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Posts Tagged ‘God’s mercy’


Psalm 118: God Saves Those in Distress

Wednesday, March 15, 2017

A Favorite from March 13, 2008.

We can never hear this too often, especially during the Lenten tide.  If you have the opportunity, make a space of time to pray this psalm today.  It will fill your empty spaces to overflowing. It will make sense of all hardship. It will remind us that life is good, that God is mercy, that God and we are one.

Whoever is wise will ponder these things, will ponder the merciful deeds of the Lord.

We wander the path of this life yearning for something that will move us, stir us, create a fire within us; yet not consume us. We can so often lose our way in this search for the fire that does not consume.

Some had lost their way in a barren desert . . .

We have wandered so far, looking for constancy, fidelity, healing. Our lives feel so like a desert. We hunger. We thirst. We feel as though we have lost ourselves, as though something is missing.

They were hungry and thirsty; their life was ebbing away . . .

We have longed for peace, for happiness, for calm, for serenity. Our lives can feel so useless when the search seems futile.

Some lived in darkness and gloom . . .

We hold so many secrets, think of our sins as private errors, separate ourselves from all that is holy. Our lives need compassion rather than anger and despair, love rather than indifference.

In their distress they cried to the Lord . . . who saved them in their peril . . .

We think that we can handle things so much better than you, God because we are here and so often we feel as though you are so distant . . . yet we are not alone. You are always with us. You save us in our distress. You humble us with hardship. You call us to turn and return to you.

Let them thank the Lord for such kindness, such wondrous deeds for mere mortals.  Let them offer a sacrifice in thanks, declare his works with shouts of joy.

When we pause to breathe, when we still the frenzy. We feel you with us. We feel that fire that does not consume. We see the miracles you bring forth through us. We believe that you are mercy. We see the wonder of all you have created. We know that there is no greater God than you.

Whoever is wise will ponder these things, will ponder the merciful deeds of the Lord.

Amen.

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Isaiah 43:20-25: Already Given

Friday, May 27, 2016gift

We ask for good health, security, predictability, fidelity. We look for mercy, wisdom, hope and love. We anticipate salvation, healing, transformation and resurrection. But these gifts we believe we need to acquire have already been generously given.

The beasts of the field will glorify me, the jackals and the ostriches, because I have given waters in the wilderness and rivers in the desert, to give drink to my chosen people.

When we feel as though the world has let us down, we come to understand that all that we need . . . we already hold.

The people whom I formed for myself will declare my praise.

All that is required of us is that we remain faithful in our gratitude.

I, even I, am the one who wipes out your transgressions for my own sake, and I will not remember your sins.

All that we need remember is that God wants to forgive and heal. All that is confusion and mystery becomes peace-filled and comforting. All that we seek we already have in abundance. So let us give thanks, for once we begin to practice thankfulness, we also begin to fully experience what the Lord has freely and wonderfully already given.

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Job 8: Taking the Dare – Part IV

Friday, May 13, 2016

Kim French: Bull Rushes

Kim French: Bull Rushes

Job’s friends believe that he is guilty of some crime against God; why else does he suffer so heavily? Job’s friends do not understand that God has taken a dare from Satan (Job 1), trusting that Job will remain faithful no matter the circumstances. Bildad does not recognize Job as an instrument in God’s plan; he cannot imagine that God calls to the potential place in Job at his conception . . . or that God calls on the potential placed in each of us to respond to God’s immense love in such a steadfast manner.

Reeds can’t grow where there is no water . . .

God says: Send down your roots into my Word each day with confidence.

Evil people sprout like weeds in the sun, like weeds that spread all through the garden. Their roots wrap around the stones and hold fast . . . But then pull them up—no one will ever know they were there . . .

God says: Place all your hope in the promise of my mercy.

God will yet fill your mouth with laughter, and your lips with shouts of joy.

God says: My joy in you is endless and boundless.

Risen_LGThose who hate you will be clothed with shame, and the tent of the wicked will be no more.

God says: I have great plans for you. Plans for joy and not for woe. When evil visits you, remain in me. I am the only force that can bring about the miracle of your transformation. Take the dare that Satan hands to you by trusting me more than yourself. Follow me. Rest in me. Trust in me.  Remain in me. Take up the great dare that my love for you can bring about the impossible. 

When we spend time with these verses and reflect on varying translations, we begin to see the depths and breadth and height of God’s love for humanity. Use the scripture link and drop-down menus to explore.

 

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1 Corinthians 1:18-27: God’s Foolish Message

Tuesday, May 3, 2016bible-verses-about-weakness

Today’s reading is designed to astonish us. Paul writes: God has chosen the foolish things of the world to shame the wise, and the weak things of the world to shame the strong. Reading other versions might give us further insight to the inversion God uses in relating with creation.

God says: When you look for things in your life to be sensible and logical you may miss their reason for existing. Indeed, you may miss their very essence. When observing the world, consider whose value complex you use as a measuring stick. Is it yours? Or is it mine? You see where Jesus spent his time, do you not? When he saw that the scribes and Pharisees were not open to his truth, he instructed them and then moved on, shaking their dust from his sandals.

Yardstick-500x375Then he returned to the lost sheep who need his healing and guidance. Jesus lives with the shunned, the lonely, the rejected and abandoned. Can you see why my servant Paul describes my kingdom as inverted? All that is powerful in the world is nothing to me. Rather, I prefer to abide with those who live in pain. My mercy is great enough, long-lasting enough and deep enough to heal all the injustices of the multiverse. And despite this enormity, I see you as precious and as worthy of my love. Remember this today when you are the last. Remember this today when you are the lowest. Remember this today when you are weak and sad. Remember this today and always. My love for you is never-ending and mighty. This is my foolish message that I send to you today.

Use the blog search bar to explore the God’s Yardstick posts. Use the scripture link to compare other versions of these verses.

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John 6:22-24: Seeking Jesus

Fifth Sunday of Easter, April 24, 2016ps_34_10

We must always be prepared for the surprise of God’s goodness when tragedy encircles us. We must always be open to God’s gift of healing when trauma haunts us. We must always be willing to accept God’s gift of mercy when anxiety overtakes us. We must always be seeking a more intimate relationship with God, for this is what God seeks in us.

Yesterday we reflected On John 6 with Henry Tanner’s painting The Disciples See Christ Walking on the Water. Today we reflect on the verses that follow that story, and we watch as those who seek Jesus use any available means to pursue the healing, prophetic presence of God among them. We explore the depth of our relationship with God, the breadth of our love for God, and the infinity of peace that comes with our seeking.

18cloudcult091010A Krista Tippet interview with Craig Minowa and the band Cloud Cult explores how we seek, what we seek, and how this seeking affects us. To listen to the podcast, visit the On Being site: http://www.onbeing.org/program/craig-minowa-music-and-the-ritual-of-performance/8584

For an NPR story on Minowa and Cloud Cult, visit: http://www.npr.org/2013/03/06/173518074/cloud-cults-love-channels-a-life-tested-by-loss

Tomorrow, Eucharist.

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Matthew 20:17-28: The Chalice

Wednesday, February 24, 2016communion-cup_bread

Salome, the mother of James and John, the Zebedee brothers, asks Jesus to give her sons places of honor in the new kingdom; yet she does not fully understand . . . and so Jesus explains the terrible and beautiful importance of this special cup of blessing.

From Psalm 116 (verses 12-18)

What can I give back to God
    for the blessings the LORD poured out on me?

We are accustomed to asking God for favors. Do we think about giving thanks for our cup of salvation?

I’ll lift high the cup of salvation—a toast to God!

We are accustomed to thanking God quietly and privately. Do we think to join our voices with others in praise of God’s goodness?

I’ll pray in the name of God;
I’ll complete what I promised God I’d do,
    and I’ll do it together with God’s people.

We are accustomed to joining in Sabbath prayer and song. Do we think about giving testimony to a broader circle about God’s mercy?

When they arrive at the gates of death,
    God welcomes those who love the LORD.
Oh, God, here I am, your servant,
    your faithful servant: set me free for your service!

bread cupWe are accustomed to approaching each day’s obstacles. Do we think about serving God by tending to the barriers we meet as Jesus does? Do we think about the cup we have asked to take as curse or blessing? Are we prepared to accept the cup that passes before us?

As we think about God’s beautiful and challenging cup of salvation, we remember our Lenten practice. Rather than thinking: “Let us make three tents to contain the joy of God’s wisdom,” let us think instead, “Let us share the joy of God’s great gift of love”.

Tomorrow, the rich man and Lazarus.

 

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Psalm 42: Longing for God’s Presence

Wednesday, February 3, 2016

The Bodleian: Hebrew Psalter

The Bodleian: Hebrew Psalter

As we have explored God’s yardstick in the measure of our lives, we have discovered that God’s love and mercy are infinite, healing and present to each of us. Today we respond to Christ’s loving call to join him in this Spirit of love. We ask to live in God’s presence.

As the deer longs for streams of water, so my soul longs for you, O God.

Like the doe seeking water to sustain her young, we move through our days in search of God’s presence.

Wait for God, whom I shall praise again, my savior and my God.

We are pilgrim people, wandering the deserts of our lives on our way to the land promised us by God.  We are a people in exile, waiting to return to the temple, living out our hope in Babylon.

Send your light and fidelity, that they may be my guide.

There is no other source of light or life worth pursuing.

And bring me to your holy mountain, the place of your dwelling.

There is no other place worth seeking except God’s holy presence.  As adopted sisters and brothers of Christ, we now hold that temple within our hearts and God has written the great promise of love on our hearts. Touched with the mark of Tau as God’s faithful, we are called back to God’s holy place.

Then I will praise you with the harp, O God, my God.

There is no other song worth singing except the song which praises God’s bounty to us.  There is no other grace so blessed.  No other gift worth receiving.

Wait for God, whom I shall praise again, my savior and my God.

We wait, we watch, we witness.  We are a people of hope.  We are a people of justice.  We are a faithful and faith-filled people.  We are a people of love.

As the deer longs for streams of water, so my soul longs for you, O God.

Amen.

psalms

The Revised Grail Psalter

Many of the Psalms were written during the forty years that Israel wandered in the desert.  Many more were written by David when he spent years evading King Saul when he sought David’s death.  Still other Psalms were written during the Babylonian captivity.  Today, the Hebrew Psalter (differing slightly in numbering from the Greek translation) contains 150 beautiful hymns of lament, praise, thanksgiving and petition.  These songs describe our own journey of life. Psalm 42 is the cry of one longing to be in God’s presence.

For more on the Grail Psalter, click on the image above or visit: http://communio.stblogs.org/index.php/2008/12/the-revised-grail-psalter-conc/

For more information on Psalms, visit: http://biblehub.com/dictionary/p/psalms.htm 

For more reflections on The Mark of Tau, use the blog search bar and explore. 

Adapted from a reflection written on October 21, 2007.

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Luke 21:12-19: Giving Testimonytestimony

Thursday, December 3, 2015

They will seize and persecute you . . .

Not one of us asks for loss of freedom.

They will hand you over to the synagogues and to prisons . . .

None of us wants public scandal or shame.

Thy will lead you before kings and governors in my name . . .

We do not like to think that politics or social pressure might suborn our thinking.

It wtestimony1ill lead to your testimony . . .

So when we suffer in Christ’s name we must respond in fidelity.

Remember . . . you are not to prepare your defense beforehand . . .

There is no defense against the world’s corruption and power.

I myself will give you wisdom in speaking that all your adversaries will be powerless to resist or refute . . .

There is only one true wisdom that preserves and protects.

You will even be handed over by parents, brothers, relatives, and friends . . .

we are the testimonyThere is only one powerful truth that guides and transforms.

They will put some of you to death . . .

There is only one life that is eternal.

You will be hated because of my name . . .

There is only one Spirit that brings life and light and love that are everlasting.

But not a hair on your head will be destroyed . . .

There is only one Christ Jesus who returns from death to heal, redeem and renew.

By your perseverance you will secure your lives . . .

There is only one God who is and was and will always be. Let us give our faithful testimony today. Amen.

TESTIMONY (1)

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Baruch 2: The Road to Destruction or Redemption – Part I

Tuesday, November 24, 2015road to destruction

The apocryphal book of Baruch tells us how to live in exile; and in particular Chapter 2 gives us an important, two-fold message.  It reminds us that God always fulfills promises, and it also gives us an outline of how we might make our way back to the covenant we have chosen to abandon.

In Chapters 16 to 18 of Revelation we come upon something that reminds us of the infinite forgiveness and mercy of God.  We see once again that in God all things are possible.  We have understood the importance of being faithful in small ways to God.  We have understood that closed, exclusive groups which stultify possibility and potential, darkness which hides and subsumes potential, and silence which conceals and enables deceit . . . will never conquer openness which spawns universal communion, light which calls forth authentic life lead in integrity, and praise of God which magnifies truth and joy.

Light_at_the_End_of_the_RoadIn the end, God’s will of universal openness and light leads to jubilation.  The dark world which opposes this truth germinates in envy and ends in destruction.  And those who work so hard at building up a closed empire of self rather than an open kingdom of all, bring about their own  destruction at their own hands.  We see this countless times.  What is the allure of the darkness and deceit that is so tempting?  It is the same siren call of Satan to Adam and Eve in Eden, You will be like gods . . .

There is something about the road to perdition that answers our human need to control.  There is something about this broad highway leading to the wide gate that brings comfort to those who travel it in their closed special groups.  The aching longing to be the bride who is rescued and loved by the steadfast, powerful groom is universal.  Yet we insist on filling this yearning with superficial, finite relationships which ironically do not satisfy . . . and which ultimately destroy.  We must respond to the summons of the road and choose redemption rather than perdition.

Tomorrow, Part II.

Adapted from a favorite from November 8, 2008.

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