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Archive for August, 2023


imam at Mass

Iman Sami Salem during Mass in Rome

Matthew 8:4: Tell No One

Sunday, August 13, 2023

Then Jesus said to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

Scholars speculate about Jesus’ request that those he cures tell no one about their healing. We find this request in a number of places in Matthew: 12:15-16, 16:20, 17:9 and we notice that neither Jesus nor Matthew rebuke the exuberance of those who receive Jesus’ gift. In the HARPERCOLLINS BIBLE COMMENTARY we find this statement: “[T]hough Jesus did not seek to attain ‘celebrity status’ for his miraculous powers, the effects of his works were simply too marvelous to be kept a secret”. (Meeks 881)

Perhaps we need to point this out to those who are our sports and entertainment icons. Celebrity is a gift to be treasured and used well.

monk and imam

Catholic monk welcomes Muslim worshipers in a church in Nice

Many crowds followed him, and he cured all of them, and he ordered them not to make him known. (Matthew 12:15-16) Then he sternly ordered the disciples not to tell anyone that he was the Messiah. (Matthew 16:20)

In the CATHOLIC STUDY BIBLE commentary tells us that, “To this [Matthew] adds a full citation from the First Servant Song (Is 42, 1-4) . . . emphasizing the meekness of Jesus, the Servant of the Lord, and foretelling the extension of his mission to the Gentiles”. (Senior 26)

Perhaps we need to point this out to those who would be our social or political leaders. Power is strongest when used in service to the poor and broken.  

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” (Matthew 17:9)

Others speculate that Jesus was waiting until a particular moment to reveal his true nature to the world. Again from the CATHOLIC STUDY BIBLE commentary: “[O]nly in the light if Jesus’ resurrection can the meaning of his life and mission be truly understood; until then no testimony to the vision will lead people to faith”. (Senior 37)

Perhaps we need to point this out to our religious leaders. Influence is purest when used in the Spirit of the Living God.

And he sternly ordered them not to tell anyone about him. (Mark 8:27-30)

muslims catholics procession

Muslim faithful walk behind a religious man as they attend Mass in tribute to slain priest

Jesus asks his closest followers to refrain from announcing his presence to the world. From the CATHOLIC STUDY BIBLE commentary: “Jesus acknowledges this identification [as messiah] but prohibits [the disciples] from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office”. (Senior 81)

Perhaps we need to point this out to ourselves. Humility, sacrifice, and an authentic reverence for the Way that the Living God asks us to live. These are the marks of authentic leaders and followers. 

Our modern society and instant global communication have brought a new tension to our lives; but they have also brought a rapid means of connecting with others in a positive and healing way. We must look for constructive strategies to form solidarity with those who carry the good fruits of Christ’s story into the world. “Tell no one,” Jesus said in the beginning of the ministry. Now that his resurrection has begun the transformation of the world, we must not lose heart. Now we must tell everyone we know the Good News that Jesus is among us, calling each of us to a life of faith, hope, peace and love.

Reprepsentatives of the Muslim comunity go to Catholic Mass at Milan's Santa Maria

Representatives of the Muslim community go to Catholic Mass at Milan’s Santa Maria

Today, let us consider an act of solidarity we might make with others as we speak to our own entertainment, sports, political, social, and spiritual leaders and ask for lasting peace that transforms society.


After the shocking murder of an elderly Catholic priest in 2016, Fr. Jacques Hamel, in France, the web brings us pictures and words of Muslims joining Christians in Catholic liturgies. For more on how these religious leaders work for solidarity in the name of peace, click on the images above or see: http://www.bbc.com/news/world-europe-36936658 or  http://www.aljazeera.com/news/2016/07/muslims-pray-catholics-french-priest-murder-160731131924563.html 

Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. Print.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990. Print.   

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Matthew 9:27-31: The Blind

Saturday, August 12, 2023

Jesus: St. Saviour Church - Turkey

Jesus icon in St. Saviour Church: Chora, Istanbul, Turkey

The stories of Jesus’ healing are perhaps the most loved. They tell us in the modern era what we want and need to hear. Miracles happen. Outrageous hope is possible. Love changes everything. Faith, the cornerstone of discipleship, rises from our constant communication with God and brings reward greater than any power, wealth or fame. But to all of this goodness and compassion too many of us are too often blinded by the lures of the world that surrounds us. So great is God’s love for each of us that we are given the daily opportunity to choose Mammon or God. The blind men in today’s story choose God.

THE MESSAGE translation brings this familiar story home in a powerful way.

Two men cry follow Jesus and cry out to him, pleading for sight so they might more fully enter life. And so Jesus said to them, “Do you really believe I can do this?” They said, “Why, yes, Master!”

How often do we ask for God’s help? How often do we reply, “Why, yes, Master!”

St. Saviour Church - Chora, Istanbul, Turkey: Jesus heals Two Blind Men

St. Saviour Church: Jesus heals Two Blind Men

He touched their eyes and said, “Become what you believe.” It happened. They saw. Then Jesus became very stern. “Don’t let a soul know how this happened.” But they were hardly out the door before they started blabbing it to everyone they met.

Do we believe that we become what we believe? Do we covet what others have or what others are?

It happened. They saw.

Does our worldly doubt overcome our spirit’s hope? Do we turn to God when we are in turmoil or fear? Do we blab the good news to others or hold it for ourselves? Do we ask for sight and wisdom only to ignore or abuse the gift once it is given? Do we decide that Jesus’ ancient words do not suit our modern world?

Become what you believe.

St. Saviour Church in Chora, Istanbul, Turkey

St. Saviour Church in Chora, Istanbul, Turkey

We are so often blind to so much that takes place around us and this is not surprising since the world is a dichotomy of faith-inspiring creation and the frightening ugliness of evil. But we are created in God’s image, created to rise to the hope of God’s creation, created to sing in harmony with God’s Spirit. So rather than reject with cynicism the possibility of Jesus’ presence in our lives, let us share – as do these two cured men – the goodness and enormity of God’s love. When we find that we are blind . . . let us ask for Jesus’ healing . . . and let us celebrate the miracle of his love.

The image above is not the clearest but there are a number of lovely photographs in this post on the ParMieux Adventures blog at: http://parmieuxadventures.blogspot.com/2010/12/st-saviour-in-chora.html 

To learn more about this church, visit the Kiriye Camii (St. Saviour) page on the Sacred Destinations site: http://www.sacred-destinations.com/turkey/istanbul-st-savior-in-chora-kariye 

Compare THE MESSAGE translation of these verses with others using the scripture link and the drop-down menus to see how Jesus speaks to us today through this story.

Tomorrow, why does Jesus ask these men to keep silent about the miracle of their healing.


Icon images from: https://www.mybeautifulistanbul.com/2020/10/20/the-beautiful-mosaics-and-frescoes-of-the-chora/ 

Church image from: http://parmieuxadventures.blogspot.com/2010/12/st-saviour-in-chora.html

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Sirach 5: Precepts for Everyday Living

Friday, August 11, 2023SONY DSC

In this reading we see images of a merciful and sometimes wrathful God woven through practical pieces of advice.

Do not say, “His mercy is great, he will forgive the multitude of my sins,” for both mercy and wrath are with him, and his anger will rest on sinners . . . Do not winnow in every wind, or follow every path. Stand firm for what you know, and let your speech be consistent. Be quick to hear, but deliberate in answering. If you know what to say, answer your neighbor; but if not, put your hand over your mouth.

Sirach reminds us that God is patient, forgiving, and understanding of our innermost thoughts and desires, and after reading the instruction from ben Sirach, we will want to explore not only our words and actions but our motivations as well. Why do we do and say what we do and say? When and why are we silent? When and how do we speak? When and where do we act? What do we value and how do we use the gifts we are given? Sirach tells gives us simple precepts for our complicated days.

Do not rely on your wealth, or say, “I have enough.” Do not follow your inclination and strength in pursuing the desires of your heart.

sirach 5We live in a strange world of too many words and not enough clear information. In our search for clarity, we work to distill truth, measure honesty and reveal deceit. So often the advice of even the wisest among us is not enough so when we cannot see through the fog of abandoned promises, we must raise our eyes and hearts to the originator of our being. When we find ourselves on the knife’s edge of a demanding life, we place tired feet in the well-worn path of Jesus’ Way. And when we find ourselves falling into the depths of a dark and frightening well, we also find that we are falling not into nothingness but into the full and healing arms of the Spirit.

Sirach counsels us with his well-honed words. Jesus calls us with his proven Way. God leads us with a firm and guiding hand. And the Holy Spirit heals us as we move through wounding days. Despite all that frightens or wearies us, there is much to celebrate in our hearts and with others. Let us return to ancient advice that brings light to our darkness and joy to our hearts.


Images from: https://commons.wikimedia.org/wiki/File:Exchange_Money_Conversion_to_Foreign_Currency.jpg and https://www.pinterest.com/pin/307370743291893114/

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Sirach 4: Duties

Thursday, August 10, 2023Right_Wrong

Sirach first gives us a list of “don’ts” for the road followed by what we must do

My child, do not cheat the poor of their living, and do not keep needy eyes waiting.

Do not grieve the hungry, or anger one in need.

Do not add to the troubles of the desperate, or delay giving to the needy.

Do not reject a suppliant in distress, or turn your face away from the poor.

Do not avert your eye from the needy, and give no one reason to curse you; for if in bitterness of soul some should curse you, their Creator will hear their prayer.

Endear yourself to the congregation; bow your head low to the great.

Give a hearing to the poor, and return their greeting politely.

Rescue the oppressed from the oppressor; and do not be hesitant in giving a verdict.

Be a father to orphans, and be like a husband to their mother; you will then be like a son of the Most High, and he will love you more than does your mother.

These rules may be difficult to implement because they call for deep, transformative change. We may already have made these standards integral to our lives and if so, we will want to read on for more about the rewards of wisdom from Sirach. Wisdom teaches her children and gives help to those who seek her . . . Watch for the opportune time, and beware of evil, and do not be ashamed to be yourself . . . Do not refrain from speaking at the proper moment, and do not hide your wisdom. For wisdom becomes known through speech, and education through the words of the tongue. Never speak against the truth, but be ashamed of your ignorance. Do not be ashamed to confess your sins, and do not try to stop the current of a river. Do not subject yourself to a fool, or show partiality to a ruler. Fight to the death for truth, and the Lord God will fight for you . . . Do not let your hand be stretched out to receive and closed when it is time to give.

When we receive these rewards from Wisdom, it is not enough that we take them in. Sirach advises that we must speak, act and live in the confidence and knowledge. As New Testament people, we must live in The Way that Jesus encourages in us.

Tomorrow, precepts for everyday living.


Image from: https://hjlawfirm.com/top-ten-dos-donts-of-drafting-community-association-rules-regulations/

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Galatians 6:1-10: Doing Good

Wednesday, August 9, 2023galatians_6.9_kjv_wallpaper.

If we are to pay our taxes and tithes as Jesus tells us, if we are to allow Christ to transform the stones we want to throw into stepping stones that save us from drowning, we may want again review the rules for the road we journey with Christ.

My friends, if someone is caught in any kind of wrongdoing, those of you who are spiritual should set him right; but you must do it in a gentle way . . . Keep an eye on yourselves, so that you will not be tempted, too.

We listen to Jesus who brings us the fullness of the Law of Love.

Help carry one another’s burdens, and in this way you will obey the law of Christ.

We live the meekness of Christ to guard against the lure of pride.

If you think you are something when you really are nothing, you are only deceiving yourself.

We remember that God is the ultimate and only judge of our hearts.

You should each judge your own conduct. If it is good, then you can be proud of what you yourself have done, without having to compare it with what someone else has done.

We share the Good News humbly, gently and persistently.

If you are being taught the Christian message, you should share all the good things you have with your teacher.

We remember that God is in charge.

Do not deceive yourselves; no one makes a fool of God. You will reap exactly what you plant.

We believe that we reap what we sow.

If you plant in the field of your natural desires, from it you will gather the harvest of death; if you plant in the field of the Spirit, from the Spirit you will gather the harvest of eternal life.

We understand that we become weary from our determined striving through Christ.

So let us not become tired of doing good; for if we do not give up, the time will come when we will reap the harvest.

We honor our relationship with God by doing good for and to others.

So then, as often as we have the chance, we should do good to everyone.

We reflect today on these reminders of the Rules for the Road in our journey with Christ.


Image from: http://www.thefellowshipsite.org/galatians-69.html

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Mark 12:13-17: A Prayer for Paying Taxes and Tithes

Tuesday, August 8, 2023333-2016-tithes-or-taxes-300x292

Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

Jesus is The Word of God, the light in the darkness, the rescuer of souls. In our conversations with Jesus, we might well ask the same question: must I pay attention to the institutions and systems put in place by humankind?

He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.

Jesus is the Son of God, the Son of Man, the bringer of good news and redemption. In our prayer with God, we might well hear the same question: why do you complicate your life and what is it you are really asking of me?

“This engraving—who does it look like? And whose name is on it?”

“Caesar,” they said.

Jesus said, “Give Caesar what is his, and give God what is God’s.”

The Spirit lives in each of us, even those of us who appear to ignore the presence of the healing, living God. In our interactions with all of creation, we hear the same commandment. Love me as you love yourself, love your neighbor and even your enemies as yourself, and live in my presence always. This is all I ask of you.

Their mouths hung open, speechless.

In our interactions with God the creator, God the Son and God the Spirit we hear a consistent message, we are in this world but not of it; we are made in God’s image and we are children of God; we made in and for love, love to be shared and not harbored, love that takes risks and does not shelter its own comfort, love that endures and withstands. When our mouths hang open at such outrageous hope, we pray.

Loving and forgiving God, we bring our little and big problems to you. Help us to see that you are all we need; give us patience and hope.

Generous and compassionate God, we bring our worries and anxieties to you. Guide us in understanding that you know and see all; send us your mercy and grace.

Courageous and outrageous God, we bring our fears and doubts to you. Heal us of our pettiness and deceit; bless us with fidelity and peace.

Timeless and limitless God, we bring our questions and confusion to you. Grant us your serenity and peace; transform us in your wisdom and love.

We hear Jesus’ words to render our taxes and tithes with common sense and generosity. Let us give over all that is of this world to this world, let us keep our eyes on Christ as our example of how we are to manage this world, and let us keep our hearts and minds always in the hands of God.

Amen.


Image from: http://thyblackman.com/2016/04/12/money-tithes-vs-taxes/

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Luke 7:47: Throwing Stones – Part V

Monday, August 7, 2023

From Richard Rohr’s Daily Reflection on July 26, 2016 which is taken from his book Falling Upward: A Spirituality of the Two Halves of Life. (Rohr 60-61) Rohr, like Christ, calls us to fall upward in faith.

In the divine economy of grace, it is imperfection, sin, and failure that become the base metal and raw material for the redemption experience itself. Much of organized religion, however, tends to be peopled by folks who have a mania for some ideal order, which is never true, so they seldom are happy or content. This focus on perfection makes you anal retentive, to use Freud’s rude phrase, because you can never be happy with life as it is.

Rohr, like Christ, calls us to fall upward in compassion.

falling upwardReal life is filled with people who are disabled (if you live long enough, you too will inevitably be “disabled” in some way), people with mental illness, people who practice other customs or religions, and people who experience their sexuality differently than you do. Organized religion has not been known for its inclusiveness or for being very comfortable with diversity. Yet pluriformity, multiplicity, and diversity is the only world there is! It is rather amazing that we can miss, deny, or ignore what is in plain sight everywhere. Even in nature, we are confounded by wildness and seek to bring the “frontier,” farms, and gardens into uniformity.

Rohr, like Christ, calls us to fall upward in transformation.

Sin and salvation are correlative terms. Salvation is not sin perfectly avoided, as the ego would prefer; but in fact, salvation is sin turned on its head and used in our favor. This is how divine love transforms us. If this is not true, what hope is there for any of us? We eventually discover that the same passion which leads us away from God can also lead us back to God and to our true selves. That is one reason I have valued and taught the Enneagram [1]. Like few other spiritual tools, it illustrates this transformative truth. Once you see that your “sin” and your gift are two sides of the same coin, you can never forget it.

Rohr, like Christ, calls us to fall upward in hope.

stepping-stones-2God seems to be about “turning” our loves around (in Greek,meta-noia), and using them toward the Great Love that is their true object. All lesser loves are training wheels, which are good in themselves, but still training wheels. Many of the healing stories in the New Testament are rather clear illustrations of this message and pattern. Jesus says this specifically of “the woman who was a sinner”: “Her sins, her many sins, must have been forgiven her, or she could not have shown such great love” (Luke 7:47). It seems that her false attempts at love became the school and stepping-stones to “such great love.”

Rohr, like Christ, calls us to fall upward in love.

Rohr, like Christ, calls us to see that our throwing stones have become stepping stones along The Way.  


Richard Rohr, Falling Upward: A Spirituality of the Two Halves of Life (Jossey-Bass: 2011), 60-61. and https://store.cac.org/products/falling-upward and 

For more on throwing stones, click on the hand and stone image or visit: https://julieamarxhausen.wordpress.com/2011/10/13/throwing-stones-accountability-accusations-judgment-passing-judgment-what-does-it-all-mean/ 

Book image from: https://store.cac.org/products/falling-upward

A pdf summary of FALLING UPWARD can be found at: http://niagaraanglican.ca/ministry/docs/2014%20Lent%20Book%20-%20Falling%20Upward%20Study%20Guide.pdf 

Stones image from: https://commons.wikimedia.org/wiki/File:Stepping_Stones_across_River_Barle_-_geograph.org.uk_-_53642.jpg

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Luke 7:36-50: A Prayer for Throwing Stones

Sunday, August 6, 2023Defenseless under the night

When we read this familiar story with new eyes, we see Jesus once again teach the Pharisees about how to handle the anger they feel when they want to throw stones. His capacity to forgive amazed those who saw him at work and made the Pharisees uneasy.

The others sitting at the table began to say to themselves, “Who is this, who even forgives sins?”

Jesus continues in his compassionate Way, calling others to follow.

But Jesus said to the woman, “Your faith has saved you; go in peace.”

And so today we pray for ourselves and others in the moment when we want to throw stones in anger or fear.

Merciful and forgiving God, we need the strength of your faith to sustain us through our anxiety and alarm. Abide with us in the journey of Jesus’ Way.

Compassionate and guiding God, we need the joy of your hope to nourish us through our pain and suffering. Abide with us in the pilgrimage of our lives.

Healing and transforming God, we need the consolation of your love to carry us beyond all distrust and doubt. Abide with us in the mystery of your Spirit. 

We ask this in your name. Amen.

Eleanor Roosevelt in her youth

Eleanor Roosevelt in her youth

As we consider the fear that has a way of settling into our lives with or without our noticing, we might find this interview with historian and political scientist Matthew Dallek interesting. He is interviewed by guest host Derek McGinty on a July2016 Diane Rehm show. Dallek’s book Defenseless under the Night: The Roosevelt Years and the Origins of Homeland Security explores the evolution of the response to fear that we see in the U.S. public today. Listening to this interview may give us a new perspective on our desire to throw stones.

To learn more about Eleanor Roosevelt, visit: http://www.firstladies.org/biographies/firstladies.aspx?biography=33 or http://www.pbs.org/wgbh/americanexperience/features/biography/eleanor-biography/

Book image from: https://global.oup.com/academic/product/defenseless-under-the-night-9780199743124?cc=us&lang=en& 

For more on this publication, visit The Wilson Center at: https://www.wilsoncenter.org/book/defenseless-under-the-night-the-roosevelt-years-and-the-origins-homeland-security 

Image of young Eleanor Roosevelt from: https://en.wikipedia.org/wiki/Eleanor_Roosevelt

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John 8:1-11: Throwing Stones – Part IV

Saturday, August 5, 2023

Joyce Storey with her badge from Chefoo, a Japanese Concentration Camp

Joyce Storey with her badge from Chefoo, a Japanese Concentration Camp

What tax or tithe do we surrender when we give in to the temptation to throw stones? And what do we gain? How are we transformed when we render our suffering for, with and in Christ? 

How do we forgive the unforgivable?

Swarms of people came to Jesus. He sat down and taught them.

How do we guard against a smug or prideful attitude?

The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone.

How do we open ourselves to possibility rather than close ourselves off from the potential for hope?

They were trying to trap him into saying something incriminating so they could bring charges against him. “The sinless one among you, go first: Throw the stone.” 

How do we turn the horrible into the beautiful?

Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. 

When we find ourselves in the impossible, we look for the pivot point of change.

Does no one condemn you? Go on your way. From now on, don’t sin.

Throwing stones is a dangerous temptation. Throwing stones ends the possibility for transformation. But in the throwing of stones there is always the shimmering potential of hope – no matter how small. Today we read about the women and children of a Girl Guides troop that survived years of life in a Japanese concentration camp. Explore their story at the sites below and consider what was gained by these women as they lived through the experience of thrown stones, and we reflect on the surprising result of optimism in the face of violence.


For more on the story of Girl Guides in the Chefoo concentration camp, click on the image or visit: https://www.birminghammail.co.uk/news/local-news/birmingham-woman-tells-of-childhood-in-japanese-158102

When listening to the podcast, visit this site and move through part one to arrive at part two: http://www.thisamericanlife.org/radio-archives/episode/559/captains-log?act=1 

For the transcript of the THIS AMERICAN LIFE episode airing this story, use this link:, This American Life – Cookies and Monsters

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