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Posts Tagged ‘God is our refuge’


Psalm 13:3: Singing to God

Thursday, May 16, 2024

When we know that we are safe in the refuge of God’s power, do we praise God enough?

I sing to God, the Praise-Lofty,
    and find myself safe and saved. (GNT)

When we know that we have a healing shelter in God’s hope, do we acclaim God enough?

Adonai is my Rock, my fortress and deliverer,
my God, my Rock, in whom I find shelter,
my shield, the power that saves me,
my stronghold. (CJB)

When we know that God pardons our errors, do we celebrate God enough?

I call upon the Lord, who is worthy to be praised,
    so I shall be saved from my enemies. (NRSV)

When we know that God looks for the abandoned and lost, do we tell the world of God’s goodness enough?

I call to the Lord,
    and he saves me from my enemies.
Praise the Lord! (GNT)

When we know that God loves us beyond all imaginings, do we rejoice God’s presence enough?


Praise image from: http://www.feedingahungrysoul.com/2009/10/heart-felt-praise-and-worship.html

Psalm image from: https://www.facebook.com/LowmanUMCTopeka/photos/a.823720330983694/3511649042190796/?type=3&locale=sq_AL

When we compare varying versions of this verse, we have the opportunity to sing joyfully in God’s presence, power and love.

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James 1-4: Good Works

Thursday, October 20, 2022

North Carolina, Belmont, Lectio divina, a reflective meditation on the Bible, is an essential aspect of monastic life. Several hours are devoted to its study each day.

Perhaps James spent time with Psalm 62 as he learned scripture. We can see clear connections between this hymn and his letter. James knows that when wars and quarrels break out our most effective and most sensible refuge is God alone.

God, the one and only. I’ll wait as long as he says. Everything I need comes from him, so why not? He’s solid rock under my feet, breathing room for my soul, an impregnable castle: I’m set for life.

James knows that when we struggle with temptation and giving in to easy promises and quick bribes, we have no enduring strength.

How long will you gang up on me? How long will you run with the bullies? There’s nothing to you, any of you – rotten floorboards, worm-eaten rafters, anthills plotting to bring down mountains, far gone in make-believe. You talk a good line, but every “blessing” breathes a curse.

James knows that the world offers a foundation of shifting sand but that God offers us solid ground.

My help and glory are in God – granite-strength and safe-harbor-God – so trust him absolutely, people; lay your lives on the line for him. God is a safe place to be. Man as such is smoke, woman as such, a mirage. Put them together, they’re nothing; two times nothing is nothing.

James knows that with God we receive a just wage for our hard-earned works.

And a windfall, if it comes – don’t make too much of it. God said this once and for all; how many times have I heard it repeated? “Strength comes straight from God.” Love to you, Lord God! You pay a fair wage for a good day’s work!

James knows something that he wants to share with us. Today we reflect on his letter in light of Psalm 62 while considering the good works we offer up as we build the kingdom. We are grateful for God’s great generosity, tender compassion and healing love.

Compare varying versions of Psalm 62. Consider the good works we offer each day to God and consider our response.


Image from: http://ryandueck.com/sermons/

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Psalm 70Finding Meaning

Sunday, December 16, 2018

O Lord, come quickly to help me . . . come quickly to help me, God. 

Victor Frankl

Friday’s MAGNIFICAT Meditation of the Day, was written by Victor Frankl, a psychiatrist who survived Auschwitz.  As I read this psalm I recall some of his words.

Being human always points, and is directed, to something or someone, other than oneself – be it meaning to fulfill or another human being to encounter.  The more one forgets himself – by giving himself to a cause to serve or another person to love – the more human he is and the more he actualizes himself . . . (Cameron 151)

As I reflect on his words I wonder how those who physically survived a death camp can ever smile again.  I wonder how they move past the fear that must haunt them. I wonder how they manage to move through days of freedom without falling into fits of dark despair.  I wonder how they begin again.

In some way, suffering ceases to be suffering at the moment it finds a meaning, such as a meaning of sacrifice . . . In accepting this challenge to suffer bravely, life has a meaning up to the last moment, and it retains this meaning literally to the end . . . My comrades’ . . . question was, “Will we survive the camp?  For, if not, all this suffering has no meaning.”  The question that beset me was, “Has all this suffering, this dying around us, a meaning?  For, if not, then ultimately there is no meaning to survival; for a life whose meaning depends upon such a happenstance – as whether one escapes or not – ultimately would not be worth living at all”.   (Cameron 151)

Entrance to Auschwitz

We too often believe that life’s meaning is found in quick happiness and forget that true human meaning comes from paring ourselves down to a nothingness that brings us sharply up against the realization that only God is worth seeking.  We too often act out of fear and forget that no deceit lasts forever, and that we only fool ourselves with our feeble deceptions for God knows and sees all in the end.  We too often look for quick solutions and forget that only a forgiving heart and an abiding love bring true and eternal life.

O Lord, come quickly to help me . . . come quickly to help me, God. 

And so we pray . . .

Good and glorious God, we struggle to find meaning in the highs and lows of our lives and so we gather up all that we have and all that we are . . . to offer it back to you.  For you are our only place of refuge . . . you are our only source of meaning . . . you are the only salvation worth seeking.  O Lord, come quickly to help us . . . come quickly to help us, God.  Amen. 


A re-post from November 13, 2011. 

Image from: http://www.rjgeib.com/thoughts/frankl/frankl.html

Cameron, Peter John, ed. “Meditation of the Day.” MAGNIFICAT. 11.11 (2011): 151. Print.

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Luke 6:1-11Debates 

A Wedding Feast

Sunday, January 21, 2018

Today’s reading may be familiar to us – the announcement that the Bridegroom is among us. We hear this and yet so many of us forget or deny that he is here because the work to witness, watch and wait is difficult.  The witnessing takes its toll, the watching drains us, the wait seems interminable. And so we retreat to take refuge in the Lord.

Throughout the Gospel stories Jesus is questioned, and often with the aim of entrapping him in an inaccurate statement. We learn much from the consistent way Jesus responds: he 1) asks questions, and he 2) refers to Scripture – and his questioners are all familiar with Scripture.  Jesus is engaged in a constant vaivén (Spanish for a “coming and going”) as he wades into conflict and then retreats to recoup and to return to his source – the Father. Jesus is also aware of the fact that many of his questioners are not interested in redemption; but want to persecute and eliminate him.  How did he maintain his equanimity?  By a constant cycle of witnessing and retreating.

When questioned about why his followers pick grain on the holy resting day, Jesus responds by healing a man with a withered hand.  When the Pharisees focus on a narrow point of the Law, Jesus offers a wider, more merciful and loving horizon.  When Jesus heals and restores, his enemies become enraged and plot Jesus’ end. And what is Jesus’ response?  Does he retaliate with greater might?  Does he use harsh words?  Does he lecture?  No, he heals, he asks questions, he retreats to pray and restore.

Dearest God, remind us every day that you have sent us someone who will show us how to heal, to question, to retreat back to you for restoration.  You know our depths.  You know our faults.  You know our gifts.  Remind us that we are yours, that you love us, that you hold us without letting go.  Remind us that the constant irritants that prick our eyes and sting our ears are nothing.  Remind us that at any moment, in any space, we may withdraw and depart to the mountain to pray and to even spend the night in prayer with you as Jesus did. And, dearest God, thank you . . . Amen.

To learn about wedding customs in Jesus’ time, and about putting new wine in new skins, click on the image above or visit: http://www.emmanuelenid.org/archive/component/k2/item/1047-new-wine-in-old-skins-the-impossibility-of-mixing-religious-traditions-and-christ-s-grace 

Adapted from a reflection written on October 15, 2007.

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