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Posts Tagged ‘suffering’


John 12: 36-43: Belief and Unbelief

Saturday, March 18, 2023

Benjamin West: Moses and Aaron before Moses

This is a difficult idea for many of us but we see it as far back as the Pentateuch when we hear that Yahweh hardened Pharaoh’s heart when he changed his mind about letting Moses’ people go (Exodus 8:15). This is a theme with which we struggle to live: We are not in charge.

When suffering happens, we remind ourselves, God will turn it into something good if we allow the Spirit to reside in our hearts.

We are not in charge.

God heals all wounds, we say, and we pass the stories of these healings on to younger generations.

We are not in charge.

In today’s reading, we see Jesus hiding for a bit as he prepares himself for the tasks ahead. We hear again the words of the prophet Isaiah describing a God who “blinded their eyes and hardened their heart . . . so that they might be converted.”

We are not in charge.

The Israelites crossed the Red Sea through parted waters – after Yahweh hardened Pharaoh’s heart – and so we see Yahweh’s power and might and mercy. The Pharisees do not acknowledge the power of Jesus – which the people see clearly – and in fact the Sanhedrin do not arrest Jesus on several occasions for fear that the people will stone them. (Acts 5:17-26)

We are not in charge.

Gerrit Van Honthorst: Christ Before the High Priest, Annas

Gerrit Van Honthorst: Christ Before the High Priest, Annas

Many times when we are doing God’s work we will find ourselves in opposition to the culture in which we live. Jesus is counter-cultural and lives on the edges of society. So must we be if we are true disciples, if we go to the light and do not hide in the dark (John 3:16-21).

We are not in charge.

We reflect on our lives and pray that we – unlike the Pharisees who preferred human praise to the glory of God . . . may remember that we are not in charge.

We remember our Lenten practice. Rather than thinking: “I will set all things right in God’s kingdom,” let us think instead, “I will strive each day to follow Jesus’ example of forgiveness, mercy and love”.

 Adapted from a reflection written on April 18, 2007.

Tomorrow, passion.


Images from: http://collection.mam.org/details.php?id=4902 and https://commons.wikimedia.org/wiki/File:Moses_and_Aaron_before_Pharaoh.jpg

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Luke 9:22-25: Taking Care

Thursday, February 9, 20232009-02-microaggression_tcm7-74510

Jesus: Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. 

Jesus advises that although his way is genuine it is also difficult. Yesterday we remembered that in order to build the goodness of the kingdom we must take care to keep our eyes on Christ rather than success, wealth or fame. Today we hear Jesus’ words again and we understand that in order to build with Jesus we must exercise great care when we follow the open Way of Christ.

Today we take a look at the idea of microaggression, or everyday verbal, nonverbal, and environmental slights, snubs, or insults, whether intentional or unintentional, that communicate hostile, derogatory, or negative messages to target persons based solely upon their marginalized group membership”. (from Diversity in the Classroom, UCLA Diversity & Faculty Development, 2014)

We take care to remember our practice for the week: Rather than thinking, “This will not work,” let us say instead, “If you say so, Lord”.

Tomorrow, fasting.


Visit the University of Californian for tools to recognize microaggressions and the messages they send. https://video.ucdavis.edu/media/What+are+MicroaggressionsF/1_sukv7tbn#:~:text=Microaggressions%20are%20everyday%20verbal%2C%20behavioral,come%20from%20well%2Dmeaning%20people

To listen to a public radio podcast of an interview with Columbia University Professor Derald Wing Sue, visit: http://www.pbs.org/newshour/updates/what-is-a-microaggression/ We learn how microaggressions impact people and what we can do to stop them.

A dictionary reference: http://dictionary.reference.com/browse/microaggression

Click on the image above to visit: http://www.apa.org/monitor/2009/02/microaggression.aspx 

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Luke 17:20-37: Making Ready

Friday, February 3, 2023Kingdom_of_God

The coming of the kingdom cannot be observed, and no one will announce, “Look, here it is,” or “There it is”.  For behold, the kingdom of God is among you . . . But first [the Son of Man] must suffer greatly and be rejected by his generation.

The days of Noah – the days of Lot – the days of Christ – today.   Floods – brimstone – the crucifixion – the perils of today’s world.

We are told that the kingdom is not announced to us in the way we might expect.  We are told of coming consequences.  It is explained that we must use senses other than those we use for eating, drinking, marrying and giving in marriage.  It is explained that the kingdom is already among us.  We are told that the one who saves us will first suffer and be rejected.

The message is clear: One who wishes to gain the soul must forfeit life.  When we hear the call, we must not think of gathering anything up to take with us.  God will provide all that we will need on the journey; therefore, our only preparation need be to keep vigilant watch.

We must be alert . . . but how?  If we are not to hear announcement or see a warning, how do we know when to respond?  If we are not to pack any bags or prepare any food, then what are we to organize? What and how are we to make ready?

Suffering and rejection will be a part of our lives just as it is in the Messiah’s.  We live through these experiences of hurt, and we learn from them about God’s presence in our lives.  These experiences and what we have learned from them are what we pack for our journey.  This wisdom that is born of pain and that is used to refine our way of being in the world; this is something we will want to take with us to present to the Lord at his coming.

In Psalm 40 we are told that God does not really want our burnt offerings and sacrifices; rather, we are to use the suffering and rejection we experience to convert our human hearts to hearts that are open to God’s love.  Psalm 51 reminds us that God heals the offering of our broken spirit, and God delights in our offering of all that is out of order about us.  This is what we take to the Lord.

We cannot change the events of the past or the future . . . we can only effect the present moment in which we live.  We cannot go back to change something that happened, but we can make amends where possible and correct our own behavior.  We cannot foretell the coming circumstances of our lives, but we can prepare ourselves to be open to the amazing possibilities God presents to us in even the darkest of moments.

For behold, the kingdom of God is among us . . . what and how do we make ready today? 

When we spend time with these verses from Luke and these two psalms, we begin to understand what it means to make ourselves ready for the Lord. We begin to understand how we might use God’s Yardstick of love.


Image from: https://asburylv.org/

A Favorite from January 26, 2010.

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Matthew 5:38-48: The Presence

Thursday, December 15, 2022godspresence

Today’s reading gives us the core of Jesus’ message: Resist evil and take no revenge; love our enemies . . . intercede for those who do us harm. This is a difficult teaching, a complex lesson which unfolds to us as we live each day. When we unwrap the bundle of fear and anxiety we experience, we begin to understand pain and suffering. Rather than being consumed or stepping away, we must open ourselves to transformation. We must be willing to be vulnerable just as Jesus is vulnerable.

It struck me this morning as Mass began that of course God comes to us an infant needing our care and attention. He submits himself to our ministrations – no matter how adequate or inadequate – and by this example he shows us how we too, are to live. If we allow him to subsume our entire being, we will realize that this presence of Christ in us is The Presence we continually seek.

From this morning’s mini-reflection in MAGNIFICAT: The lowly will find joy and the pure rejoice. Why? Because of a Presence that even a blind man can sense . . . because it is the Presence we have been waiting for all our life.

Because Christ brings us a message of inversion, he comes to us as an extraordinarily powerful sovereign and creator in the form of a human infant. This is a revolutionary idea. It is an existence which challenges all that has gone before.  It is in this humble form that Jesus first draws us in to later invite us to intimacy with him.

practicing-the-presence-of-god
It is this intimacy, this presence, that we know we are missing – and that we try to fill with immediate pleasure and satisfaction.

It is this communion, this presence, that we constantly seek in all of the places we will not find it – in the emptiness of success, money and power.

It is this love, this presence, that manifests itself – and that asks us to manifest our own selves by praying and by acting on behalf of our enemies.

I have read the prophet Isaiah many times and yet this morning as I read out the first reading at Mass, I was struck by this verse (29:24): And those who err in spirit will acquire understanding, and those who find fault will receive instruction. Learning about Christ and learning how to live in Christ is a continual process into which we are always welcome to enter at any time in any circumstance. Even those of us who come late to the lesson, or those of us who come with unwilling heart will eventually arrive at accepting the message we do not want to hear which is: We save ourselves by loosing ourselves to Christ; we fill ourselves by emptying ourselves of all that is worldly; and we find The Presence we have always been seeking when we rest and act in the love that is Christ.


Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 4 December 2009. Print.

Adapted from a reflection written on December 4, 2009.

Images from: https://pastorfish.wordpress.com/2011/11/23/practicing-the-presence-of-god-september-18-2011/ 

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James 5:13-15: Union in Prayer

Sunday, October 30, 2022Pray-Together

When we suffer, James tells us that we must pray.

When we celebrate, let us sing praise.

When we are ill, let us ask for anointing.

When we are discordant, we must come together.

When we worry, there is nothing but to turn to God.

When we hope for the forgiveness of sins, we must also ask for redemption.

Suffering is our road to Christ. Let us not avoid it.

red heart bibleJoy accompanies us along the way, but we may not at first feel it.

Paul reminds the Philippians and he reminds us: Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

So let us put aside our divisions and celebrate even as we suffer. Let us lay down our enmities and pardon even as we are pardoned. Let us dialog with our enemies and turn all anxiety over to Christ; and let us celebrate our union in the Spirit. Let us celebrate our union in prayer.

Use the scripture link to compare varying versions of these verses and let us find union in prayer and praise.


Images from: https://mariehumphrey.com/2016/06/20/what-praying-together-does-for-you/ and https://medium.com/arc-digital/love-is-dead-557d90d4b881

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1 Peter 5: At the Right Timetime-widescreen-high-definition-wallpaper-for-desktop-background-download-free

Monday, May 9, 2022

Yesterday we considered the ancient words of the timeless covenant we share with God. Today we consider the words of Peter, a pastor who knows both this covenant and God’s people well.

All of you, leaders and followers alike, are to be down to earth with each other, for God has had it with the proud, but takes delight in just plain people . . .

As we move through the coming hours, as we strive to be just plain, let us remove all judgment and anxiety from our thoughts.

Be content with who you are, and don’t put on airs. God’s strong hand is on you; God will promote you at the right time. Live carefree before God; God is most careful with you . . .

As we move though the coming days, as we hope to put away airs and place ourselves in God’s strong hand, let us remove all recrimination and revenge from our actions.

Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up . . .

devil is a lionAs we move though the coming weeks, as we remember to keep a cool head when all around us seem to be losing theirs, let us work at remaining always in Christ.

You’re not the only ones plunged into these hard times. It’s the same with Christians all over the world . . .

As we move though the coming months, as we work to remain always one in the Spirit, let us remind one another that we are not alone.

So keep a firm grip on the faith. The suffering won’t last forever. 

As we move though the coming year, as we struggle to put our suffering in its proper place and proportion, let us unite with neighbors and enemies and remember that God will move us forward . . . in God’s best and most promising time.


These verses are from THE MESSAGE version of Scripture. Use the scripture link above to compare these verses with other versions and discover God’s intimate message of continued Easter joy. 

Images from: http://homes-kid.com/clocks-wallpaper.html and http://biblia.com/bible/esv/1%20Peter%205.8

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Habakkuk 2:3-4: The Delayimpatienceordivineanticipationb1

First Sunday in Lent, March 6, 2022

In this Lenten season, we witness to the presence of Christ in our daily routine. In this time of introspection, we welcome the Spirit into the temple of our hearts. In this time of healing and re-making, we thank God for the gifts of grace and mercy and patience. In this time of transformation, we come to understand the essence of our Lenten delay.

If it delays, wait for it . . .

Like small children, we want all our woes and anxieties resolved within seconds of their borning; like small children we must learn that waiting in joyful anticipation brings the gift of wisdom.

It will surely come . . .

Like energetic teenagers, we easily slip into the thinking that the multiverse holds us at its center; like energetic teenagers we reluctantly admit that our way is not always God’s way.

It will not be late . . .

Like impatient adults, we ask the world to move at our singular command; like impatient adults we come to see that the common good is more valuable in God’s eyes than our individual desire.

The rash one has no integrity . . .

In our Lenten journey we come to understand – if we are open – that God is present in misery just as in joy.

But the just one, because of faith, will live . . .

In our Lenten passage we come to know – if we are open – that God’s delay is part of God’s plan.

As we move through this second full week of Lent, let us take all of our impatience and anxiety, all of our anger and frustration to the one who mends and heals all wounds. And let us – like Jesus – make a willing sacrifice of our waiting as we anticipate in joyful hope God’s fulfillment of our great delay.


Image from: http://vividlife.me/ultimate/6328/impatience-or-divine-anticipation/

Enter the word Habakkuk into the blog search bar to explore other reflections on the wisdom brought to us through the words of this prophet.

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Saturday, January 29, 2015

Daniel 12:6

How Long?

How long shall it be to the end of these appalling things?

Exodus 10:3: Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me’.”

Exodus 10:7: Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not realize that Egypt is destroyed?”

Exodus 16:28: Then the Lord said to Moses, “How long do you refuse to keep my commandments and my instructions?”

Numbers 14:11: The Lord said to Moses, “How long will this people spurn me? And how long will they not believe in me, despite all the signs which I have performed in their midst?”

Joshua asks the men of Israel how long they will delay in moving into the Promised Land. (Joshua 18:3)

The priest Eli asks the barren Hannah how long she continue with her drunken babbling (1 Samuel 1:14) and the Lord asks Samuel how long he will grieve over the loss of Saul as king of Israel (1 Samuel 16:1).

In 1 Kings 18:21 Elijah asks the people how long their will vacillate between the Living God Yahweh and the false gods of the Baals.

Job’s companion, Bildad, asks Job how long he will refuse to acknowledge his sin – which he, in fact, did not commit (Job 8:2). He asks how long Job will put off speaking truth (Job 18:2). To this, Job replies: How long will you torment me and crush me with lies? (Job 19:1)

In these Old Testament verses we read the words we ourselves use when we are overwhelmed. We hear the human and divine plea for understanding; and we feel the urgent desire for resolution in all that seems precarious and unjust. Let us gather our moments of plight and petition, and bring them to the one who holds the answer to our prayers of supplication.

Tomorrow . . . a response.


Image from: https://commons.wikimedia.org/wiki/File:Gerard_Seghers_-_The_Patient_Job_-_WGA21132.jpg

For more reflections on the words of this prophet, enter the words Daniel or Apocalypse into the blog search bar and explore.

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Sunday, January 30, 2022

Gerard Seghers: Christ and the Penitents

Gerard Seghers: Christ and the Penitents

Ephesians 2:13

Quite Near

Psalm 13:1: How long, O Lord? Will you forget me forever? How long will you hide your face from me?

In yesterday’s Noontime we gathered our prayers and petitions to carry them to the one who holds all the answers. Today we gather ourselves to listen to the Word of God.

Ephesians 2:13: In Christ Jesus you who once were far off have become near.

Paul answers our question of how long we must wait for God to appear when he reminds us that Christ answers our plea with unquestioning patience, indomitable mercy and limitless love. Jesus replies swiftly with his own presence, and with his invitation to join him in his union with the creator. Today we gather ourselves to hear the Word of God.

Luke 10:1-9: The Lord Jesus appointed seventy-two other disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers few . . . Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way”.

God answers our petition for help by asking us to trust in the plan laid out for our rescue. Today we gather to accept God’s invitation to join in the vital work of the harvest.

Psalm 94:3: How long shall the wicked, O Lord, how long shall the wicked exult?

We have asked how long our suffering will endure . . . and the response to this question is not a pat answer that tells us how many days or weeks or years or eons we must wait for God’s justice to prevail. A close reading of the Gospels tells us what we already know. In the person of Jesus we have all the answer we might need. In our finite world we look for finite solutions and well-defined answers that content us for today, but that have no place in God’s infinite world. In our apocalyptic view of the world we seek a justice that will measure out punishment and reward as if we were all small children, but God asks us to step into something much bigger than the little window we have on the God’s justice.

Psalm 13:1: How long, O Lord? Will you forget me forever? How long will you hide your face from me?

God does not hide from us. God is with us constantly and everywhere in the person of the rescuing Jesus. God does not forget us. God is within and around us in the person of the healing Spirit. God does not lose hope in us. God protects and guides, cajoles and upholds, saves and teaches, heals and loves us more than we can understand. Despite our faults and infidelities, God persists in waiting, calling, blessing, forgiving and loving.

Psalm 74:9: We do not see our signs; there is no longer any prophet, nor is there any among us who knows how long.

There is no need to ask how long; there is no need to despair for we already have God’s response . . . the surety that God dwells within us, asking for our trust and fidelity, forgiving our missteps and misgivings, calling us to great love and great mercy. In our darkest moment and in our deepest grief . . . God has not been distant or hiding. God has been quite near.

Let us move into the world around us . . . and act in a way that confirms our trust in God.


Wealthy80_WEB190115In 2015, Oxfam produced a study indicating that next year one percent of the world’s population will hold more than half of the world’s wealth. The hungry, the impoverished, the homeless may well ask How Long of God as they manage their daily survival. Read the two views at the links below, and reflect on how each of us might be the presence of God to the marginalized.

http://www.theguardian.com/business/2015/jan/19/global-wealth-oxfam-inequality-davos-economic-summit-switzerland

For information about the 10 most wealthy families in 2021, visit: https://www.investopedia.com/articles/insights/052416/top-10-wealthiest-families-world.asp

Or read more about the global wealth pyramid at: https://www.statista.com/chart/11857/the-global-pyramid-of-wealth/#:~:text=Global%20Wealth&text=According%20to%20a%20new%20Credit,seen%20on%20the%20following%20pyramid.

Seghers image from: http://en.wikipedia.org/wiki/Gerard_Seghers

There are voices that oppose the view expressed above. Read this about the thoughts of Sir Martin Sorrell in a 2015 article from The Guardian: http://www.theguardian.com/business/2015/jan/23/davos-wpp-martin-sorrell-equality-prosperity

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