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Matthew 1: God’s Yardstick – Joseph

Chagrined But Noble

John Everett Millais: Christ in the House of His Parents - The Carpenter's Shop

John Everett Millais: Christ in the House of His Parents – The Carpenter’s Shop

Wednesday, January 25, 2023

We continue to see God’s yardstick in the New Testament.

The measure that Joseph presents to us might appear as an obstacle more than a help. We look more closely at the story of Jesus’ family.

The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.

The yardstick that Joseph presents rises from his relationship with God, and gives us ground in which we can also rise and flourish.

While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.”

The yardstick that Joseph offers is a generous and loving request for joy.

Then Joseph woke up. He did exactly what God’s angel commanded in the dream.

When Joseph is dismayed and disappointed he relies not on fear but on the gifts of decency, grace and goodness God has given to him. Joseph relies on the gift that all humanity possesses if we only care to open it, the gift of our own nobility.

Tomorrow, John the Baptist.


Explore more of the Gospel of Matthew to learn more about Jesus’ earthly father, or visit: http://christianity.about.com/od/newtestamentpeople/p/josephprofile.htm

Image from: https://www.artbible.info/art/large/15.html

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Daniel 13: God’s Yardstick – Susanna

When Goodness attracts Evil

Valentin de Boulogne: The Judgment of Daniel or the Innocence of Susanna

Valentin de Boulogne: The Judgment of Daniel or the Innocence of Susanna

Thursday, January 12, 2023

In these opening days of a new year, we look for ways to better see God’s yardstick in our lives, and for ways to leave the world’s yardstick behind.

Today’s Noontime is a beautiful but difficult story.  An innocent, virtuous woman is wrongly accused; and an innocent yet wise child reveals lust and deceit.  Goodness wins in the end; evil slithers away to return another day.

The idea that Susanna’s virtue is the reason for her trial is a frightening thought. Her parents took care, the story tells us, to bring her up in the ways of Yahweh. And this was what stirred the lascivious men.

What does Susanna do when accused? To whom does she turn? What does she say in her defense?

Through her tears she looked up to heaven, for she trusted in the Lord wholeheartedly . . . “Oh, eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me.  Here I am about to die, though I have done none of the things with which these wicked men have charged me”.  As the story continues, we see that the evil elders – whom the people had trusted – are done in by their own web of lies. The story unfolds as the child Daniel cries out: Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty” . . . The whole assembly cried aloud, blessing God who saves those that hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. 

UK Parliament - John Rogers Herbert: The Judgment of Daniel

UK Parliament – John Rogers Herbert: The Judgment of Daniel

The end of this story is immediately satisfying. Unfortunately for us, situations like these in our own lives may endure many days or months or years before the lies against us are revealed; yet revealed they will be for God’s goodness and truth always overcome darkness. The measuring stick that Susanna uses, and that we must use, is to follow Yahweh, the creator who molds us from star dust for the purpose of love alone.

Our task, as followers of Christ, is to faithfully and persistently petition God, to fall back into the comfort of the Holy Spirit, to model ourselves after Jesus, and to continue to hope in the covenant promise that we are eternally forgiven and saved. We might remind ourselves of the gifts we receive when we use God’s yardstick at the troubling times in our lives. The message of Daniel is clear:  When goodness attracts evil – as it surely will – the faithful need not fight; they need only rely on God, and never allow themselves to be separated in any way from their God who measures life in so loving a way. And so we pray . . .

The gift of persistence calls us to rely on the comfort of the Holy Spirit.

The gift of faith asks us to place our petitions in God’s hands.

The gift of hope in the person of Jesus shows us how to offer love on behalf of our enemies.

The gift of life itself asks us to allow goodness and truth to conquer lust, lies and deceit. Amen.


A favorite from Saturday, November 21, 2009.

Enter the name Susanna in the blog search bar for more reflections about this woman.

Images from: https://www.metmuseum.org/art/collection/search/663722 and http://www.parliament.uk/about/art-in-parliament/global/print/?art=3245

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James 3:13-4:10: Envy

Saturday, November 12, 2022envy

“Within this call to conversion, James develops the theme of envy as exemplifying the measure of the world . . . Why is envy so singled out? Because its underlying assumption is that your gain is my loss. This is the opposite of the Spirit of the community, where all gain by anyone’s growth and all rejoice in anyone’s good fortune. Envy causes me to sorrow when another has something I lack. And when life is measured simply in terms of what I possess – ‘I am what I have’ – then for another to have and me to lack is intolerable. Envy drives the acquisitive instinct . . . the step is a short one to conflict, war, and murder, not only between individuals but also between nations . . . It is remarkable that this passage, which alone in the New Testament analyzes the causes of human conflict, should play so little role in moral discussions of war and peace”. (RG 551-552)

God says: James is correct when he tells you that envy is often at the root of your violence and anger. He is also correct when he points out that life in the Spirit means that you feel joy when one of you rejoices and sadness when one of you is in pain. Your friendship with me brings much than consolation; it brings you the ability to see the world as I see it, full of potential for goodness. I resist those who are full of pride in themselves and I nurture those who look for life in me. When you agree to live in The Way you will no longer be envious of others and you will celebrate when any one of you does well because you will understand that all good things come from me. When you are envious of others I am saddened, for your envy tells me that you do not understand my generosity. When you make war against one another I grieve,  for I can see that you do not understand my love. James is bringing my message to you . . . take time with it today.

Enter the word envy into the blog search bar and explore.


Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.RG 551-552. Print.

Image from: https://www.psychologytoday.com/blog/the-couch/201307/why-women-fear-envy-and-why-we-dont-need

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James 5:19-20: Harvest of Hope

Tuesday, November 1, 2022HarvestLogo

My dear friends . . .

What are we to make of James’ letter to us? How does he frame his closing remarks?

If you know people who have wandered off from God’s truth . . .

And surely we must know someone who is broken or abandoned. And just as surely we will know someone who is full of pride and over-confident.

Don’t write them off . . .

thorn heart bibleThis may be difficult. James has asked us to find a way to communicate with those whose anxiety or pride have put them out of our reach; yet James admonishes us.

Go after them . . .

We have no excuses. James wants to see our faith played out in our works.

Get them back . . .

James wants to see us as wounded healers, as a light in the darkness, as salt for the earth.

And you will have rescued precious lives from destruction . . .

James urges us to bring hope to and out of those who despair and those who shun God.

And you will have prevented an epidemic of wandering away from God . . .

James urges us to look for God’s image in others. He asks that we continue to commit our work and our prayer to God as we struggle to unlock the goodness waiting to rise from so many wounded souls. He asks us to participate fully in God’s outrageous and daring harvest of hope.

Tomorrow, a prayer for harvesting hope.

Use the scripture link to find other versions of these verses from THE MESSAGE. 


Images from: https://www.catholiccharities.net/Events/RegionalEvents/HarvestofHopeDinner.aspx and https://pastorrudytlc.com/2019/03/04/lent-and-love/

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James 3:3-7: Apples and Berries

Friday, October 14, 2015red-apples-on-tree-11294511627z6e

My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?

James continues to be clear about his meaning . . . with Jesus, pretense is impossible. God sees and understands all. Apples grow on trees. Strawberries grow on vines. We cannot pretend otherwise.

In the Spirit, fruit is borne from the work of the one who seeks union with God, God who makes the impossible possible. When we live in union with God we refrain from gossip and slander, and we also witness to this message by calling others to goodness. Apples grow on trees. Strawberries grow on vines. We cannot pretend otherwise.

Matthew reminds us that: It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. (Matthew 12:34) Apples grow on trees. Strawberries grow on vines. We cannot pretend otherwise.

strawberriesPaul tells the Philippians and us: Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies. (Philippians 4:8). Apples grow on trees. Strawberries grow on vines. We cannot pretend otherwise.

Tomorrow, living well.


Use the scripture links to explore varying versions of these verses and reflect on the choice before us to praise or to curse.

Images from: http://www.publicdomainpictures.net/view-image.php?image=11183 and https://lynnerickardsauthor.wordpress.com/2012/10/03/how-do-fruit-and-vegetables-grow/

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James 1:16-18: Rivers of Light

Saturday, October 1, 2022rivers of light

This first chapter of James’ letter contains beautiful imagery. This man who knew Jesus so well reminds us that in our hectic, chattering world we must work to stay on the path of Christ.

So, my very dear friends, don’t get thrown off course.

James repeats that every good thing in our lives comes from God.

Every desirable and beneficial gift comes out of heaven.

James likens God’s gifts to a flowing, sustaining ribbon of goodness that nourishes and sustains.

The gifts are rivers of light cascading down from the Father of Light.

James reminds us that in God there is no darkness at all. There is only goodness, and truth and mercy.

There is nothing deceitful in God, nothing two-faced, nothing fickle.

James tells us again that God comes to us in a very tangible way in the person of Jesus.

God brought us to life using the true Word, showing us off as the crown of all his creatures.

And it is Jesus who longs to love our sadness into joy. It is Jesus who wants to heal where there is pain and wounded-ness. It is Jesus who shares eternal life with us in the Father and in the Spirit.

And so my dear friends, James says, do not be thrown off course by the tragedies that stalk you. Remember that Christ is an ever-present, ever-giving, ever-transforming force that cannot be quenched. Remember that in order to maintain a balanced view you must ask loudly, and you must expect patiently that with God all things are possible. With God, all obstacles become gifts and all harm is turned to good. With God . . . there is always a river of light to lead, and guard and guide. We have only to be open to its presence. 

Tomorrow, what makes us wise?


Use the scripture link to reflect on other versions of these verses, and to open the possibilities of Christ’s great river of light.

Image from: http://www.adverblog.com/2012/07/23/rivers-of-light-in-colombia/

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Matthew 5:21-26: Teaching on Anger

Carl Heinrich Bloch: The Sermon on the Mount

Carl Heinrich Bloch: The Sermon on the Mount

Second Sunday of Easter, April 24, 2022

A Favorite from August 10, 2009. 

Anger is a universal, human emotion which each of us handles in our particular way.  In today’s citation we hear Jesus tell us how important it is that we learn to identify our anger, to name its origin and to manage its effects immediately and completely. Verse 24 tells us that nothing engendering anger may be allowed to take root and live in us; nothing can be allowed to separate us from God.

From Julian of Norwich in ALL WILL BE WELL: “In his merciful way, our good Lord always leads us as long as we inhabit this impermanent life.  I saw no anger other than humanity’s, and God forgives us that, for anger is no more than perverse opposition to peace and love. It arises from a lack of strength, or wisdom, or goodness.  And this failure lies in ourselves rather than in God. Our sin and desperation generate in us a wrath and a continual opposition to peace and love”.

The best antidote to anger is mercy, Julian tells us, for “the ground of mercy is love, and the ministry of mercy is to preserve us in love.  For mercy works in love, with generosity, compassion, and sweetness. And mercy labors within us, preserving us, and conveying everything to the good”.

In his sermon on the mount, Christ tells us: Settle with your opponent quickly while on the way to court with him. Jesus understands well how the entry of a third party into a conflict can either quell or stir the flames of anger. A quiet mediator who empowers those in conflict to listen to one another is invaluable. Any person outside the conflict who delights in adding to that roiling emotions that often accompany a rift nearly always spell death for the relationship. It is for this reason that Jesus urges us to seek settlement before appearing before a judge. Not all third parties have the best interests of those in conflict in their hearts.

Julian concludes her comments with a thought about the effects of anger and a possible sure: “Our failure is frightful, our falling inglorious, our dying wretched. Yet never does love’s compassionate eye turn from us, nor does the operation of mercy cease”.

Mercy and goodness when applied to anger bring about change that transforms. When carrying our gift of self back to God, we must first put anger away. We must first seek and give mercy. We must remember that our travels here are temporary and that the next world, where there is no place for anger to fester and take over, is permanent and eternal. This anger we experience here must be left behind. We must convert it to compassion . . . for in so doing, we enter into Christ’s love and body.

Tomorrow, Jesus’ teaching about adultery.


Julian of Norwich. ALL WILL BE WELL. Ave Maria Press, 1995, 2008. Print. 

Image from: https://commons.wikimedia.org/wiki/File:Bloch-SermonOnTheMount.jpg

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joyMonday, November 1, 2021

Ezra 6

Joy and Dedication

We move further into scripture looking for stories of joy that continue to surprise us. To explore other stories, click on the word Joy in the categories cloud in the blog’s right hand sidebar and choose a reflection, or enter the word Joy in the blog search bar. You may also want to visit the Joy for the Journey blog at www.joyforthee.blogspot.com to see how joy surprises you there. Today our story is taken from the Book of Ezra.

We dedicate buildings and highways, poems, novels and songs. We create solemn ceremonies and speak reverent words to remember the dead, the lost, and even the forgotten. In all of our endeavor to avoid past mistakes and to keep in mind past and present loved ones and sacred places, we will want to remember to also dedicate ourselves to service in God. For it is in this giving that we find eternal joy.

The people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. With joy they celebrated the festival of unleavened bread seven days; for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, so that he aided them in the work on the house of God, the God of Israel. (Ezra 6:16 & 22)

God says: I know that you appreciate all that your forbears have sacrificed for you, and that you also dedicate days and memorials to your many causes. But as you read these words in this moment of the time I have given to you, begin to dedicate yourself to the goodness I have planted within you. Take a step toward seeing a glimmer of goodness you find so difficult to encounter in your enemies. Step forward in a life of full and authentic dedication to creation. Commit to dedicating a few moments of each day to speaking and listening to me. In doing all of this you will find joy in the most surprising of times and places. This I promise to you.

joy candlesVisit Ezra 6 today and spend some moments among the verses. Listen for God’s voice to speak to you.


To learn more about Ezra and Nehemiah, spend time with the stories in these two books. Enter their names in the blog search bar and explore. Click on the images for other reflections. Or use the scripture link to compare different Bible versions of these verses. 

For a better understanding of these Books, go to: http://biblehub.com/dictionary/e/ezra-nehemiah.htm 

Image from: http://chrisaltrock.com/tag/joy/

For more about anxiety and joy, click on the image above or visit: http://riselikeair.wordpress.com/2014/01/09/anxiety-joy-a-journey/

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Friday, July 16, 2021

Ruth 3

Naomi and RuthChesed Part IV – Ruth Presents Herself

The story of Ruth is a story with characters who “are presented as models who live faithful to the spirit of the covenant even in the difficult situations of life”. (Senior RG 141) It is believed to be a true story and is best read with notes in order to understand the plight of Naomi and her daughter-in-law, the customs of land ownership, the Levirate marriage contract, the tradition of allowing widows to glean food from a harvested field, the remarkable strength of Ruth’s fidelity to her mother-in-law, and the noble loyalty of Boaz who is drawn to Ruth’s kindness and piety. As we have investigated this story, we have thought about how God moves and works through people, is ever faithful and always at hand. Today we can focus on the last verse of chapter 3 when Naomi says to Ruth, “Wait here, my daughter, for the man will not rest, but will settle the matter today”. These words describe true integrity, true honesty, true clarity, and true holiness. This man will not rest until he settles a matter of honor – and he will do this before the sun sets. This man will not let anything stand in the way of doing what he knows he is called to do. This man sets aside his own humanity to do the will of the divine. Again from the Readers’ Guide page RG 145: “The double meaning [of the word for feet or genitals in Hebrew] may be intended to rouse the interest of the audience, ‘to raise a few eyebrows,’ only to show that the unusual steps taken by Ruth [and recommended by Naomi] do not end up in an illicit sexual union, but reveal the honorable character of Boaz. He does not take advantage of Ruth, but agrees to take the necessary steps to marry her. He ensures her reputation is not ruined and sends her away with six measures of barley”.

The marriage of these two honorable people results in the birth of a child, Obed, the father of Jesse, the father of David, the ancestor of Jesus. It is the beautiful story of how people who respond to God’s call can transform tragedy into something blessed and holy. It is also the story of God’s constant presence in our lives as we accompany one another, share our grief, and move toward the light of truth. The action begins with emptiness which is reversed by the end of the tale. “The emptiness of the land (famine) causes Naomi to leave the land. The emptiness of the land gives way to the emptiness of Naomi in the loss first of husband and then sons. Naomi dismisses her daughters-in-law because her ‘emptiness’ cannot be cured . . .” And so she returns home so that she will not be a widow in a foreign place, but not alone. Ruth follows her. Back in Bethlehem, Naomi who finds herself empty of everything that previously had meaning, says the words in 3:18. She recognizes the goodness in Boaz and Ruth and she supports the young woman who waits for the man of integrity to do what he must do to claim her as his wife. Blessings and graces follow.

And so we pray . . .

Good and generous God, make us instruments of your work as were Naomi, Ruth and Boaz. Send us the words to say, the acts to perform, the prayers to raise as we enter the difficult situations of life and the pockets of emptiness around us. Send us your word that we may do your work to bring joy out of mourning. We ask this as always in Jesus’ name. Amen.


Image from: http://www.reformedchristianity.org/virtues/friendship/1659-ruth-and-naomi.html

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.RG 141. Print.

Adapted from a favorite written on August 31, 2007.

 

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