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Posts Tagged ‘Richard Rohr’

Ezekiel 25: Against the Nations

Posted in Family, Web site included, tagged , , , , , , , on October 7, 2019| Leave a Comment »


Ezekiel 25: Against the Nations

Sunday, October 6, 2019

Bridge over the Drina in Mostar, Bosnia

As we read this chapter of Ezekiel we might be lured into what Richard Rohr – and many others – calls dualistic thinking.  Decisions are made in a yes/no, black/white, off/on world.  If we are able to step outside of our small perspective and move into a greater view of the world we understand that this kind of reasoning is dangerous in that it limits our vision . . . and therefore limits us.  Rohr examines how life is a paradox in his blog posts at http://richardrohr.wordpress.com They are worth visiting as are his CD lectures, the webcasts and other resources on his Rohr Institute site at http://www.cac.org/ as we reflect on the way we think, the way we respond to conflict, and the way we seek resolutions to the difficult passages in our lives.

The portion of Ezekiel that we read today may be used as fuel for the fire of prejudice . . . if we allow the voice of revenge and conquest to go unchecked.  As the recent events in our global community unfold, we are reminded that fanaticism can never be good. As my siblings and I grew, my Dad intoned to us regularly: Anything is a bad thing when taken to extremes . . . even a good thing.  He understood that words like the ones we read today can be taken out of context, can be blown out of context and morphed in importance. Any single verse, Dad would say, when taken in isolation does not tell the whole story. Read the story.  When my father and grandfather told us to read the whole story what they meant was this: stop, think, pray, listen, think, read, think, pray, share ideas, pray, think, pray . . . and act.  We want to take this method with us as we plunge into Ezekiel’s words against the nations.  To what does he call us?

The Old Testament Yahweh can be seen here as a god of vengeance and when we read these verses with anger in our hearts we might believe that God himself justifies the revenge we feel against those who have injured us; but we are also reminded that Yahweh’s love for creation knows no bounds.

The Old Testament Yahweh can be seen here as a god who exacts precise payment for wrongs committed; but we know that Yahweh’s generosity and compassion cannot be outdone when we remember his care for the enslaved and powerless.

The New Testament Jesus fulfills the promise of reunion and union first uttered by Yahweh.

The New Testament Jesus brings human hands and feet and voice to the mercy and compassion first shown by Yahweh.

When we find ourselves in turmoil and wishing to take revenge against the people who have injured us we must not let dualistic thinking close off possibilities of healing, reconciliation and union.

When we find ourselves in deep sorrow over a loss we have suffered we must not let simplistic rule-following to replace decision-making by a well-formed conscience.

When we feel ourselves being pulled into the vortex of darkness that would have us chant slogans that condemn, that would lead us to take an eye for an eye, that would ask us to rail against the nations . . . we must first stop to think and to pray, and to seek so that we might find . . . the forgiving, open, healing way of Christ.  For it is Christ who embodies all that is good.  It is Christ who brings us the outrageous hope that even the most dire circumstances may be righted. It is Christ who will help us to build bridges to the nations.

A re-post from September 15, 2012.

The name “Mostar” means “the city of bridges”.  To read more about what happened to the bridges in Bosnia during the most recent Balkan wars, click on the image above or go to: http://balkansnet.org/mostar.html  Follow more links on that page to read and reflect on reconciliation and revenge.

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Matthew 5:17-20: Teaching on the Law

Posted in Easter, Favorite, Web site included, tagged , , , on April 6, 2019| Leave a Comment »


Matthew 5:17-20: Teaching on the Law

Saturday, April 6, 2019

Joseph Mallord William Turner: A Mountain Scene, Val d’Aosta

A re-post from Good Friday 2012 . . . 

We might notice that the teaching on the Law finds its place among other teachings: the new Law of Love expressed in the Beatitudes, being salt and light, teachings on anger, adultery, divorce, oaths, retaliation and love of enemies.  In Chapter 6 we find teachings on alms giving, prayer, fasting, treasure and our dependence on God.  Chapter 7 reveals more teachings on casting pearls before swine, expecting answers to prayers, judging others, the Golden Rule, the Narrow Gate, false prophets and true disciples, and finally . . . where and how to build a foundation that lasts.  These 3 chapters are an exact and simple road map to find our way when we are lost.  Today we focus on a portion but if there is time in our schedule to read through these chapters, we will find that we will have made an excellent investment for ourselves.  We will have made another payment into our real retirement plan . . . our plan to live in the house the Father has built for us.

My friend Lucy gave me a book for Easter several years ago. I have read it many times, and passed on copies to friends. Because I often have grandchildren fluttering under my wings during a holiday, I find it more important than ever to remind myself that I need to live in the second half of life if I hope to impart any wisdom to those who watch what I do more than what I say. Perhaps on this Friday we might find time to rest in Rohr’s message that we must do more than build a container for life.

Joseph Mallord William Turner: A Sail Yacht Approaches the Coast

Once we spend time with his meditation, we might consider the following: Do we truly wish for our old systems to crash so that a new flourishing might begin? Do we strive for a righteousness that holds us up, or take refuge in what we know? Do we long for union with Christ enough that we agree to enter into a dialog with the God who creates us and our world? Do we believe that God’s kingdom is here and now?

And Jesus says . . . I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. 

For a Richard Rohr reflection on the two halves of life, visit: https://cac.org/two-halves-life-2015-10-12/

If you are looking for more information on a Jungian approach to finding meaning in the second half of life, go to: http://www.psychceu.com/hollis/findingmeaning.asp

If you are looking for something that will lead you to investigate how you live God’s Law of Love, you will find a simple study guide to reflect on Rohr’s ideas in FALLING UPWARD at: http://www.cacradicalgrace.org/programs/pastwebcasts/wc-fallingupward 

To reflect on the narrow gates in your own life and how to grow from them, go The Narrow Gate page on this blog.

Adapted from a reflection posted on April 5, 2012.

Images from: http://www.psychceu.com/hollis/findingmeaning.asp

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Titus 2:1 to 3:7: In Conflict with Reality

Posted in Web site included, tagged , , , , , , , on February 6, 2019| 2 Comments »


Titus 2:1 to 3:7: In Conflict with Reality

Wednesday, February 6, 2019

Titus was one of Paul’s companions during the evangelization of the island of Crete, and Paul left his young follower to administer to the churches they established there.  In this letter, Paul encourages Titus and gives him an outline for 1) how to best minister to these new communities, and 2) how to maintain the truths brought to them by Christ in the Gospel story1.  This would have been a huge task for anyone but we can guess that it was particularly tricky for Titus who would find that every action he took and every word he spoke would be in direct conflict with the reality of the times.  We might identify with this conflict between doctrines and philosophies we know to be correct, and the accepted practices and activities in our own families, communities and workplaces.  We might want to use Paul’s words to Titus as our own manual for Christian behavior.

In a reflection posted on his website for Sunday, February 05, 2012, Fr. Richard Rohr describes living life fully while at the same time accepting reality.  In part he writes: “Living and accepting our own reality will not feel very spiritual. It will feel like we are on the edges rather than dealing with the essence.  Thus most [human beings] run toward more esoteric and dramatic postures instead of bearing the mystery of God’s suffering and joy inside themselves. But the edges of our lives—fully experienced, suffered, and enjoyed—lead us back to the center and the essence”.

Rohr continues to explain how we must open ourselves in order to allow God to move into us, in order to allow God to act in and through us.  He makes his point clear that we do not make our own lives but rather it is our lives that form us . . . once we allow ourselves to suffer in Christ.  He writes that as we search for God, God finds us:  “We do not find our own center; it finds us. Our own mind will not be able to figure it out. Our journeys around and through our realities, or ‘circumferences,’ lead us to the core reality, where we meet both our truest self and our truest God. We do not really know what it means to be human unless we know God. And, in turn, we do not really know God except through our broken and rejoicing humanity”.  (Adapted from Everything Belongs: The Gift of Contemplative Prayer, pp. 17-19 by Richard Rohr)

As we read Paul’s message to Titus today, we hear the encouraging words that we need as well for as we move through our own reality we will want to know how to find the courage to stand tall against the thinking of the day when we know this thinking is defective.  We will want to have the hope that God will convert false realities into kingdom promises.  We will want to know where to find the faith and patience we will need, when to act with the love and justice that we will require, and how to work with others in charity . . . even those who put obstacles in our way.

Paul describes for Titus how he might guide others as they transform their own lives and their world.  Rohr reminds us that the work is difficult and that we must stand with one foot in the reality of this world and the other in the reality of God’s Kingdom . . . just as Jesus does.

We cannot allow ourselves to be discouraged from this kingdom work for it is the only work that matters.  We must rely on God, follow Christ’s model, and live in the Spirit.  So let us bear the mystery of God’s suffering and joy inside ourselves . . .for this is the only way we will be successful when we find ourselves in conflict with the reality we see around us.

1 We will want to remember that the prescription for Christian living that Paul sends to Titus was written two thousand years ago when the treatment of women and slaves as possessions was a philosophy woven through the thinking of their times.  Slaves were seen as natural possessions of their masters; women were subject to the men in their lives.  For more on slavery and Paul, see the Philemon – The Challenge  and the Titus – Church as Community pages on this blog.

A re-post from February 6, 2012.

Image from: http://travel.ninemsn.com.au/world/655272/off-the-beach-in-crete

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Psalm 65: Sacred Rest

Posted in Thanksgiving, Web site included, tagged , , , , , on December 22, 2018| Leave a Comment »


Psalm 65: Sacred Rest

Saturday, December 22, 2018

We are about to enter a week of Thanksgiving in the United States, a time when we traditionally set aside time for family and friends, a time when we traditionally acknowledge the goodness of the Creator and the generosity of Creation.  It has also become a time for bargain shopping.  Somehow we always manage to clutter up the time God gives us for refreshment and recuperation.  It is as if we cannot stop ourselves from the neurotic filling up of time and space with meaningless objects and activity.  A few brave souls have begun to push back against the opening of stores at midnight on Black Friday and I applaud their effort. http://www.poconorecord.com/apps/pbcs.dll/article?AID=/20111118/NEWS90/111119739/-1/NEWS  I have even joined the petition.  For some of us to bargain shop, others of us must leave family and home to wait on us.  I think we as a people are missing something.  Rest.

An excerpt I recently read from Richard Rohr’s Following the Mystics through the Narrow Gate …Seeing God in All Things (CD, DVD, MP3) has set me to thinking.  Today’s Noontime Psalm moves me further along in the same direction.  Rest.  We need to rest and reflect.

“The final experience of mysticism, after the optimistic explosion that we usually call hope, and the ensuing sense of safety, is of deep rest. It’s the verb I’m told that is most used by the mystics: ‘resting in God.’ All this striving and this need to perform, climb, and achieve becomes, on some very real level, unnecessary. It’s already here, now. I can stop all this overproduction and over-proving of myself. That’s Western and American culture. It’s not the Gospel at all.

“We’ve all imbibed the culture of unrest so deeply. We just cannot believe that we could be respected or admired or received or loved without some level of performance. We are all performers and overachievers, and we think ‘when we do that’ we will finally be lovable. Once you ride on the performance principle, you don’t even allow yourself to achieve it. Even when you ‘achieve’ a good day of ‘performing,’ it will never be enough, because it is inherently self-advancing and therefore self-defeating. You might call it ‘spiritual capitalism’.”

Rohr is telling us what we really know: we must step back from the high velocity life we have constructed for ourselves and we must give time over to God.  We need to rest, reflect, and give thanks.

The psalmist intones: To you we owe our hymn of praise . . . to you our vows must be fulfilled . . . to you all flesh must come . . . There is no denying this truth.  We owe all that we are and all that we have to God.  For this we must give thanks.  We all physically return to God.  This is a truth that cannot be avoided.

You answer us with awesome deeds of justice . . . you are robed in power, you set up the mountains by your might, you still the roaring of the seas . . . the tumult of the peoples . . . There is no avoiding this reality.  We might throw ourselves against our problems with childish anger but in the end it is child-like petition that brings us to our senses. This is a truth that cannot be ignored.

You visit the earth and water it, make it abundantly fertile . . . you adorn the year with your bounty, your paths drip with fruitful rain, the untilled meadows also drip; the hills are robed with joy . . . There is no tricking ourselves into believing that God has no interest in us whatever.  God’s generosity is too enormous to reject; God’s kindness is impossible to refute.  We may give ourselves credit for earning what we have gathered but it is God the Creator who makes the panoply of Creation available to us.  This is a truth that cannot be argued away.

The pastures are clothed with flocks, the valleys blanketed with grain; they cheer and sing for joy . . . There is no evading these simple facts.  God creates.  God provides.  God rests.  If we hope to rest at all . . . we must first rest in God . . . We must call our friends and loved ones to join us in this sacred resting . . . and we must together give thanks to the Creator for Creation.

A re-post from November 19, 2011.

Image from: http://adjusttowellness.com/Kids_5Reasons.html 

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Jeremiah 31:7-14: None Shall Stumble

Posted in Uncategorized, tagged , , , , , , , on December 15, 2018| Leave a Comment »


Jeremiah 31:7-14: None Shall Stumble

Saturday, December 15, 2018

Marc Adamus: The Cold Journey

Jeremiah encourages the faithful to keep eyes fixed on God, to remember that God is both the source and goal of our being.  Our journey here on earth is one of working in the vineyards of the Kingdom, of witnessing to injustices committed against the marginalized, and of waiting on God’s plan in God’s time.  Jeremiah tells us that the faithful are guarded and led out of exile.  He reminds us that the remnant that was scattered is gathered up in hope and loved with passion.  The blind and the lame, mothers and those with child, those who departed in tears . . . all departed in sorrow will return in an immense throng . . . and none shall stumble.  This is the best kind of news we can hope to hear.

The daily drone of life wears down our defense against pain.  The monotony of waking each morning to hope endlessly in a better day saps our resources.  The aridity of the desert dries up the wells we frequent for refreshment. The oases are further apart; our rest stops do not sustain us as they once had.  We have difficulty celebrating the good news we know is upon us . . . and it is difficult for us to believe that none shall stumble.

When the life we have arranged for ourselves fails us we have two options: we can turn away from the pain of our suffering, or we can turn toward our grief where God waits to sweep us into waiting arms.

Richard Rohr has something to tell us about this in his book Job and the Mystery of Suffering: Spiritual Reflections (pages 54-55).

“We must go through the stages of feeling, not only in the last death of anything but also in all the earlier little deaths. If we abort these emotional stages by easy answers, all they do is take a deeper form of disguise and come out in another way. So many people learn that the hard way—by getting ulcers, by all kinds of psychosomatic diseases, depression, chronic irritability, and misdirected anger—because they refuse to let their emotions run their course, honor them consciously, or find some appropriate place to share them.

“Emotions are not right or wrong, good or bad. They are merely indicators of what is happening, and must be listened to, usually in the body. People who do not feel deeply finally do not know or love deeply either. It is the price we pay for loving. Like Job we must be willing to feel our emotions and come to grips with the mystery in our head, our heart, and our body. To be honest, that takes years”.

We live in a world of instant replay, quick solutions, smiling gurus, and impatience with suffering.  Jeremiah speaks to the faithful who understand that living well is not about covering over or covering up but of delving deep and allowing the fiery furnace of pain to refine us as we witness, work and wait.  Job understands the intensity of suffering innocently.  Rohr tells us that our pain is not a punishment but an acknowledgement of our eagerness to be one with God.  We know that the journey is long and steep . . . we know that our yearning for God means that we are remnant . . . and we know that with God . . . none of the faithful shall stumble.

A re-post from November 12, 2011.

Image from: http://www.marcadamus.com/photo.php?id=37&gallery=desert

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Genesis 43: The Second Journey

Posted in Uncategorized, tagged , , , , , , , , , , , , , on September 15, 2018| 4 Comments »


Genesis 43: The Second Journey

Saturday, September 15, 2018

Bacchiacca: Joseph receives his brothers

Just when we think we have reached a plateau in our journey where we might walk along the flatland rather than clamber up and skitter down the mountain sides . . . we find that we have to go back to repeat a leg of our passage.  Just when we have begun to relax at the oasis where we have filled our water sacks and rested in the shade from the heat of the day . . . we are told that we must move on.  Just when we are beginning to become comfortable in the little fortress where we are hiding from our foes . . . we hear the voice that calls us to make a second journey.

Today we find ourselves in the Joseph story at the point where the brothers have returned home to Jacob to tell him that they must go back to Egypt . . . and this time they must take the favored son Benjamin with them.  Just when Jacob thought his problem of famine had been resolved . . . he is told that he must relinquish the last person who brings him comfort.  Despite his age and the litany of difficulties he has undergone, Jacob must trust God and allow himself to suffer again.  The brothers who had sold Joseph into slavery know that they must make a return trip to Egypt.  Little do they know that well-hidden secrets are about to be revealed, questions will be asked and answered, truths will be spoken.  They plan to go to Egypt to purchase food for their families.  They do not plan to encounter the brother they have delivered to slavery and death.  They do not know they are about to make a further journey.  We do not hear from Benjamin, the young boy whose full brother wields power second only to Pharaoh, but we can imagine that he feels both anxiety and excitement.  Everyone in this story will suffer.  Everyone in this story will be rewarded beyond their wildest imaginings.

I am reading a book by Richard Rohr which a friend gave to me.  In FALLING UPWARD, Rohr posits that in life each of us is given the gift of a second or further journey. “[I]n my opinion, this first-half of life task is no more than finding the starting gate.  It is merely the warm-up act, not the full journey.  It is the raft but not the shore . . . There is much evidence on several levels that there are at least two major tasks to human life.  The first task is to build a strong ‘container’ or identity; the second is to find the contents that the container was meant to hold.  The first task we take for granted as the very purpose of life, which does not mean that we do it well.  The second task, I am told, is more encountered than sought; few arrive at it with much preplanning, purpose, or passion”.   (Rohr viii and xiii)

Rohr cites W. H. Auden:  We would rather be ruined than changed.  We would rather die in our dread than climb the cross of the present and let our illusions die.  (Rohr 65)  And on page 73 we find this from Matthew 16:25-26: Anyone who wants to save his life must lose it.  Anyone who loses her life will find it.  What gain is there if you win the whole world and lose your very self?  What can you offer in exchange for your one life?”

Jacob believed that his sons were going to Egypt to purchase food that would save the family.  He did not know that his lost son Joseph would be their savior.  Joseph’s brothers thought they were purchasing food to save their lives . . . they did not know that they would also redeem their souls.

Just when we believe that we have convinced everyone of the reality of our illusions . . . we are given the opportunity to leave our comfort zone and enter the second half of our lives.  We are blessed with the gift of seeing clearly that we are created to love honestly and suffer well.  We are created to take the second journey of our lives . . . the journey that promises far more than suffering . . . the further journey that brings us more reward than we can ever imagine.

Rohr, Richard. FALLING UPWARD: A SPIRITUALITY FOR THE TWO HALVES OF LIFE. San Francisco: Jossey-Bass, 2011. Print.

The painting above is housed at the UK National Gallery.  To see more detail, click on the image and follow the link.  A spy glass on the museum site will allow you to see detail by zeroing in.   You will also find a link to other scenes from the life of Joseph which may interest you. 

A re-post from August 16, 2011.

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Luke 4:16-30: From Death Comes Life  

Posted in Comparing Scripture, tagged , , , , on May 5, 2018| Leave a Comment »


Luke 4:16-30: From Death Comes Life  

Ireena Eleonora Worthy: A cedar grows from a log in Fairy Lake, British Columbia, Canada

Saturday, May 5, 2018

Not even death can separate you from Love, and from death comes Life. Rest in this awareness. (Rohr, A SPRING WITHIN US 137)

This week we have reflected on The Common Wonderful, the amazing gift of God’s self to us, the presence of Spirit’s love within, the promise of Christ presented to us each day as we rise, and resting with us each evening as we retire. In his book of reflections, YES AND . . ., Richard Rohr lays out tools for us so that we might move away from a dualistic view of life and toward a unitive one. He helps us to understand how we might, like Jesus, live both in this world while not being of it.

“Jesus consistently ignored or even denied exclusionary, punitive, and triumphalistic texts in his own Jewish Bible in favor of passages that emphasized inclusion, mercy, and honesty. That becomes self-evident once you are told and begin to look for yourself. He had a deeper and wider eye that knew what passages were merely cultural, self-serving, and legalistic additions. (YES AND . . . , Rohr xi)

Perhaps we cannot quite believe God’s deep generosity. Maybe Christ’s gift of self is more than we can take in. Does the Spirit’s fidelity and persistence somehow threaten us? Why do we struggle against this common wonderful gift of union? Are we too comfortable with the old quarrels, and too familiar with lines drawn hastily in ancient sands? We might learn more from Jesus if we look at what he does not cite from scripture along with what he does. Again from Rohr.

“Looking at which Scripture passages Jesus emphasizes (remember, the Hebrew Bible is his only Bible!) shows he clearly understands how to connect the “three steps forward” dots that confirm the God he has met, knows, loves, and trusts. At the same time, Jesus ignores or openly contradicts the many “two steps backward” texts. He never quotes the book of Numbers, for example, which is rather ritualistic and legalistic. He never quotes Joshua or Judges, which are full of sanctified violence. Basically, Jesus doesn’t quote from his own Scriptures when they are punitive, imperialistic (“My country and religion are the ‘only’!”), classist, or exclusionary. In fact, he teaches the exact opposite in every case. This is hard to miss. And our job as Christians is to imitate Jesus!” (www.cac.org  Rohr)

Life from death in Volcanoes National Park in Hawaii, USA

We tussle with the idea of loving our enemies. We argue about doctrine and dogma, and measure everyone – including ourselves – against rigid yardsticks of long-held practices. We become accustomed to our stiff necks and stony hearts; and yet Christ continues to call us to union in the Spirit. Still God searches for each of us – the lost sheep. Still God pardons, mends, heals, redeems and transforms.

Today let us give away our burdens so that we might discover our names written on God’s hands. Let us be patient in Christ’s time rather than ours as we move through the span of our lives. Let us settle into the stunning reality that we already possess the gift of eternal life; and let us share this good news as we open to the common wonderful that we hold together in Christ.

images from: http://www.newt.com/wohler/events/2008/hawaii/volcanoes-np/ and http://www.neatorama.com/2012/09/18/From-Death-Comes-Life/ 

Richard Rohr, OFM. A Spring Within Us: A Book of Daily Meditations. Albuquerque, NM: CAC Publishing, 2016.

Richard Rohr, OFM. Yes and . . . Daily Meditations. Cincinnati, OH: Franciscan Media, 2013.

More from Rohr’s www.cac.com February 9, 2015 post: “Jesus does not mention the list of 28 ‘thou shall nots’ in Leviticus 18 through 20, but chooses instead to echo the rare positive quote of Leviticus 19:18: ‘You must love your neighbor as yourself.’ The longest single passage he quotes is from Isaiah 61 (in Luke 4:18-19): ‘The Spirit of the Lord has been given to me. He has anointed me to bring good news to the poor, to proclaim liberty to captives, and to the blind new sight, to set the downtrodden free, and to proclaim a year of favor from the Lord.’ But Jesus plays fast and easy, as they say, and quotes selectively! He appears to have deliberately omitted the last line—‘and the day of vengeance of our God’ (Isaiah 61:2b)—because he does not believe in a God of vengeance at all.” (https://cac.org/jesus-used-scripture-2015-02-09/)

When we compare different translations of these verses, we discover the futility of vengeance, and the beauty of God’s Common Wonderful.

Enter the words God’s Yardstick in the blog search bar to explore more posts.

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Romans 8:38-39: Something Eternal

Posted in Comparing Scripture, Video Link, tagged , , , , on May 4, 2018| 2 Comments »


Romans 8:38-39: Something Eternal

Friday, May 4, 2018

You are going to die AND life never ends. (Rohr 135)

Science and faith participate in a constant dance of doubt and belief, reality and fantasy, humanity and divinity. Quantum physics tells us that we can apply mathematics as we attempt to understand energy and matter on the smallest of scales. Discussions – and arguments – between those who want an absolute adherence to evolution OR creation theories miss the beauty of creation itself. The reality that this science is perfectly compatible with teachings we find in the Bible may be difficult to believe; yet Richard Rohr, OFM reminds us that . . .

“It seems that we are born with a longing, desire, and deep hope that this thing called life could somehow last forever. It is a premonition from Something Eternal that is already within us. Some would call it the soul. Believers would call it the indwelling presence of God. It is God in us that makes us desire God. It is an eternal life already within us that makes us imagine eternal life. It is the Spirit of God that allows us to seriously hope for what we first only intuit . . . When we love consciously within this love, we will not be afraid to die, because love is eternal, and that core self is indestructible. ‘Love never ends’ (See 1 Corinthians 13:8). The entire evolutionary thrust of time and history is making this very clear. Now we know that nothing really dies anyway”. (Rohr 135-136)

As Rohr describes, we too often search for the gift we already possess, the gift of eternity. We too often doubt that God’s love creates and sustains us. We are too ready to discount the idea that God creates us in and for love.

Quantum physics often deals in probability and is frequently counter-intuitive; and so we may pose the same questions as those in a Discover Magazine article: “Do any physical theories allow room for God to influence human actions and events? And, more controversially, is there any concrete evidence of God’s hand at work in the physical world?” Rohr invites us to open ourselves to the possibility of God’s paradox of love.

Click on this image to take Britannica’s quantum mechanics quiz.

The more we explore the contrast between science and theology, the more we question.  In his article published in the Huffington Post on July 13, 2011, Peter Baksa writes that “ our thoughts are the language of the universe” as he describes the relationship between energy and matter. Might this be the something eternal we possess and still seek? Might our thoughts be actual energy that connects with the energy that is God’s love? Might this be the message that all of creation and all of scripture shouts at us? And might we want to join in this great shout?

Today as we explore both science and scripture, we practice the art of taking in opposites as we allow God to reveal the something eternal within, the Common Wonderful nature of the universe, the splendor of God’s unending love.

Richard Rohr, OFM. A Spring Within Us: A Book of Daily Meditations. Albuquerque, NM: CAC Publishing, 2016.

When we compare different translations of these verses, we find tools to help us understand the common wonderful paradox of our universe, and our place in it. 

Chad Orzel gives us a simple list to describe Quantum Physics at: https://www.forbes.com/sites/chadorzel/2015/07/08/six-things-everyone-should-know-about-quantum-physics/#7d9994187d46

For a quick video lesson on quantum mechanics, and the double-slit experiment, click on the image above or visit: https://www.hidabroot.com/article/194842/Can-Quantum-Physics-Prove-G-d 

Or take the quantum mechanics quiz at:https://www.britannica.com/quiz/quantum-mechanics 

Other resources: https://www.huffingtonpost.com/peter-baksa/who-is-god-can-he-be-expl_b_894003.html and http://www.beliefnet.com/faiths/galleries/how-quantum-physics-proves-gods-existence.aspx and http://discovermagazine.com/2011/mar/14-priest-physicist-would-marry-science-religion and https://www.gotquestions.org/God-and-quantum-physics.html

Enter the words God spots into the blog search bar and reflect on The Common Wonderful gift of the Spirit.

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Our Span of Life

Posted in Comparing Scripture, tagged , , , on May 3, 2018| Leave a Comment »


Luke 12:25: Our Span of Life

Thursday, May 3, 2018

Let go of control AND let God’s life flow. (Rohr 134)

A number of times, we have reflected at noon that when we make certain to devote a portion of each day to time with God, we find that we have more of this precious gift of seconds, minutes, and even hours. Now that I have aged, I smile each time I hear my ego-self say, “I don’t have time to reflect and write today, I have too much to do”. Now that I am wiser, I know from experience that on the days I spend time with scripture, more time appears for me. This is unfailing. Just when I think I can better spend my summer morning in attending Morning Prayer or Mass, I remember the days that magically lengthened when I spent time dedicated to listening for and to God alone. This happens without exception.

“God is moving among the pots and pans” by Lorraine E. Espenhain in Seton Magazine

Teresa of Avila reminds us that God visits us even among the pots and pans and so we can easily dedicate each moment of work and play as an opportunity to experience God through our work and interactions. Once we master the art of giving and doing all for and in God, we will find ourselves praying non-stop, giving our worries over to God, thanking Christ for accompanying us, asking the Spirit to breath patience, prudence and endurance into our minds and hearts.

This paradox may be difficult to believe and so Richard Rohr, OFM reminds us that . . .

“Only when you give up your preoccupation with control will you be able to move with the Divine Flow. Without all the inner voices of resistance and control, it is amazing how much you can get done and not get tired . . . Giving up control is a school of union, compassion, and understanding. It is also a school for the final letting go that we call death. If you practice giving up control early in life, you will be much happier and much closer to the truth, to the moment, and to God – none of which can be experienced if you are doing all the engineering and steering”. (Rohr 135)

We may wish we had learned this lesson earlier in life; but no matter the age of our understanding, the lesson never leaves us once learned. Our scholarship is well worth the effort.

For all your worrying, you cannot add a single moment to your span of life. (NAB)

This message is so difficult.

Can any of you live a bit longer by worrying? (GNT)

This message is so direct.

Can any of you by worrying add an hour to his life? (CJB)

This message is so simple.

And which of you, by taking thought, can add to his stature one cubit? (DRA)

This message is so wonderful.

Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? (MSG)

This message is so full of promise.

Today we practice the art of letting go so that God might flow within us. When we fully realize that we cannot make events happen that must happen, or prevent circumstance that must occur, we begin to experience the common wonderful gift of living in God’s time rather than our own. And we begin to recognize and appreciate our place in God’s creation.

God’s actions are not measured by time . . . to better understand this concept opened for us by Teresa of Avila, read God is moving among the pots and pans by Lorraine E. Espenhain in Seton Magazine at: http://www.setonmagazine.com/homeschool/general-homeschooling/god-is-moving-among-the-pots-and-pans 

Enter the words God time into the blog search bar and reflect on The Common Wonderful gift of time.

Richard Rohr, OFM. A Spring Within Us: A Book of Daily Meditations. Albuquerque, NM: CAC Publishing, 2016.

When we compare different translations of these verses, we find tools to help us in our letting go . . . so that we might enter into God’s Common Wonderful.

 

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