Feeds:
Posts
Comments

1 Peter 3:8-22: Salvific Suffering – Part V

Sunday, May 12, 2024

How are we baptized in Christ’s love?

The rite of Baptism signifies our immersion into Christ’s death so that we might rise again with him. Peter writes that this baptism is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to God.

As we reflect on salvific suffering, we come to understand that suffering with and through and in Christ is not a punishment; rather, it is a gift to be lived out, a gift undergone not alone but with Christ – who accompanies us on every step of our daily journey toward him.  In this light, we can share joyfully with Peter when he writes: Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame.  For it is better to suffer for doing good, if that be the will of God, than for doing evil.

Always be ready to give an explanation of your joy, always reply to your accusers with gentleness and a clear conscience, for it is better to suffer for doing good than to do evil.

Be joyfully filled with hope . . . for you suffer not alone . . .

Take up your personal cross and follow . . .

For by doing so . . . you add your little particle of redemption . . .

To the redemption of the world . . .

There can be no greater calling . . . no greater work . . .

No greater God than our God . . .

Who is an awesome God . . .

Who cradles us each day and all through the night . . .

And shares this gift of treasure with us . . .

Watching . . . waiting . . . smiling . . . abiding . . .

Calling us constantly home.

Amen.


Baptism is defined in the Catechism of the Catholic Church, paragraph 1214 at: http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a1.htm

Adapted from a Favorite written in November 10, 2007.

Image from: https://www.amazon.com/Designart-PT6753-30-40-Splashes-Digital-Art/dp/B01EYVKOLA


1 Peter 3:8-22: Salvific Suffering – Part IV

Saturday, May 11, 2024

Paolo Veronese: Christ Healing a Woman with an Issue of Blood

How do we suffer with Christ?

In light of the suffering the early followers of Christ underwent, we read an excerpt from John Paul II’s Salvifici Doloris, in which he writes that Christ raises human suffering to the level of redemption and answers the question “Why must I suffer?”  John Paul writes: “Christ does not explain in the abstract the reason for suffering, but before all else he says ‘Follow me!’ Come!  Take part through your suffering in this work of saving the world, a salvation achieved through my suffering!’  . . .  Gradually, as the individual takes up his cross, spiritually uniting himself to the Cross of Christ, the salvific meaning of suffering is revealed before him.  He does not discover this meaning at his own human level, but at the level of the suffering Christ.  At the same time . . . the salvific meaning of suffering descends to man’s level and becomes, in a sense, the individual’s personal responseIt is then that man finds in his suffering interior peace and even spiritual joy.  A source of joy is found in the overcoming of the sense of the uselessness of suffering, a feeling that is sometimes very strongly rooted in human suffering . . . Those who share in the sufferings of Christ preserve in their own suffering a very special particle of the infinite treasure of the world’s redemption . . .”

As we read from a letter written either by Peter or by someone in his name, we hear this faithful follower say that suffering brings us to a cross that not only symbolizes pain, but that also emanates love and grace.  We hear Pater tell us that salvific suffering is holy when we allow ourselves to suffer with and in Christ, when we allow our experience to become Christ’s gift to us.  And once we live out this deep, transforming love, we will want to return this gift to Christ, and hence to the world. This is how we best understand sorrow. This is how we best offer our pain to the world.

Tomorrow, the baptism of Christ’s love.


Image from: https://en.wikipedia.org/wiki/Paolo_Veronese

To read Salvifici Doloris, go to: https://w2.vatican.va/content/john-paul-ii/en/apost_letters/1984/documents/hf_jp-ii_apl_11021984_salvifici-doloris.html

Adapted from a Favorite written in November 10, 2007.

 


1 Peter 3:8-22: Salvific Suffering – Part III

The Sadducees

Friday, May 10, 2024

What do we fear . . . and why?

We reflect on the story of the early apostles (Acts 5) as they remain faithful to Christ while suffering and rejoicing with equal energy and passion. When we open ourselves to God’s generosity, we come away refreshed and encouraged with the news that when we respond to the call to do God’s work, we know that we quickly find God in the obstacles that surround us.  We know that we are Rocks in company with Peter; we know that we can serve as foundations of the living temple; we see that we are able confront corrupt authority; we can rejoice in our suffering to bringing truth and light to the world.

When we reflect on this story, we understand that a small group of the faithful, through the power and love of the risen Christ, successfully challenges the old guard. We realize that the Sadducees are afraid to order a sentence of death on these Jesus-followers because they fear the people will revolt. They fear the power of the Spirit.

There is irony in this story. Those who inflict fear on others eventually experience fear themselves. This we see the power of the Spirit unfold, rising from fear to bring us peace. This,we begin to understand, is the gift of salvific suffering.

And so today we ask ourselves, what do we fear, and why?

Tomorrow, how do we suffer with Christ?


Adapted from a Favorite written in November 10, 2007.

Image from: http://goossengrapevine.blogspot.com/2006/07/encounters-with-sadducees.html

 


1 Peter 3:8-22: Salvific Suffering – Part II

Thursday, May 9, 2024

Antonio de Bellis: The Liberation of Saint Peter

How can we celebrate our mourning?

When we spend time opening Acts 5, and when we watch and listen to Peter, we discover how we might apply The Word to our lives.

We watch the apostles slip unseen from their prison, moving through locked gates and past watchful guards.

Do we ask Christ to open doors and safeguard us? Do we trust the Spirit who calls us?

The apostles go immediately to the Temple to proclaim the wonderful news that they were able to heal in Jesus’ name, the name of the man whom they taunted a few short weeks before as he hung on the cross.

Do we share with others the Good News of Christ’s movement in our lives? Do we celebrate our small victories and rejoice in the Spirit’s healing?

We follow the apostles as they brilliantly and boldly – and in every way like Christ – reply to the Sadducees that they cannot still their tongues or cease healing.  We hear them defy this wealthy group of men who collaborate with the Romans and supervise the rebuilding of the stone Temple.

Do we react with courage when others accuse us unjustly? Do we trust the Spirit to send us her wisdom and grace?

We hear the apostles as they witness to Christ when they say – as we all are called to say: Whether it is right in the sight of God, you be the judges.  It is impossible for us not to speak about what we have seen and heard. 

Do we speak as these apostles speak? Do we listen as these apostles listen? Do we act as these apostles act?

Today we spend time with The Word as we learn how to celebrate our mourning.

Tomorrow, what do we fear . . . and why?


Image from: https://en.wikipedia.org/wiki/Liberation_of_Saint_Peter

Adapted from a Favorite written in November 10, 2007.

 


1 Peter 3:8-22: Salvific Suffering – Part I

Wednesday, May 8, 2024

220px-San_Pedro_en_lágrimas_-_Murillo

Esteban Murillo: San Pedro en lágrimas

Why must we suffer?

This is a beautiful idea that reminds us that we are called to be living stones in the living temple of Christ.  The letters of Peter are full of wonderfully good advice about how to build a Christian community and this is no surprise. Peter is The Rock on whom Christ builds his church. Peter denied Christ three times during the Passion, as Christ himself predicted, but he bridges any gap he had created by following Christ so ardently. Today we examine Peter’s suffering to learn how we might also learn to suffer well.

Studying The Acts of the Apostles slowly is refreshing if we can give ourselves the space and time to reflect deliberately and carefully on the story of the passion with which the first Christians feel Christ’s presence after his death.  When we believe ourselves to be in dire straits, we really only need turn to this story.  It reveals so much about the hope we called to live joyfully.

In Chapter 5, Ananais and Sapphira are struck dead by the Lord for withholding the gifts given to them. We hear about the second trial and imprisonment of the apostles, their mystical release by the angel of God, and rabbi Gamaliel’s wise argument to let the apostles go with a flogging – rather than execution – because if their work comes from God, you will be able to destroy them; you may even find yourself fighting against God. 

At the end of this chapter we see the apostles return to their community and we find them rejoicing that they had been found worthy to suffer dishonor for the sake of the name.  And all day long, both at the temple and in their homes, they did not stop teaching and proclaiming the Messiah, Jesus – even though the authorities warn them to cease healing in Jesus’ name.

Today we reflect on our opportunities to suffer as early church members did. We examine the zeal with which we carry out our own story of Christ’s hope and resurrection. We explore the choices we see in Acts 5 as we consider the words of Peter. And we begin to understand that we are each free to choose if and how we will suffer well.

Tomorrow, celebrating as we mourn.


Image from: https://en.m.wikipedia.org/wiki/File:Bartolom%C3%A9_Esteban_Murillo_-_Saint_Peter_in_Tears_-_Google_Art_Project.jpg

Adapted from a Favorite written in November 10, 2007.

 


1 Peter 4:1-11: A Prayer for Mutual Charity

Tuesday, May 7, 2024

St_Peter_Besenzi

Paolo Emilio Besenzi: Saint Peter

Peter exhorts the early Christians to regard their persecution as a blessing, and today’s Noontime reading describes how those in community bear with one another, how they celebrate their diverse gifts, and how they are to stand on God’s authority rather than their own.  Peter calls his flock to mutual understanding, forbearance, purity and love.  And he also calls us today.

God of Abraham, God of Peter, we say that we are willing to serve your purposes, the purposes for which you have designed us.  Help us to keep faith with your hope in us.  We know that we are wonderfully made, and that you have plans for us – plans for our joy and not our woe.

God of Abraham, God of Peter, we know that our fellow travelers are also wonderfully made.  We also know that when we walk together, you call on us to bring forth the best in one another.  Help us to be open to our fellow pilgrims as we journey toward you.  Help us to remember that in the life of the Spirit there is always an opportunity for a new beginning.

God of Abraham, God of Peter, bless us, hear our petitions, heal us, bind us together in you.  We pray this in Jesus’ name.  Amen.


Image from: https://commons.wikimedia.org/wiki/File:St_Peter_Besenzi.jpg

Adapted from a Favorite written on July 31, 2007.


2 Peter 3: One Day With The Lord

James Tissot: First Denial of Peter

Monday, May 6, 2024

We have spent the week with Peter, recalling his turnings and re-turnings to the Lord. Watching as he examines his true self to bring a transformed heart to Christ. We see how Peter allows his suffering and trust in the Spirit to set him free. Today we reflect on his words to see how he handles scoffers, naysayers, and rumors that the world as we know it is coming to an end. Today we spend one day with the Lord, remembering God’s goodness, Christ’s redemption and the Spirit’s healing consolation.

For one day with the Lord is like as a thousand years, and a thousand years is as one day. (2 Peter 3:8)

Better is one day in your courts [O Lord] than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.  (Psalm 84:10)

James Tissot: Second Denial of Peter

The Lord does not delay in God’s promises, but for your sake is long-suffering, not wishing that you should perish but that all should return to repentance. (2 Peter 3:9)

For God so loved the world that God gave God’s one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send the Son into the world to condemn the world, but to save the world through him.  (John 3:16-17)

The day of the Lord will come as a thief.  (2 Peter 3:10)

But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.  Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? (Matthew 24:43-45)

James Tissot: Third Denial of Peter

Therefore, beloved, while you look for these things, endeavor to be found by him without spot and blameless in peace . . . Therefore, since you know this beforehand, be on your guard lest, carried away by the error of the foolish, you fall away from your own steadfastness.  (2 Peter 3:17)

In this Eastertide, let us listen to the words very likely written by a follower of Peter.  Let us sit with the words of the psalmist, and of the apostles Matthew and John.  Let us take them into our fiber and being and vow to live each day in Christ as if it were the one and only day given to us to be lived with the Lord.  Let us consider these words for what they are – an Easter gift that warms the hardened heart, and turns all harm to good.

And so beloved, grow in grace and knowledge of our Lord and Savior, Jesus Christ.  To him be the glory, both now and to the day of eternity.  Amen. (2 Peter 3:18)

James Tissot: Feed My Lambs
The Risen Christ and Peter

On this fourth Sunday after the miracle of Easter, we thank Peter for his honesty and courage. And we determine to follow in his way.


Adapted from a Favorite written during Advent 2010 as we considered Jesus as a Christmas miracle and gift. Today we reflect on how Peter’s words brings to us the resurrected Christ as God’s promise of salvation fulfilled.

We frequently spend time with Peter’s letters at The Noontimes. For more reflections, enter Peter’s name in to the blog search bar and explore.

To re-visit the  story of Jesus’ Passion, Death and resurrection by James Tissot, click on the images or visit: http://www.joyfulheart.com/holy-week/

Images from: http://www.joyfulheart.com/holy-week/peters_first_denial_of_jesus.htm and http://www.joyfulheart.com/holy-week/peters_second_denial_of_jesus.htm and https://www.joyfulheart.com/holy-week/third_denial_of_peter_jesus.htm and https://www.brooklynmuseum.org/opencollection/objects/13529


Acts 12:1-19: No Small Commotion

Sunday, May 5, 2024

Mattia Preti: Saint Peter Freed

Spending time with Peter’s sermons, we find that, filled with the Spirit, he raises his voice. We find that step-by-step, and trusting God’s voice, he delivers the message of Good News. And as if to prove that God loves us with great power and fidelity, God releases the faithful servant from prison. We read the miracle of Peter’s escape from prison and ask ourselves . . . Why do we so often doubt that God can do great things for us?

Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his wrists. 

We read the miracle of Peter’s escape from prison and ask ourselves . . . Why do we so often doubt that God releases us from the chains that bind our lives?

The angel said to him, “Fasten your belt and put on your sandals.” He did so. Then he said to him, “Wrap your cloak around you and follow me.”

We read the miracle of Peter’s escape from prison and ask ourselves . . . Why do we so often fear following the angels God sends to us?

Peter went out and followed him; he did not realize that what was happening with the angel’s help was real; he thought he was seeing a vision.

We read the miracle of Peter’s escape from prison and ask ourselves . . . Why do we so often ascribe God’s intercession to coincidental circumstances?

After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him.

We read the miracle of Peter’s escape from prison and ask ourselves . . . Why do we so often balk at moving through the doors and gates God opens for us?

When morning came, there was no small commotion among the soldiers over what had become of Peter. 

We read the miracle of Peter’s escape from prison and ask ourselves . . . Why do we so often deny the commotion that takes place in our lives when God intercedes for us?

When we use the scripture link and drop-down menus to explore this sermon, we allow ourselves to consider the small and great commotions God makes in our lives. And we determine to share the Good News of our redemption with the world.


For another reflection on Peter’s miraculous deliverance from prison, visit the Suddenly post on this blog at: https://thenoontimes.com/2013/01/07/suddenly/

Image from: https://imaginemdei.blogspot.com/2012/06/peter-and-paul-and-jerusalem.html


Acts 11:4-18: Step By Step

Saturday, May 4, 2024

Jan Styla: Saint Peter

Then Peter began to explain it to them, step by step.

Step-by-step God works with Peter until the faithful servant hears and follows the call. Step-by-step God works with each of us until we do the same.

But a second time the voice answered from heaven.

Opportunity recycles and returns to us. The more we ignore God’s voice, the more often God returns to speak to us. The louder the voice, the more forceful the call. We have only to open our eyes, ears, minds and hearts.

The Spirit told me to go with them and not to make a distinction between them and us.

Step-by-step God works with us until we understand and act on the call to come together despite our differences.

“Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.’ And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning”. 

New openings return to us, never leaving even one lost sheep behind. The more we resist, the stronger the pull. Peter steps beyond his wildest dreams to comfort and save an entire world. Peter steps into our lives to change us forever.

Tomorrow, Peter walks out of prison.


When we use the scripture link and drop-down menus to explore this sermon, we allow ourselves to take in the Spirit. We allow change to enter into our hearts . . . and live there always.

Image from: https://en.m.wikipedia.org/wiki/File:JanStyka-SaintPeter.jpg