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Posts Tagged ‘freedom’


Judges 11 and 12: Shibboleth

Saturday, February 4, 2023

The Crack (Shibboleth): Doris Salcedo - The Tate Modern, London

The Crack (Shibboleth): Doris Salcedo – The Tate Modern, London, UK

From WIKIPEDIA: “In numerous cases of conflict between groups speaking different languages or dialects, one side used shibboleths . . . to discover hiding members of the opposing group . . . Today, in the English language, a shibboleth also has a wider meaning, referring to any ‘in-crowd’ word or phrase that can be used to distinguish members of a group from outsiders – even when not used by a hostile other group”.

As we read today’s Noontime, we see how the early tribes of Israel struggled to retain autonomy; we also see that they lived in a world which required people to evaluate loyalty. Their daily survival depended on this.

In our own world, we will use our own shibboleths ­ – either consciously or unconsciously – and when we do, what are the results?  Do we find ourselves closer to God or more distant?  Are we moving toward serenity and union with God, or away from the eternal peace brought by Jesus?  Do our shibboleths introduce us to the freedom bought by Christ or do they sell us out to an imprisonment which stifles us?

The story of the chieftain Jephthah reads like the script of a television drama – full of twists, promises, ironies and secret shibbolethsLoyalties are tested, wars are waged, outcomes are weighed; yet in the end it is the spirit of the Lord that prevails.  Jephthah makes a vow to the Lord and loses his beloved daughter Mizpah; he also conquers nations in the name of his God.  Much of this is difficult to understand; most of it is hard to take; all of it is – in some way or other – the way we live today.

Children peering into the shibboleth at the Tate Modern in London

Children peering into the shibboleth at the Tate Modern in London

As we move through our own cycle of coming and going, let us examine the vows we swear, the skirmishes in which we engage, and our manner of waiting on the spirit of the Lord.  And when we begin to winnow the valid from the false in order to survive, let us examine the shibboleths we choose.

A Favorite from Friday, February 12, 2010.

 As we move toward spring with the call for atonement, the promise of redemption, and a time of inner reflection, we have another opportunity to explore God’s yardstick in our lives, and to put aside the false shibboleths that mislead us.


Images from: https://en.wikipedia.org/wiki/Shibboleth_%28artwork%29 and https://marymagdalen.blogspot.com/2014/05/shibboleth.html

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Wisdom 11:2-5: Special Providence in Exodus

First Sunday of Advent, November 27, 2022exodus-gods-and-kings-review-biblical-epic-plagued-with-flaws-jpeg-198729

The Book of Wisdom prepares us for Advent, our time of Exodus from darkness into the light of truth, hope and love. God is always with us, guiding and protecting; yet in a special way God accompanies us closely when we move out of a place of comfort where our unhealthy behaviors are enabled into a place of health, where we work on our rough edges. When we make this kind of transition from being prisoners of a habit to being free to hear the surprising new behavior God has in mind for us, we place ourselves at risk. We take a leap of faith, believing that as we shed our old safety net, God will place an even better one beneath us. When we journey from a state of slavery to a state of freedom, we are accompanied by the pillar of smoke by day, the column of fire by night. God provides for his faithful in a very special way as they make themselves vulnerable for his sake.

And so we pray . . .

They journeyed through the uninhabited desert, and in solitude they pitched their tents . . .

When we feel most alone we are most attended. When we suffer we walk in the company of God’s angels . . . for we are especially loved and kept by God.

They withstood enemies and took vengeance on their foes . . .

The faithful do not need to fight; rather we need only witness to the story of God’s coming among us. The rest we leave in the hands of God who turns all harm to good.

When they thirsted, they called upon you . . .

When we are in misery, anxiety, fear of any kind there is only one place to turn. To God.

And water was given them from sheer rock . . .

Then we are to expect the unexpected, the inverse, the surprising, the paradox.

Assuagement for their thirst from the hard stone . . .

gods providenceWe are precious in God’s eyes, made in God’s image.  We are stones of a living temple to be rejected by those who build upon the sand, but placed upon a strong foundation by the one who endures.

For by the things through which their foes were punished they in their need were benefited. 

We will know how to interact with our foes when we look to their suffering rather than our own. We can expect God’s guidance and protection as we work to become God’s disciples. And so we pray.

Good and watchful God, 

We enter into our exodus journey to you. We know that you will not allow a foot to be dashed upon a stone. We believe that you will not desert us. We trust that you sustain us from your goodness. We believe that you teach us through our many trials. We ask your continued patience with us when we doubt, your continued love for us when we err, your continued hope for us when we falter. We who are made in your image strike out from a foreign land of enslavement to move homeward in freedom. Call us constantly back to you when we stray. Keep us close by you. Always. Amen.


Images from: https://www.perfectbrilliantstillness.org/what-is-page-3/hand-holding-planet-earth-crop-and-darken/ and https://www.desiringgod.org/interviews/exodus-understanding-one-of-the-bibles-major-themes

A favorite from December 2, 2008.

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James 1:12-15: Life and More Life

Friday, September 30, 2022challenge-680x453

Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.

We perhaps find it difficult to believe that our trials are blessings . . . yet this is a belief we must nurture and cultivate. We are created in God’s Spirit and this abiding force will always find a way to turn harm to good.

Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way.

We perhaps see God as a castigator, a deliverer of punishment . . . but in this we would have erred. We are created in love, by love, as an image of God’s love.

The temptation to give in to evil comes from us and only us.

We perhaps feel weighed down by a sense of guilt for what we have done or what we have failed to do . . . and in this we will be mistaken. Jesus continually invites us to forgive and be forgiven.

Where we see lack, James invites us to see abundance.

Where we find oppression, James invites us to take up the eternal freedom he has gained for us.

Where we encounter overwhelming odds, James invites us to experience life and more life.


Use the scripture link above to explore various versions of these verses, and be open to receive the gifts that come to us through the obstacles in our lives. 

Image from: http://simpleeconomist.com/30-day-challenges-expand-your-mind-and-comfort-zone/

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Daniel 1: Wisdom and Prudence

Simon Vouet: Allegory of Prudence

Simon Vouet: Allegory of Prudence

Friday, September 23, 2022

In any question of wisdom or prudence which the king put to them, he found them ten times better than all the magicians and enchanters in his kingdom.

Just like the Chaldeans, we marvel at the wisdom and prudence coming from one who lives in God.  These holy ones are able to bring light to darkness, reason to insanity, tranquility to the turbulent spirit. We might do well to imitate those who walk with God.  These four men, Daniel, Hananiah, Mishael and Azariah, are more free in their captivity than their captors are in their freedom for what they possess is a pearl of great price. They know that we are all children of God.

From MAGNIFICAT:

You chose the lowly of this world to bring salvation to all nations: grant your people the wisdom to seek your love rather than worldly honor.

You chose the faithful to bring forth the fruit of your promise: strengthen us in fidelity amid the uncertainties of our day.

You chose the unexpected to bring forth the gift of life: grant us freedom of spirit to rejoice in your work in every circumstance.

For those who are enslaved by poverty and oppression: send people of wisdom and generosity to discover ways to set them free.

For those who are enslaved by prejudice and fear: send people of courage and self-forgetfulness to keep them out of the darkness.

For those who are enslaved by addictions, recognized and unrecognized: send people enlightened by their own struggles to guide them along right paths.

If we are in the darkness yet see the light, we must take up Christ as our courage to move into that light, and we must try to bring our sisters and brothers with us. If we rise from our suffering, we must turn to others who suffer to likewise bring them out of the darkness and into God’s marvelous hands.


Image from: http://www.prudencetrue.com/january2010.html

Cameron, Peter John. “Prayer for the Morning.” MAGNIFICAT. 9.9 (2008). Print.  

A reflection from September 9, 2008.

 

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Isaiah 22Euphoria

Louvre Museum: Sennacherib relief

Louvre Museum: Sennacherib relief

Sunday, August 21, 2022

A Favorite from July 4, 2009.

For the third day in a row we find ourselves in Isaiah’s prophecy and today we conclude the oracles against the pagan nations. Interestingly, Isaiah includes Jerusalem in this litany.

Commentary tells us that here Isaiah warns against false hope – against relying on self rather than God.  Around the year 700 B.C.E. Sennacherib and the Assyrian invasion forces have been turned back from the city. The people have mounted various defenses against the enemy and now they react with euphoria to the good turn of events. Yet rather than rejoice in God’s loving providence that rescues and heals them for eternity, they celebrate their own skill which will not, in the end, save them from their own corruption and decadence. They believe that their own planning, proficiency and leadership have saved them this day. The leader Shebna is revealed for who he is: one who thinks of his own legacy and comfort at the expense of those he leads. Eliakim is named as a loyal servant of God, a peg in a sure spot upon whom the glory of his family hangs.  Yet even this peg fixed in a sure spot shall give way, break off and fall, and the weight that hung on it shall be done away with; for the Lord has spoken.

wooden peg

Even the sure peg in the sure spot will give way, break off and fall . . .

When we survive disaster and come out the other side of a calamity intact and even renewed, we are to be joy-filled, we are to celebrate. But today the prophet Isaiah cautions us to place our joy properly in God who saves rather than in ourselves. We must never forget who it is who forms order out of chaos. We must always be mindful that everything God creates is good, that God will convert harm to transformation, and that he rescues us because he loves us . . . not because he expects something from us.

We are creatures already set free, already liberated from the shackles we imagine. When we find ourselves in bad times or with bad people, we seek intercession from God. When we find ourselves in happy circumstances with wonderful people, we thank God who loves us beyond measure. We return even our euphoria to the one who transforms.


Images from: https://bible.fandom.com/wiki/Sennacherib and http://archive.boston.com/news/local/articles/2008/02/01/wrecked_schooner_drifts_ashore_and_into_mystery/

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land of nod

Land of Nod

Tuesday, June 1, 2021

  Genesis 4

Considering Cain and Abel

How do we see the story of Cain and Abel through the lens of Johannine thought? The keeper of flocks contrasted with the tiller of soil. The favored first-born versus the overlooked second. The key to the story, as we are constantly told, lies in verse 3: Through the course of time Cain brought an offering to the Lord from the fruit of the soil, while Abel, for his part, brought one of the firstlings of his flock.

Cain, the eldest and sower of crops, is described as crestfallen and greatly resentful when God favors the loving offering brought by Abel but God does not leave Cain alone with his anger, fear and envy. God asks Cain why he feels these negative emotions. No reply is recorded from Cain but further words from God are: If you do well, you can hold up your head. God warns Cain of sin and describes it as a demon lurking at the door: his urge is toward you, yet you can be his master. As we read this story we hope that Cain can resist the power of envy because we want to resist this green devil ourselves; yet we know the story too well. Cain goes out to speak with Abel and unable to resist the skills of the demon, he kills his brother. Several verses later Cain asks God to allow him to be killed as he wanders the earth but God refuses this request. So Cain finally settles east of Eden in the land of nomads, Nod.

When we consider this story through the perspective of the writings of the Apostle John, we might spend time today considering three points.

God is honest with both Cain and Abel, acknowledging Abel’s true love of God and Cain’s more egocentric self. God does not pamper us by avoiding the truth. We see this same honesty in Jesus as John tells the story of the woman caught in adultery. (John 8:1-11)

God does not abandon Cain in his sadness and grief. He abides with him, yet continues to present him with truth. God allows Cain the freedom to choose his own path. We see this same fidelity in Jesus when John retells his words about the Good Shepherd. (John 10:1-21)

God does not create an easy exit for Cain but rather allows him to experience the consequence of listening to the demon who lurks at the door. God offers Cain transformation through suffering. We see this same love in Jesus with every story John tells of the Resurrected Christ. (John 20 and 21)

And we also experience this same love from Jesus each day of our lives when, as true children of God, we take our cares and worries, our joys and delights to God.

Tomorrow, considering holiness and a prayer for true children.


Image from: http://thesestonewalls.com/gordon-macrae/in-the-land-of-nod-east-of-eden/

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magdalene weeping at tombFriday, April 23, 2021

John 20:14-18

Weeping

There are many times in our lives when we do not recognize the Christ who works, kneels or plays beside us. We believe ourselves alone or abandoned. We find that we are overwhelmed with work or emotion. We look for a loved one, friend or colleague who will fill the emptiness.  We throw ourselves into play or work, and all the while we overlook the gentle leader who stands waiting before us, calling our name.

Mary Magdalene works and lives with Jesus for several years and yet she mistakes him for the gardener. Let us consider if or how, when or why we look past Jesus when he stands ready to help us. And let us determine to step into the newness and freedom Christ gives us today.

Enter the words Why are you Weeping into the blog search bar and explore. 


A re-post from Easter Tuesday 2014.

Image from: http://seedsoflifesomethingthatmatters.wordpress.com/tag/mary-magdalene/

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paths 5Easter Thursday, April 8, 2021

Matthew 13:1-17

So Many Paths – Part III

Jesus says: “To anyone who has, more will be given and he will grow rich; from anyone who has not, more will be taken away”.

Some lives are hidden journeys, following tracks laid down by unknown forces that pull us forward rapidly. We fly past dense underbrush that hides us from the openness of the world. We are enslaved to a strict pathway that does not allow for deviation in any way. Journeys like this seem pleasant and ordered but they eliminate the opportunity to make choices. We find that we have no freedom. When we realize that we have chosen a pathway that thinks for us and keeps us away from the fullness of creation, we find that we are missing out not only on risk and danger but on our own development. We begin to understand Jesus’ words when he says that those with more will prosper and those with little will fail. It dawns on us that these words do not refer to material goods but rather, to a life lived in fullness of heart versus a life lived with a narrowness of mind. A constricted, prescribed and confining journey brings with it its own punishment of more constriction; while open and generous pathways call us out of ourselves and ask us to stretch. Open and flexible journeys offer us a new prosperity of love, peace and fulfillment. We discover that as we move away from restriction to stretch beyond our comfort zones, we learn about the depth and breadth and beauty of our gifts.

paths 6“This is why I speak in parables, because ‘they look but do not see and hear but do not listen or understand’. Isaiah’s prophecy is fulfilled in them”.

There are paths that bring us changes that are so sudden that at first we believe ourselves to be lost. Huge, impassable obstacles loom large before us and all we see is a roadblock. All we hear is chaos. When we look closely, however, to discern God’s plan and call, we notice alternative routes we had not previously seen. We hear precious words of advice and encouragement to which we had earlier been deaf. With this new discovery of trusting God, we also realize a life of eagerness, adventure and acumen. We become wiser. We hear better. We see further. We find endurance. We find that we can bear far more that we had imagined. We understand that we are loved far more than we had hoped. Our eyes see opportunity where before we had seen loss; our ears hear rejoicing where before we heard only dirges.

paths 14Blessed are your eyes, because they see, and your ears because they hear. Many prophets and righteous people have longed to see what you see but did not see it, and to hear what you hear but did not hear it.

Spaths 9ome journeys convince us that the world is made of two kinds of people: the good and the bad. We find ourselves believing the illusion that we can divide everyone and every idea into opposing camps or positions. And then we find ourselves either allying with the position we think is the safest and most suitable . . . or we struggle to achieve an impossible compromise that addresses none of the problems we find before us. This kind of living begins as an innocent attempt to simplify our journey, and it ends in a passage that is rigid, unforgiving and blind.

Tomorrow, So Many Paths – Part IV.


Images from: https://www.joe-ks.com/2012/amazing-paths

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Tuesday, February 9, 2021

images[1]Psalm 119:153-160

Resh

Rescue me . . . Take up my cause . . . Redeem me . . . Give me life . . . Give me life.

As we near the close of this psalm we have come to understand that real and permanent rescue lies only in God.

God says: You have spent many days exploring this longest of Psalms and through your persistent study and faithful prayer a new clarification begins to seep into your bones and sinews. Take me with you in your heart and mind, your body and soul as you go about your work, rest and play. Invoke me when you are frightened. Celebrate with me when you experience joy. Remember always that I love you and that my love for you erases all wrong and rights all injustice. With me comes the dawn of a new light, the breaking in of a new wineskin, the shifting away from old habits and customs that tie you down and do not bring the lasting freedom of the heart as I do. Remain in me always and everywhere, for only in me do you find clarity.

We are sometimes quite stubborn and refuse to believe that contentment might be gained by examining our old traditions to jettison those that hamper our development. We are sometimes quite slow in taking up the gift of new life. We are often not willing to die . . . so that we might live.

For if we have grown into union with [Christ] through a death like his, we shall also be united with him in resurrection. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin. (Romans 6:5-6)

Living in Christ is never easy for we must be willing to examine our thoughts, words and deeds and we must be willing to live in a new way. We ask for clarity when we already have it . . . but refuse to understand it . . . because our understanding will call for action on our part. Yet, living in Christ is always rewarding for we are quickly forgiven, always loved, and always blessed. We ask for clarity and we already have it . . . let us be willing to understand the gift of new life that we hold in our hands.

Tomorrow, Fallen Sparks.


For more on how Resh speaks to us of clarification and God’s difficult yet wonderful call, go to: http://www.inner.org/hebleter/reish.htm

Image from: http://houseofjoseph.net/alef-bet_download_page.htm

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