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Posts Tagged ‘God’s time’


Tuesday, October 13, 2020

Psams_8_3_4[1]Psalm 8:3-5

When We Consider

When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained; what is man that you take thought of us, and the son of man that you care for him?  Yet you have made him a little lower than God, and you crown him with glory and majesty!

We spend far too much time comparing ourselves with others rather than measuring ourselves against our own potential. We pass too many hours lamenting what might have been or what we wish might be instead of giving thanks for all that we are. We lament loss as a deficit rather than leaning into the grief and growing through the suffering.  We struggle to be like gods without realizing that . . . we are already members of Christ’s Mystical Body.

God says: Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. But if I so clothe the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will I clothe you? Oh, you of little faith! And do not seek what you will eat and what you will drink, and do not keep worrying. For all these things the nations of the world eagerly seek; but your Father knows that you need these things. But seek my kingdom, and these things will be added to you. Do not be afraid, little flock, for I have chosen gladly to give you the kingdom. (Luke12:27-32)

Jesus enters the world as an infant in an obscure place of unremarked parents and yet Jesus is the one who supersedes all powers and principalities. With this inversion we cannot help but see that although our lives are brief in the scope of God’s time, we are precious and vital to God’s plan.

When we consider the gift of Jesus’ suffering and love . . . how can we not return so great a gift?


For a visual meditation of Psalm 8, click on the image above and look for the YouTube link, or go to: Psalm 8, A  visual meditation
http://www.youtube.com/watch?v=erTSh-vhuxA

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Saturday, October 10, 2020

Sauvignon_blanc_vlasotince_vineyards[1]Matthew 21:33-46

When Vintage Time Arrives

In this parable we see wicked people kill the owner’s son so that they can take over the land.  We humans tend to interpret our own actions in the best light in order that they suit our own ends.  We explain our lack of unity by calling up examples that support our own version of a story. By our lack of generosity and honesty, we demonstrate our belief that God is not good enough or big enough to help all of us.  Our own stinginess and need to control demonstrate a belief that God is limited in some way.  When we create division, confusion and disunity we forget that God brings order out of chaos and good out of harm.  And we also forget that Jesus calls each of us to do the same. Jesus shows us how to heal with a touch rather than ostracize with a look, yet we reject Jesus as the cornerstone when we refuse to see God’s presence in the least of us.

In this story the wicked men answer their own question in verse 41: [The landowner] will put those wretched men to death and lease his vineyard to other tenants who will give him the produce at the proper time.  There is no doubt about the message here: Fruit at the proper time – this is what we called to bear.

God wishes nothing more than for all of us go to him in unity. So let us ask for forgiveness and forgive.  Let us make reparations and accept a reparation being made.  Let us heal and be healed.  Let us pray our enemies into goodness so that all of us might bear fruit.

God wants to include all of us in the work of the vintage time.  God calls each of us to our seat at the great feast.  God calls the slow as well as the swift, the unfaithful as well as the faithful, the lame as well as the walking.  God makes a Universal Call . . . What will be our response?

Dearest God, we know that you will continue to beckon, continue to wait, continue to love, and continue to unfold your plan.  We know that you ask each of us to bear fruit in your time rather than our own.  Send us your wisdom, perseverance and generosity.  Send us your love and strength.  Speak clearly to us so that we might more readily hear your words as the landowner who sends his messengers to us.  Grant that we come forward willingly with the fruit of your harvest.  Grant that we find the courage to help even our enemies so that they might rise and go to you.  And grant that we be alert and ready when the vintage time arrives.  Amen.


To reflect more on The Wedding Feast and The Wedding Garment, enter these phrases into the blog search bar and explore. 

Adapted from a reflection written on September 13, 2007.

Image from: http://en.wikipedia.org/wiki/Loire_Valley_(wine)

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Thursday, October 8, 2020

eternity-time[1]2 Peter 3:8-9

A Thousand Years

But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years is like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.  

We have reflected before on our lack of patience and our inability to experience life patiently and humbly. We have thought about how our need for immediate gratification causes us anxiety, narrowness and shortsightedness. The millennia seem like immovable objects. The universe is far too vast for us to take in and yet we persist in trying to shrink God’s view into our own narrow field of vision. We are willing to sacrifice immense love and eternal peace for a few immediate moments of independence.

The psalmist sings: Better one day in your courts than a thousand elsewhere.  Better the threshold of the house of my God than a home in the tents of the wicked.  (Psalm 84:10)

God says: My generosity is unlimited because my vision is so broad. My love is so deep because my hope reaches to the heights. My strength is unbounded because I take in all of time. The span of a human life is brief and yet you are precious to me. I want you to enter into my tent so that you might dwell in my heart. And yet if you are unwilling to spend time with me I am willing to wait. My patience is eternal. My endurance is unmatched. My love is all-encompassing. That is why I am able to wait for you to trust me. And although I would rather have you lodged well within my heart I am willing to wait. If you only enter my tent as far as the threshold I will wait for you . . . for thousands upon thousands of years.

We humans believe that we control and even manipulate time. Today we consider the magnitude and depth of God’s presence in our lives. And we imagine the new confidence we might find, the new energy we would have if only we might fully believe God’s promise.


Image from: http://theosophical.wordpress.com/2011/03/17/science-cannot-prove-the-universe-is-eternal/

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Saturday, June 27, 2020

two-paths[2]Deuteronomy 30:15-20

The Choice before Us: A Prayer with Psalm 1

Israel has a choice to make. and each of us has this same choice.

Every morning when we wake and rise we greet the day and the Lord with evidence of our choice.  As we dress, as we eat, as we prepare to go into the world.  Every action we take is a sign to God of what he means to us.

As we go to school or enter work places and as we unlock doors and prepare for the day, we are an expression of God’s love for humanity and creation.

As we interact with colleagues and students we tell God what we think of our relationship with God and others.

As we write and administer assessments, evaluate work – that of others and our own – we use the measuring stick with which we will be measured.

As we end our work day to move back into our homes, we see God in the way we live, the people and things which have import for us.

As we bend on our knees or sit in our chair, or lie on our bed to recall the day, we see what treasure we have stored up in heaven to return to God.

We each have choices to make.  As Psalm 1 tells us, we are a forest of trees planted along the bank of the river that flows to the New Jerusalem.  We are to bear fruit many-fold according to our gifts.  We bear this fruit with great Hope.

Blessed are they who hope in the Lord.

Blessed is the one who follows not the counsel of the wicked nor walks in the way of sinners, nor sits in the company of the insolent, but delights in the law of the Lord and meditates on God’s law day and night.

Blessed are they who hope in the Lord.

Not so the wicked, not so; they are like the chaff which the wind drives away.  For the Lord watches over the way of the just, but the way of the wicked vanishes.

Blessed are they who hope in the Lord.

Dearest Lord, may we produce fruit in abundance for you in due season.  Not when we wish, but rather as best suits your plan for all of us . . . in your due season.  May we choose light when we rise, light as we go about our day, light as we tuck ourselves into hearth and home.  May we never stray from you, from your truth, from your Way.

Amen. 


To read the Robert Frost poem, The Path Not Taken that begins with the words: “Two paths diverged in a yellow wood”, go to: http://www.bartleby.com/119/1.html

Adapted from a reflection written on October 11, 2007.

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Friday, May 29, 2020

imagescab8djwz.jpg1 Corinthians 6

With Unity, Waiting in God’s Time

Do you not know that your body is a temple for the Lord?            

From the NAB footnotes: Paul’s vision becomes Trinitarian.  A temple: sacred by reason of the indwelling of the Holy Spirit.  Not your own: but “for the Lord”, who acquires ownership by the act of redemption.  Glorify God in your body: the argument concludes with a positive imperative to supplement to avoid the negative “avoid immorality” with v. 18.  Far from being a terrain that is morally indifferent, the area of sexuality is one in which our relationship with God (and his Christ and his Spirit) is very intimately expressed: he is either highly glorified or deeply offended.

We do not belong to ourselves.  We belong to God.  As individuals we are temples.  As a community we are a temple.  We are a temple meant as a dwelling place for the Spirit, for God, for Christ’s Mystical Body.

From the Harper Collins Commentary:  Just as Jewish moral tradition of the Diaspora stressed that sexual immorality is the result of idolatry in order to underline the distinction between Israel and the nations, so too Paul insists that holiness and purity with regard to sexual morality are the distinctive marks of the Christian community. 

In a relativistic society we can be distracted by the idea that God is present in all things that feel good.  This is not so.  God dwells in his temples, the ones he created in us and St. Paul reminds us of this.  In our most dear relationships we find God in the intimate gestures and words we share with another.  We see and feel and hear the God we express . . .  reflected in the other.  This is why God created us: To know him, to love him, to serve him in the here and now and in the forever . . . in God’s timelessness.  We so often forget this and so we might ask ourselves: Do we glorify the Lord in our intimate relationships or do we offend?  Do we build up or do we break down?  Do we bring unity or isolation?  How do we serve and wait on the Lord while also showing that we understand God’s goodness and timelessness?

Tomorrow, learning to trust the Trinity . . .


Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 1080. Print.

Adapted from a reflection written on February 7, 2008.

Image rom: http://eternalchurch.net/who-we-are

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Thursday, May 28, 2020

trinity-sunday[1]1 Thessalonians 5

Time Unknown

The message that God’s time is God’s time and that God alone is enough is important for us to experience.  And it is here in this letter that Paul helps us to better understand God who heals and abides, God of Time Unknown.  A good study Bible with commentary and footnotes will be an effective tool for us to use.

The reference in verse 5 to children of the light, which is who we are, refers to those who are called out of darkness to be light to the world, to be God’s expression of love to the world just as Christ is God’s light and message of love to the world.  Each of us is called to perfect intimate union of light and goodness with God . . . so that we might go forth to tell others this good news.

Commentary and footnotes also make a connection for us with Romans 5:1-10 in which Paul urges us to recognize our indestructible personal union in Christ’s own life.  This sense of our union with God’s timelessness makes our mission to the world all the easier once we realize that as Christ’s disciples we must operate from God’s love rather than our fears.  (Senior 236)

Toward the end of Thessalonians chapter 5, there is a beautiful exhortation to form community in Christ Jesus.  Paul is telling us that the suffering we undergo allows us to unite with Christ.  From the essay on page 324: “The superabundant love for which Paul has just prayed [3: 12-13] is to be shown practically by living out the norms of conduct that he has communicated to them.  Specific ‘imperatives’ of Christian life, principles for acting morally, stem from the ‘indicative’ of  one’s relationship to God through Christ by the sending of the holy Spirit.  Thus, moral conduct is the practical, personal expression of one’s Christian faith, love and hope.” [my underlining]

In the life of the Spirit there is always the opportunity to make a new beginning.  There is always the hope for the impossible.  There is always the call to love most the ones who harm us.  This is the Way of Christ.  It is justice tempered with compassion, righteous action moderated with mercy; it is not leniency which forgives and forgets, but rather it is an active, humble and infinite love which transforms.  And we are called to behave in this manner in this life, otherwise how will we have the skill to behave this way in the next?

Paul is telling us that the way we live each day, the way we interact with others in this world, the way we express our faith in God, our hope that Jesus returns, our love in the Spirit . . . all of this is also our expression of our relationship with the timeless Triune God.

As we fuss and worry about our little timelines, our past and our future, Paul gives us the image of the Trinity with its timeless, infinite goodness.  And Paul tells us that we are one with this indestructible timelessness.

This is something worth thinking about . . . and acting on.

Tomorrow, waiting in God’s time . . .


Image from: http://www.trinitycranford.org/?page_id=8106

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.324-328. Print.   

Adapted from a reflection written on July 23, 2007.

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Saturday, February 22, 2020

Sirach 51: Canticle of Thanksgiving

JIM-give-thanks[1]When we feel as though we are about to slip into the abyss, when it seems as though we have nowhere to turn, there is one place we can always find comfort.  No matter how many times we visit this book of wisdom written by Jesus ben Sirach it always feels new.  As we linger among these verses of the last chapter, we might pause to add the details of our own lives amidst the ancient words.  In so doing, we move from darkness into light, from our own timeline to God’s.  We may even end each phrase with the details of our own journey to God.  Again, we find that the faithful do not need to fight.  They must be willing to do one thing . . . to refuse to take any action that will separate them from their God . . . and be willing to wait for the harvest to arrive . . . in due season.

Dear God,

You have saved me from death, and kept my body from the pit . . .

You have delivered me, in your great mercy, from the scourge of a slanderous tongue, and from lips that went over to falsehood . . .

You have delivered me from deceiving lips and painters of lies, from the arrows of dishonest tongues . . .

I turned every way, but there was no one to help me, I looked for one to sustain me, but could find no one . . .

But then I remembered the Lord . . .

So I raised my voice from the very earth . . .

I called out . . .

“You are my champion . . .

“Do not abandon me . . .

“I will ever praise your name and be in constant prayer to you . . .

He preserved me in time of trouble . . .

I sought wisdom . . .

She came to me in her beauty . . .

My feet kept to the level path . . .

I became resolutely devoted to her . . .

My whole being was stirred as I learned about her . . .

And Wisdom replies:

Come aside to me, you untutored, and take up lodging in the house of instruction.  How long will you be deprived of wisdom’s food, how long will you endure such bitter thirst? 

Submit your neck to her yoke, that your mind may accept her teaching.  For she is close to those who seek her, and the one who is in earnest finds her.

Let your spirits rejoice in the mercy of God, and be not ashamed to give him praise in due season, and in his own time God will give you your reward.

And we respond: So be it!  Amen!


IMage from: http://www.thedesertreview.com/give-thanks/jim-give-thanks/

First written on November 3, 2008.  Revised and posted today as a Favorite.

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Tuesday, January 21, 2020

1 Chronicles 1-9: Genealogies

Planting-a-Family-Tree-for-Parents-Day-–-iPhone-and-iPad-Genealogy-Apps[1]Past and future converging in the present.  Attempting to establish a legacy from the past that extends into the future.  Recording names in books that are passed down through generations.  Looking for links to what was.  Envisioning the future.  Living an intentional present.

We humans concern ourselves so much with time and we hold to our belief that it is a strict, tight line even when mathematics and physics tell us that it is anything but a flat presence consisting of a series of moments.  Time . . . God’s time . . . is eternal; yet we humans strive to pull it and push it until it snaps into an obedient straight plane, extending endlessly behind and in front of us.  I do not believe that God sees us or time in such a superficial way.

There is value in tracing our roots and recording our deeds.  These actions tell us who we are; they remind us of what we have done.  With hope we avoid the errors of this past.

There is value in laying plans, being stewards, husbanding resources, striding forward into an unknown future with confidence and a sense of mission.  Our faith accompanies us as we step into the mystery.

There is value in living an authentic present, seeking to move through our days with integrity, looking at our faults without condemning ourselves or others, being honest about our successes with humility.  In love we live each moment as it comes to us, pleading with God on behalf of our enemies, petitioning favors of God for all those we love, remembering all of God’s creation in our daily prayers.

Hubble Telescope: Two Galaxies Merging

Hubble Telescope: Two Galaxies Merging

I realize that when I pray I cannot help but think of time as linear when I remember with nostalgia my grandparents, aunts, uncles and cousins who wait for me on the other side of the veil that separates the body from that place we refer to as the world of the deceased.  I also imagine the great-great-grandchildren I will never see in this life but whom I will know immediately when they rise to God.  Resisting the idea that time is a strict line of seconds that march into minutes, hours and years, I see myself in the immense, slowly whirling, spiraling strands of human beings God has created in God’s image.  I see us rising like incense in the night from the altar of our lives to bring a welcome aroma to the God who created us.  I see the embrace with which we cling to one another as we dance beneath the arms of the Spirit while she is winging us home.  I see us curling and binding with one another in an intimate union as we form the Mystical Body of this God-man walking among us.

Revelation tells us that there are many names written in the Book of Life.  The names of the faithful.  The names of the righteous.  The names of the just.  The names of the holy.  The names of those who endured.  The names of those who persevered.  The names of those who have come to understand and return God’s love.

So as we consider God’s plan and God’s time, we pray . . . Let us call one another’s names in hope as we rise together in prayer.  Let us call one another’s names in joy as we rise to meet our maker.  Let us call one another’s names in love . . . and leave no one behind.  Amen. 


This week we will examine the Second Book of Kings to see what this chronicler has to say to us . . . millennia after he first placed his words on papyrus. 

For more information about merging galaxies as captured by the Hubble telescope, click on the image above or go to: http://apod.nasa.gov/apod/ap121019.html 

Family tree image from: http://www.octa.com/family-tree-parents-day/

First written on December 5, 2008.  Re-written and posted today as a Favorite.

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2 Samuel 6: Michal

Tuesday, November 5, 2019

Tissot: Michal Despises David

Yesterday we spent time with the opening portion of this chapter; today we focus on the rest of the story.  Just as we are given an opportunity to see the realities of life in the story of Uzzah, we are given the chance to see our own reality in the story of Michal.

It has been noted that Michal is the only woman in scripture described as loving a man who does not love her in return.  As with many women in scripture she is used by a pawn. In this case it is her father and husband who exploit Michal . . . the two men closest to her . . . the two men charged with her protection.  Again as a child I saw her circumstances as out of her own control and I saw her life as one of deepest betrayal.  As with the tale of Uzzah, we turn to commentary to ask why in 1 Samuel 19 to find that David and Michal had pagan statues in their household and we might nod smugly and knowingly and comment that perhaps she suffered for bringing idol-worship into her home.  If we spend time reading the scattered fragments of Michal’s story we pull together the threads of her life.  As a child I saw her as a victim; as an adult I understand that there are far too many circumstances beyond Michal’s control and I watch as she sees all her dreams melt away into nothing.  I begin to understand how her passion becomes loathing.

As we grow in God’s love begin to understand that with mercy there are no bounds; we see that justice is best delivered in God’s time and according to God’s plan; we know that love carries with it the dark potential to become great hatred unless it is founded in God.  As with the story of Uzzah yesterday, we see that life defies description.  Again we learn that what looks correct may not always be correct.  And we feel the full force of the lesson that we cannot make events occur nor can we prevent circumstances from overtaking us.  We can rest only in the surety that God is in us, that we are in God, and that our relationship with God is the only eternal and permanent promise that matters.

Uzzah, Michal and David teach us much.  Their stories might embolden or frighten us.  Their circumstances may cheer us or depress us.  Their lives may dissolve or transform us.  But in all of this, as we examine the lives of Uzzah, Michal and David . . . we have much to think about today.


A re-post from October 15, 2012.

Image from: https://www.artbible.info/art/large/717.html

To learn more about Michal and to put her story together, go to: http://jwa.org/encyclopedia/article/michal-bible or http://www.alabaster-jars.com/biblewomen-m.html or http://ancienthistory.about.com/od/Women-Of-The-Bible/a/021511-CW-Michal.htm

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