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Posts Tagged ‘Moses’


Sirach 45:1-5: The Old and the New

Tuesday, December 4, 2018

Written on January 18 and posted today as a Favorite . . .

Moses Pleading With Israel

“Moses manifested God’s power through miracles, God’s authority through the promulgation of the commandments and the law, and God’s mercy through the intimacy granted him by the Lord for his own faithfulness and meekness. The very personification of the old covenant, Moses was also a type of Christ, the Prophet and Legislator of the new.  God’s honor devolved upon him: Moses was actually God’s substitute in dealing with Pharaoh, hence God entrusted his own honor to Moses”. (Senior 867-868)

Power, authority, mercy, intimacy, faithfulness and meekness:

Here is a valuable lesson for us.

The sort of meekness that is the gracious humility shown by Christ is also the meekness that Moses demonstrated.  This meekness leads to faithfulness.

Jesus Teaching in the Temple

The sort of faithfulness that is constant and intentional is the fidelity shown by Christ to the father and to his flock.  This faithfulness leads to intimacy.

The sort of intimacy that shares and does not control is lived by Christ in every story we read about him.  This intimacy leads to mercy.

The sort of mercy that is compassion is personified by Christ.  This mercy leads to authority.

The sort of authority vested in Christ is the same authority we are granted when we follow Christ.  This authority leads to power.

This power is everlasting.  It comes from the father, is explained to us by the prophets, and is lived for us by Christ.

Moses is a personification of the Old Covenant, Jesus is the New.  God entrusts Christ’s honor to those who are meek, merciful and in intimate relationship with him.

Here is a valuable lesson for us.  Let us take it in today . . . and ponder it.


A re-post from November 1, 2011.

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.867-868. Print.   

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Exodus 17In Our Midst

Tuesday, July 17, 2018

Fear of abandonment is a horror that grips many and as a result lovers jilt one another so as not to be left by the other, parents abuse their children so as to not be disappointed, colleagues betray one another in order to keep a job, supervisors coerce workers in order to maintain complete control, friends disappear from relationships rather than work through conflict.  We can imagine how the kingdom might bloom if we were to fully comprehend one single fact . . . we are never alone . . . God is with us always and so there is no need to allow the terror of rejection to govern us.

Christ brings us a message of inversion, as we have said in many NoontimesHe tells us that what is up in our physical world is actually down in his.  The poor and the humble inherit, those who mourn rejoice, the hungry and thirsty are sated, and those who suffer persecution because of this belief reign.  When any of my siblings or I complained of an injustice – perceived or real – my mother would remind us easily and with a smile: The first will be last . . . the master is the servant. 

So if we are to live as if we believe in this first is last kingdom-building, we perceive abandonment as its inverted companion . . . union.  Christ is with us to remind us that the jilted are his special loves, the lost children his particular darlings, and the oppressed his best and closest friends.  In today’s Noontime, God shows the Hebrew people how much they are loved.  God tells them that they are not alone.  God reminds them that they are unique and chosen loved ones . . . yet they do not understand.  Across the millennia we hear their cry, see their pain, and we ask as the Hebrews did: Why do we suffer?  Why do things like this happen?  How are we to go on?  We are still God’s stiff-necked people.

Water springing from a rock, manna and quail in the desert: God knows that there are hidden gifts in hard, dry places;  God knows that manna gathers itself like dew in the desert morning;  God knows that great flocks of quail migrate over the wilderness and come to ground to rest; yet we persist in disbelief.  We continue to ask as the Hebrews ask: Is the Lord in our midst or not?   

In verses 8 through 13 we watch Joshua defeat the army of Amalek as long as Moses keeps his hands raised.  This story fascinated me as a child and I spent days lurking behind my brothers and sisters willing them to do things I wanted when I raised my hands to heaven.  God in great wisdom did not answer those requests . . . but God has answered many more as God accompanies me on my journey.

After the defeat of the Amalekites, the Lord says to Moses: Write this down in a document as something to be remembered, and recite it in the ears of Joshua.  In Old Testament language, the Lord tells the people that God will always be among them to defend them; God will not allow them to be wiped out.  God tells them that they are not alone, and that God will bring goodness out of evil . . . always.

We are never alone.  We are constantly loved.  We are rescued, comforted, healed and held . . . always and without fail.  There are no circumstances and no people we need ever fear.  The parched desert and the brutality of the Amalekites in our lives need not send us into panic because God is in our midst.

And so we too, can write this down . . . We have nothing to fear because the Lord will war against our enemies . . . throughout the centuries. 


We will be away from the Internet for several days. Please enjoy this reflection first posted on July 26, 2011. 

Image from: http://gambolinman.blogspot.com/2007/10/southwest-usa-precious-water-abounds-in.html 

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Hebrews 10:30-39: Trials Well Borne

Friday, May 11, 2018

James Tissot: The Mess of Pottage – Jacob and Esau

This reflection continues thoughts posed in the Revenge and Forgiveness post from September 9, 2012.

Obadiah, one of the Minor Prophets, offers us ideas we will want to examine further.

From the ARCHEOLOGICAL STUDY BIBLE we discover themes. We learn that Obadiah’s  name means “servant of Yahweh,” and many scholars believe that his brief prophecy was written between 586 and 553 B.C.E. We know that Obadiah does not specify that his prophecy is meant for any particular king or event; yet he indicates that a major calamity has occurred in Judah and that the Edomites have capitalized on this event.  In general, scholars believe that there was a post-exilic setback for the Israelites, and most believe it to be the fall of Jerusalem to the Babylonians in 586 B.C.E. They also remind us that Edom itself fell to this same empire in 553 B.C.E.  All of this sets up a story of intense tribalism, payback, and retaliation. We look a little further.

Who are the Edomites and where is their land? These people descended from Esau, the son of Issac, who was cheated of his heritage by his brother Jacob and his mother. Obadiah writes to the people of Judah (the descendants of Jacob) condemning the Edomites for their treachery and violence toward the people of Judah.  He also rails against the people for their sins of arrogance and indifference toward God.  So this prophecy harkens back to the conflict between these two brothers.  Judah feels that the hostility shown to them when they are at a low point by the people of Edom is cruel and unjustified.  Edom’s arrogance was founded in its nearly impregnable mountain strongholds where the Edomites safeguarded their wealth (gained from trade) in rock vaults.  Obadiah teaches that God is sovereign over all nations. (Zondervan 1464-1465)

James Tissot: The Meeting of Esau and Jacob

So much of what we read here reminds us of the story we live each day; our modern world is occupied with ancient themes: indifference to a higher authority, arrogance of the ego, injustice of systems and structures, and the use of cruelty as a fair means to any end. The rivalries in this prophecy echo the petty rivalries we set up early in life and, as we grow older, carefully nurture.

Turning to today’s reading, we see these familiar words in verse 18: “Vengeance is mine; I will repay”. Yet, despite our recognition of the truth these words bring to us, we need more urging. The prophet, knows that despite enlightenment we will have setbacks, and so he lays them out for us to examine in ourselves: the malignant hope for revenge, the overpowering force of hubris, the willingness to use any means to achieve our ends, the animal-instinctive fear of others. Obadiah asks us examine the suffering of our daily experience as we reflect on his prophecy.

As New Testament believers, we want to be poised for Jesus’ coming into our lives and receptive to the Spirit that lives among us. Feeling Christ’s call to our highest goodness, we might look at Hebrews 11 and determine to follow the example of the faithful lived by the Patriarchs: Adam, Enoch, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, Rahab, and the Judges . . . “all these . . . approved by the testimony of faith”.  We might look to these people as models of how and what we are to do, how and why we are to overcome our lust for revenge, how and why we are to practice love.  When we study their individual stories, we see that these ancestors do not lead perfect lives; but they strive for that perfection in their loyalty to Yahweh.  They listen, they obey, and they bear their trials well.

In the name of Jesus, let us call out our best selves to serve God, to fulfill his hope in us.  Let us be good and loyal servants who want nothing more than to discern our mission and to complete it well.  We ask this in the name of Jesus, the one who dwells among us to lead us, to heal us, to restore us, to be one with us.

Amen.

Adapted from a Favorite written on October 27, 2007.

Read the brief prophecy of Obadiah and compare varying translations to better understand our tendency to seek revenge . . . and our need to rely on God’s wisdom rather than our own.  


ARCHAEOLOGICAL STUDY BIBLE (NIV). Grand Rapids, Michigan: Zondervan, 2005. 1464-1465. Print.

Visit the Obadiah – Outrageous Hope page on this blog at: https://thenoontimes.com/the-book-of-our-life/the-old-testament/the-prophets/obadiah-outrageous-hope/  or the Revenge and Forgiveness page at: https://thenoontimes.com/2012/09/09/revenge-and-forgiveness/

 

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Exodus 12:1-28: The Servant’s Exodus

Holy Thursday, March 29, 2018

James Tissot: The Waters are Divided

We are familiar with the elements of this story: the birth of Moses, the call from the burning bush, the killing plagues, crossing the Red Sea, wandering in the desert, and finally a glimpse of the Promised Land. This is Moses’ story, it is Jesus’ story, it is the story of the faithful servant, and it is our own.

From DAILY REFLECTIONS FOR LENT: NOT BY BREAD ALONE 2018 written by Michelle Francl-Donnay. Exodus reminds us we are not to settle into our pews, to watch events unfold like an epic movie in which the hero rises in the very last scene, only to pour back out into the lobby at intermission, tossing our crumpled worship aids into the recycling bins. No, sit on the edge of your seats, and be ready to fly forth with only what you have in hand”. (Francl-Donnay 92-93)

Francl-Donnay reminds us that as faithful servants, we must be ready for flight.

The Eucharist is fast food, trail food. This is not a private feast, a family dinner to be lingered over, however reverent, and beautiful the liturgy is. This is a public meal, food for those in flight, food for those about to be dispatched on a mission. (Francl-Donnay 92-93)

James Tissot: The Last Supper

Francl-Donnay reminds us that as faithful servants, we must be prepared to receive God’s promise in the person of Jesus.

Tonight we will do as Jesus commanded at the Last Supper. We will wash each other’s feet, to show each other in the presence of the faithful what we have vowed to do. (Francl-Donnay 92-93)

Francl-Donnay reminds us that as faithful servants, we must go into the world with words and acts of peace.

So now we wrap Christ around us, and kneel before the hungry child, the homeless mother, the refugee whose shoes are worn through, to care tenderly for what the world would trample underfoot. (Francl-Donnay 92-93)

Francl-Donnay reminds us that as faithful servants – and no matter the sorrow or pain we suffer – we must make our exodus into the world with words and acts of joy.

Wishing each of you Christ’s peace on Maundy Thursday 2018.

Tomorrow, the goodness of Good Friday.

For a reflection on the Exodus story, visit the Exodus page on this blog at: https://thenoontimes.com/the-book-of-our-life/the-old-testament/the-torah/exodus-the-story/ 


Francl-Donnay, Michelle. DAILY REFLECTIONS FOR LENT: NOT BY BREAD ALONE. Collegeville, Minnesota: Liturgical Press, 2017. 92-93. Print.

Images are from: http://www.jesuswalk.com/moses/3_passover.htm  and https://fineartamerica.com/featured/the-last-supper-tissot.html 

To better understand the word “maudy,” visit: https://www.christianity.com/christian-life/what-is-maundy-thursday-11628350.html

 

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James Tissot: Moses Laid Among the Flags

Exodus 2: To Know . . . 

Monday, March 12, 2016

This chapter of Exodus tells us the story of Moses in much the same way that folktales of that era recounted the origin of a hero, especially of Sargon of Akkad in the late eighth century before Christ (Meeks 80).  Today’s story ends in an interesting way in the NEW AMERICAN BIBLE: [God] saw the Israelites and knew . . .  

Notes from the HARPERCOLLINS STUDY BIBLE point out that the meaning of the Greek word know can have various connotations just as in English.  We can know something and care about it, we can know it and be indifferent, or we can know something and then act upon what we know.  The NEW AMERICAN version with the ending ellipsis leaves us with something to ponder.   [God] saw the Israelites and knew . . .  

God – being God – knows all.  God knows all before it happens, God knows all presently, God knows all there will ever be to know, and God knows it eternally.  God certainly heard and understood the plight of the Hebrew people who had gone to Egypt with Joseph, and later Jacob, the rest of his sons, and all of their families.  God knew and comprehended their circumstances.  So when the enslaved people groaned and cried out, God heard, understood.  God knew they were suffering . . . and God chose to act upon this knowledge.  God knows all people in this way.  God knows us in this way now.

God saw the people and knew . . .  

Tomorrow, knowing God and acting. 

Meeks, Wayne A., Gen. Ed. HARPERCOLLINS STUDY BIBLE (NRSV). New York, New York: HarperCollins Publishers, 1989. Print.

Adapted from a reflection written on February 24, 2010.

Image from https://commons.wikimedia.org/wiki/File:Tissot_Moses_Laid_Amid_the_Flags.jpg 

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Psalm 27: Seek Trust – God’s Face

Morgan Weistling: Kissing the Face of God

Wednesday, December 13, 2017

This is one of my favorite Psalms. The Lord is my light and my salvation, whom should I fear?  The Lord is my life’s refuge, of whom am I afraid?

We all seek God’s face.  This is what we miss so much in our pilgrimage on this planet.  Where do we find this face? The psalmist tells us: In the temple. 

This week’s Mass readings are from Exodus and we hear again the story of how Moses erected a desert tent as the temple that housed the covenant promise that the people held with God.  And God came down to speak with Moses and to the people in the form of a fiery column of smoke.  This column was both guide and protector.  The temple eventually traveled to various cities in the Kingdom of Israel, Jericho, Shiloh, and others, until it eventually rested in Jerusalem – where it ceased to travel and became permanent . . . and corrupt.

The Messiah arrived to replace that temple and to tell us that each one of us is a temple – to be kept holy and sacred for the Spirit’s in-dwelling, to be God’s presence in a struggling world.  And this is what we agree to as part of our own personal covenant with our creator.  That we will trust God and live in accordance with God’s statutes, that we will love God and practice the Greatest Commandment daily, that we will do our best to be People of Hope as we follow The Way that Jesus walked while here on earth.  As the psalmist says, I will offer in his tent sacrifices with shouts of joy. And the sacrifices I offer are the little and big trials which I undergo daily.

We are all apostles sent forth with this message.  We are journeying together with a clear map to follow.  Again the psalmist, aware that enemies lurk along the roadside, says, Lord, show me your way; lead me on a level path because of my enemies.

The final exhortation sung by the psalmist is, Wait for the Lord, take courage; be stouthearted, wait for the Lord!

And the people say . . . Amen.

Adapted from a Favorite written on August 2, 2007.

 

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Hebrews 11Something Betterrainbow-forest-468

Tuesday, June 6, 2017

Faith is the realization of what is hoped for and evidence of things not seen. 

“This chapter draws upon the people and events of the Old Testament to paint an inspiring portrait of religious faith, firm and unyielding in the face of any obstacles that confront itThese pages rank among the most eloquent and lofty of the Bible”.

All these [holy women and men of the Old Testament] died in faith.  They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth . . . Perhaps when we feel as though we are alien to those around us it is because we are living in two different worlds: the first being what we see around us, the second being the reality of the world of the Spirit.

“The author gives the most extensive description of faith provided in the New Testament, though his interest does not lie in a technical, theological definition.  In view of the needs of his audience he describes what faith does, not what it is itself”.  

hebrews 11Women received back their dead through resurrection . . . Others endured mockery, scourging, even chains and imprisonment . . . The world was not worthy of them . . . Perhaps when we are persecuted for God’s sake it is because we bring a truth to those who wish to live in this world rather than build God’s world.

“Through faith, God guarantees the blessings to be hoped for from him, providing evidence in the gift of faith that what he promises will eventually come to pass”. 

By faith Abraham, when put to the test, offered up Isaac . . . By faith, Joseph spoke of the Exodus of the Israelites . . . By faith Moses was hidden by his parents . . . By faith the walls of Jericho fell . . . By faith Rahab the harlot did not perish with the disobedient . . . What more shall I say? . . . Perhaps we might have more confidence in the future if we thank God for the many miracles we have received in the past and receive even today.

“Christians have even greater reason to remain firm in faith since they, unlike the Old Testament men and women of faith, have perceived the beginning of God’s fulfillment of his messianic promises”.

God had foreseen something better for us . . . And perhaps we already hold in our hands something better than what we had anticipated . . . if we might only live as if we have evidence of our faith.

Today, we hear from the 35th chapter of Isaiah in the first reading at Mass and I smile.  The prophet describes what he sees in the future . . . and I like to think he sees who and what Christ’s followers are and are becoming.  He speaks of the desert and the parched land will exult: the steppe rejoice and bloom . . . Streams will burst forth in the desert, and rivers in the steppe.  The burning sands will become pools, and the thirsty ground, springs of water . . . No one unclean may pass over it, nor fools go astray on it.  It is for those with the journey to make, and on it the redeemed will walk.  Those whom the Lord has ransomed will return and enter Zion singing, crowned with everlasting joy.  They will meet with joy and gladness, sorrow and mourning will flee . . .

This is what God envisions for us.  This is what God promises us.  This is the gift we have been given . . . a faith that is the realization of what is hoped for . . . and is evidence of things not seen . . . a faith that is evidence of something better . . . 

Citations are from THE CATHOLIC STUDY BIBLE. 

A Favorite from December 6, 2010.

For more about Rahab, visit: http://biblehub.com/topical/r/rahab_or_rachab.htm

Senior, Donald, ed. THE CATHOLIC STUDY BIBLE. New York, Oxford University Press, 1990.363-364. Print.   

 

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Exodus 14:13: Do Not Fear – Part IIred-sea-parting

Christmas Tuesday, December 27, 2016

We know the story of Moses saving his people and leading them to freedom by crossing through the Red Sea that parts for the Hebrews. This miraculous passage has been celebrated and retold endlessly; and for good reason. God loves the faithful so deeply that nature bends to his will; and God still performs miracles for us today. When we lose heart we might remind ourselves of the words Moses spoke to his people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.

SONY DSC

Hugo Van der Goes: Adoration of the Shepherds

Centuries later God perseveres in watching over those who follow the voice that calls them to unity and peace; and God sends a sign that The LORD walks among us. If only we might take note.

Where are the seas we need parted today so that we might continue our journey to freedom? What are the signs we look for and miss, even though they are in our field of vision? Whose voice do we follow when we are lost or distressed?

Today we might ask, “What or who is it we fear, and why?” When we spend time with this old, familiar story, a new understanding presents itself. Let us open our eyes and ears and hearts so that we might better understand.

For interesting video attesting to proof of the Red Sea Crossing, visit YouTube for the first of three parts at: https://www.youtube.com/watch?v=I-v6dzIrGR4

Throughout Christmastide, we continue to explore the number of ways God says to us, “Do not be afraid”.

 

 

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Exodus 2:6: Behold the Child

Wednesday, December 21, 2016

Edwin Longsden Long: The Finding of Moses

Edwin Longsden Long: The Finding of Moses

In this final week of Advent, let us decide to make our hopes tangible, our dreams a prayer for our reality, our faith unwavering and our love secure. Let us cleave to the Creator, follow the Redeemer and rest in the Spirit. This week let us give one another the gift of preparing for the very real promise of eternity.

The Old Testament prepares us for a child born in dangerous circumstances who will later save a nation.

When the daughter of Pharaoh opened the basket, she saw the child, and behold, the boy was crying. And she had pity on him and said, “This is one of the Hebrews’ children.” (NRSV)

The story of the Hebrew captivity in Egypt prepares us to be a people in exile.

The princess opened the basket and saw a baby boy. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. (GNT)

The story of the Hebrew Exodus to a place of promise prepares us to be a pilgrim church.

She opened the basket and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, “This must be one of the Hebrews’ children.” (CJB)

The story of the foreign princess nurturing a child who will rescue a nation prepares us for God’s promises.

Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.” (MSG)

Behold, God uses the marginalized to reveal the false security of the center.

When we reflect on other translations of the Moses story, we understand that God speaks to always with stories of inversion. And we realize that our own story must stand on its head if it is to align with the story of Christ.

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