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Posts Tagged ‘God’s presence’


1 John 5:14-21: Beloved

Tuesday, January 31, 2017beloved

When we worry that God does not hear us, we must remember John’s words.

We have courage in God’s presence, because we are sure that God hears us if we ask for anything that is according to God’s will. (GNT)

When we become anxious that our world makes less sense and feels more dangerous, we must return to John’s words.

And this is the boldness we have in God, that if we ask anything according to God’s will, God hears us. (NRSV)

When we are confronted with injustice in our homes and in our world, we must recall John’s words.

This is the confidence we have in God’s presence: if we ask anything that accords with God’s will, God hears us. (CJB)

When we believe that our world is moving away from God’s plan, we must rely on John’s words.

My purpose in writing is simply this: that you who believe in God’s Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion. And how bold and free we then become in God’s presence, freely asking according to God’s will, sure that God is listening.  (MSG)

When we compare varying versions of these verses, we have less fear and we become less anxious. We also find the strength to remain in God’s presence rather than be drawn into the darkness of the world. And we will know quite well that are God’s beloved.

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Ezekiel 48:35: The Lord is Here – Part I

Thursday, April 7, 2016

Michaelangelo: The Prophet Ezekiel (The Sistine Chapel, The Vatican)

Michelangelo: The Prophet Ezekiel (The Sistine Chapel, The Vatican)

We have looked at the book of Ezekiel perhaps a dozen times but today we focus on the last four words of this prophecy that describes the New Jerusalem in the New Kingdom:  The Lord is here.

Ezekiel’s prophecy tells us that there is hope after judgment.  The prophet, a priest who was carted away to Babylon with the early exiles, uses the sharp contrast between the destruction of the defiled earth-bound temple and the restoration of the purified divine temple – which we now understand through the New Testament story to be Jesus and then ultimately all of us as Jesus’ mystical body. Ezekiel also uses the beautiful imagery of the watchman calling in the darkness to announce the New Jerusalem, along with four visions and five parables.  His story is filled with symmetry, “hammering repetitions and . . . non-traditional prose”.  (ARCHEOLOGICAL STUDY BIBLE 1213) And all of this he does to get our attention, and to bring us to focus on the last words of his prophecy: The Lord is Here.  And we ask: where?

In the flurry of international, national and local news, we might well wonder, where is the Lord? In the rush of heavy schedules, hectic days and anxious nights, we might well ask, where is the Lord? In our private and public lives, in our bodies, hearts and minds, we feel the worries and hopes of a waiting world, and we might well voice the question, where is the Lord? And in each circumstance, in every life, Ezekiel reminds us with his compelling verses, the Lord is here.

When we spend time with this prophecy today, we have the opportunity to feel the presence of God as we remember and reflect . . . we are Easter People . . . and the Lord is among us.

Adapted from a Favorite written on September 15, 2007. 

ARCHAEOLOGICAL STUDY BIBLE (NIV). Grand Rapids, Michigan: Zondervan, 2005. 1312. Print.

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Romans 16:17-20: Warning to Troublemakers

Thursday, February 4, 2016f8a252c28d8359617d691b379d2404e5

In this political season in the U.S., Paul’s words are worthy of our reflection time.

Keep a sharp eye out for those who take bits and pieces of the teaching that you learned and then use them to make trouble. Give these people a wide berth. They have no intention of living for our Master Christ. They’re only in this for what they can get out of it, and aren’t above using pious sweet talk to dupe unsuspecting innocents.

Paul’s letter to the Romans holds this little paragraph: a warning to the brethren who cause dissention and scandal contrary to the doctrine they have learned. Commentary suggests that Paul’s intent is to inoculate the growing community against the formation of factions that might lead to the fragmentation of the church.  In 1 Chronicles 28:20 David says to his son Solomon: Take charge! Take heart! Don’t be anxious or get discouraged. God, my God, is with you in this; God won’t walk off and leave you in the lurch. God’s at your side until every last detail is completed for conducting the worship of God. 

And how do we worship the Lord? When do we gather to give thanks to God?

We hear that we must go about our work without fear of any kind.

We understand that our kingdom work is more important than any other.

We demonstrate our belief that God is with us always when we put aside the fear-mongering and scandal-peddling of troublemakers.

TakeHeartHandsLogoJohn shares Jesus’ words with us: These things I have spoken to you, so that in me you may have peace. In the world you have tribulation, but take courage; I have overcome the world. (John 16:33)

When we set ourselves to doing God’s work, we have no reason for apprehension or anxiety.

In both the Old and New Testaments, we see God’s yardstick in our world. Paul, David and Jesus offer us a clear image and method of measuring God’s presence and love in our lives.

Adapted from a reflection written on April 27, 2008.

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Isaiah 40:25-31: God’s Power

Wednesday, December 9, 2015isaiah-40-31

God does not tire and does not even pause to catch a breath, Isaiah tells us, and we are happy to hear this news.

God knows everything, inside and out, and we are grateful for God’s wisdom and presence.

God energizes those who get tired, gives fresh strength to those who drop out, and we celebrate God’s willingness to share energy and compassion.

Even young people tire and fall back, Isaiah continues; the young in their prime stumble and fall. And we rejoice in God’s perseverance and courage.

Those who wait upon God find fresh strength.   They spread their wings and soar like eagles, they run and do not tire, they walk and do not lag behind. And so we rest in God’s strength, fidelity, hope and love. Let us offer God’s gift of life to someone today who has fallen back, faded out, turned away or collapsed.

 

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Luke 24:1-12: Our Story – Part III, Resurrection Luke24-5-6

Monday, August 17, 2010

For the past two days we have reflected on the story of our lives. Today we remember the good news of Jesus’ story. 

We can never read this part of The Story too many times; the gift is too precious, the love too prized . . . and then he went home amazed at what had happened. 

We live in a world that is too casual about the miracles that happen before us constantly.  Medicine has advanced; yet not enough to please all our wishes.  We produce food in record amounts; yet millions go hungry each day.  Energy sources seem limitless; yet we pollute the world and kill God’s creatures – and ourselves – in our greed.  And still we refuse to be amazed at what had happened when we experience God’s goodness in our lives.

We go to the food market and there is an abundance; and we credit ourselves with the harvest.  We go to clothing stalls where too many varieties of the same shoe tempt us to buy; and we complain that there is nothing to wear.  We drive through neighborhoods with empty or underused homes; and we never seem to be able to house the homeless.  And still we refuse to be amazed at what had happened when we experience God’s generosity in our lives.

We are self-centered beings who have difficulty seeing beyond our noses.  We cry out for help when we need it, and casually put God as the last item on our agendas when times are good.  In the peace that follows conflict we gear up for more strife.  We become so accustomed to struggle that we forget to rejoice.  Former enemies sit down to speak peace and we are too impatient when a world leader speaks to us and pre-empts a football game or a favorite show.  A friend calls on the phone and we silently begrudge the time they ask of us because we have too much work to do.  And still we refuse to be amazed at what had happened when we experience God’s love in our lives.

God is a loving God and this we know because even though we ruin the environment with our lack of care, the trees continue to return to foliage each spring cycle, the waters have smaller “dead zones” when they are given the time to rejuvenate, the souls of the faithful departed enjoy eternal communion with God in the New Jerusalem.  And still we refuse to be amazed at what had happened when we experience God’s power in our lives.

We can never over-estimate the length and breadth and height and depth of God’s presence in our lives, especially when we contemplate this portion of The Story.  So let us today, like Peter, go home at the end of our day . . . let us thank God for all that we are and all that we have . . . let us be amazed at what has happened in our lives . . . and witness to the miracle and the joy of the resurrection which the savior has given as gift to each of us.  Amen.

A Favorite from  June 23, 2010.

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John 16: Glory, Part VII – Trouble

Jan Victors: Hannah Giving her son Samuel to the priest Eli

Jan Victors: Hannah Giving her son Samuel to the priest Eli

Saturday, July 25, 2015

Today’s lesson on Glory: When we experience God’s glory, barrenness is made fertile, mourning becomes joy, and lack becomes surfeit. We must not avoid the deserts in our lives.

In his last evening with his disciples, Jesus leaves with a warning of persecution and he tells them of how the world will hate him and all that he stands for.  Discipleship will be difficult, he says, but there is also good news: a new Comforter will come to them and he himself will rejoin them in a way they have not been able to imagine.  He will return from the dead.  And he will reveal even more to them than he already has.  All of this is too much for them to take in.  It is too much for us to take in. Yet these words lay out the premise that we experience God’s glory through the trouble in our lives.

You will weep and mourn but the world will rejoice; you will have pain but your pain will turn into joy. 

All of this brings us to a basic truth: the difficulties we experience are more than they seem . . . they are opportunities for joy and an insurmountable interior peace. A mini-reflection from MAGNIFICAT reads: What we formerly perceived as barrenness in our life has become filled with a Presence – the Presence for which we were made.  This is in reference to an important story in 1 Samuel 1, the story of Hannah, the barren wife who pleads with God out of her sorrow.  Her request is granted and she not only bears her first son who becomes the great prophet Samuel, she bears even more.  We are told that Hannah weeps from the bitterness of her soul (1 Samuel 1:10).  Peninnah, her husband’s; second wife who is not barren, taunts Hannah about her apparent curse; Hannah persists in her praying.  The priest Eli believes her to be drunk (1 Samuel 1:13); yet Hannah continues in her prayer.  Then Eli tells her that the Lord will hear her petition and Hannah’s face is no longer downcast (1 Samuel 1:18).  She returns home and her grief becomes joy when she conceives and bears this son who is to be an integral part of human history.  It is then that she understands how her barrenness has turned into joy – through the work of God’s plan – and she rejoices that she has been able to participate fully in this mystery.  She sings a hymn of praise (1 Samuel 2): My heart rejoices in the Lord . . . there is no one like the Lord . . . there is no rock like our God . . . the Lord brings death and he makes alive . . . he brings down to the grave and he raises up.  It is not by strength that one prevails; those who oppose the Lord will be shattered . . . He will guard the feet of his saints.

Jesus reminds us of this again today.  He says: I have much more to tell you but you cannot bear it now . . . I have told you so that you might have peace in me.   In the world you have trouble, but take courage, I have conquered the world.

When we find ourselves in a barren portion of our lives, we might come back to these stories and these words to remind ourselves that when misery overtakes us and the pain is greater than we can bear, this may well be an indication that we have entered into the very mystery we have sought. This may be evidence that we are fully engaging in our own transformation.  It may be the opening to a new Presence, a new beatitude which we otherwise cannot experience . . . if we have not found ourselves in trouble with the world.

Adapted from a reflection written on January 11, 2010.

Cameron, Peter John, Rev., ed. “Mini-Reflection.” MAGNIFICAT. 11 January 2010. Print.

Click on the image above for a post from Ecumenical Women at the United Nations

Compare various Bible versions of this story and consider when or how our mourning might lead to our joy.

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herrods_temple

The Ezekiel Temple

Ezekiel 8: The Mystery of the Temple

Thursday, June 25, 2015

Throughout this reading the Spirit continues to ask us as we encounter the world: Have you seen enough yet? How do we reply, and how do we react?

We might turn away in fear or disgust when our fellow human beings behave in abominable ways; yet how does this witness to the love of God that is somehow present everywhere at every time?

We might collapse in anxiety or denial when our friends and neighbors behave brutally toward us and others; yet how does this move us into solidarity with those who suffer so horribly?

We might despair in pain and sorrow when our loved ones betray or abandon us; yet how does this enact God’s love in a world looking for peace and serenity?

Ezekiel describes vividly how the Temple is desecrated with obscenity, greed, and idol-worship; yet who is this angry God we hear described in verse 18? Can this be the same God of hope and peace and love who comes to walk among us with mercy? What happens to this holy dwelling place and how are we to see God’s presence amid the rubble and ruin of what was once beauty and light?

Despite the deep corruption we see today, God abides in this place and with this people. Despite the brutality we read about today, God persists in converting harm into blessing. And despite the horror that we witness today, God pardons, heals and calls. This is the mystery of God’s sacred place and time: it is a temple of a healing, transforming, persisting, loving force that cannot be denied. This temple is a living essence that struggles to remain and grow within each of us. And life in this living temple is a mystery that we are invited to enter.

Do you see what the elders are doing here in the dark, each one before his favorite god-picture? 

Who are our little gods and how do we express God in our everyday actions and voice? Do we operate in the dark or in the open light? When and where and how do we see the Mystery of God’s love amid the abominations of the world? And do we plan to accept the invitation that this mystery of sacred space and time has laid before us?

For a study on the Ezekiel temple, click on the image above or visit: http://israelmybeloved.com/the-ezekiel-temple/

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Acts 2: Dialog with GodChild-Praying-300x246

Fourth Sunday of Easter, April 26, 2015

In the turmoil of the world, it may be difficult to feel God’s presence; yet surely God is near.

To my words give ear, O Lord, give heed to my groaning, attend to the sound of my cries. (Psalm 5)

In the cacophony of the world, it may be difficult to hear God’s voice; yet surely God speaks.

A voice I did not know said to me: “I freed your shoulder from the burden; your hands are freed from the load. You call in distress and I saved you. (Psalm 81)

In the strife of the world, it may be difficult to believe in God’s peace; yet surely God offers us this gift.

I will hear what the Lord God had to say, a voice that speaks of peace, peace for his people and his friends and those who turn to them in their hearts. (Psalm 85)

In this time and place of the Easter miracle, it may be difficult to witness to our defender God, our redeemer Christ and our healer Spirit, and yet we must. On this fourth Sunday of Easter, let us spend time with God’s word and listen for the word of God that calls us to witness to the enormity of the Easter gift of beatitude.

Spend time today with these verses, use the scripture links to reflect with varying versions, and enter into dialog with God.

Tomorrow, Jesus’ teaching on prayer.

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Matthew 13:54-14:2: Opinionsover-inflating-your-opinion

March 23, 2015

He did not work many mighty deeds in his native place because of their lack of faith. The opinion of those who knew Jesus as a child blocks his neighbors from seeing what is so plainly true.

Paul tells the Corinthians and he tells us that the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. (1 Corinthians 1:22-25) What, then, does human opinion matter if we do not move and live in God?

Paul tells the Ephesians and he tells us that by grace you have been saved through faith, and this is not from you; it is a gift of God; it is not from works, so no one may boast. (Ephesians 2:6-9) How, then, are we to believe that we can heal and restore unless we heal and restore in Christ Jesus?

Paul asks the Galatians and he asks us: Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? Have you suffered so much for nothing—if it really was for nothing? Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard? (Galatians 3:3-5) Why, then, might we put aside the Spirit and believe that we are complete without God’s indwelling presence?

At that time Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him”.  The opinion of the one who ruled over Jesus’ native land is influenced by the power he wields and the influence he exerts on others.

Might we compare our own opinion of Jesus with that of those who knew him so well? What is our vision of wisdom, grace, faith, weakness and foolishness? How do we receive the miracle of life that awakens us each day and accompanies us to bed each night?

In our Lenten journey we pause to consider . . . whose opinions matter most to us . . . and how do these opinions influence our thoughts and deeds each day?

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