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Posts Tagged ‘resurrection’


Sunday, August 2, 2020

jobww[1]Job 38:1

Out of the Storm

Then the Lord addressed Job out of the storm and said . . .

In this first of the Wisdom Books there is much to learn.  A loyal and faithful servant is suddenly struck with misfortune and is further beset by a long series of disasters.  Friends berate him; his wife suggests that he curse God and die; yet through all of the adversity Job keeps his eye on God and his heart in God’s hands.  And it is out of the storm that seems to destroy Job that the Lord speaks.

God says: Despite what some may believe I do not delight in the troubles that stalk the world.  Although you may not fully recognize my presence I am with you always.  Regardless of what others tell you, I will not abandon even one of you or take my watchful eye from you.  I accompany you through the heavy times as well as the joyful ones.  Even as the storm of life rages around you I am in the tempest, and it is out of this tempest that I speak to you as I speak to my servant Job to ask: Were you present when the land and her creatures were created . . . were you there when I placed the stars in the heavens . . . have you ever made the sun rise or the tides ebb?  You do not know the intimate details of my plan but know that I hold you in the palm of my hand.  The calamity that appears so enormous to you is as a grain of sand to me and yet from that grain of sand will come a pearl of great price.  Abide with me as Job does . . . and see what plans I have in mind for you.  Plans for you joy and not your woe.

As Paul tells the Romans, and us: Oh, the depth of the riches and wisdom and knowledge of God!  How inscrutable are God’s judgments and how unsearchable are God’s ways!  For who has known the mind of the Lord or who has been God’s counselor?  Or who has given God anything that he may be repaid.  For from God and through God and for God are all things.  To God be glory forever. Amen.  (Romans 11:30-36)

storm-sunshine[1]Although we cannot hope to comprehend God’s economy, we have hope in the resurrection.  Although we cannot hope to feel God’s immediate presence in the storms that enter our lives, we have hope in God’s love.

Spend time with the Book of Job today, or enter the word Job into the blog search bar and reflect on Job’s story.


For a thumbnail sketch of what happens in this story, click on the storm image above or go to: http://www.bibletutor.com/level1/program/start/books/oldtest/psalms/job.htm

Sun image from: http://juliebolduc.com/2012/07/25/sunshine-just-after-the-storm/

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Wednesday, May 20, 2020 – 2 Corinthians

file[1]Chapter 12, verses 7 to 10 and Chapter 13, verses 5 to 13

“By a barrage of questions, by challenges both serious and ironic, by paradox heaped upon paradox, even by insults hurled at his opponents, [Paul] strives to awaken in his hearers a true sense of values and an appropriate response.” (Senior 275). Sometimes in community we need to do the same. We need to challenge, and we also need to use uncomfortable means to save souls. Yet we do this from a stance of weakness, as Paul says, and not from a position which overpowers. We call, we do not force. Examine yourselves to see whether you are living in faith. Test yourselves. . . For we cannot do anything against the truth, but only for the truth. For we rejoice when we are weak but you are strong.

Paul and the Jesus community of Corinth struggled within a long, faithful, combative covenant, the one never giving up on the other. Scholars believe that this letter may be a cobbling together of several smaller letters and for that reason may seem disjointed; but it is evident that the people in the community of Corinth kept these missives and read them aloud at their gatherings, even though there are passages that are critical of the Corinthians themselves. These people are a solid example of those who are willing to remain in relationship with one another through trial, beyond criticism, straining toward unity and the formation of community.  Paul says in these verses that his own amazing strength comes from his weakness, and that he relies on this mystery of strength through weakness as it was taught by the risen Jesus.  And it is Jesus who continues to teach this lesson to us each day.

We have been celebrating Eastertide and we have examined the gifts we receive through discipleship.  We move toward the Pentecost event when the Spirit comes to live in intimacy with us.  As we witness the mystery of Christ’s passion and resurrection, and our own redemption and restoration, it is good to look at the closing words of this letter. We recognize some of them as the prayer we hear at Mass just before the kiss of peace.

Rejoice. Mend your ways, encourage one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.

And may the peace of Christ be with each of you. Amen.


Image from: http://strengththroughweakness.forumer.com/index.php

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.275. Print.

Adapted from a Noontime written on April 5, 2007

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Romans 7:1-6: Freedom from the Law, An Invitation

Monday, December 23, 2019

Garden-Gate21[1]

We read and hear much these beginning days of the Advent season that reminds us of the importance of the rejected cornerstone.  It is a perfect time of year to allow ourselves to reflect on and in the Spirit; it is a hallowed season in which we might take the opportunity to step aside, to stand down, to relax into a sacred place where we might hear the Word of God fully.  Let us give ourselves this gift of time and grace and peace.  Let us allow ourselves to be free from the old laws that bind us.

In today’s Noontime, Paul explains that Christ followers have a different understanding of the law than their brethren the Jewish people because of the presence of Christ in their lives. “Law binds the living, not the dead, as exemplified in marriage, which binds in life but is dissolved through death.  Similarly, Christians who through baptism have died with Christ to sin [see Chapter 6 Romans] are freed from the law that occasioned transgressions, which in turn were productive of death.  Now that Christians are joined in Christ, the power of Christ’s resurrection makes it possible for them to bear the fruit of newness of life for God”.  (Senior 238)

It is easy to become lost in Paul’s logic but the essence of his message today is this: When we no longer cling to the limiting oldness in which we may find ourselves, we not only gain freedom . . . we also find resurrection.  When we move into Christ, as the widow does in Paul’s example, we are offered more than a new liberation; we are given the very gift of transformation itself.  When we dare to open the closed gates in our lives we discover an invitation to conversion. Let us step forward in acceptance of Christ’s gift.

Picture1We might take on a spiritual project this Advent.  We might challenge ourselves to see and hear some new layer in the old, precious stories that present themselves to us each year. Let us invite God to plumb our depths and challenge our resting in a place for too long.  Let us put on our pilgrim garb to set out for a well-known destination but in hopes that the journey will bring a new invitation for transformation.   And so let us pray . . .

Grace us this week with your presence, O Lord, that we may focus our hopes and our work in you. 

May these opening days of the Advent season bring us a renewed hope in Christ.

May our journey bring us a newly found freedom in the Spirit.

May we learn from the rejected cornerstone, Jesus, that our new liberation is also an invitation to transformation.

And may we await in joy the Christ’s coming as we await the fulfillment of the promises whispered to us by our maker.  

Amen.


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.238. Print.   

Image from: http://www.pbgarden.com/garden-gate/

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1 Maccabees 12:1-18: Safe Conduct – Renewing Former Friendships

Thursday, December 5, 2019

Mother Frances Xavier Cabrini

Amid the war and intrigue of the Old Testament, we may easily overlook the moments when sanity conquers depravity, when diplomacy takes the place of bloodshed.  This is something we may forget once we read it . . . as it seems to happen so seldom.

So often when we are about to embark on a dangerous mission, we search for a letter of introduction, an entrée, an hospitable opening, envoys of safe conduct, forgetting that all the while we already possess these securities . . . in the person of Christ Jesus.  We are never alone when we receive word that we have been assigned to a dangerous mission; we always are accompanied by the one who undertook the most dangerous mission of all . . . confronting Lucifer on his own turf . . . in order to save all of humanity.  Jesus daily takes on an awesome foe . . . that we might be saved from the darkness.

In today’s citation we read about how Jonathon Maccabeus tries to establish diplomatic links with two pagan, strong states.  We notice that he waits until the times favored him.  He does not blunder ahead following his own senses or agenda.  We also notice that he sends selected men.  They are to conform and renew old friendships, old links . . . but not old habits.  Jonathan hopes to find a newness in this resurrected union, just as Jesus finds with us in his New Kingdom.

What are the old relationships we need to resurrect?  Who are our selected emissaries?  Are we overly preoccupied with first finding envoys of safe conduct?  Do we hesitate to begin the trip for fear of failing?

Once we have heard the call to resurrection, an overture must be made; and once made, the outcome of this overture must be left in God’s hands.  If instead of openness and acceptance we receive deceit and rejection, then we know that we must step back to re-evaluate.  Perhaps people and situations have not yet evolved to their harvest time.  Perhaps we ourselves need a bit of repair before stepping again into our mission shoes.

But beyond all of the worry and anxiety about what to do when we feel called to renew an old, and perhaps shaky, friendship . . . we must know that this is the kingdom call.  And we must know . . . that we are never alone.  Christ himself accompanies us as the most seasoned warrior of all time and all creation.

From today’s MAGNIFICAT, page 179: Do not be dismayed by rejection and mockery.  Go forward always, with serenity and fortitude of angels, because you are the angels of the earth and so must continue on your way in the midst of so many contrary influences.  Everyone can be serene when things run smoothly; it is in difficult situations that fidelity and constancy are proven. St. Francis Xavier Cabrini

Fidelity and Constancy . . . the characteristics of a true envoy of safe conduct.  There is no better companion than Christ.


Cameron, Peter John, Rev., ed. “Meditation for the Day.” MAGNIFICAT. 13 November 2008: 179. Print.

To read more about Frances Cabrini, click on the image above or go to: http://www.mothercabrini.com/legacy/life1.asp

Written on November 13, 2008 and posted today as a Favorite.

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Hebrews 7: Melchizedek

Monday, December 2, 2019

Reubens: The Meeting of Abraham and Melchizedek

The writer of this letter tells us today that with the arrival of one such as Jesus the old way of living in doubt and fear is ended.  From the resurrection forward we live by a new order, a new covenant, a new intercession.  Jesus has arrived to liberate all – no matter creed or race or origin.  Jesus supersedes all – no matter nationality or ethnicity or orientation.  Jesus fulfills all – no matter doubt or rejection or fear.  This is wonderful news for us for it means that all that is good that we might possibly hope for is now guaranteed to each of us – and this promise is foreshadowed in humanity’s earliest stories.

From the CATHOLIC STUDY BIBLE: “Why is so much attention paid to a figure who appears only twice in Scripture?  Because both appearances point toward Christ.  In Genesis 14,7-20, Melchizedek is named a priest of God [although he was a Gentile!], whom even Abraham acknowledged.  Logically, then, a priest descended from him would be superior to one descended from Abraham!  And Melchizedek’s second scriptural appearance is in verse 4 of that very Psalm 110 which Christians regarded as a literal prophecy of Jesus’ resurrection.  Melchizedek’s being ‘without beginning or end’ (because Scripture records neither his birth nor his death) is therefore an anticipation of the Son of God whose priesthood is eternally valid; conversely, Jesus is a priest ‘according to the order (rank) of Melchizedek’ (Ps 110,4).  In his resurrection, Jesus became priest “by the power of a life that cannot be destroyed” (7,16).  He ‘remains forever’ (7,24).  His sacrifice is ‘once for all’ (7,27). He ‘lives forever to make intercession’ (7,25).  The Jewish priesthood descended from Abraham cannot compete.  God’s revelation in Jesus does not merely continue the former story, it raises it to a new plane.  Jesus’ death and resurrection mark an absolute beginning”. (Senior RG 545)

Melchizedek comes to us as a unique figure; we know so little about him and yet he holds so much importance.  In a way, he mirrors many of us.  History will record little about us and yet we each make an important contribution to the collective human story.  Many will argue that we are far different from Melchizedek in that he was a priest and we are not.  Yet others will reply that each of us – as followers of Christ – has the potential to sanctify, to bless and anoint.

This reflection does not present a theological argument but rather it posits a thought for us to mull and turn over.  What do we know about Melchizedek?  What does his relationship with Abraham and Jesus have to say to us today?  How will our lives – and the lives of those we touch each day – improve as a result of our reflection on this mysterious man from the distant past?  What and whom do we sanctify with our belief in the Living God?  Why and when do we make our relationships holy – even with our enemies?  How and why do we bless and anoint others with our words and actions?

What does the man Melchizedek mean to us today?  And how do we show the world what we have learned from him?


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. RG 545. Print.   

A re-post from November 11, 2012.

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Thursday, September 5, 2019

Henry Hillier: Harvest Time, Lambourne, Berks

2 Corinthians 9:6Brothers and sisters: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.    

God says: I know that there are days when you feel as though I ask too much of you.  I understand that there are times when you are too exhausted to take another step in your journey.  This is why I have asked you to cast your troubles on my shoulders – for my burden is light and I am ready to carry your worries for you. I see how the world draws you in and I am here to accompany you each day.  You have only to call on me.      

At times it seems as if the only harvest we reap is anxiety and sadness and we find it difficult to believe the promise of the resurrection. Yet God abides with us in our apprehension.  This is the message he wishes to give us – that despite our fears, we are saved.  Despite our dread we are redeemed.  And despite our wretchedness we are loved.  This is the miracle of God’s love.  Let us sow the love God gives to us . . . that we might in turn reap God’s love with the harvest.

Enter the word promise in the blog search box and continue to reflect on the promises God intends to keep.


A re-post from August 14, 2012.

Image from: http://www.topart168.com/oil_paintings/Harvest_Time,_Lambourne,_Berks_1481_painting.html

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John 16: Persecution Predicted

Tuesday, June 25, 2019 

Joy on stone . . .

We have never been told that apostleship is easy.  It has never been said that discipleship is easily lived.  What we have been told, and what has been said is this: your mourning will turn into joy, your reward will be great.

In this chapter Jesus speaks frankly, honestly and openly with his friends.  He assures them that once he goes their life will become difficult.  He reminds them that this is God’s plan and that once he, Jesus, has made his Exodus, the Holy Spirit will come to live with them – to continue to guide, protect and encourage them.

The apostles – and we – stumble through his meaning.  What is this little while of which Jesus speaks?  Jesus tells them that they must begin to petition the Father in Jesus’ name.  And suddenly these followers of the Christ begin to focus on the coming event: The Resurrection which Jesus predicts.  Suddenly, because they are familiar with all of the predictions made in their Testament of Torah, Wisdom and Prophets, they begin to understand that persecution must follow because Jesus is God.

In the world you will have trouble, but take courage, I have conquered the world.

If we are sailing easily through life’s storms, we must be ignoring some of our assignments.  If we are never challenged by the headlines, by our friends, by our dear ones, we must not be living in the now.  When we hear our thinking going toward “making nice”, “not wanting to upset anyone”, “ignoring something until it goes away or someone else takes care of it”, then we know that we are still stumbling through the meaning of the Christ’s words which he speaks to us today in Chapter 16 of John.

We must not be disheartened when we meet stiff necks, hard hearts, personal agendas.  We must call upon Christ to bring us hope, call upon the Holy Spirit to bring us comfort, call upon the Father to bolster our faith that all harm will be turned to good . . . and we must step fully into the arena of life.

And so we pray . . .

Jesus, God, Holy Comforter, we know that you will never lead us falsely, yet we fear the coming storm.  We doubt our own ability to follow you.  We know that you are always with us, yet your presence is sometimes difficult to feel.  We doubt our own steadfastness.  We know that your words are true, because you are Truth.  We know that your words are loving, because you are Love.  We know that the darkness is shattered by your presence, because you are Light.  Bolster us with confidence, send us courage, because we know of the persecution of this world . . . and we also know that you have already conquered this world.  We ought not to fear, but we are human.  Send us your strength.  Teach us how to find joy in the stony path of life. Remind us that joy will come of our mourning.  Amen. 


First written on June 11, 2008.  Re-written and posted today as a Favorite.

For a reflection on living in joy click on the image above or go to: http://www.writtencreations.com/blog/2012/05/30/living-in-joy/

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Ezra 10:16-44: The Guilty

Wednesday, June 19, 2019

Tower of David Ruins: Jerusalem

At the time that the Jews were returning from their exile, Ezra condemns certain priests who intermarried with the Gentiles strayed from Yahweh.  Their solution?  To sever relationships with wives and children and make a guilt offering.  This is a course of action appropriate for their time but it is not the action that New Testament people will take.  If we are People of the Restoration, People of Resurrection and healing, we will build bridges where there is dissent and conflict.  We will look for compassionate yet just ways to maintain contact and to heal breaches in relationships.

Let us welcome the guilty . . . for we are among them.

Let us forgive . . . for we are forgiven

From the MAGNIFICAT morning intercessions.

You made all human beings in your image: fill us with reverence for one another.  Hear your children’s plea!

You restored us in your image through the work of the cross: teach us to work to restore the dignity of all those degraded by the works of evil.  Hear your children’s plea!

You raise us to newness of life in Jesus Christ: fill us always with Easter joy.  Hear your children’s plea!


Written on April 16, 2008 and posted today as a Favorite.

Image from: http://www.moderatotours.com/easter_abroad.html

Cameron, Peter John. “Prayer for the Morning.” MAGNIFICAT. 4.16 (2008). Print.

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Isaiah 26Lament and Divine Response

Friday, November 9, 2018

Paraphrasing from the HARPERCOLLINS BIBLE COMMENTARY: An extensive song of lamentation is followed by an assurance that judgment of the nations will be complete, and that the answers to prayers of Israel’s past will be answered.  It expresses hope for a time of peace and for restoration.  “Within this portrayal is a remarkable affirmation that ‘your dead will rise’ and that divine light will fall on the darkness of the realm of the shades of Sheol . . . The language is a hyperbolic expression of confidence that God will restore the nation of Israel [and] . . . leaves open the other possibilities for later readers who contemplate a more explicit conception of the restoration of the dead with the religious beliefs of Judaism and Christianity”.  (Mays 509)

These words are particularly poignant as yesterday our family and friends formally marked the arrival and death of a little one.  As individuals and as a community we raised our lament to the heavens; and just as surely we received our response.  The words from Isaiah today bring us what we yearn to hear.

He humbles those in high places, and the lofty city he brings down . . .

No amount of wealth or power can protect us from the natural course of life which is to die in order that we rise again in full and eternal life.

The way of the just is smooth; the path of the just you make level . . .

Those who seek refuge in God alone when the storm of life descends on them will always find a secure sanctuary against the darkness; and they will rise again to join others in full and eternal life.

My soul yearns for you in the night, yes, my spirit within me keeps vigil for you . . .

Sinking into our loss, we cry out in our pain as the darkness descends; yet within us the Spirit kindles fresh hope and we know that we will rise again in full and eternal life.

O Lord, you mete out peace to us, for it is you who have accomplished all we have done . . .

Turning to the source of our being and looking to the goal of our journey we keep our eyes and hearts fixed on the One who alone calls us forward into full and eternal life.

Salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth . . .

Recognizing that we are powerless, we turn to God, the source of goodness and mercy and light, knowing that we will rise again in full and eternal life.

But your dead shall live, their bodies shall rise; awake and sing you who lie in the dust . . .

We call out to our loved ones to join us, knowing that we will rise again in full and eternal life.

For your dew is a dew of light, and the land of shades gives birth . . .

God answers our wail of lament.  With swift and unswerving fidelity our God reaches down to pull us up out of the darkness . . . to bring us into the light of his full and eternal life.

Let us leave the darkness behind, let us drink in the newness of God’s morning dew . . . and let us abide in the light that fulfills in us the promises of God’s full and eternal life.  Amen.


A re-post from October 7, 2011.

Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 509. Print. 

Images from: http://luminousinspiration.wordpress.com/2010/05/03/nothing-else/

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