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Job 12: The Undisturbed

Tuesday, March 12, 2019

The undisturbed esteem my downfall a disgrace . . . yet the tents of robbers are prosperous, and those who provoke God are secure.  I imagine that each of us has wondered at one or another how it is that the sleek and flourishing experience success while the downtrodden suffer endlessly.

Job tells us that the beasts of the earth and sea and sky understand that God is in charge.  They do not credit themselves with victory in life but rather understand that the world is ordered from a point outside their control.  In his journey of sorrow and pain Job will learn that the trust he has placed in God is warranted; and he suggests that we take a lesson from these creatures: But now ask the beasts to teach you, and the birds of the air to tell you; or the reptiles on earth to instruct you, and the fish of the sea to inform you.  Which of these does not know that the hand of God has done this?  In his hand is the soul of every living thing, and the life breath of all mankind.  Job continues to delineate God’s power in clear terms.  There is no power greater than God’s; there is no understanding more deep, no prudence more sensible.  As followers of Christ we especially know that there is no love more forgiving and more enduring than God’s.

In his reply to Zophar, Job attempts to describe the enormity and omnipotence of God.  And in speaking to his friend Job assure himself – and us – that even though he suffers innocently he is not forgotten by his all-knowing and all-powerful creator.  Job knows that with patience and an open heart, he will gain the insight of a life lived well: So with old age comes wisdom, and with length of days understanding.  These are gifts from God that we receive through suffering . . . and this is something that those who live undisturbed lives will never learn.

Job is not the only one in scripture to warn us about the opposing worlds of the troubled and the undisturbed.  Paul writes to Timothy: Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment.  (1 Timothy 6:17-19)

The prophet Jeremiah also understands the irony of justice in the world. He recounts the Lord’s words: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord.  He is like a barren bush in the desert that enjoys no change of season . .  . [The wicked] grow powerful and rich, fat and sleek.  They go their wicked way; justice they do not defend by advancing the claim of the fatherless or judging the cause of the poor.  (Jeremiah 17:5-6 and 5:27)

In the book of Wisdom it is the wicked who say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training.  He professes to have knowledge of God and styles himself a child of the Lord.  To us he is a censure of our thoughts; merely to see him is a hardship for us.  (Wisdom 2:12-14)

Scripture is full of advice about how to behave and how to align our lives; but the story of Job is one we will want to hold close, especially when we undergo trials while the successful and cozened lead seemingly charmed lives.  Job’s story – and in particular this response to Zophar – tell us that the dichotomy between the just and the unjust is real.  It is a trial to be borne.  It is a misery to be endured.  Yet through this suffering we receive a gift that the undisturbed will never have.  It is the gift of fully knowing and experiencing God’s great and abiding love.


A repost from March 12, 2012.

Image from: http://erumiou.wordpress.com/2007/06/22/wealth-vs-poverty-in-which-lies-true-happiness/ 

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1 Samuel 3: Familiar with the Lord

Thursday, March 7, 2019

Eli and Samuel

This is such a frequently heard story that we might be tempted to read it quickly and assume that we know what it means.  It may be valuable to spend more time with these words to let their full weight and measure sink into us and speak.  God calls us just as surely as he called the innocent boy Samuel.  God has work in mind for us, just as surely as he did for the earnest young man Samuel.  God loves us fully and always, just as he does the constant prophet Samuel.

Samuel is dedicated to the Lord by his mother Hannah – and we can read this story in the opening chapters.  So that we are not tempted to believe that Samuel has some sort of advantage over us by his living in the Temple, we will want to look closely at verse 7: At that time Samuel was not familiar with the Lord.

George Tinswell: Hannah bringing Samuel to Eli

When we seek God’s wisdom by reading scripture, searching for spiritual reflections that open the word to us, we too seek as the young Samuel sought.  One detail of this story which we may overlook is the corruption of Eli’s sons about which we can read in Chapter 2.  When we consider this carefully, we will no longer have excuses to offer for the reasons we are not always faithful to God.  Our defense of a complicated childhood, a difficult workplace, or a prickly family or neighbors will no longer hold water.  When we see Samuel grow to his potential despite the weeds among which he grew, we come to understand that there is no reason we cannot begin to grow in God . . . in order that we become familiar with the Lord.

When we turn to others to share the good news we have heard about God’s revealed word to us, we too prophesy as Samuel did.  Samuel grew up and the Lord was with him, not permitting any word of his to be without effect.  We may frown at this simple statement and wonder why some of our words fall on deaf ears and some of our actions are scoffed.  Rather than preoccupy ourselves with these anxieties, we might better want to place all of these worries at God’s feet and remember that only God can cure impossible people and mend impossible situations.  As we read the Story of Samuel as a grown man in later chapters we will see the struggles he encounters with the stiff necked people who clamor for a king.  Samuel will confess to God that he has been a poor messenger and God will reply: It is not you they reject, they are rejecting me as their king.  As they have treated me constantly from the day I brought them up from Egypt to this day, deserting me and worshiping strange gods, so do they treat you too. (1 Samuel 8:7-8)  We ought not be surprised when others reject the words we speak in God’s name, we are told.  These people reject God himself.  Like Samuel, all we need do is remain faithful to God and continue to walk in God’s way . . . knowing that we are learning to become familiar with the Lord.

Georges De la Tour: Awakening Eli

When we stand firm in God at the expense of our comfort, when we witness faithfully and run the risk of losing some of what we are in the world, we too will be familiar with Lord . . . just as Samuel grew to be.  The Lord continued to appear at Shiloh: he manifested himself to Samuel at Shiloh through his word, and Samuel spoke to all Israel.  We may wish to hear God’s voice more distinctly.  We may want God to touch us more obviously.  We may long for stark clarity from our God.  Yet let us consider these facts.  We are created in God’s image.  We are dearly loved.  We are accompanied by angels, saints and even God himself.  We are sustained, harbored, cajoled, wooed, healed, restored and saved by God.  We are even given the freedom to return this love . . . or to reject it.  We are given the opportunity to deeply, intensely and even passionately become so familiar with our God that we are able to wake in the night and respond to that quiet call of our name: Here I am!

When we begin to doubt, when we begin to frown at what we believe we do not have from God, let us consider what it is we do have.  And let us grow as Samuel grew, to become ever more familiar with the Lord.


A re-post from December 12, 2011.

Images from: http://my316notes.blogspot.com/2010/12/i-samuel-316.html and http://firstlutheranbp.wordpress.com/2009/01/17/u-pick-the-prayer/

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Ecclesiastes 5Toiling for the Wind

Monday, January 28, 2019

Jean Beraud: A Windy Day

The world in which we live is alluring; it is also adept at finding our weaknesses in order to draw us in to the illusion that we are living full and productive lives.  We busy ourselves with incessant chores and with possessions that demand our time.  We fill up datebooks and calendars; we make certain that our days are chock-a-block filled with people to see and events to attend.  But have we tended to our soul; have we allowed time and space for God to move and speak within?  Do we toil for the wind?

The world with which we are occupied has strict and narrow expectations.  We ought not speak out or speak up.  We ought not rock the boat or tread on toes.  We ought not mention that the emperor has no clothes or that the elephant is sitting in the middle of the room.  What do we fear so much that we prefer to bend to the will of our companions yet we refuse to obey the voice of God?  Do we chase after the wind?

The world in which we play assures us that with enough money, enough power, and enough good looks we will want for nothing and will be eternally happy.  It tells us that pleasure comes from having our way, from controlling our destiny, and from living in the right neighborhood and driving the right vehicle.  It tells us to take pain pills, to do whatever makes us happy for the moment, and to not allow ourselves to be too committed to anything or anyone other than our status.  Do we believe that the wind can bring us deep and lasting serenity?

When you make a vow to God, delay not its fulfillment.  For God has no pleasure in fools; fulfill what you have vowed.  You had better not make a vow than make it and not fulfill it. 

Yet God has the infinite patience to wait for his foolish creatures to come to him when they find they have been chasing the wind.  This is something to work for.

If you see oppression of the poor, and violation of rights and justice in the realm, do not be shocked by the fact, for the high official has another higher than he watching him and above these there are others higher . . . What then does it profit him to toil for wind?

God has the ultimate word and the last move.  God knows that we are lured away from him by the siren call of the world’s glamour.  God understands that we do not realize that often we run after the wind.  Returning to this kind of fidelity is something to strive for.

Here is what I recognize as good . . . any man to whom God gives riches and property, and grants power to partake of them, so that he receives his lot and finds joy in the fruits of his toil, has a gift from God. 

God’s expectations are so simple that perhaps this is why we miss them.  Since God is so grand and so great – we think to ourselves – we must make ourselves important and powerful so that he might see us.  Yet God loves the least of us even as he loves the greatest.  We need not struggle to be noticed.  This is something to hope for.

We have all of God’s love; and this ought to be gift enough.  Yet, does this satisfy us?

We have all of God’s attention; and this ought to be reward enough.  Why is it not?

We have all of God’s best wishes and hopes; and this ought to be incentive enough.  Do we see this?

God’s enduring fidelity cannot be matched.  God’s all-powerful presence cannot be negated.  God’s compassion and justice are enduring.  God cannot be moved by the wind.  So why, then, do we give it so much importance?  And why do we toil for the wind that cares not who or what we are?


A re-post from January 28, 2012. 

Image from: http://hoocher.com/Jean_Beraud/Jean_Beraud.htm 

For reflection on Ecclesiastes Chapter 6, see the Chasing after the Wind post on this blog.  

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Acts 6Into the Maelstrom

Tuesday, January 22, 2019

St. Stephen

This reading may strike home for many of us today.  Our work is going well.  So well, in fact, that it is clear that more workers are needed.  The call goes out, workers are vetted and taken in . . . and then the grumbling begins.  Camps and sides form quickly.  The Old Guard feels the need to protect certain traditions and practices against the ideas of the Newcomers.  The newest workers push against the reactions of the old timers.  Protocols and policies change.  There is discontent.  We divide ourselves into factions or sects.  We either protect what we know or we tear down what we believe to be stale.  The story we read today teaches us how to behave when we enter the maelstrom.

Footnotes help us to understand the different factions.  “The Hellenists were not necessarily Jews from the diaspora, but were more probably Palestinian Jews who spoke only Greek.  The Hebrews were Palestinian Jews who spoke Hebrew or Aramaic and who may also have spoken Greek.  Both groups belong to the Jerusalem Christian community.  The conflict between them leads to a restructuring of the community that will better serve the community’s needs. The real purpose of the whole episode, however, is to introduce Stephen as a prominent figure in the community whose long speech and martyrdom will be recounted in ch. 7”. (Senior 193)

We notice almost immediately that jealousy brews against Stephen and commentary further helps us to understand the further implications of the conflict we hear today.  “The charges that Stephen depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses (6, 13-14) were in fact true.  Before the Sanhedrin, no defense against them was possible.  With Stephen, who thus perceived the fuller implications of the teachings of Jesus, the differences between Judaism and Christianity began to appear.  Luke’s account of Stephen’s martyrdom and its aftermath shows how the major impetus behind the Christian movement passed from Jerusalem, where the temple and law prevailed, to Antioch in Syria, where these influences were less pressing”.  (Senior 193)

Verse 10 tells us all: They could not withstand the wisdom and spirit with which he spoke. 

I am thinking of an article I read just last night of a similar conflict in the National Catholic reporter.  Written by Tom Roberts and entitled, “Seismic shifts reshape US Catholicism,” it investigates the inevitability of change that happens when humans form a community.  Liberals find that the change taking place is happening too slowly.  Conservatives believe that the change they see happening must be halted.  Moderates find themselves squeezed between these two inexorable forces.  The conflict will ebb and flow with the natural social, political and fiscal movements and everyone begins to gather their own opinions in defense of a stance.  Tensions ratchet upward.  Wisdom and the Spirit – rather than clearing the air – are shoved into oblivion and the inevitable explosion takes place.  As Christians, rather than succumb to the temptation to splinter into groups we must find a way to come together.

When we read this story in Acts we have the opportunity to look at ourselves to see how we fit into God’s plan for the world today.  When we read the story in Acts we have the chance to examine how we witness to Jesus today.  When we read the story in Acts we are called to examine how we allow Wisdom and the Spirit to influence our daily interactions with others.

When we are called to speak as Stephen speaks we must also be prepared to disappear into the maelstrom that will follow.

When we hear another speak as Stephen speaks we must be prepared to be open to the voice of Wisdom and the power of the Spirit.

When we enter the place where a conflict is raging we are called to witness as Christians must . . . with grace, and mercy, and wisdom . . . and always in the Spirit of God.


A re-post from January 22, 2012.

Image from: http://frbenedict.blogspot.com/2010_12_01_archive.html 

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.193. Print.

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2 Corinthians 4:1-6Scrupulous Honesty

Friday, December 21, 2018

Honesty: Robert E. Harney

We have renounced shameful, hidden things . . .  

Just recently in my workplace we have undergone a quality review by visitors from outside our community and we have been commended for our integrity.  This comes at no small cost.  It takes scrupulous honesty to peel away the sham and artifice in order to allow the gentle truth to emerge.  This kind of deep and searching honesty is frequently an unwelcome guest of the heart.  We shrink from repentance; we do not want to change.  We prefer the walls we have constructed that block out any fear that might cause us to change for the better.  We must move away from all hidden agendas and come into the light.

We have not acted deceitfully or falsified the word of God . . .

Just recently in my family we have suffered a soul-shattering loss and we continue to struggle with ourselves and with one another.  Truths must be pronounced but gently . . . kindly . . . mercifully.  The enormity of our grief might cause us to hide, or it may impel us to strike out at one another.  It is possible to nurse sad feelings or harbor grief; we may possibly ignore the growth that our suffering offers.  Or we might grow in wisdom as we allow the Spirit to open and heal us.  We might allow our divinity to teach us about our humanity.  In order to find union with God and mend our broken spirit, we must remove ourselves from deceit and we must allow God’s truth to guide us.  And we must do this lovingly . . . gratefully.

By the open declaration of the truth we commend ourselves to everyone’s conscience in the sight of God . . .

As humans we tend to think that we exist in isolation.  The skin that contains our organs prevents us from physically occupying the space someone else holds.  We live in the illusion that we can hide from one another.  We allow small lies to color our stories, our perspectives and our opinions.  We forget that all that we are and all that we do are of and from God.  We live in the illusion that we create ourselves when the scrupulous truth is that we are co-creators of life with God.   When we move away from sham and artifice we can see all of this more clearly.  And when we spend time with God to sort through our sorrows, we become less frightened, less egocentric.  We become more loving, more vulnerable.  We become the promise God has hoped for us.

We do not preach ourselves but Jesus Christ as Lord . . . and ourselves as your slaves for the sake of Jesus.

When we spend time worrying about ourselves and not others we have the wrong end of the stick.  God creates us to serve one another rather than be served.  God wants us to tend to one another rather than to be tended.  We are created to advocate for others . . . not to hide from, lie to, deceive or trample others. When we become slaves for the sake of Christ Jesus we begin to fulfill our potential.  We prepare ourselves in the best way possible for our union with God.

For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of Jesus Christ.

We are created to make known God’s goodness to others, and it is our scrupulous honesty that opens us to God’s light.  It is in this way that we become a fearless, grateful, authentic revelation of God’s love.


A re-post from November 18, 2011.

Image from: http://www.robert-e-harney.com/picpages/Honesty.htm

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1 John 4The Spirit of Truth

Thursday, December 20, 2018

Casting out fear, recognizing the anti-Christ, remembering that we are God’s little children, loving because we are first loved by God.  John, Peter and Paul all try to convey to the faithful the importance of remembering Jesus’ message that we follow those who live in the Spirit rather than against it.  They warn Christ’s flock about the cleverness of the darkness; they tell us that our journey through a life of narrow gates will be a refining experience that will sharpen our perception so that we better discern real truth from falsehood and deception.

Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of  life that God has promised to those who love him.   (James 1:12

Peter, the foundation on which Christ builds his Church on earth, describes the subtle way that darkness will intrude on our thinking, and he reminds us of the surety of the consequences for succumbing to that darkness.

But there were also false prophets among the people, just as there will be false teachers among you.They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them – bringing swift destruction on themselves.  Many will follow their shameful ways and will bring the way of truth into disrepute.  In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping. (2 Peter 2:1-3)

Paul tells the Thessalonians – and us – that we must stay away from even the fringes of evil; its power to deceive it is far too potent for us to combat.  Iniquity often disguises itself as goodness and we may be taken in and taken over before we even recognize that something ugly  has dressed itself up as a radiant goodness.  Paul tells us to . . .

Test everything. Hold on to the good.  Avoid every kind of evil. May God himself, the God of peace,sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.(1 Thessalonians 5:21-24)

Today we spend time with the Beloved Apostle as he too warns us that our faith is a powerful guardian against malevolence.  In his beautiful letters that describe the ineffable experience he has as Christ’s companion, John calls us to a faith in God that will overcome the dark enemy . . . for whatever is born of God conquers the world.  John writes these things to us who believe in the name of the Son of God, so that we may that we have eternal life.  And this is the boldness we have in him, that if we ask anything according to his will, he hears us.  And if we know that he hears us in whatever we ask, we know that we have obtained the request made of him. 

This is the spirit of truth we are asked to seek and identify.

This is the Spirit of truth we are called to follow.

This is the Spirit of Truth we are invited to live.

May we answer this call, this invitation, this voice of God.  And may we follow this voice willingly for it brings us to our only sanctuary against the false teachers who roam the world dressed up in glorious garments that have the appearance of goodness and light . . . but which are in reality woven of the glittering deceit of dishonesty and fraud.


A re-post from November 17, 2011.

Image from: http://extraordinarylivingbydrscotty.blogspot.com/2011/09/running-from-hell.html 

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Mark 12:1-12: Wicked Tenants and Temple Authorities

Tuesday, December 18, 2018

We will find this same story again in Matthew 21 (vv. 33-45) and in Luke 20 (vv. 10-19).  This triple telling is likely an indication that Jesus told this story more than once and that Jesus struck home with his words.  Yesterday’s Noontime asked us to reflect on our stewardship of the gifts God has given to us.  Today we are reminded that our hard work will likely go unrecognized by those around us . . . but this will not matter since it is God’s recognition that matters in the end.  We are also reminded that we can expect our own company of wicked tenants and temple authorities just as Jesus did in his journey to Jerusalem and his final act of sacrifice.

“The parable of the wicked vineyard tenants forms the centerpiece of the Jerusalem ministry.  As an original parable of Jesus, it could express the constant reaching out by the long-suffering God for human response in the face of continued rejection . . . Mark locates this allegory of the rejection of Jesus by the Temple authorities at that point in the Gospel where Jesus, in conflict with Jewish authorities, is pointing to the emergence of the Christian community (the house that will be built on the cornerstone) . . . At the end of the parable, [Jesus’] questioners . . . perceive that the parable is directed against them”.  (Mays 916)

The world is full of “wicked tenants” who envy the good works they see others performing; and the world has many “temple authorities” who seek to control each breath others take.  We will not want to be caught up in the perverse envy and vicious greed we see in this story Jesus tells us so well; rather, we will want to prepare ourselves for the newness that is born out of the pain of rejection, for the hope Jesus brings out of the heartache of denial.  While our eyes are riveted on the loss of the vineyard, the death of loyal servants and a faithful son, Jesus focuses on the new disciples who will answer his call . . . and on the new life of a promising community.

We ought not fear the wicked tenants and temple authorities we encounter every day.  Instead, let us rejoice that we nestle side by side with a cornerstone that has been rejected for it is this rejection that we find a most meaningful life . . . a life promised by God, a life nurtured by the Spirit, a life shown to us by our brother, Jesus.


A re-post from November 15, 2011.

Images from: http://pastorgregumc.wordpress.com/2011/05/23/got-milk-1-peter-22-10/

Mays, James L., ed.  HARPERCOLLINS BIBLE COMMENTARY. New York, New York: HarperCollins Publishers, 1988. 1203. Print.

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Jeremiah 31:7-14None Shall Stumble

Saturday, December 15, 2018

Marc Adamus: The Cold Journey

Jeremiah encourages the faithful to keep eyes fixed on God, to remember that God is both the source and goal of our being.  Our journey here on earth is one of working in the vineyards of the Kingdom, of witnessing to injustices committed against the marginalized, and of waiting on God’s plan in God’s time.  Jeremiah tells us that the faithful are guarded and led out of exile.  He reminds us that the remnant that was scattered is gathered up in hope and loved with passion.  The blind and the lame, mothers and those with child, those who departed in tears . . . all departed in sorrow will return in an immense throng . . . and none shall stumble.  This is the best kind of news we can hope to hear.

The daily drone of life wears down our defense against pain.  The monotony of waking each morning to hope endlessly in a better day saps our resources.  The aridity of the desert dries up the wells we frequent for refreshment. The oases are further apart; our rest stops do not sustain us as they once had.  We have difficulty celebrating the good news we know is upon us . . . and it is difficult for us to believe that none shall stumble.

When the life we have arranged for ourselves fails us we have two options: we can turn away from the pain of our suffering, or we can turn toward our grief where God waits to sweep us into waiting arms.

Richard Rohr has something to tell us about this in his book Job and the Mystery of Suffering: Spiritual Reflections (pages 54-55).

“We must go through the stages of feeling, not only in the last death of anything but also in all the earlier little deaths. If we abort these emotional stages by easy answers, all they do is take a deeper form of disguise and come out in another way. So many people learn that the hard way—by getting ulcers, by all kinds of psychosomatic diseases, depression, chronic irritability, and misdirected anger—because they refuse to let their emotions run their course, honor them consciously, or find some appropriate place to share them.

“Emotions are not right or wrong, good or bad. They are merely indicators of what is happening, and must be listened to, usually in the body. People who do not feel deeply finally do not know or love deeply either. It is the price we pay for loving. Like Job we must be willing to feel our emotions and come to grips with the mystery in our head, our heart, and our body. To be honest, that takes years”.

We live in a world of instant replay, quick solutions, smiling gurus, and impatience with suffering.  Jeremiah speaks to the faithful who understand that living well is not about covering over or covering up but of delving deep and allowing the fiery furnace of pain to refine us as we witness, work and wait.  Job understands the intensity of suffering innocently.  Rohr tells us that our pain is not a punishment but an acknowledgement of our eagerness to be one with God.  We know that the journey is long and steep . . . we know that our yearning for God means that we are remnant . . . and we know that with God . . . none of the faithful shall stumble.


A re-post from November 12, 2011.

Image from: http://www.marcadamus.com/photo.php?id=37&gallery=desert

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Psalm 79War

Friday, December 14, 2018

A re-post from November 11, 2011.

Today is Veteran’s Day and the birthday of my littlest granddaughter who lost her sister a few short weeks ago.  I read this Psalm and think of death as we understand it – the loss of one we love – and I wonder . . .

Help us, O God, our Savior . . .

Today is also the feast day of St. Martin of Tours, a soldier who converted to Christianity and gave up the world of physical violence to enter into a spiritual life that in many ways looks much like war.  As St. Paul reminds us in Ephesians 6:12-13: Our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.  Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.  From the MAGNIFICAT Mini-reflection: Saint Martin translated his long military career into a campaign of spiritual warfare against the paganism and the temptations to worldly wealth which threatened the people of the Church he served as monk and bishop.  I think of evil spirits in the heavens, and warfare and death and St. Martin and I wonder . . .

May your mercy come quickly to meet us for we are in desperate need . . .

Paul writes to the Corinthians and to us in today’s Morning Prayer: The weapons of our battle are not of flesh but are enormously powerful, capable of destroying fortresses.  (2 Corinthians 10:4)  I think about how we may not recognize our own paganism, our own violence, our own falling away from God, and I wonder . . .

Help us, O God, our Savior . . .

Good women and men step forward when times are dark.  God never leaves our side when circumstances extinguish hope.  I think about warfare of all kinds and I wonder . . .

May your mercy come quickly to meet us for we are in desperate need . . .

I call upon the God who suffers with us, who abides with us, and who heals all wounds and violations shot through the faithful by the pagans who invade their inheritance, who breach the temple gates and defile holy places, and I wonder . . .

Help us, O God, our Savior . . .


Images from: http://www.themoralliberal.com/2011/11/10/veterans-day/ 

Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 11 November 2011: 145. Print.

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