wives and beget sons and daughters; find wives for your sons and give your daughters husbands, so that they may bear sons and daughters.  There you must increase in number, not decrease.  Promote the welfare of the city to which I have exiled you; pray for it to the Lord, for upon its welfare depends your own. 

And my favorite in this chapter is verse 11:  For I know well the plans I have in mind for you, says the Lord, plans for your welfare, not for woe! Plans to give you a future full of hope. 

But continue with verses 12 to 15: When you call me, when you go to pray to me, I will listen to you.  When you look for me, you will find me.  Yes, when you seek me with all your heart, you will find me with you, says the Lord, and I will change your lot; I will gather you together from all the nations and all the places to which I have banished you, says the Lord, and bring you back to the place from which I have exiled you.

I remind myself of another Jeremiah citation by which I live: 42:10-22.  When I am most thinking that I need to pull up stakes and move off to begin a whole new life, I remember the words that the Lord God spoke to the remnant:  If you remain quietly in this land I will build you up, and not tear you down; I will plant you, not uproot you; for I regret the evil I have done you . . . If you are determined to go to Egypt [another place – to make a new beginning]; the hunger you dread shall cling to you no less in Egypt, and there you shall die.

And so we pray: Compassionate God, remind me daily that “this vale of tears” is only a pathway to you.  As I build my house and settle into this land, remain near.  As I promote the welfare of my exile city, be my hands and feet.  My only wish is that you increase and not decrease.  Abide with me, your remnant.  Hold me ever close to you.  Amen.


A re-post from April 24, 2012.

For more on the story of the St. Catherine Monastery Bible, or the Monasteryitself, go to: http://theratzingerforum.yuku.com/topic/1092/St-Catherine-s-Bible-2pp-Der-Spiegel-Exclusive and http://www.sinaimonastery.com/en/index.php?lid=3

For more on the prophet Jeremiah go to the Jeremiah – Person and Message page on this blog.

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Jeremiah 19: The Potter’s Flask

Thursday, October 18, 2018

Written on February 3 and posted today as a Favorite . . .

It will make their ears tingle when they hear about the bloodshed of the innocent!  The Valley of Ben-hinnom will become the Valley of Slaughter.  The city will be an object of amazement and derision.  Passers-by will catch their breath at the wounds they see.  And a flask will be shattered like the lives of these people.  There will be so much death that there will be no place for burial.  This because they have stiffened their necks and have not obeyed my words. 

Jeremiah has visited Topheth, a town whose name could be pronounced with the vowels of the Hebrew word for shame.  “This was due to the practice of there of sacrificing children as burnt offerings to Baal and Molech in the times of Isaiah and Jeremiah (Isa. 30:33;  Jer. 7:31, 32; 19:6, 11-14; cf. 32:35).  Kings Ahaz and Manasseh of Judah are reported to have offered their sons in the Valley of Hinnom (2 Chron. 28:3; 33:6; cf. 2 Kings 16:3; 21:6).  King Josiah attempted to put a stop to the practice by defiling the altar of Topheth (2 Kings 23:10) but it was revived after his death”.  (Achetemier 1162)

When Jeremiah returns to Jerusalem and denounces not only this practice but the corruption in Jerusalem as well,  he is beaten and placed in stocks by orders of a temple priest and administrator, Pashhur.  “The prophet’s response was to rename the priest ‘Terror on every side’ (v. 3; cf. 6:25, where this phrase describes the people’s response to an invasion from the north, and 20:10, where is describes Jeremiah’s response to his enemies’ actions).  This name symbolizes the fact that Pashhur will be a ‘terror’ both to himself and to his friends: they and the whole land will suffer death, plundering and exile at the hands of the Babylonians (vv. 4-6).  The assertion that Pashhur has misled his friends (v. 6b) is the key to his condemnation.  His reaction to Jeremiah’s message was based on a partisan political position, supported, of course, by an appropriate religious ideology.  From his own standpoint Jeremiah was convinced that this position would lead to disaster”.  (HARPERCOLLINS BIBLE COMMENTARY, 561)

This is grime reading and yet it is the kind of persecution that takes place constantly in our world.  Sometimes is happens an ocean away . . . today I am thinking of the people of Egypt.  It also happens right under our noses . . . today I also think about someone dear to me who is persecuted for speaking up.  No matter when this kind of harassment takes place, the effect the bully wishes to create – silence – is void, and in time an opposite result occurs – the truth always comes out in the end. 

My parents continually reminded all five of us that this is one of the surest things we can count on and we read it here in Jeremiah.  This prophet was eventually taken away to Egypt by Jewish authorities who fled before the waves of invaders from the north.  His prophecy unfolds before their eyes, and still they revile him.  In the end, although there is no written evidence of this, Jeremiah is murdered in exile.

The sins in Topheth and the crimes of Pashhur continue today, but we must not allow this fact to sap us of our courage or energy.  We must remind ourselves and one another that the truth always comes out in the end.  So what are we called to do?  We must learn to faithfully witness to these crimes, to humbly pray for ourselves and our enemies, and to joyfully participate in the redemptive love that sets all injustice right in God’s time and in God’s way, lest we too be shattered like the potter’s flask . . .  beyond repair.


A re-post from September 15, 2011.

Achetemeier, Paul J. HARPERCOLLINS BIBLE DICTIONARY. 2nd edition. San Francisco: Harper San Francisco, 1996. 1162. Print. 

Image from: http://pottery.about.com/od/stepbystepprojects/ig/Mug-Project-Photo-Gallery/Pottery-Flask.htm

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Jeremiah 42: False Solutions

Sunday, October 7, 2018

A number of years ago a friend of mine pointed out the tactic that many of us use to go around an obstacle in our path.  She called it the geographic solution: When the going gets tough . . . our instinct is to get out of town.  We want to avoid the problem at all costs so rather than sort through the tangled threads of the dilemma, we avoid it . . . and hope that the conflict will magically disappear.  This is, of course, false logic.  If no one addresses difficulty, we know it will not be overcome.  Another friend adds: When you run, you take your problems with you.  This is the same warning we hear today from God who speaks to the people of Judah through the prophet Jeremiah: If you remain quietly in this land I will build you up, and not tear you down; I will plant you, not uproot you . .

We enter Jeremiah’s story at the time that the people living in the southern portion of David’s kingdom are frightened.  They have witnessed the deportation of those living in the north and, hoping to have bought themselves a bit of safety, they have made unholy alliances with the pagan nations that surround them.  To their disappointment, not only do they find themselves threatened by these warring neighbors, they also find that their willingness to accept and even participate in pagan rites and ceremonies has cut them off from Yahweh who had so many times saved them.  They have distanced themselves spiritually, mentally and physically from God and rather than take a hard look at an effective reform of their own beliefs and behaviors, they seek the geographic solution.  They have begun to believe the myth that the grass is greener on the other side of the fence.  We remind ourselves, as my friend frequently intones, that: We can run, but we take our problems with us.  The people in today’s story do not believe or understand this.  Having the benefit of historical perspective, we see that the people of Judah have abandoned their belief that God can and will save them.  They do not see what we see – that running from their problems will not improve their predicament.

Jeremiah conveys God’s word: If you disobey the voice of the Lord, your God, and decide not to remain in this land, saying, “No, we will go to Egypt, where we will see no more of war, hear the trumpet alarm no longer, nor hunger for bread; there we will live” . . . the sword you fear shall reach you in the land of Egypt, the hunger you dread shall cling to you no less in Egypt, and there you shall die. 

They have forgotten Yahweh’s promise . . . For I am with you to save you, to rescue you . . .

Perhaps they believe they are beyond redemption.  If so, they have forgotten another one of Yahweh’s promises . . . For I regret the evil I have done you . . . I will grant you mercy . . .

As we hear the dialog between the Creator and his creatures, we may want to take this opportunity to reflect on our own strategies for problem solving.  When a disturbance erupts we do not have to run away or even hide; there are options.  We can turn away in embarrassment.  We can deflect the cause or culpability to someone else.  We can become defensive or passive aggressive. We can remove ourselves forever from the people and situation.  But none of these actions will solve anything.  None of this will bring us true peace for there is only one road to true harmony.

We must rely on God . . . and step forward to both forgive and be forgiven.  We must ask for God’s intervention . . . and begin the process of healing.  We must be willing to begin anew with God at the center of the storm . . . and we must remember this: There is no geographic solution that works . . . and we take our problems with us. 


A re-post from September 4, 2011. 

Image from: http://tomorrowsreflection.com/grass-greener/

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Genesis 43The Second Journey

Saturday, September 15, 2018

Bacchiacca: Joseph receives his brothers

Just when we think we have reached a plateau in our journey where we might walk along the flatland rather than clamber up and skitter down the mountain sides . . . we find that we have to go back to repeat a leg of our passage.  Just when we have begun to relax at the oasis where we have filled our water sacks and rested in the shade from the heat of the day . . . we are told that we must move on.  Just when we are beginning to become comfortable in the little fortress where we are hiding from our foes . . . we hear the voice that calls us to make a second journey.

Today we find ourselves in the Joseph story at the point where the brothers have returned home to Jacob to tell him that they must go back to Egypt . . . and this time they must take the favored son Benjamin with them.  Just when Jacob thought his problem of famine had been resolved . . . he is told that he must relinquish the last person who brings him comfort.  Despite his age and the litany of difficulties he has undergone, Jacob must trust God and allow himself to suffer again.  The brothers who had sold Joseph into slavery know that they must make a return trip to Egypt.  Little do they know that well-hidden secrets are about to be revealed, questions will be asked and answered, truths will be spoken.  They plan to go to Egypt to purchase food for their families.  They do not plan to encounter the brother they have delivered to slavery and death.  They do not know they are about to make a further journey.  We do not hear from Benjamin, the young boy whose full brother wields power second only to Pharaoh, but we can imagine that he feels both anxiety and excitement.  Everyone in this story will suffer.  Everyone in this story will be rewarded beyond their wildest imaginings.

I am reading a book by Richard Rohr which a friend gave to me.  In FALLING UPWARD, Rohr posits that in life each of us is given the gift of a second or further journey. “[I]n my opinion, this first-half of life task is no more than finding the starting gate.  It is merely the warm-up act, not the full journey.  It is the raft but not the shore . . . There is much evidence on several levels that there are at least two major tasks to human life.  The first task is to build a strong ‘container’ or identity; the second is to find the contents that the container was meant to hold.  The first task we take for granted as the very purpose of life, which does not mean that we do it well.  The second task, I am told, is more encountered than sought; few arrive at it with much preplanning, purpose, or passion”.   (Rohr viii and xiii)

Rohr cites W. H. Auden:  We would rather be ruined than changed.  We would rather die in our dread than climb the cross of the present and let our illusions die.  (Rohr 65)  And on page 73 we find this from Matthew 16:25-26: Anyone who wants to save his life must lose it.  Anyone who loses her life will find it.  What gain is there if you win the whole world and lose your very self?  What can you offer in exchange for your one life?”

Jacob believed that his sons were going to Egypt to purchase food that would save the family.  He did not know that his lost son Joseph would be their savior.  Joseph’s brothers thought they were purchasing food to save their lives . . . they did not know that they would also redeem their souls.

Just when we believe that we have convinced everyone of the reality of our illusions . . . we are given the opportunity to leave our comfort zone and enter the second half of our lives.  We are blessed with the gift of seeing clearly that we are created to love honestly and suffer well.  We are created to take the second journey of our lives . . . the journey that promises far more than suffering . . . the further journey that brings us more reward than we can ever imagine.


Rohr, Richard. FALLING UPWARD: A SPIRITUALITY FOR THE TWO HALVES OF LIFE. San Francisco: Jossey-Bass, 2011. Print.

The painting above is housed at the UK National Gallery.  To see more detail, click on the image and follow the link.  A spy glass on the museum site will allow you to see detail by zeroing in.   You will also find a link to other scenes from the life of Joseph which may interest you. 

A re-post from August 16, 2011.

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Matthew 2:19-20Rise and Go

Thursday, May 24, 2018

Gaetano Gandolfi: Dream of St Joseph

In this Favorite from April 4, 2008, we remember that the Holy Family were refugees in Egypt after the birth of Jesus. We also remember that an angel comes to Joseph with the message that it is time to return to the land of Israel. Today, as we continue to explore how Jesus is the resurrection, we contemplate how our own lives move through times of exile, transfiguration, and return; and just as Mary and Joseph respond to God’s urging, we rise and go when we are called . . . for we are resurrection people.   

We are living through the Resurrection time – the time after Jesus rises from the dead in unity of body and soul and the time that he ascends to heaven.  We are a Resurrection people.  We are immortal.

From today’s MAGNIFICAT Reflection: Those who bear the sign of immortality are attractive to others.  People group around them . . . The Resurrected Lord gives a new lightness of the Spirit . . . Easter’s unity . . . This is a sign that little by little, the spirit of Easter is filling our lives and is pushing out the devil who is division and rivalry, jealousy and hate, the incapacity to carry each other’s weight.  The experience of the Resurrection carries a continual note of hope into our lives . . . Hope arises from faith; it is the visibility of faith; it is faith which becomes operative with the present.  Hope is life in action which transfigures the present; it does not permit “victory” of nothingness – delusion, a bitter nostalgia, narcissistic self-contemplation, the desire to do without another person.  Everything which would be a victory for nothingness is forced out by the victory of Christ.  The Spirit of the Risen Lord enters our lives and makes us creators of unity, filled with new creativity and hope for ourselves and therefore for all people. (Monsignor Massimo Camisasca)

We are a Resurrection people.  And just as the angel of the Lord appears to Joseph and so many others in scripture, so too do angels appear to us.  They bring the message of hope, of courage  . . . of transfiguration.  We too, may be transfigured in Christ.  We too, can be hope to others.  We too, must trust the Lord as did Joseph and Mary.  We too can respond to the call of Rise and go! 

For we are a Resurrection people. 

Tomorrow, what do we do with our anger?


Cameron, Peter John. “Meditation of the Day.” MAGNIFICAT. 4.8 (2008). Print.  

Image from: http://russ-ramsey.com/day-20-when-joseph-woke-from-his-dream-reflection-questions-and-art-during-advent/

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Matthew 2:13-15: A Time to Flee

Monday, January 8, 2018

When is it appropriate to flee rather than witness?  When do we step away from injustice rather than challenge it?

After [the Magi] had left, an angel of the Lord appeared in a dream to Joseph and said, “Herod will be looking for the child in order to kill him. So get up, take the child and his mother and escape to Egypt, and stay there until I tell you to leave.” (GNT)

Commentary tells us that, “Egypt was a place of refuge for those fleeing from danger in Palestine (see 1 Kgs 11, 40, Jer 26, 21), but the main reason the child is to be taken to Egypt is that he may relive the Exodus experience of Israel”. (Senior 9)

The Holy Family become refugees in a world of turmoil. A world that persists in tumult today. Seeking shelter, much like their Hebrew ancestors, Mary, Joseph and the child Jesus understand that it is time to seek sanctuary.

Joseph got up, took the child and his mother, and left during the night for Egypt, where he stayed until Herod died. This was done to make come true what the Lord had said through the prophet, “I called my Son out of Egypt.” (GNT)

Leaving during the night . . .

The act of slipping away in the darkness tells us that Joseph and Mary understood the gravity of the threat. They know that although they have shepherded light into a shadowy world, and despite their belief that God’s light pierces those shadows, they must also act in prudence. They must listen to the voice of God that comes to them through the angel.

“I called my Son out of Egypt . . .”

Jesus re-experiences the exodus journey of his people, showing us that if his family trusts God enough to step away from evil, then so must we.

Stay there until I tell you to leave . . .”

Today we reflect on the flight of The Holy Family to hear what it has to say to us

After the scholars were gone, God’s angel showed up again in Joseph’s dream and commanded, “Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him.” (MSG)

Are we open to the angels who bring us God’s word?

Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod’s death. This Egyptian exile fulfilled what Hosea had preached: “I called my son out of Egypt.” (MSG)

Do we obey the call of God’s voice?

He got up, took the child and his mother under cover of darkness . . .

Are we willing to take flight from injustice?

Stay until further notice . . .

And are we prepared to return when God calls us?

When we use the scripture links to read varying translations of these verses, we open our hearts to the messages of angels.

Gentile da Fabriano: Flight Into Eygpt

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.9. Print.

For a chronology of Jesus’ life, click on the map above, or visit: http://www.bible-history.com/Chart_Jesus_Chronology/

For a reflection connecting this reading with the plight of refugees, visit the Flight Noontime at: https://thenoontimes.com/2011/10/24/flight/

 

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Matthew 2:13-14: Migration – Part II

Tuesday, July 26, 2016

Flight into Egypt

Flight into Egypt

We are familiar with the problem of migration in modern society. Not only does evil force families to uproot lives and shift to foreign lands, it also stalks the very societies that offer haven. In the presence of this evil, we consider the anger and rage that sends families into exile, and we recall that Mary, Jesus and Joseph were forced to migrate to a foreign land in search of safety. Today we read again the familiar words but with an openness to the plight of migrants looking for safe harbor. We renew our commitment to Christ who asks that we pray for those who hide among the innocent to commit horrendous acts of malice. And we ask for the intercession of the Spirit in the lives of all who forced into migration.

Refugees on the island of Lesbos, autumn 2015

If there is time today, focus on a news story about migration and bring your prayer together with al those who work for peace in homelands and abroad. If we are able, we might render our tithes to an organization that works for local or global peace.

To read a sermon entitled “Holiness Always Wins,” click on the image of the flight into Egypt, or visit: https://interruptingthesilence.com/2014/01/06/holiness-always-wins-a-sermon-on-matthew-213-15-19-23/ 

For drone footage of refugees moving through Slovenia, click on the image from Lesbos, or visit: 

http://www.telegraph.co.uk/news/newstopics/eureferendum/11986994/The-migrant-crisis-is-a-mere-gust-of-the-hurricane-that-will-soon-engulf-Europe.html 

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