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Jeremiah 29:1-15: Letter to the Exiles in Babylon

Thursday, May 9, 2019

A page from The Book of Jeremiah: St. Catherine Monastery Bible, Egypt

We have spent a good deal of time lately thinking about exile and captivity.  Here is a Favorite from August 12, 2007 which we post it today as a letter to all those in captivity of any kind.  It is a reminder that God is constantly sending us love letters . . . we must be willing to open them.

Many believe that our existence here on earth is a Babylon.

We love God, we worship him, we are in a covenant relationship with him, yet we are brought here to live a life physically apart from God, a life which does its best to distract us from God and from the promises we have made to him and him to us.  If we are so loved, why does God not snatch us up immediately and take us to him?  Because he created us to be like him, and we are given the choice to try to behave as he does or to go off on our own.  This Babylon is our classroom, and we are to bloom where we have been planted.  How do we know this?  God has written us a letter, through Jeremiah, to tell us so.

Look at verses 5 through 7: Build houses to dwell in; plant gardens and eat their fruits.  Take wives and beget sons and daughters; find wives for your sons and give your daughters husbands, so that they may bear sons and daughters.  There you must increase in number, not decrease.  Promote the welfare of the city to which I have exiled you; pray for it to the Lord, for upon its welfare depends your own. 

And my favorite in this chapter is verse 11:  For I know well the plans I have in mind for you, says the Lord, plans for your welfare, not for woe! Plans to give you a future full of hope. 

But continue with verses 12 to 15: When you call me, when you go to pray to me, I will listen to you.  When you look for me, you will find me.  Yes, when you seek me with all your heart, you will find me with you, says the Lord, and I will change your lot; I will gather you together from all the nations and all the places to which I have banished you, says the Lord, and bring you back to the place from which I have exiled you.

I remind myself of another Jeremiah citation by which I live: 42:10-22.  When I am most thinking that I need to pull up stakes and move off to begin a whole new life, I remember the words that the Lord God spoke to the remnant:  If you remain quietly in this land I will build you up, and not tear you down; I will plant you, not uproot you; for I regret the evil I have done you . . . If you are determined to go to Egypt [another place – to make a new beginning]; the hunger you dread shall cling to you no less in Egypt, and there you shall die.

And so we pray: Compassionate God, remind me daily that “this vale of tears” is only a pathway to you.  As I build my house and settle into this land, remain near.  As I promote the welfare of my exile city, be my hands and feet.  My only wish is that you increase and not decrease.  Abide with me, your remnant.  Hold me ever close to you.  Amen.


A re-post from April 24, 2012.

For more on the story of the St. Catherine Monastery Bible, or the Monasteryitself, go to: http://theratzingerforum.yuku.com/topic/1092/St-Catherine-s-Bible-2pp-Der-Spiegel-Exclusive and http://www.sinaimonastery.com/en/index.php?lid=3

For more on the prophet Jeremiah go to the Jeremiah – Person and Message page on this blog.

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Jeremiah 50 & 51: Against Babylon

Tuesday, May 7, 2019

A re-post from the Third Sunday of Easter, April 22, 2012

Eastertide is the traditional time in the liturgical year when we rejoice that we are loved and rescued by God, that we are redeemed and saved by Jesus, that we are consoled and nurtured by the Holy Spirit.  We celebrate our new life; we give thanks that we are not forgotten.  Our Noontime Easter journey has taken us, however, in a different direction: we have re-visited the Tales of the Diaspora; we have gone into exile and remained remnant; and we have heard the news that even when we feel abandoned and defeated.  We hear that especially at these times God abides with us in our sorrow and pain.  Rather than be downcast when we are held captive, we have every reason to experience Easter joy because we know that Christ’s love for us pierces the darkness of addiction and obsession.

Babylon appears to be the winner as she conquers little Israel; but as always we see that God abides with the little and the oppressed, the sorrowing and the broken-hearted.  We have been swept away into captivity and exile; but God has remained with us.  The tiny remnant becomes the messenger of good news.  The rejected lover becomes the cornerstone of the new kingdom.  Let us join our voices with Jeremiah’s as we watch mighty Babylon fall . . . as we come to understand that God resides with the homeless; God heals the grieving and wounded; God loves us infinitely . . . and calls us to witness to this amazing love.  Jeremiah predicts the fall of the empire that has deported and held captive the people of Israel.  He also predicts the coming of the one who will release all nations on earth.

In today’s Gospel Luke (24:35-48) tells the story of Jesus’ appearance on Easter Sunday night when the two disciples who had met the risen Christ on the road to Emmaus joined the apostles to describe their experience with the risen Christ that day.  While they were still speaking about this, he stood in their midst and said to them, “Peace be with you”.  But they were startled and terrified and thought they were seeing a ghost.  Then he said to them, “Why are you troubled? 

We too often tremble in hidden places hoping to escape the notice of oppressors.  Jesus comes to us to ask us as he asked the disciples, Why do questions arise in your hearts? 

We too suddenly accept gloom and refuse to find hope when all is dark.  Jesus comes to us to show us his wounds as he showed them to the disciples as he says, Touch me and see, because a ghost does not have flesh and bones as you can see I have. 

We too quickly accept the last words of a bully or tyrant as the ultimate outcome in a conflict or as a final decision that will last forever. Jesus comes to us as he came to his apostles and he says, It is written that Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations . . . You are witnesses of these things

And so we pray with the words of Jeremiah as we retell the story of the risen Jesus.

Come, let us join ourselves to the Lord with covenant everlasting, never to be forgotten . . .  and let us turn to Christ who comes to us through the locked doors of our hearts.

Lost sheep were my people, their shepherds mislead them, straggling on the mountains . . . let us follow Christ who gathers us up to lead us to our peaceful home with him.

For Israel and Judah are not widowed of their God, the Lord of hosts . . . we have not been left behind by Christ.

You are my hammer, my weapon for war . . . you are Christ’s faithful ones, you are witnesses to the goodness he has done . . . go and tell what you have seen.  Amen.


Image from: http://rosemaryl.blogspot.com/2010/09/light-in-darkness-blog-carnival-round-2.html

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2 Maccabees 1 and 2: The Ark Hidden During Captivity

Second Sunday of Easter, April 28, 2019

The Ark of the Covenant

Written on July 19, 2008 and posted today as a Favorite . . .

The HARPERCOLLINS COMMENTARY gives a wonderful exegesis of all four books of the Maccabees, but today we look at just these first 2 chapters of 2 Maccabees which the Douay Version refers to as the incident of the hidden temple fire or as “The Hidden Ark during the Captivity”.  All of this sets me to thinking about the wonder of our creation, about the mystery of our personal and collective evolution, and about how and when we go into captivity . . . how and when we return from exile.

We all experience captivity.  Some say that life here on earth is nothing more than that – an exile, a place of suffering and pain.  Optimists see life as a series of experiences, gifts, blessings and celebrations.  Still others see life as a combination of many opposites, dichotomies, bifurcations and amalgamations.  From any of these perspectives, when we look honestly and carefully, we see that each life has its own Captivity with its own Ark in which reposes the Fire of the Spirit.  This fire is the very breath of God at our creation, the mission for which we are destined, the karma for which we are to live, the potential gift God offers to the world as an act of love.  And when we are led away into captivity, all of this is held hidden for a time to be called forth at a precise moment.

Recently I have come to understand that Captivity is not all bad.  It can be a time of suffering and separateness, and it can also be a time of forced retreat, a time of letting go and giving over to God, a time of healing and restoration.  Taken this way, we understand that exile is a time to be hidden, to be held confined for a time away from something we have thought we desired, to be held safely just long enough that we reach the precise point in our pilgrimage where we see something clearly for the first time.  Captivity of the Spirit endures long enough for us to cease thrashing against the world and against ourselves.  It lasts to the precise tipping point at which we jettison all that has pained us . . . because there is nothing else to do.

And all the while that we have been apart and away, the spark of our creation has burned as brightly as ever even though it appears – as we read today in Maccabees – to be mud and water.  Nothing has diminished; rather, all has been clarified, magnified.  All that was captive and hidden now glorifies God more than before.  Imagine our surprise when we, like the Jews who rededicated their temple, lay the tinder to offer holocausts to our God and we realize that we have ignited the offering with the mud from the hidden place of our exile.  Suddenly we see our captivity as gift rather than punishment.

There is a need from time to time to go into exile, to find the place that is to remain unknown and to hide away in this secret place the tent and tabernacle, the altar of incense and fire, and the ark.  We are meant to block this place off and to seal it up so that the hidden spirit and temple fire might be rediscovered when God calls it forth.  And this tabernacle, with its sacred fire appearing as mud, is meant to be reopened and rededicated.

We have learned to fear captivity and the restriction it symbolizes.  How much better we will be when we come to see it as a quiet time in which the living fire of our soul learns to rekindle in God.  Like the people in today’s reading, once we begin to look for resurrection in loss, we will be amazed that the fire of our spirit comes forth from the mud and we will see as gift what we thought to be punishment.  We will marvel that God again resides in the Ark of our lives and we will finally come to understand . . . that he was never truly gone.


A re-post from Easter Week 2012.

Image from: http://www.mishkanministries.org/theark.php

Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. Print.

Tomorrow we will reflect on Captivity Ended

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Jeremiah 25:1-14: Captivity

Easter Saturday, April 27, 2019

Here Jeremiah foretells the continuing conflict between warring nations in the Middle East.  As we have observed before, the political environment has not changed much over the millennia despite the changing of political systems and figures, and the names of sovereign nations and their leaders. Cultures, religions, and peoples continue to clash.  And Jeremiah uses the round number of 70 to say that the present generation may not return – they must die and a newer, perhaps more faithful generation, will renew Hebrew history. Notes from the ARCHAEOLOGICAL STUDY BIBLE tell us more (Zondervan 1234).

  • Since the numeric systems in this region of the world at this time were often based on ascending groups of six, the logical maximum number of measurement would be 60.  The amount of 70 indicates a number of major proportion – and importance.  In this case it represents the fact that the present generation must die out before the exile will end.
  • Jeremiah foresees a time when Judah will serve Babylon, and that following this time Babylon herself will serve another nation.  This history plays out as Jeremiah predicted.  Judah became a vassal state of Babylon in 604 B.C.E. and although the arithmetic is inexact, almost 70 years later Babylon was taken over by Persia.  The people of Israel will return home from exile under the Persian king Cyrus as recorded in Ezra and Nehemiah.
  • Another calculation that may be seen as predicted from this prophecy is the span of time between the physical destruction of the temple in 586 B.C.E. and its re-dedication in 515 B.C.E.
  • In either case, Jeremiah predicts an exile which outlasts the present generation and thus serves as a punishment for the wayward Israelites.  The exile Jeremiah describes does take place.  And exile will occur in each of our lives in some way at some time.

This we can also predict.

I have come to understand that periods of separation and loss in our lives cannot be avoided.  No amount of planning or good behavior exempts us from the sort of exile that Jeremiah forecasts for his people.  The prestige of nations will rise and fall almost whimsically; power will ebb and flow.  This is something we cannot avoid.  Our personal influence and authority will likewise rise and fall.  We may even be held captive for a time by invader ideas; new policies and procedures, new fads and crazes will overtake us.  We have only to stand still for a day in our fast-paced world and the advances of technology fly past us to leave us feeling disconnected.  Some of us self-impose this kind of exile while others are forced into it by economics and talent.

We can never have control over the cataclysmic changes that happen around and to us.  In reality we seldom control much more than the small details of our lives and for some of us even that is a reach.  We have fooled ourselves into thinking that we have made the most of life by choosing the proper career and the proper life partner when our personal and economic status is often chosen for us; our political destiny is driven by many whom we do not even know exist.

So is there anything we can do about who we are and how we live?  Absolutely.  Is there any way we can control nature?  Not much.  What are our options when it comes to our political and civic lives?  Depending on our nation of origin we have various degrees of input.  Some of us live in flourishing democracies while others live in closed societies that stifle any cry for freedom.  What do we do about improving our status and making a difference in the world?  When we join in the struggle to build God’s kingdom . . . all the rest falls into place.

Jeremiah speaks to an ancient nation but he also speaks to us when he describes the coming whirlwind that threatens on the horizon. When we see the impending peril and sense the advent of our own bitter captivity, what are we to do?

We will spend some time during the rest of this Easter Week reflecting on our options.


A re-post from Easter Week 2012.

Image from: http://thephotoexchange.wordpress.com/

“The 70 Years of Captivity.” ARCHAEOLOGICAL STUDY BIBLE (NIV). Grand Rapids, Michigan: Zondervan, 2005. Print.

For more on the gifts that come out of captivity, go to Ultimate Fulfillment at: https://thenoontimes.com/2011/08/09/ultimate-fulfillment/

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Ezekiel 24:15-27Destruction

Saturday, November 17, 2018

The first 40 books of this prophesy are written predicting the doom and fall  of Jerusalem; and Ezekiel was mocked for believing that the impregnable Jerusalem – jealously guarded by Yahweh – would fall to the pagans.  History reminds us that in 597 B.C.E. Nebuchadnezzar and his troops swarmed into the city and violated the temple, sacking it, killing the Jewish soldiers, taking Jewish captives and carting off all that had value to Babylon.  The Jewish nation had lived too long in false security, thinking for too long that they were unbeatable as a kingdom . . . invincible as a nation . . . indestructible as a people.  They had not understood that it was their own actions that threatened their safety rather than the foreign troops.  Their refusal to adhere to the spirit and the letter of the Mosaic Law had left them vulnerable.

It is too often that as humans we do not realize our lack of understanding until we lose what we hold most dear; that is why there is something recognizable in the eyes of a fellow mourner that tells us when our sadness is truly felt by another.  It is impossible to counterfeit soul-wrenching mourning . . . nothing deceives those who have lost . . . those who have grieved.  Like the witnesses to Ezekiel’s dumbness and numbness, we cannot empathize with grief or sorrow until we ourselves have experienced deep loss.  This is human nature, for it is not until we exit from mourning that we find ourselves immutably changed.  After exile, we forever recognize honest grieving when we see it.  We do not fully and totally take in the fugitive . . . until we are bereft of all we know.

In today’s reading, we see Ezekiel’s stalwart attempt to obey Yahweh.  We watch his effort to hide his grief.  We cannot take our eyes from the drama of his transformation because somehow we understand that from this day forward the Diaspora will believe his predictions, will begin to heed his words, will try to put away their pride and anger . . . will learn to leave themselves open to the healing redemption of their God.

Ezekiel is eventually vindicated, but not until the nation has begun their northward journey into the unknown.  Ezekiel suffers great loss, but in so doing he opens himself to his mourning people . . . and accompanies them into exile.

When we find ourselves on our knees with no where lower to sink . . . we must listen for the voice that says to us . . . All sanctuaries are desecrated . . . yet you are my favored one . . . the one I send to my people . . . to accompany them in their exile. 

God turns all harm to good.  God heals, saves, and redeems.  God asks us to enter into the miracle of transforming the destruction with him, to join in the healing.  When God calls us, we must respond.  When we are sent as ministers to his flock, we must go.  When the walls of the city are impregnated and the temple gold is taken, rather than wrapping ourselves in deep mourning, let us keep our sandals on our feet, leave our turbans on our heads . . . and leave behind the pride of our hearts.  We are called to enter into a fugitive life to live for a time in which we find our sole sustenance in God.  For by this sign, the lost sheep will know that God is with them.


A re-post from October 15, 2011.

Image from: http://www.biblesearchers.com/yahshua/passovertrial/cosmicdrama.shtml

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Jeremiah 51Adjusting to Reality

Wednesday, September 5, 2018

“Jeremiah sends a ‘book’ of oracles against Babylon to Babylon with Baruch’s brother in about 594.  These are to be read publicly and then tied to a stone and cast into the Euphrates, symbolizing Babylon’s fate . . . It has been suggested that the original intention of Jeremiah’s action was to rebut the prophecies of Ahab and Zedekiah to the effect that the exile would be short (see 29:4-9, 20-23).  On this interpretation, reading and then destroying a set of anti-Babylonian prophecies would have the effect of stressing Jeremiah’s rejection of this optimistic view”.  (Mays 576)

Jeremiah knows that the exile will be long and harsh . . . yet no one believes him because it does not coincide with the false view many find easier to hold.  It seems that nothing much has changed in the intervening millennia since this story; we humans would rather cling to the falsehood that matches our view rather than change our thinking to the truth.  Today’s citation tells us that it is better to adjust ourselves to reality because no amount of manipulation or coercion will hide the obvious.   My dad liked to say: The truth comes out in the end so we might as well get used to it as soon as we can.

In today’s case, Jeremiah accurately predicts that even the conquerors will themselves be conquered and he predicts an unpleasant winnowing.   The imagery is brutal, the devastation complete.  There is no escaping the consequences that result from greed, corruption, and mollification.  The prophet Jeremiah sees collusion between his own leaders and those who of Israel’s pagan neighbors and while the “optimistic view” cited above may be popular, it is not honest. And so Jeremiah outs the lies.  He does as God asks and sends his prophecies to Babylon via the brother of his secretary, Baruch.

It is difficult to speak truth with respect, to express candor gently; and it may, in fact, even place us in danger.  When we see that everyone around us chooses to believe a myth created by the powerful and wealthy, we must speak honestly but with mercy no matter the cost to us.  It is in this way that we adjust ourselves to reality rather than follow the fashionable fairy story.  It is in this way that we honor ourselves and others who speak truth.  It is in this way that we praise and honor our God.

From today’s first reading at Mass, The Feast of Jesus’ Transfiguration, 2 Peter 1:16-19: Beloved: We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we have been eyewitnesses of his majesty.  For he received honor and glory from God the Father when that unique declaration came to him from majestic glory, “This is my Son, my beloved with whom I am well pleased”.  We ourselves heard this voice . . . Moreover, we possess the prophetic message that is altogether reliable.  You will do well to be attentive to it, as to a lamp shining in a dark place until day dawns and the morning star rises in your hearts”. 

Peter knows that he cannot remain silent about the story he has witnessed and, like Jeremiah, he knows that he must speak so that others might adjust to the amazing reality that what seems impossible is real, that we are created and loved by God and that God wants nothing but goodness for us and from us.  We are called to seek truth, to cling to it and to celebrate it with others who are willing to adjust their vision to be in line with God’s.

Once we cease nodding in idiotic agreement with the myths woven by those who are vested in them, we will see and know God’s truth, and we will not be silenced.  We too, will write out the prophecy that God commands . . . and we will adjust ourselves to God’s vision.


Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 576. Print.

A re-post from August 6, 2011.

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Eustache Le Sueur: Christ Healing a Blind Man

Isaiah 40: Seek Consolation

Third Sunday of Advent, December 17, 2017

The End of the Exile

Be comforted, be comforted, my people, saith your God.  Speak ye to the heart of Jerusalem, and call to her, for her evil is come to an end, her iniquity is forgiven; she hath received of the hand of the Lord double for all her sins.  The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.  Every valley shall be exalted, and every mountain and hill shall be made low and the crooked shall become straight, and the rough ways plain.  And the glory of the Lord shall be revealed, and all flesh together shall see that the mouth of the Lord hath spoken . . .  Behold the Lord God shall come with strength, and his arm shall rule.  Behold his reward is with him and his work is before him.  He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and shall take them up on his bosom, and he himself shall carry them that are young . . .

From time to time we reflect on the ideas of exile and doom . . .  today’s dawn brings consolation.

Who hath measured the waters in the hollow of his hand, and weighed the heavens in his palm?  Who has poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance? 

After the darkness . . . comes the light . . . more revealing and more wonderful than we have ever imagined.

Do you not know?  Hath it not been heard?  Hath it not been told you from the beginning?  Have you not understood the foundations of the earth?  . . .  And to whom have ye likened me, or made me equal?  saith the Holy One.  Lift up your eyes on high, and see the one who has created these things . . . not one of them was missing.

The holy ones who wait and watch and witness . . . will receive their comfort . . . a consolation more intense and enduring than they have ever dreamed.

Youths shall faint and labor, and young men shall fall by infirmity.  But they that hope in the Lord shall renew their strength; they shall take wings as eagles; they shall run and not be weary; they shall walk and not faint. 

Last Christmas Day we read and reflected upon the beginning of Romans 11 in which St. Paul brings to us, God’s Remnant, the message of our creator’s Providence and Fidelity.  He reminds us that God understands the human condition and that he sends us his grace to overcome our fears and the darkness.  God also understands rupture and the deepest places of the heart that suffer from the pain of disconnection and separation . . . and God wants to heal this . . . to call us back . . . to gather us in his arms.  God wants to give us his Consolation.  God is the Forgiving Father of the Prodigal Son story.  We may be either the Straying Child who has spent his gifts carelessly, or the Remaining Child who is jealous and bitter at the Father’s generosity toward those who return.  Or perhaps we have found a place where we can numb ourselves . . . remain aloof . . . protect ourselves from the suffering and undergoing of life that we are meant to experience.  Or maybe we are Children of the Light . . . who struggle with self . . . who rise to the undergoing . . . who falter and stumble but who turn to God always as the first and last source and sustenance.  Most likely we are all of these . . . and we do well when we reflect that our true Consolation rests in openness to reconciliation with God and with others.  We do well to rely on God’s Providence and Fidelity and meditate on this idea, as we do on Christmas Day each year, that we are to be God to one another.

So on this Sunday of joy amidst darkness and waiting we, like God, are to abide with those who have broken faith with us.  We are to remain faithful, remain present but without participating in any dysfunction.  We are to be hopeful, to be open to the potential of something greater which God sends through his grace rather than our works.  We are to abide without fear, because God is with us, especially in our moments of deepest terror.  And we are to remain merciful, imitating Christ, because God always comes to his remnant, to those who wait, and hope and seek.

For a musical version of Isaiah 40, visit James Block’s recording at: https://www.youtube.com/watch?v=RgsdhQzVfSQ 

From a reflection written on Christmas Day 2007.

 

 

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Psalm 126: We Thought We Were Dreaming

Tuesday, November 7, 2017

When the Lord brought us back to Jerusalem,
    it was like a dream!
How we laughed, how we sang for joy! (Psalm 126:1-2)

When we find ourselves delivered from captivity or exile, we might well believe we are dreaming. And then we remember the prophecy of Isaiah.

You will leave Babylon with joy;
    you will be led out of the city in peace.
The mountains and hills will burst into singing,
    and the trees will shout for joy. (Isaiah 55:10-12)

When we find ourselves recovering from loss or pain, we might well believe we are dreaming. And then we remember the prophecy of Jeremiah.

See, I will bring them from the land of the north and gather them from the ends of the earth. Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return. (Jeremiah 31:8)

When we find ourselves delivered from loneliness or grief, we might well believe we are dreaming. And then we remember the prophecy of Ezekiel.

Yet this is what the Sovereign Lord says: At the end of forty years I will gather the Egyptians from the nations where they were scattered.  I will bring them back from captivity and return them to Upper Egypt, the land of their ancestry. (Ezekiel 29:13-14)

When we find ourselves delivered from catastrophe or disaster, we might well believe we are dreaming. And then we remember the prophecy of Joel.

Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. (Joel 2:13)

When we find ourselves delivered from anger or fear, we might well believe we are dreaming. And then we remember the prophecy of Zechariah.

Therefore this is what the Lord says: “I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,” declares the Lord Almighty. (Zechariah 1:16)

When we find ourselves delivered from hunger or thirst, we might well believe we are dreaming. And then we return to Psalm 126.

Those who wept as they went out carrying the seed
    will come back singing for joy,
    as they bring in the harvest. (Psalm 126:6)

When we find ourselves delivered through the goodness and grace of God, we might well believe we are dreaming. And then we return to Psalm 126.

When the Lord brought us back to Jerusalem,
    it was like a dream!
How we laughed, how we sang for joy! (Psalm 126:1-2)

 

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Solomon's Temple

Solomon’s Temple

Nehemiah 12:44-47

Their Due Portion

Tuesday, October 31, 2017

A reprise from October 28, 2013.

The whole of Israel used to give the cantors and gatekeepers their due portion for each day.

Nehemiah describes not only the restoration of the Temple when the exiles return from their place of deportation; Nehemiah also explains that the rites and rituals were also restored.  All those who officiate at liturgies are to receive their due portion.  In return, the Levites, the sons of Aaron and all those who make liturgy possible are to perform their duties.  Nehemiah not only rebuilt walls and external structures, he rebuilt internal structures as well.

The Second Temple

Nehemiah’s Temple

God says: Each of you deserves your due portion.  When you insist on having less or more you upset your natural balance.  When you take more than your share you deny others of the goodness I have in store for them.  When you take less, you deny the gift you are to the world.  When you corrupt yourself or others you corrupt the vessel that contains hope for the world.  When you deny yourself or others you also deny me. Carry out the task shown to you.  Fulfill the hope planted in you.  Come to me with your questions and concerns.  Rather than take more or less than is meant for you, rather than fill your barns to bursting or depleting your energies until you are fully spent . . . receive your due portion and remain in the truth.  This is where your true treasure lies.

Jesus reminds us that the measure we measure with is measured out to us.  (Luke 6:38) He also reminds us that where our heart lies, there will be our treasure.  (Luke 12:34)

For more information on the duties of gatekeepers, go to: http://prepareforthelamb.wordpress.com/2012/05/15/gatekeepers-watchmen-you-are-to-speak-out-the-lord-has-called-you-out-to-be-bold-today/

For more information on the Second Temple, click on the image of Nehemiah’s Temple or go to: http://michaelruark.wordpress.com/2013/01/10/there-is-enough-room-for-both/

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