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Posts Tagged ‘thanksgiving’


Tuesday, June 22, 2021

Chronicles

King-Solomons-Temple

King Solomon’s Temple

For a number of days we have wandered through the chapters of Chronicles much as the Hebrews wandered through the Sinai desert. We know our goal and where it is likely to be found. We know who guides us past calamity and who protects us from devastating harm. We have considered where and how to build our temples and to whom. We have reflected on the meaning of achievement, endurance, defeat, success and exile. We have considered the value of passing along our faith stories and of recording the joy of God’s presence in our lives. We have examined time and the role it plays in our perception of self and God. Ultimately, we arrive in a place and moment when we can no longer deny that we are created out of love, for love, by love. Ultimately, we come to understand that our lives are our own sacred chronicle and that this history-of-self is our song of thanksgiving to God.

Let us spend some time today to reflect on who we find in our own faith story. What family members or friends have called us to remain in God? When does our story begin? When do we run along the heights of happiness and when do we run through dry valleys? What separates us from God? How and why are we able to return? When does Christ act in a specific way to heal our broken-ness? When do we feel abandoned or alone? And when do we feel the presence of the Spirit so strongly that it cannot be denied?

As we move through our days, let us pause to celebrate our commitment to the story we say we are living. As we move through our nights, let us reflect on specific words or images as we record our story of faith and salvation. And let us decide to share our story with fellow travelers, just as the Chronicler does.


Image from: https://www.ancient-origins.net/ancient-places-asia/first-temple-crowning-achievement-king-solomon-and-home-legendary-ark-covenant-021683

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Monday, June 21, 2021

1 Chronicles 16

The Ark Comes to Jerusalem

david dances before the ark

Robert Leinweber: David Dancing Before the Ark

Here – and also in 2 Samuel 6 – we see David bring the Ark of the Covenant to Jerusalem amid celebration and festivity. The presence of God brings a response of joy and thanksgiving from the people. The priest blesses both the occasion and the faithful; David cavorts with elation; a meal is served. The people worship God because the Ark containing sacred text, sacred food and the sacred blooming staff has taken up residence. These people feel invulnerable, joyful and grateful.

Within each of us is the place where God dwells and where scripture flourishes like Aaron’s staff. We are sustained by the new desert manna: the body and blood of Christ. We take this dwelling with us on our desert journey. We too might leap for joy and bow down in reverence and happiness. We too might bring the Ark to Jerusalem. There is no obstacle to knowing God’s presence except the obstacles we ourselves set up.

Give thanks to the Lord, invoke his name.

God is the originator of all that is good and holy.

Glory in his holy name; rejoice, O hearts that seek the Lord!

We can offer up all that sorrows us when we come into the presence of the Lord.

Look to the Lord in his strength; seek to serve him constantly.

We honor God when we perform his works rather than our own.

Give to the Lord . . . bring gifts and enter into his presence.

The best offering to God is that of ourselves. We carry to him the burdens of our day, our attempts to do his bidding.

Give thanks to the Lord for he is good, for his kindness endures forever.

We do not need to build an ark to house our sacred reminders of God’s presence for we already possess it. It is our hearts that hold all sacredness holy.

We do not need to build a temple to God for it is already built. It is the temple of our bodies.

We do not need to offer burnt sacrifices to God for they are already present in any sorrow we experience.

So let us bring the burnt remnants of our losses, let us give thanks for God’s providence and care, and let us rejoice in the knowing that we are created for love by love.

David brings the Ark of the Covenant to Jerusalem to place it in the tent set aside for Yahweh.

Let us lay our burdens on the altar of our lives . . . and like David, let us leap and dance for joy.


Adapted from a reflection written on February 21, 2009.

Image from: https://www.hippostcard.com/listing/as-david-dancing-before-the-ark-robert-leinweber-00-10s/17276478

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Matthais Stom: Supper at Emmaus

Matthais Stom: Supper at Emmaus

Tuesday, April 27, 2021

Luke 24:33-49

If we want to acknowledge the gift of God’s presence in our lives, let us first give thanks.

If we want to fully participate in the resurrection journey, let us first give thanks.

If we want the full impact of our own Emmaus experience, let us first give thanks.

If we want to share in God’s Easter hope, let us first give thanks.

If we want to share in God’s Easter joy, let us first give thanks.

And as we give thanks . . . let each of us become witnesses to the story we know to be true.  The story of God’s great love for all of creation, the story of  God’s plan for the salvation of the world.


Image from: https://commons.wikimedia.org/wiki/File:Le_repas_d%27Emma%C3%BCs_by_Matthias_Stom.jpg

Enter the words You Are Witnesses into the blog search bar for an Easter prayer and reflection.

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Wednesday, January 13, 2021

Over the next few weeks we will look closely at Psalm 119, the longest chapter in Scripture. In this time of pandemic, transition, and social and political unrest, we turn to this acrostic poem that brings us God’s beautiful message of love in groups of eight verses named for the letters of the Hebrew alphabet. 

Psalm 119:1-8

aleph[1]Aleph

Walk in the law . . .

Laws, precepts, testimonies, statutes, precepts, commandments, decrees, ordinances, the Way. So many words to express a concept so simple.

We are made in God’s image and so we are called to nourish God’s Law of Love within ourselves and in others. We are made as creatures of mercy and so we are called to nurture God’s Testimony of Mercy wherever and whenever we find it. We are made to love boldly and well and so let us move among both our friends and our enemies to serve as catalysts of God’s Way of Love for the world.

God says: Do not be overwhelmed when I call you to love as I do. I have placed seeds of love in each of you and I nourish them daily so that they might bloom in you. You are too often downcast at the obstacles you find before you, but I tell you that when you lift your eyes above these barriers you find me. When you love for my sake you bring a new eternal life into the world for me. When you endure as I do . . . you last forever as I do. 

We too often see our limitations rather than our promise.

Today we reflect on the first lesson in Psalm 119.  It is God’s simple request that we walk in the way the Lord shows to us.  Tomorrow, Beth.

Give thanks to the Lord who is good, God’s love endures forever . . . (Psalm 118:1)


To learn more about the Hebrew letter Aleph, click on the word or the image above, or go to: http://biblehub.com/topical/a/aleph.htm and http://alephjournal.wordpress.com/about/

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Wednesday, November 25, 2020

gratitude_26[1]Colossians 3:16

Origin and Purpose

Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.

The world around us is crafty at convincing us to take credit for all that we are and all we have done yet it is God who creates our brains, our aptitudes and our gifts. In God’s time and in God’s space we are each created as God’s children with varying talents, capacities and dreams.

God says: I love you each for your own special place in my heart. I love you all as you come together in my son’s mystical body. I have created you and I have also created a world in which you are free to live. It is true that you do not possess equal skills or intellect. Some of you run quickly with the wind to scout out distant lands and ideas. Others of you see far horizons and are able to mesh complex ideas. Yet some of you have narrow vision and are full of fear while others have grave disabilities and intense anxiety and sadness. But each of you is singular, distinctive and extraordinary in your own way.  Try to see what I see when you become impatient with others. Even in the worst of you there are wonderful ideas. Try to hear what I hear when I listen to the pleas from your heart. Even in the most spiteful of you there is a place for goodness to grow. Try to feel what I feel when I clasp all of you to my heart. Even in the most callous of you there is a heart that yearns for union. Be grateful. Give thanks. Always.

Let us teach and admonish one another that from our small perspective it is impossible to take in the complexity and beauty of God’s creation. Let us encourage one another to be grateful on this day for the gifts we hold in this moment and in this place. And let us sing hymns and songs of thanksgiving for these gifts to God, the origin and the purpose of all.


For some interesting posts on finding God in the midst of life, click on the image above or go to: http://godinthemidst.blogspot.com/2010_05_01_archive.html

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Sunday. August 16, 2020

peace-it-does-not-mean-to-be-in-a-place-where-there-is-no-noise-trouble-or-hard-work[1]Mark 8:34-38

The Forfeited Life

He called the people and his disciples to him and said, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.  Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.  What gain, then, is it for anyone to win the whole world and forfeit his life?  And indeed what can a man offer for his life?  For if anyone in this adulterous and sinful generation is ashamed of me and my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels”.

Discipleship, inversion, angels, and trust in God: these are the themes we have visited this week.  Today Mark reminds us that in order to follow Christ we must look for goodness in reversals; we must welcome God’s message and the messengers themselves for they bring us God’s presence.  And we must rely on God for all that we are and all that we have, for God accompanies us always and everywhere.

God says: I know that I am most visible to you when you are ill, frightened or broken-hearted.  I understand this for I created you and I created the world, and I understand the hold that the world can have on you.  I know that you welcome me when I come to you in a version of myself that matches your expectation and that I startle you when I arrive in a way that makes you uncomfortable.  I understand your reluctance to open your arms to me for I created you and I created the world. I understand that you rely more on your senses than you do on me.  Yet still I ask that follow me for I created you and I created the world.  I rejoice each morning with you when you turn to me in prayer.  I sing with you at noon when you remember me and call my name.  I celebrate with you each evening when you return to me in thanksgiving . . . for I created you and I created the world.  And I ask that you forfeit all for me so that you might know my peace . . . the peace that the world cannot give.  

Discipleship is hard-earned and well-worn. Inversion can be anticipated and yet still surprising. God’s angels are constantly with us yet they frequently go unseen. Trust in God brings a new way of life and a guarantee of eternal peace. Let us thank God for the grace and blessings bestowed on us this day and all days.


Image from https://www.pinterest.com/pin/48765608435979800/ 

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Tuesday, August 11, 2020

Michelangelo: Creation

Michelangelo: Creation of Adam

Psalms 7 to 18

Life, Death, Divinity, Humanity

This reflection was written upon the death of a friend’s father and is shared today as a Favorite. 

Much of life is lived in a confusion of fear and thanksgiving and we find a jumble of these emotions in Psalms 7 though 18.  Looking at just the New American Bible titles of these poems gives us a series of jubilant prayers mixed with sorrow-filled ones.  It is in this way that these poems bring us a faultless reflection of life.

The fusion of worlds present in the human made in the image of God is a dichotomy which we can either unite our id, ego and superego . . . or it can split us into child and adult separated by a chasm of fear.  Fear of what?  Fear of suffering.  Fear of humiliation.  Fear of loss.  Fear of abandonment.  Fear of loneliness.  Fear of knowing that we err.  Fear of rejection.  Fear of death.  And when I think of this litany of pain, I realize that each of these woes is accompanied by a restorative.  Joy in celebration.  Joy in exaltation.  Joy in gain.  Joy in companionship.  Joy in intimacy.  Joy in knowing that we are doing the right thing.  Joy in perfect, trust-filled union with another.  Joy in life.  Our fear-filled humanity struggles with our covenant-honoring divinity.

Psalm 8 brings us dichotomous images announced in the title: Divine Majesty and Human Dignity We find more in the psalm: earth and heaven, babes and foes, enemy and avenger.  The verses that tell all that we really need to know:  What are humans that you [God] are mindful of them, mere mortals that you care for them?  Yet you have made them little less than a god, crowned them with glory and honor.  You have given them rule over the works of your hands, put all things at their feet . . . O Lord, our Lord, how awesome is your name through all the earth!

What a wonderful God we have who loves us to the extent that he creates us, visits with us, loves and comforts us, feeds, houses and clothes us, heals and tends to us, listens to us, blesses us . . . always . . . with constancy . . . with fidelity . . . with dignity . . . with patience . . . through eternity.

We often feel closer in death to the ones we love than we did when these dear ones were yet in this life.  These loved ones speak to us constantly now that the physical distances of this world no longer separate us.  They bring us the very real presence of the next world with their constant visitation.  We cannot see them because of the limiting time and space of this globe but still their existence is real.

Teilhard de Chardin 2We are human.  We are divine.  And we feel the constant struggle of reconciling these two worlds of self.  A human death brings us up short because we are forced to consider if we believe that we are created as gift.  We pause to think again about the Resurrection, the forgiveness of sin, life everlasting.  We cannot help but reflect on how we have treated this departed one: with the dignity deserved no matter the situation?  With the witness of divine majesty?  Did we salute the gift of this person while they were still in this life?  Did we honor this person while still with us as well as we will honor them in death?

The ones we love who have died linger among us.  We love that much.  They still laugh when we laugh, cry when we cry.  We cannot see them with the eyes of this world, or hear them with these ears.  But they are here with us nonetheless.  As we are with them.  They hold us close.  They have not disappeared.  Their presence is still felt . . . and it will be . . . forever and ever.  Amen.


Adapted from the May 31, 2008 Noontime.

For more information about Teilhard de Chardin, click on his image above or go to: http://teilharddechardin.org/

Image of the creation of Adam from: https://en.wikipedia.org/wiki/The_Creation_of_Adam

For other reflections on eternal love and human vulnerability, enter those words into the blog search bar and explore.

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Wednesday, July 29, 2020

Colossians 3:15-17

Faces_of_Christ[1]In One Body

Let the peace of Christ control your hearts, the peace into which you were also called in one body.  And be thankful.  Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.  And whatever you do, in word or in deed, do everything in the name of the Lord Jesus Christ, giving thanks to God the Father through him.

In this modern age we often discuss being in or out of control.  We struggle with understanding how much our genetics govern our behavior; we conduct studies and gather research about parenting and how to best nurture the human spirit.

God says: I have come to dwell among you in the form of the man, Jesus.  I live in you and you live in me. When you spend time with me – truly spend time – you come to know me better with each minute and hour.  When you dialog with me – truly dialog – you grow in wisdom. Dwell in me richly that your hands and feet and lips and mind and heart move and act in me.  Admonish one another lovingly.  Give thanks continually.  And whatever you do, in word or in deed, do everything in the name of the Lord Jesus Christ, giving thanks to God the Father.

Through human history we see that humankind prefers to be in control and we like to think that we govern our own destiny or at least have a hand in forming our circumstances.  We are most comfortable when we dictate conditions to others.  We are also content to follow blindly if questioning our goal and means makes us a bit too uncomfortable.  When we are in one body with Christ the conflicts and struggles that surround us resolve themselves well and sometimes easily.  When we live and act in one accord with Christ our petty differences and obstacles disappear as if they never existed.  When we give thanks to God through Christ in all we are and do, our need to control everyone and everything will cease.

Enter the words Mystical Body in the blog search bar, choose a reflection, and spend some time in a dialog with God.


Image from: http://blog.adw.org/2011/01/what-is-the-church/

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Tuesday, July 21, 2020

Zechariah, John, Elizabeth and Mary

Zechariah, John, Elizabeth and Mary

Luke 1:67-79

Benedictus

In the tradition of The Liturgy of the Hours this Canticle of Zechariah is sung as part of Lauds, or Morning Prayer or Prime, and although the verses are intoned by Zechariah on the birth of his son John the Baptist, they prophesy the coming of Jesus the Messiah, the Light of the World. Commentary tells us that their origin may have been an early Jewish Christian hymn that Luke adapted for his story. (Senior cf. 100) Today we examine these verses to see how we might bring full voice to our thanksgiving that God is not a remote and distant deity who merely observes the events that surround our lives, but a merciful and loving parent who chooses to live and move among us.

Zechariah begins by praising God for releasing us from all that binds and for delivering us from our enemies the prophets have promised. He reminds us of the covenant we have with God and all that it promises, and then he urges his child, John, to fulfill his role as herald of the Word. Describing the coming Messiah as the dawn from on high, Zechariah recalls for us the purpose of this light for the world: to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace. 

In our world of immediate satisfaction and quick fulfillment, it is difficult to find our place in God’s plan that unfolds through the millennia to unite billions of souls, and it is both fitting and helpful that we rise each morning to intone these words of Zechariah as part of our morning prayer. When we pray the Benedictus we unite ourselves with all the faithful who greet each day with these same words of thanksgiving, remembrance and promise. So let us give thanks. Let us remember God’s promises.  And let us walk with our God in the way of peace.

When we look at the entire first Chapter of Luke we discover how God prepares the faithful for the coming of Emmanuel, the incarnation of God’s Word Among Us, Jesus the Christ. We also understand more fully how carefully God’s heart and hand entwine with each precious life.


Image from: https://www.pinterest.com/pin/180214422562937316/

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.100. Print.

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