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Posts Tagged ‘integrity’


Matthew 5:17-37: Putting it All Together

Friday, March 1, 2024puzzle-pieces

If we find ourselves confused when we look to God’s Law for direction, we must consider Jesus as the Living Law of God.

I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama.

If we find ourselves confused when we search to God’s Law for answers, we must consider Jesus as the exemplar of all creation.

God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.

If we find ourselves in pain when we look to God’s Law for solace, we must consider Jesus as God’s answer to the corruption the world gives us.

Take God’s law seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.

If we find ourselves anxious about God’s Law and its consequences, we must consider the integrity and authenticity of Jesus.

You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say “yes” and “no”. When you manipulate words to get your own way, you go wrong.

If we find ourselves at peace in giving ourselves over completely to God’s Law, we realize that we have put it all together.

When we compare differing translations of these verses, we begin to synthesize Jesus’ message to bring it into our hearts . . . we begin to put God’s message together. 


Image from: http://masteryandmiles.blogspot.com/2011/08/putting-it-all-together-mental-routine.html

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Proverbs 28: Virtues

Saturday, November 11, 2023proverbs-28

A Favorite from October 31, 2009.

Surety, Prudence, Integrity, Wisdom, Generosity, Truth, Justice

The wicked man flees although no one pursues him; but the just man, like a lion, feels sure of himself.

When we create monsters out of nothing we give in to our human fears.

If a land is rebellious, its princes will be many; but with a prudent man it knows security. 

Our rashness can divide us more than it unites us.

Better a poor man who walks in integrity than he who is crooked in his ways and rich.

Power and treasure appear to be safe havens; yet they crumble to corruption and cannot withstand the simplicity of truth and honesty.

He who rebukes a man gets more thanks in the end than one with a flattering tongue.

The truth always comes out in the end . . . and is precious.

virtueHappy the man who is always on his guard; but he who hardens his heart will fall into evil.

Prudence is necessary; hardness is our downfall.

The greedy man stirs up disputes, but he who trusts in the Lord will prosper.

Generosity is a sign of a trusting heart.

He who trusts in himself is a fool, but he who walks in wisdom is safe.

Patience and stillness bring their just rewards.

When the wicked gain pre-eminence, other men hide; but at their fall the just flourish. 

In the end, God alone is enough . . .

Words to live by; virtues to cherish; axioms to settle the mind; and maxims to sooth the heart.

When we compare translations of these verses, we allow God’s wisdom to enter our hearts. 


Images from: https://inchristalonedevotions.wordpress.com/2015/03/15/proverbs-28-practical-wisdom-for-all-generations/ and https://howtobeastoic.wordpress.com/2016/04/14/the-universality-of-virtue/

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2 Chronicles 34Serving the Lord

Saturday, November 4, 2023

Leonaert Bramer: The Scribe Shaphan Reading the Book of the Law to King Josiah

Leonaert Bramer: The Scribe Shaphan Reading the Book of the Law to King Josiah

A Favorite from October 10, 2009.

Several years ago we looked at a portion of this chapter in which we see the story of a leader and a people who come back to Yahweh, back to a life of honesty and integrity. Here is the brief reflection.

2 Chronicles 34:14 to the end – This is where the young king Josiah ushers in reforms after the corruption which causes the Jewish kingdom to be invaded. They find the book of the law left with them by Moses and this young king realizes how derelict he and his people have been. He tries to make reparations and is rewarded with a new covenant.

We might think about how we try to balance making reparations without enabling people to continue bad behavior. It is such a tight-wire walk.

The tight-wire is the razor’s edge we call living a life in Christ. Nepotism, a coveting of power, and a desire to live life as we see best rather than as God sees, always leads to downfall. Downfall often leads to exile. Return from exile is a gift sometimes granted by God; and we ought not miss the opportunity it brings us to reform, transform and restore.

Josiah cleanses the temple. He and the people weep as they hear the law read out which ought to govern their lives; they acknowledge that they have strayed. They work faithfully to restore the structures of the temple that housed the God who chose to live with them. They put aside their desire for comfort, they turn away from a life in which they idolized themselves, and they renew their covenant agreement with God.

The tight-wire walk re-commences, and a people once lost in themselves returns to serve the Lord.


Image from: http://jesselatour.blogspot.com/p/the-bible-book-report.html

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Mark 7:31-37: The Deaf

Tuesday, August 15, 2023

Ottheinrich Folio: Jesus Heals a Man who is Deaf and Mute

Ottheinrich Folio: Jesus Heals a Man who is Deaf and Mute

And it happened. The man’s hearing was clear and his speech plain—just like that.

We rise in the morning to greet another day . . . just like that.

We move through our communities without major mishap . . . just like that.

We have enough to eat and enough to drink . . . just like that.

We have health care, networks, access to information . . . just like that.

We interact with family, friends and colleagues . . . just like that.

We lay tired heads on plump pillows . . . just like that.

For those of us on the planet who have received the gift of so much, including the gift of hard work that allows us to enter into the marketplace to compete fairly with others, we must remember that despite all our thinking otherwise, all that we have is by the grace of God . . . just like that.

For those of us on the planet who are hampered and even imprisoned and murdered by unjust regimes, we must remember that despite all the solidarity God’s people might muster, all that they were promised has been taken away . . . just like that.

As we move through our day giving thanks for the words we hear, let us remember that despite all the rancor they may contain, we might allow God’s love to transform the world’s hatred into joy when we remember the Law of Love that Jesus shows us through the miracle of healing . . . just like that.

As we move into the evening giving thanks for the words we use, let us remember that despite all the wisdom they may contain, they may easily fall on deaf ears . . . just like that.

And so we pray.

Wise and gentle God, knowing that all that we have and all that we are comes from you, remind us to keep eyes, ears and hearts open in gratitude to you.

Strong and persistent God, understanding that words – whether spoken or unspoken – are powerful instruments of both fear and love, remind us to measure our words and be mindful of their effect.

Merciful and loving God, believing that truth endures beyond lies, integrity outlives deceit, and love is greater than any evil, remind us that our very existence relies on your compassion and fidelity.

We ask this through Christ our Lord, the healer of all that is wrong, the bearer of all that is praiseworthy. Amen.


For more on the Ottheinrich Folio, visit: http://www.facsimilefinder.com/facsimiles/ottheinrich-s-bible-facsimile

Image from: https://catholicexchange.com/

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Matthew 23Denunciation

Saturday, November 19, 2022tassels

How many of us like to widen our phylacteries and lengthen our tassels? The footnotes for this chapter are extensive in the NAB and they are worth reading. This is the list of Christ’s woes as recorded by Matthew and these words have the feel of prophecy. Hypocrisy, lack of integrity when our words and actions do not match. This is what Jesus warns us about.

What do we do when the ugly green monster rears its head? When jealousy strikes, as it always does, what is our reflex? Do we allow ourselves to succumb to the temptation of taking credit even when it is due? Do we put the emotion which overtakes us in its proper place and convert it to humility?

Verses 37 to 39 are Jesus’ lament over Jerusalem, the city which ought to serve as a beacon to all, now drags her skirts in the mire as the prophets foretold. Jesus himself cannot sway these leaders. God’s own word cannot get their attention. The final woe defines Jesus’ audience as murderers of prophets, of the holy ones. This is scary stuff.  Chapter 24 follows with the foretelling of the destruction of the temple which actually occurred in 70 C.E. This event was on the horizon and yet they did not listen. Do we? How far do we have to go until God finally gets our attention? Are we this dense? We pray not.

And so we go to Jesus, hoping to learn how to avoid our own denunciation.

phylacteriesGenerous and faithful Jesus, may we narrow our phylacteries and shorten the tassels on our shawls. May we learn humility from your stories, and mercy from your actions. We ask this in your name. Amen.


To learn more about tassels and phylacteries, click on the lower image.

A favorite from January 28, 2008.

Images from: https://www.myjewishlearning.com/article/tzitzit/ and https://www.youtube.com/watch?v=Uh6hLqP-QPY

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Zechariah 8:15-17: LessonsIf-You-Tell-The-Truth

Wednesday, June 1, 2022

Scripture gives us clear instruction on how we are to act and what we are to say. Our free will allows us to choose this disciple path or reject it for the road of comfort that is wide but that has many pitfalls. The narrow path appears more dangerous and has fewer travelers; but it leads to the narrow gate that opens for us eternal life.

The prophet Zechariah reminds of God’s word: Do not fear! These then are the things you should do: Speak the truth to one another; let there be honesty and peace in the judgments at your gates, and let none of you plot evil against another in his heart, nor love a false oath. For all these things I hate.

God says: When my prophet tells you that I hate lies, insincerity and evil, he speaks to you in his dual way. I want you to understand that I call all liars to honesty. This is difficult for those who believe the stories they weave for they find it nearly impossible to live without the illusions they have conjured. I want you to understand that authenticity is essential in my kingdom. Integrity sets a standard that some of my children despise for it cannot be manipulated. I want you to love goodness. Genuine mercy can only come from a heart that loves and so if you find that it is challenging for you to love your enemy, ask me to help you with this problem. My compassion is infinite. My patience never-ending. My hope is outrageous. My fidelity is unmatchable. My love is wider, broader and deeper than you can understand . . . and it is within you now, looking for your willingness to be transformed. This is my instruction for you today. Allow these words to enter your bones. Allow me to heal your broken heart.


Use the scripture link to compare versions of these verses and listen for God’s instruction.

Enter the word Instruction in the blog search bar and explore other posts about God’s lesson plans for us.

Image from: http://love.catchsmile.com/if-you-tell-the-truth/

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Wisdom 1: The Key to Lifekey of life

March 10, 2015

Love justice . . . seek the Lord with integrity of heart . . .

Perverse counsels separate a man from God . . .

The holy spirit of discipline flees deceit and withdraws from senseless counsels . . .

When injustice occurs it is rebuked . . .

God is the witness of the inmost self and the sure observer of the heart . . .

The spirit of the Lord fills the world, is all-embracing, and knows what each one says.

No one who utters wicked things can go unnoticed . . .

A jealous ear hearkens to everything . . .

Discordant grumblings are no secret . . .

Guard against profitless grumbling, and from calumny withhold your tongues . . .

A stealthy utterance does not go unpunished . . .

A lying mouth slays the soul . . .

Justice is undying.

God says: These words of wisdom are sent to you through my servant who recorded these thoughts for you centuries ago. They are ancient words yet they hold modern meaning. In this season of Lent as you anticipate the miracle of Easter, open your arms, widen your horizon, unbend your stiff neck and renew your heart. Separation from me does not occur like a thunder clap or an explosion; rather, it begins by tiny steps away from me, away from the light that breaks through all darkness and calls forth all healing. If you wish to hold the keys to life, remain in me as I remain in you. I will give you rest and mercy and peace. 

Use the scripture link to explore different versions of these verses, and allow them to reveal the wisdom of God’s words.  


Image from: https://www.flickr.com/photos/79102167@N00/12687461/

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Christmas_BethlehemFriday, January 14, 2022

Joy and Micah

Outrage

The prophets warn, threaten, exhort, and promise us that God is always present, even though we may not recognize this presence. The Old Testament prophecies foreshadow the good news of the New Testament, and they remind us that no matter our circumstance God’s joy rescues us from sure destruction, Christ’s joy redeems us from our recklessness, and the Spirit’s joy heals us despite the gravity of our wounds.  Today we feel the outrage of the prophet Micah who challenges the rich, witnesses to the corruption and immorality of religious leaders . . . and offers hope and promise to the exploited.  

The second chapter of Micah begins: Woe to you who lie awake at night, plotting wickedness; you rise at dawn to carry out your schemes; because you can, you do. You want a certain piece of land or someone else’s house (though it is all he has); you take it by fraud and threats and violence. (2:1-2)

We do not have to wonder about the identity of Micah’s audience. A contemporary of Isaiah, little is known about him except that, “With burning eloquence he attacked the rich exploiters of the poor, fraudulent merchants, venal judges, corrupt priests and prophets”. Scholars note that although Micah delivers “reproach and the threat of punishment, [he also offers] a note of hope and promise”. (Senior 1140)

According to Micah, the Lord promises to deliver evil for evil (2:3). The Lord’s threats are for our good, the prophet tells us, to get us on the right path. (2:7) Exasperated, Micah speaks frankly: You steal the shirts right off the backs of those who trusted you, who walk in peace. You have driven out the widows from their homes and stripped their children of every God-given right. Up! Begone! This is no more your land and home, for you have filled it with sin, and it will vomit you out. I’ll preach to you the joys of wine and drink”—that is the kind of drunken, lying prophet that you like! (2:9-11)

Micah confronts evil with its own image, pointing out to those who find comfort at the expense of truth and integrity that they deceive no one by pretending that the joy they find in temporal pleasure can in any way equal the joy God offers.

Restoration is assured, Micah tells anyone who will listen. Humans will no longer train for war; each one of us might sit serenely beneath our own fig trees without fear. And who will bring this renewal? O Bethlehem Ephrathah, you are but a small Judean village, yet you will be the birthplace of my King who is alive from everlasting ages past! (5:2)

As we reflect on this Christmastide we have so recently shared, let us consider the gift of self that God brings us. And let us remember that despite his outrage . . . Micah brings us the good news of redemption, hope and promise.


For a reflection on finding Christmas in the Old Testament, click on the Bethlehem image above, or visit: http://www.pointcommunitychurch.org/2014/12/christmas-in-the-old-testament/ 

joySenior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. 1140. Print.

If this week’s Noontimes call you to search for more ways to encounter Joy or urges you to investigate the New Testament, click on the word Joy in the categories cloud in the blog’s right-hand sidebar and choose a reflection, or enter those words in the blog search bar. 

Image from: http://www.pointcommunitychurch.org/2014/12/christmas-in-the-old-testament/

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Sunday, October 10, 2021

Jeremiah 23:1-4

promisesThe Messiah Promise

We become so occupied with news of the day and the obstacles we see in our lives that we struggle to find a half hour to be still with God. Sometimes we look for little pockets of silence in the tumult of schedules and appointments. When we arrive at the end of our day, we may sleep more easily if we set time aside to commune with the Lord. The book of Jeremiah still lies open before us. If we turn to Chapter 23 we see the gift of promise almost hidden in this prophecy of doom; we find hope in the darkest of places. Destructive pastors and restorative pastors. Which are we?

Each of us is called as “pastors over God’s sheep that they shall feed them,” and to the extent that we are able, we hope to shepherd those placed in our care with integrity, authenticity, truth, wisdom, fidelity, mercy and compassion. As much as we are able, we are likewise called to bring comfort to the troubled stranger, to offer peace to the enemy, to bring God’s presence everywhere we go and to all whom we meet.

In this way, may we all move toward forward in restoration in Christ. In this way . . . we become an integral part of the Messiah promise.

Enter the word promise into the blog search bar and explore ways in which we might bring hope to our troubled world.


Adapted from a reflection written on May 4, 2007.

Image from: http://ilifejourney.wordpress.com/2011/11/20/promise-vs-promise/

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