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Posts Tagged ‘tribal thinking’


Judges 17: Reward in Due Season

Saturday, June 22, 2024

We have just experienced the longest liturgical season of the year, Eastertide.  What will we do with the promise we have been given? How have we examined ourselves during our Lenten desert passage, what do we do now that we have arrived at the empty tomb? How do we enact the promise of the resurrection? Do we await the risen Christ who sits with us, dines with us, prays with us and heals us? Do we take what we believe to be ours by force? Or worse still, once we see that our apportioned lot has not yet arrived, will we take something from someone else as our determined recompense for what we see as an unjustified lack? Do we allow our sense of entitlement to cause us to end our Easter joy a bit too soon? Do we miss the risen Christ because we are busy elsewhere, making certain that “we get what is ours?”

Reward arrives in due season, when at its height to be savored best by those who wait on the Lord. Humility and a right attitude about who we are in relation to God and to his creatures will discipline the willing heart. The covenant is renewed. We already have our reward, although we may not yet see it. And so we pray for the wisdom to wait, the patience to discern, and the love to abide in Christ Jesus who walks and lives among us. Rather than rush to the table to take our tribal place higher than what might be ours, let us await the beckoning of the king to seat us at our proper place for he is among us, and he loves us well.  We do best to wait on God’s will, rather than determine our own.


Adapted from a reflection written on April 16, 2009.

To explore different dimensions of humility, click on the image above, or visit: https://www.bigquestionsonline.com/2014/11/04/what-are-different-dimensions-humility/

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Sirach 44:1-15: The Upright

Thursday, May 30, 2024

Erik Erikson

Fr. Richard Rohr speaks of psychologist Erik Erikson’s (1902-1994) description of a generative person as “one who is eager and able to generate life from his or her own abundance and for the benefit of following generations”. (Rohr 160)

When we reflect on this topic and how it links with Old Testament thinking, we might spend time with these verses from this ancient book of wisdom. The commentary in the HARPERCOLLINS STUDY BIBLE tells us: “The ancestors are glorious because of their recognition by God, their honorable achievements, their recognition by their own generations, their godliness, their legacy to their children, and their lasting name and memory”.  (Meeks, 1601)

We consider what it means to be upright in God and we look at Acts 2:36-41: For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.  

All generations – from our distant ancestors to our childrens’ childrens’ children are known to God.

All generations – from the beginning of time to its ending – are well loved by God.

All generations have the opportunity to be upright in and with God.

Rohr continues: “The God [of generative people] is no longer small, punitive, or tribal. They once worshipped their raft; now they love the shore where it has taken them. They once defended signposts; now they have arrived where the signs pointed. They now enjoy the moon itself instead of fighting over whose finger points to it most accurately, quickly, or definitively”. (Rohr 160)

And so we ask ourselves . . . What raft do we steer, and on what shore have we landed? What signposts do we hold up, and which do we follow? On what moon do we set our gaze, and what do we do with the gift of God’s promises?

Tomorrow, whose gaze do we follow?


Adapted from a reflection written on April 26, 2017. 

For more about Erik Erikson, click on the image above or visit: https://thewire.in/books/self-invention-erik-erikson-identity-crisis-psychology

Richard Rohr, OFM. A Spring Within Us: A Book of Daily Meditations. Albuquerque, NM: CAC Publishing, 2016.

Meeks, Wayne A., Gen. Ed. HARPERCOLLINS STUDY BIBLE (NRSV). New York, New York: HarperCollins Publishers, 1989. Print. 

 

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